Category: Book of Spells
Archangel Summoning Invocation
Michael to the right of me
Gabriel at my left
Uriel in front of me
Raphael guards my back
Directional Invocations
If one invokes protective spirits, one is also effectively casting a protection spell. Their presence provides the protection. Directional invocations place the spell-caster within a circle of protective spirits. This format is ancient, hearkening back to ancient Babylon and Egypt.
“Demon” Summoning: Hecate (2)
An old tip that makes summoning Hecate easier. Dry dandelion roots, then slice and pierce them to create beads, forming a ritual necklace to wear when calling Hecate. Call–or think–Hecate’s name as you pierce, string, and knot each bead.
“Demon” Summoning Hecate (1)
Hecate, Queen of Witches, pre-eminent deity of the ancient nation of Caria, Matron of Midwives, and psychopomp maintains office hours only at night: formal petitions and invitations must be offered after dark. A particularly ancient spirit, the only source of illumination she favors is fire.
Summon Hecate at night by a three-way crossroads. Ideally, light your way with a mullein torch. Offer her garlic, lavender, and honey. If you have a dog, bring it with you. Keep an eye on the dog; it’s likely to perceive Hecate, who adores dogs, before you do. Why would you wish to contact Hecate? Because she can teach you to do anything you can imagine. Because she can grant you enhance psychic powers, fertility, romance, protection, freedom from illness, and magickal restitution for any crime committed against you.
“Demon” Summoning Baal
Baal means “master” or “owner” and may be the title of various Semitic spirits, or may indicate the many “paths of one, in the manner that a Yoruba orisha has many paths (aspects) yet remains one.
Baal’s image summons him, as does fresh fruits, vegetables, grains, arrowhead, hammers, and images of lightning. Why would you wish to summon him? Perhaps because he has been known to stabilize the weather and provide fertility, prosperity, and protection.
Angel Summoning Benzoin
Burn benzoin: benzoin incense not only summons angels but induces them to linger. It has the added benefit of repelling malevolent spirits.
Angel Summoning Angel Water
Many angels allegedly love the scent of myrtle, the key ingredient in Angel Water. Angel Water is most famous as an aphrodisiac but may also be used to summon angels. Fill pans and bowls with Angel Water and arrange strategically. Accompany by verbally requesting the angel’s presence.
Angel Summoning Angelite
Angelite crystals summon angels as well as other beneficial spirits. Place one under your pillow or sleep with it over your chest. Pay attention to dreams the canvas for many visitations.
Ancestor Summoning
- Add one tablespoon of anisette liqueur to a glass of pure spring water.
- Place it on a table to summon ancestral and other beneficial spirits.
- That much alone is sufficient; however, to reinforce the spell add photographs of blood relative, even if they are not the ones whom you call.
- Provide food or other libations that the ancestors will find hard to resist, whatever is appropriate to your family or cultural tradition, or perhaps serve them whatever you would if they were truly coming to dinner.
All Saints Spell (2) Powder Spell
Create All Saints Powder by grinding and powdering the herbs. Sprinkle the powder throughout your home.
All Saints Spell (1) Candle Spell
Dress candle with the oil. (Carve as desired.) Burn the candle; accompany with prayer, petition and incantations of sacred verses.
All Saint Spells
The condition formulation All Saints Oil summons benevolent, helpful spirits.
Spirit Summoning Spells
Summoning a person is usually straight-forward. Call them on the telephone, drop them a note. Faxes and e-mails are instantaneous. If you’re patient, you could show up on their doorstep and await their inevitable arrival home. But how do you summon a spirit?
Straightforward methods exist as well as more complex ones. There are a lot of ways. Ancient theurgists used to call spirits with spinning tops. Some spirits respond if their name is called while others only respond to elaborate spells and rituals. It’s possible to summon generic “benevolent” spirits or summon a specific one by name. It is usually wisest to know exactly whom you’re summoning.
Some traditions consider that it’s safest or necessary to contact a gatekeeper spirit who will then summon the actual spirit for you. Essentially you are summoning a spirit to summon spirits for you. Although whether you choose to do this depends largely upon the tradition you follow, it is a wise practice if you are in the habit of summoning “generic” spirits. Summoning spirits without being very familiar with their identity and personality is a little like living in a very busy metropolis, throwing your front door open and inviting just anyone to enter. Always remember that, as with any guest, it’s easier to invite them in than to ask them to leave.
Gate guardian spirits may be petitioned to only permit benevolent or kind spirits through and bar the gate to malicious spirits. These gate guardians include:
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Elegba
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Exu
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Hecate
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Hermes
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Maria Padilha Pomga Gira
These spirits guard the crossroads, permitting and denying access as they deem fit.
Spirits are summoned via:
*Fragrance: In ancient Egypt, it was believed that every spirit possessed it own characteristic scent, sort of like the ghost in the move “The Uninvited.” The sudden appearance of the fragrance signaled the spirit’s presence. This fragrance becomes a summoning device: when you introduce the fragrance to atmosphere, you’re effectively extending an invitation. General magickal wisdom suggests that beautiful, aromatic fragrance (gardenia, frankincense, sandalwood) summon beautiful, powerful, benevolent spirits. Likewise offensive, foul, malodorous fragrances summon malicious, mean-spirited, malignant, destructive spirit forces.
*Altars on which they recognize themselves: Every spirit has one or more attribute: objects, emblems, birds, animal, minerals or things that represent their power or whose essence they share manipulating these objects like a tableau extends visual invitations. Hence a glass of spring water and a dish of honey beckons Oshun; she is sweet water and honey, each shares the same essence.
*Offerings: In general, spirits are not above bribery but rather consider it their due. Attract their attention and lure them to your side by offering whatever they love, whatever most attracts them and invigorates them.
Element Encyclopedia of 5,000 Spells by Judika IllesYour Daily Number for May 29th: 8
Your personal power is on the rise, and you may find yourself feeling more uninhibited and generous. Today is a day of blessings and rewards; old friends will provide comfort and inspiration.
Fast Facts
About the Number 8
Theme: Power, Responsibility, Good Judgment, Financial Rewards
Astro Association: Leo
Tarot Association: Strength
Crafting The Spell: Laying The Groundwork
Spells function best when some sort of context exists for them in which to manifest. Have you acted in the physical world to work on the situation you intend to address with a spell? Spells will not solve your problems for you. They will help, but leaving them to function without putting any other effort in on your end reduces the chances of the spell coming to successful fruition. Would you cast a spell to pass an exam for an area of study with which you had no experience? What would be the point of that?
Crafting The Spell: A Need or Desire
A need or desire has every right to be met, whether it’s a need for a scholarship to enable you to study at the postgraduate level, or a desire for the traffic light to change so that you can cross the intersection to walk on the sunny side of the street. That need or desire is, the first requirement in order for a spell to exist. If you don’t have a need or a desire, don’t waste your time. Spellcraft isn’t something to pass the hours, or an art to practice on a whim. It’s a powerful force for transformation and change, requiring your dedication and involvement. Crafting and casting a spell requires time, focus, great concentration and energy, and if you’re doing it on a whim, you’re going to a lot of trouble for nothing. Emotion is one of the key concepts that powers a spell, and a whim just doesn’t have the depth of emotion required. In addition, there’s the issue of responsibility. If you ask for it, you’re responsible for it.
Crafting The Spell
Unless you intend to perform a spontaneous spell (and there’s nothing wrong with that), you’ll need to create one. In order to do that, the following are steps you’ll need to work through.
The Story of an African American Wiccan Priestess
The Story of an African American Wiccan Priestess
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Author: LilithSilverKrow
During my 14 years of study of Witchcraft and Wicca, Shamanism and Paganism, I have found that Pagans of Color are hard to come by, or just simply in hiding. For years of my life, I have searched far and wide to create a group based on African American Neo Paganism and Wicca, but to no avail, it’s as if I am the only one who exists. While I know this isn’t true, I often find myself wondering if the traditional stereotypes of our African American Family culture, and the binds that keep families of color separated from other belief systems are true.
Is it true that we must bind our beliefs solely within the Christian Hierarchy of religious followings? Do we tell our families that we hold a close belief in something other than the all-knowing all-mighty God? How do we tell our families that we are not evil, and that we believe in the purity of nature?
Coming from a strict family of Deacons, Pastors and Reverends in the Christian Faith (not to mention the Catholics, and Jehovah’s witnesses) didn’t make my coming out so easy. When I was a young Pagan on my path to understanding the ways of the Goddess, I slowly came out to my family with little subtle hints that their way of religion was not particularly right for me and my spiritual tastes.
I would often deliberately sleep in on Sundays, ditch bible school, and refuse to sing in the choir- (er.. I mean I suddenly lost my voice, of course) . I would spend many hours in silent meditation, out in public spaces (like the living room, or the front porch) , which often lead to a lot of interesting questions. While this was probably not the best way to come out in a family so demanding of living a Christian life, it was a subtle way of letting know that I had a different path to walk. Finally, I was kicked out of my mother’s house for two different reasons. 1. For being a Lesbian Vegan, and 2. For being a Witch.
The very first book I had ever read was True Magick by Amber K. My mother actually found that book while “cleaning my room” and asked me if Christmas was out of the question. I started to explain to her the Pagan holidays, and what it means to be a witch- then she proceeded to tell my great-aunt, the devout Christian from Kansas and head of the family about me and my choice of religion… This caused an absolute riot in the family, and I was thrown out immediately on the spot, with no place to go. After a while of communicating with my mother, and letting her read all the books I deliberately left laying around, she decided to let me back in the house if I promised to stop being a Lesbian, at least eat some chicken and not tell anyone about my choosing to be a witch… At least she let me have my spiritual choice… one down and one and a half to go.
After my mother and I settled are differences about the whole idea of me being a Pagan child, she allowed me to have friends of the same faith and decided that it was time for me to go and be myself. She realized after all the fights and the arguments, that I wasn’t going to change my mind and that if she wanted me not to be who I was authentically, then I would obviously need to find my own place and move away from the house.
At the age of 16, I moved away to continue to lead a group or coven, and study with only those that were serious about Wicca and Witchcraft. I refused to let anyone in our group unless they read at least 5 books pertaining to Witchcraft or Wicca, and knew the basics of what our Spirituality was about. I look back know and realize that I have always been serious about my religion, and have made sure that others around me radiated the same kind of energy that I did. I never let movies influence me and I never bothered to listen to what others said about me. I was once again the only African American of my group.
My group consisted of several different races and ethnicities- Puerto Rican, Vietnamese, Caucasian, Mexican, and well me the black girl and “High Priestess”. I really hated the title of High Priestess, because having read all the books that I took the time to read, I knew that there was no such thing as miraculously becoming a high priestess. I just kept learning and making sure that all of the people in our coven were doing what it took to learn all of the initiatory rights, bound by the law of the Wiccan rede and following the wheel of the year. Sometimes I look back and think that I knew more then than I do now, and other times I wish that I could find more people of color to start a new coven all over again- this time with the right credentials to lead.
To conclude my story, I stuck with Paganism because it was the only source of spirit that allowed me to connect with the feminine energies of the Goddess. It was my only source of love and abundance and understanding and it has brought me nothing but wonderful bliss and has made my life truly centered and enlightened. I have learned how to connect with all sorts of people, to fit in and to allow what comes to me to come.
Although, I am still looking for Pagans of color who have a sense of their own individuality and pride as Pagans, I am happy doing what I do best. I am now running a humanitarian business here in Portland Oregon that focuses on the Pagan community, I own a two Shops, teach workshops and classes in the Pagan community and I do Shamanic Soul coaching and Journey work. This is what I do for a living, serve the Goddess in any way shape or form that I can. I dedicated my life and live in Service of the Goddess, and forever I will always be in service to those that need healing.
May the God and Goddess Bless you,
Love and Blessed Light,
Lilith Silverkrow
Footnotes:
B y Lilith Silverkrow

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