Whispering Woods Ogham Course – Lesson Two – First Aicme

Whispering Woods Ogham Course
Lesson Two – First Aicme

og-side

 

The most familiar Ogham system in use today is the Tree Ogham. The Tree Ogham is split up into; eight Chieftain Trees, eight peasant trees and eight shrub trees. In lessons two through five we will take a look at each group of five and their associations. We can develop a deeper understanding of each letter by understanding its connections with each tree.
1st Aicme:
Ogham Symbol Sound/Letter Name Associated Tree
Beith – pronounced (BETH) Birch (Betula pendula Roth)
Beth (BEH), birch – The silver birch is the most common birch in much of Europe. It is one of the first trees to colonize an area after a mature forest is harvested; this is probably a large part of its symbolic connection with new beginnings. It grows up to 100 feet high, but is more often found in spreading clumps on sandy soils. The common birch (B. pubescens Ehrh.) is almost as widespread as the silver birch, but grows primarily on acid or peaty soils; it can reach 65 feet in height.
The word “birch” derives from a root meaning ‘bright’ or ‘shining’ Because of its connection to renewal; the birch has been utilized in many cultures. In Scandinavia, switches of birch are used on the body to stimulate the process of purification in the sauna. In ancient Britain the birch rod was used as a rod to purify the criminal of their misdeeds, and in some cases it was used to expel evil spirits from those deemed insane.In many cultures, including the Shamanic beliefs, the birch is seen as the “Axis Mundi”, (Cosmic World Tree). Often, baby cradles were made out of birch because of its power to drive out evil influences and its association with renewal.
Luis – pronounced (LWEESH) Rowan (Sorbus aucuparia)
Luis (LWEESH), rowan – the rowan, or mountain ash is related to serviceberries. The red berries were historically used to lure birds into traps, and the specific epithet “aucupari’a” comes from words meaning “to catch a bird”. Rowans thrive in poor soils and colonize disturbed areas. In some parts of Europe they are most common around ancient settlements, either because of their weedy nature or because they were introduced by humans. Rowans flower in May. They grow to 50 feet and are members of the Rose family (Rosaceae). They are cultivated in North America, especially in the northeast.
The rowan is sometimes called “the Whispering Tree” because it is thought that the tree held secrets. The rowan is also associated with protection against witchcraft and bad luck. Rowan twigs were placed above doorways and barns to protect the inhabitants against misfortune and evil spirits.
Rowan stakes were driven into corpses to stop their ghosts from visiting, especially when they died from acts of violence. The Druids used rowan fires with incantations to summon spirits to help them portend in forthcoming battles.
Scottish tradition does not allow the use of the Rowan tree’s timber, bark, leaves or flowers, nor the cutting of these trees, except for sacred purposes under extenuating circumstances.
Rowan is also called the Witch Tree, or Wicken Tree, and can be used for divining precious metals.
Fearn – pronounced (FAIR-n) Alder (Alnus glutinosa Gaertner)
Fearn (FAIR-n), alder – The common alder is often found along lowland rivers, where it grows with aspens and willows. Like willows, alders sprout from stumps–this allows them to regenerate after heavy flooding. In protected sites they may grow to 65 feet tall. Their leaves are more blunt-tipped than most North American alders, which look more like the grey alder (A. incana (L.) Moench). Like ashes, European alders are not widely cultivated in North American (they are often sold as black alders), but several native species are. Alders are members of the Birch family (Betulaceae).
The old superstition of “whistling up the wind” comes from making a whistle out of Alder.
Alder figures into a couple of ancient mythologies. Scandinavian mythology tells us the first woman was fashioned from an Alder trunk. In Irish mythology the first man was said to be made from an Alder.
The Alder is known as the “King of the Fairies”.
In Homer’s Odyssey Alder is named the first of the three trees of resurrection. The two other are White Poplar and Cypress.
In Denmark and Germany, the spirit of the Alder tree was said to carry children off to the Otherworld. An example of this belief can be found in Goethe’s ballad “The Erl-konig” (The Alder King).
Sail – pronounced (SHAiLuh) Willow (Salix spp.)
Saille (SAHL-yuh), willow – Like North America, Europe is home to a large number of willow species Two common tree willows are the white willow (Salix alba) named for the whitish undersides of its leaves, and the crack willow (Salix fragilis) for the propensity of its branches to “crack” off (probably another adaptation to flooding). Both species grow along with poplars and alders along lowland rivers. They can reach 80 feet in height, and they both vigorously sprout from stumps. The white willow is sometimes grown in cultivation in North America. Willows are members of the Willow family (Salicaceae).
The Willow is often the symbol for the Ovate Grade of Druid. According to Druidic mysteries, two scarlet snake eggs were hidden within the Willow. The Universe was hatched from these two eggs, one containing the Sun, the other the Earth, relating to both cosmic birth and the birth of mankind. Traditionally, in spring rituals, these were replaced by hen’s eggs, colored scarlet for the Sun and eaten at Beltane. This rite later became the Christian celebration of Easter.
In Sumer, 4000 BCE, Ishtar’s predecessor, Belili, was known as the Willow Mother.
Orpheus, the poet, was said to have received his Gift by touching the Willows in a grove sacred to Persephone. Brighid has Her Fire festival, Imbolc, or Brigantia, during the Willow month
The Willow tree has been associated with death, grief and cemeteries, the leaves themselves symbolizing unrequited love or the loss of a lover. The leaf has also been worn as a charm to protect against jealousy.
Willow has been used in the Sacred Pipes and the tobacco blends of many Native Americans because it is thought that it is most effective in carrying messages to the Great Spirit.
Nion – (NEE-uhn) Ash (Fraxinus excelsior)
Nion (NEE-uhn), Ash is a major tree of lowland forests in much of Europe, along with oaks and beeches. It grows to 130 feet in open sites, with a broad crown reminiscent of American elm trees. Ash was and still is an important timber tree, and is a traditional material for the handle of a besom; it is also a popular wood for wands. The common ash is occasionally cultivated in North America, and similar native ash species are widely grown as street trees. Ashes are members of the Olive family (Oleaceae).
The wood of the Ash is thought to be enchanted and was used by the Druids to fashion wands and spears.
At one time, children would be passed through the branches of an Ash in order that they might be protected and to cure them from illness. Ash leaves were placed under pillows to induce prophetic dreams or placed in bowls of water to ward off ailments.
The Celts believed that the Ash originated in the Great Deep or the Undersea Land of Tethys. It belongs to the trilogy of sacred Irish trees (the other two being the Oak and Hawthorn) and is said to offer particular protection from death by drowning.
The seeds of the Ash have long been used in love divination. If the seeds did not appear on a certain tree, then its owner was thought to have been unlucky in love or a future venture would be unsuccessful.
In Northern England, it was believed that if a woman placed an Ash leaf in her left shoe, then she would be fortunate enough to immediately meet her future spouse. In Greece, the Ash was sacred to the Sea God Poseidon.
In Norse mythology, the Ash is known as “Yggdrasil” (Cosmic World Tree). It was from this tree that Odin hung upside down from for nine days in order to obtain the runes. Also in Norse legend, it was an Ash which spanned the universe, with its roots in Hel and its boughs supporting the Heavens and Earth at its center.
In Celtic lore, the Ash connected the three circles of existence; Abred, Gwynedd and Ceugant.
Quiz:
1. Stakes from which tree was used to stop ghosts from visiting?

2. The Celts believe that the Ash originated from where?

3. Whistling up the wind is associated with which tree?

4. Bright or shining refers to which tree?

 

Source:
Researcher & Author: Crick

Website: The Whispering Woods

Whispering Woods Ogham Course

Since the last two days have been so screwed up. We have decided to give all our precious family members & friends a special treat, an Ogham Course. This is just the first of two courses we will be providing today. The second course is a tie between a Basic Rune course or a Comprehensive Crystal course. Both are wonderful course and provided by our dear friend, Crick. He has given us permission to publish these courses on our site. For that I am deeply grateful. If you enjoy the course, stop by at The Whispering Woods and leave Crick a thank you for being so generous with his research.

Now let’s being our course in Ogham…..

Whispering Woods Ogham Course

orgham

The Ogham alphabet consists of twenty distinct letters which are known as “feda”. They are arranged in four series called aicmí (plural of aicme “family”).  Each aicme was named after its first character (Aicme Beithe, Aicme hÚatha, Aicme Muine, Aicme Ailme, or “the B Group”, “the H Group”, “the M Group” and “the A Group”).

The Ogham Tract also gives a variety of around 100 variant or secret modes of writing Ogham (92 in the Book of Ballymote), for example the “Shield Ogham” (ogam airenach, nr. 73). Even the Younger Futhark is introduced as a kind of “Viking Ogham” (nrs. 91, 92). The Druids of yore were said to be very efficient at Ogham writing and signing.

Source:

Researcher & Author: Crick

Website: The Whispering Woods

WOTC Extra (b) – Blessing The Bones For Use

Blessing The Bones For Use

 

Before you begin reading the bones, you should cleanse and consecrate them. This is very easy using an old world technique that I have used since I was a child. Here is a list of items you will need to bless your set –

Bowl of Spring Water

Small pinch of Salt

Bowl of Dirt

Incense – Sandalwood is traditional

Piece of bread – For an offering to the spirits

White Candle

Your Bone Set

Pouch or Bowl to store the bones

On your altar, or any table, gather the above items. Light the incense. Pause and let the scent linger for a minute.

Then light the Candle saying the

following –

Flame of wisdom, burn

bright in my soul. Guide me

to all that is, was, and what

shall be. May the spirits

attend and touch me with

their sight. Selah.

Combine the salt and water saying –

Waters of knowing, blesser

of all that you touch, be

enlivened by this being of the divine.

Together you bring the spirits, and together

you give life. Selah.

With your power hand (Right if right handed, left if left handed) sprinke a very small amount of the water/ salt mixture over your bone set saying –

Tools of the spirits, you are cleansed,

blessed, and empowered.

Upon the web of life you will tell

me the secrets and illumine all. Selah.

Lay the bones upon the dirt and say –

Creature of the earth, Flesh of the first Mother,

bless and empower these tools of the spirits.

Let nothing above or below the earth remain

hidden to my sight. Selah.

Gather up your bone set into your hands and pass them through the incense saying –

Into you, tools of the spirits, does the breath of life come.

Through the eyes of flesh do you open the veil to all worlds.

Breath deep the scent of power and grant me good vision. Selah.

Lay your bones down and hold the piece of bread to the air saying –

To you spirits I make this offering.

Accept it with my love and thanks.

Bless me with the sight and grant the

knowledge of all as the bones fall.

To my eyes and soul let nothing hide.

Blessings be upon you all and to

your obodes I wish peace. Selah.

Blow out the candle and let the incense burn to its end. Place your bones in their pouch or bowl and either leave them on your altar, or put them somewhere safe awaiting your next consultation. Take the piece of bread out to a tree and leave it for the spirits.

Casting Cloth – 12 inches by 12 inches. Draw a large circle intersected by an X on the cloth. Designate each section as North, East, South, and West. This is based on my tradition, so the directions are a bit different that the common definitions.

 

 

Bare Bones Cunning Crafte: An Arcanus Chapter Book (Arcanus Chapter Book Series 1)

David MacKenzie

WOTC Extra (a) – Meaning of the Bones

Meaning of the Bones

 

Large Bone – Male aspects – Strength, Control, Aggressiveness, Father

Medium Bone – Female aspects – Nurturing, Healing, Intuitiveness, Receptiveness, Mother

Predator Bone (Wolf Bone) – Cunning, Being on the hunt

Deer Foot Bone – Be watchful, trying to trick you, Ready to Make a move

Coyote Tooth – Someone is trying to trick you, A Fight, Lies

Snake Vertebrae – Sex, cycles, Rejuvenation, Passion

Chicken Bone – Bad luck, Death, Negative aspects, a loss

Cowrie Shell – Communication if open mouthed, Lack of communication if closed mouth

Key – Doors open or locked

Green stone or Amber – Money, Finances, Things of value

 

 

 

Bare Bones Cunning Crafte: An Arcanus Chapter Book (Arcanus Chapter Book Series 1)

David MacKenzie

 

 

Bone Magick

Bone Magick

 

Bone Magick works directly with the spirits and requires a great commitment by the practitioner. One you have your set gathered, you are bound to it even unto death and must make preparations for the set to be buried with you or you must pass on the set to a successor.

Collecting bones can be an adventure of self discovery and intuitiveness. It can sometimes take years to find all of the “right” bones for your set. This is a personal pursuit and some may find their perfect collection right away, but don’t be discouraged by the time it takes. It will all come to the correct conclusion for you as directed by the spirits. My bone set is of various objects that have meaning to me. You can make your own set with specific meanings as well, or you may use the list that I have provided here. Some add items for everything that could occur in a persons life. This can make for a VERY large set and, in my opinion, become unmanageable. I have seen Root Worker sets that have as many as thirty items. It is up to you, but from my experience, ten to fifteen objects is more than enough to account for every eventuality. I utilize bones and objects that are small enough to fit into my cupped hands and into a small pouch. This makes transport and reading much easier. My largest bone is approx an inch and a half to two inches. I use that as my guide on the rest of the objects that I collect and add to my system. As this is a very personal method, you may wish to include other objects with significance. Be fluid and do what feels right. You can never go wrong with your intuition.

What follows is my bone set and how I intuit their meanings. Also, I give my ritual for empowerment as well as instruction on how to cast and read them. I hope your adventure into this ancient oracle is rewarding and carries you unto deeper investigation into the great world of the spirits.

 

 

Bare Bones Cunning Crafte: An Arcanus Chapter Book (Arcanus Chapter Book Series 1)

David MacKenzie

 

Nuin/Ash, Feb. 18 – March 17


Divination: Magic, peace

About Nuin / Ash

Tree- Ash
Month- March
Color- Green
Letter- N
Class- Chieftain
Animal- Snake, snipe
Planet: Neptune
Gemstone: Coral
Flower: Wood Anemone
Diety: Lir, the sea-god and Gwydion The Magician.
Ash: (Nion: NEE-uhn) Nuin. Battle of Draiocht Prosperity/Harm Nua/Nuin/Hardihood. Feminine — Moon of Waters . The fifth tree and its latin name is fraxinus meaning firelight. The Ash is also known as the Cosmic Ash, or World Tree. It is said to be an ancestor of humankind. In Greece powerful families were believed to have come from ash trees. In Celtic cosmology, it is said to connect the three circles of existence – Abred, Gwynedd and Ceugant – which can be variously interpreted as past, present and future, or as confusion, balance and creative force; there being no hell, but only continual rebirth as passage is made from circle to circle until the Land of the Blessed is finally reached.

The common ash is a major tree of the lowland forests in much of Europe & is considered an important timber tree. It is the traditional material for the handle of a besom & a popular wood for making wands.The Ash tree has the toughest, most elastic wood & is used in weaver’s beams. The women would weave cloth and intermingling threads together in a tight pattern as the microcosm and the macrocosm are united. The bark of the ash can be used as a substitute for quinine in intermittent fevers. Simmer 2 Tablespoons of bark for 20 minutes in one cup of water. Take a quarter cup four times daily. The leaves have a laxative effect. Steep 2 Tablespoons of the leaf in one cup of water for 20 minutes & take a quarter cup daily. The Ash tree symbolizes the linking of the inner and outer worlds. You may feel locked in or bound but this aids in realizing that all things are connected. Magickal Associations: Prosperity, protection, healing. Healing wands and protective staffs are made of ash. If you bury a newborn’s nail trimmings beneath an ash tree, it is said to ensure that he or she will grow up to be a good singer.

Physical: You and the world are interconnected & your actions echo continually, infinitely in the cosmos, so stay aware of the effects of your actions.
Mental:Your problems or questions do not solely belong to you. Many others have these same qualms & musings, so try & look at the question in a broader sense and ask opinions of others.
Spiritual: Try your best to realize & understand that all things are connected. Balance your needs with the Earth’s.

Saille/Willow, April 15 – May 12


Divination: Intuition, creativity, fertility, mysticism

 About Saille / Willow

Tree- Willow
Month- February
Color- Bright Colors
Letter- S
Class- peasant
Animals- Hare, cat, hawk
Planet: The Moon
Gemstone: Moonstone
Flower: Primrose
Diety: Morgan le Fay or the Morrigan
Willow: (Saille: SAHL-yuh) Battle of Divination Support/Denial Súil/Séanadh/Resistance. Feminine– The Witches’ Moon; Moon of Balance. The willow is sacred to the triple Goddess, especially Cailleach the old Crone aspect; she represents the dark side and wisdom. The Willow in the Tree alphabet stands for the female and lunar rhythms of life. Water and tidal movements of the sea are governed by the pull of the moon. The moon in its monthly rhythms is female, contrasting with the male sun’s daily and yearly turnings. In many ways, the Celtic people held women in higher esteem than we do today. In the olde days, the celtic women were allowed to be property owners unlike women in other nations, and whoever controlled the property controlled the marriage. They were also allowed to keep their last names after marriage, depending upon the importance of the family name.

Today, both North America and Europe are home to a large number of the willow species. Two common tree willows are the white willow & the crack willow. The willow is another tree that loves water & the bark also contains a pain reliever called Salicin which is used in the treatment of rheumatic fever, arthritis, headaches, diarrhea, dysentery, fevers, edema, and ovarian pain. Salicin is the active constituent from which aspirin was first synthesized. To make the tea, steep 3 teaspoons of bark in one cup of cold water for 2-5 hours, then boil for one minute, and strain. It is also available as a powder. The powder dose is one teaspoon, 3 times a day in tea or capsules. The tincture can be taken in 10-20 drop doses four times a day. The Willow governs the cycles, rhythms, the ebb, and the flux. Magickal Associations: Romantic love, healing, protection, fertility, magick for women, and gaining balance. It is said that the willow tree has a healing aura that blesses all that it touches.

Physical:The material world is full of lessons and cycles of ever changing values. Change is necessary for growth, and values are no exception.
Mental: To gain understanding of something, a continued accumulation of knowledge is the foundation that brings it about. You can not take everything into yourself in a single lesson. Repetition is your key to greater knowledge & understanding.
Spiritual: Time to take it easy & relax. Learn to play with the cyclical nature of things.

Fearn/Alder, March 18 – April 14


Divination:Resilience, strength, energy

About Fearn /Alder

Tree- Alder
Month- January
Color- Crimson
Letter- F,V
Class- Chieftain
Animals- Red fox, ram, stallion, gull
Planet: Mars
Gemstone: Ruby
Flower: Broom
Diety: Bran or Arthur
(Fearn: FAIR-n) Battle of Philosophy Shielding/Fury Fearn/Fearg/ Contention. Masculine — Moon of Utility; Moon of Efficacy; Moon of Self-Guidance. Fearn, the fourth tree is associated with water and stands for resurrection. The catkin bearing alder resists decay in its watery habitat. The water spirits, the undines, love this tree as well as the unicorn. The buds of the Alder are set in spirals, the symbol of life and re-birth, a balancing tree of Male and Female energy. Alders are members of the Birch family (Betulaceae) and are common along lowland rivers. Like willows, an alder sprouts from a stump & this allows them to regenerate after heavy flooding.

Bran the Blessed is the god associated with the alder. According to legend, he used his body to span dangerous waters and raise his followers above it. Mortally wounded in a battle with the Irish, Bran prophesied the events that would follow soon after his death, then instructed his followers to cut off his head and take it with them. They traveled to Harlech, where the head sang for seven years; then to Gwales, the head remaining uncorrupted and continueing to prophesy. Finally, stopping in London, Caer Llyndain, they buried Bran’s head at the White Mount, or Bryn Gwyn, now the site of the Tower of London. It was said that as long as the head remained concealed it would give protection against plague from across the oceans. Bridges were commonly constructed of alder. The Alder suggests protection and the powers of the oracles. They are used for spiritual guidance, protection and help in decision making, teaching, weather magick, duty, and mental prowness.

Physical: Be aware of singularity in yourself and in others. Be sure to acknowledge whatever you see in others if possible.
Mental: You will avail yourself of something you have previously overlooked. The skills of the Oracle are not easily acknowledgeable because the mind is more often than not, either unable or unwilling to deal with the intuitive part of itself.
Spiritual:You will offer spiritual aid and protection in a dispute or disagreement. Do not fear. Just allow your intuition to be your guide.

Luis/Rowan, Jan 21 – Feb. 17


Divination meaning: Protection, ability to distinguish good from bad, insight

About Luis / Rowan

Tree- Rowan
Month- December
Color- Grey and Red
Letter- L
Class- peasant
Animals- Unicorn, bear, duck
Planet: Uranus
Gemstone: Peridot
Flower: Snowdrop
Diety: Brigitania (Britian)or Brighid (Ireland)
(Luis: LWEESH), rowan – Battle of Poetry Quickening/Illness Luis/Luim/Perspective. Masculine – Moon of Vision; Spirit Moon; Astral Travel Moon. The second tree and is useful for breaking evil enchantments. The tree of vision, healing, psychic powers. It is also known as, Wicken-tree, Wild Ash, Witchbane, Witchen, Witch wood and Tree of Life. Rowan is said to have come from the lands of the faery and is also associated with witchcraft. All parts of the tree are considered sacred and it is held dear by the Druids and the Celtic Goddess Brigid.

The rowan, or mountain ash is related to serviceberries. They tend to thrive in poor soils and often colonize disturbed areas. Rowans flower in May and can grow as tall as 50 feet high. They are members of the Rose family (Rosaceae). Runes are carved on this type of tree wood, and Rowan sprays and crosses were placed over homes for protection in the days of olde. The birds feast on its lovely red berries in winter, & if you look at these berries, you will find that they sport a tiny pentagram on them. The pentagram is the ancient symbol of protection. The berries are very high in vitamen C and are used for sore throats and tonsilitis. Take one teaspoon of the fresh berry juice or one quarter cup of tea. The tea is made by simmering one teaspoon of the juice in one cup of water for 20 minutes. The Rowan tree is used for protection and control from enchantment and beguiling. Also used for controlling your own life; Healing; Personal Empowerment; Divination. Wear a tiny cross of rowen wood on your clothing for protection when needed. The leaf and berries are used in incense to increase psychic powers.

Physical: You will focus your senses clearly so as to distinguish good from bad.
Mental: You will not be swayed, tricked or beguiled. Your senses will be in excellent order.
Spiritual:Have no fear. Your strength will turn away any negativity that threatens your purpose and your serenity.

Beth / Birch, Dec. 24 – Jan. 20

Divination meaning: New beginnings, good fortune, luck, change

 

About Beth / Birch

Beth
Tree- Birch
Month- November
Color- White
Letter- B
Class- peasant
Animal- Cow, Pheasant
Planet: The Sun
Gemstone: Rock Crystal
Flower: Daisy
Diety: Taliesin, the bardic-god (Welsh)
and Lugh of the Long arm, the Sun-god (Irish and Gauls.)

(Beth:BEH) Beith. Battle of Nature Birth/Death Beith/ Bás/Will. Feminine- Moon of Inception; Moon of Beginnings; The Birch is the first tree, and symbolizes new beginnings, creativity, changes, and purification. This tree is sacred to cerridwen. The white bark of the birch indicates cleanliness and determination in overcoming difficulties. In the days of olde, it was thought that evil dwelled in the body & mind of criminals, so they were birched to drive out the evil, & to renew them for the new year.

The Birch is said to be a symbol of summer ever returning. It is also said that the birch is the mother of the oak tree because in prehistoric times it was the birch that prepared the earth floor for the majestic oak to be born. The Birch is ruled by Venus, and it draws out the beauty in us. The silver birch (Betula pendula Roth) is one of the most common birch trees of Europe. It can grow up to a 100 feet tall. The common birch (B. pubescens Ehrh.) is almost as widespread as the silver birch and it can grow up to 65 feet in height. The Birch is one of the first trees to grow on bare soil and it is said to give birth to the entire forest. Because it was said to be good for new beginnings, often children’s cradles were made of Birch. The inner bark makes a great pain reliever. Birch leaves are used to treat arthritis. It also makes a leaf tea that is said to dissolve kidney stones over a time long period.Steep 2 teaspoons of leaf per cup for 20 minutes. The dosage is 1-1½ cups over a day. Birch twigs and leaves can be simmered and added to bath water for itchy skin and falling hair. Taken before bedtime, the tea is sedative.

Physical: This tree provides new beginnings to those who are willing to start fresh and cast off negativity, unhelpful influences and bad thoughts.
Mental: Concentrate on your desire & hold the image of the desired results firmly in your mind.
Spiritual: For new beginnings, turn your focus to the white of the birch. It stands out clearly from distractions and obstructions.

 

Oghams and Their Meanings

Oghams and Their Meanings

The trees listed below were among the trees revered by the ancients and as such were used in divinations by the Druids. They believed that the trees were inhabited by the spirits of their ancestors or had a spirit of their own. The Oak, Thorn, and Ash trees were called the faery triad and it is said that the faeries dwell where the three are seen growing together. Based on their love and respect for the trees, the Druids fashioned their alphabet after them, and it is called the Ogham (owen or oh-yam). They used it for writing, in magickal performances and for divination.

The trees were divided into three classes, by order of importance to the druids. The Chieftains were first. Then the peasants and the shrubs. Two of the symbols are not actually trees but point out the power of the sea and the groves. If you wish to use them for divination, you can make your own. Just paint or engrave them on something made of wood. Then you place them in a bag and draw out three (some draw up to seven). Then toss them on the floor. The closest ones represent the present, next the past and the future. You can also carve these symbols into candles or draw them on things for protection or spellcrafting if you wish.

The celtic people also had a calendar which we call the Celtic Tree calendar fashioned after the trees with each month corresponding to a particular tree. In the following posts, you will find information about each tree by month and it’s meaning when used in divination.

The Ogham

The Ogham

The word Ogham (pronounced OH-yam) has been used to refer to:

A group of twenty trees, sacred to the Druids, that give names to the letters of the Ogham alphabet.

An alphabet of twenty-five characters used for inscriptions on magickal tools in Celtic Ireland & Britain.

An alphabet of twenty characters used for divination and hand-signing in Celtic paganism.

A calendar of thirteen months named for each of the sacred trees.

Below you will find a modern-day interpretation of the Celtic tree calendar. Besides using trees as a way of telling the seasons, the druids used them for many other things. These are called Oghams. Linked to this calendar, you will find much more information on each individual ogham or tree, including the meanings of each during divination.

Oghams were often used by the Celts of olde as a tool of divination, yet they were also used as an alphabet to inscribe many things. First, you must make your own set & inscribe each letter on something made of wood. (Some use stone or tile.) Then place them in a bag for storage. Now when you are ready to use them in divination, find a quiet, peaceful place to sit. Meditate briefly on the question that you want to ask. Then draw out 3 of the pieces and see what the correspondences are. This should help you determine the answer to the question. You may also use them to inscribe your name on your magickal tools or to write in your Grimoire or Book of Shadow, just to be on the safe side & so no one can understand your writings. Oghams are also often used on amulets and talismans.

ogham-alphabet

 

Mugwort Magic

This magical herb has a long connection to Samhain,
use for Clairvoyance, Scrying, Protection.
Rub this herb on “Magic Mirrors” and “Crystal balls”
to strengthen their powers.
Add to Scrying, clairvoyance and divination incenses.
Sprinkle about table top during Tarot readings.
Rub fresh Mugwort leaves on the blade of your ritual sword
or athame, and then let it soak up the light of the Full moon.
Use 3 tablespoons to 12 gallon spring (or rain) water to
cleanse your “Magical mirrors” crystals and stones.

~ Barbara Morris

Fire Scrying

As the power of the Sun fades, we embrace the harvest season and the decline of the fire element. This is a perfect time, as we approach the introspective tide of winter, to scry with flame. On a night close to the New Moon, cast a circle of protection, and light a purple candle. Sit silently and breathe deeply, allowing your conscious mind to grow quiet. Gaze at the candle flame and permit your thoughts to drift by without judgment. Soften your focus and relax your vision. Concentrate only on the flame. Ask a question. Observe the flame expectantly, and open your observations to your intuition. Invite the flame to impart images. Write down your insights, and carefully date your interpretation for future reference. Perfect to do on Samhain eve…

~ by: Karri Allrich

Samhain Mirror Incantation

Recite this incantation before scrying into your black mirror on Samhain eve…

“Mirror of shadow, reveal what I seek.
Powers of old, secrets so deep.

East then South, West and North.
Watch tower guards, I call you forth.

Traveling sphere, no harm to fear.
Circle protects, here and there.

Stars beyond, from Pluto’s realm,
Scorpio rules God’s golden sun.

By the power of three times three,
Lord and Lady, so mote it be.”

~ Barbara Morris

 

Spiritualist Seance Invocation

‘There is a land where we all go,
Where never the frost or cold winds blow.
And friends remembered reunite,
where those who hate, forget their spite.
In glow, surround these gentle beings,
we call you now to bless our meetings,
Heaven’s promise, our spirits thrive,
So now for the living, let the dead come alive.
Greetings spirits, Speak now to us?’

From “The Spirit Speaks! Weekly Newspaper” 1901
~ Revised by Barbara Morris

Samhain Ritual

By Dorothy Morrison

This ritual was written at a time when I did not have a qualified Priest in my group. However, it may easily be adapted for those groups in which the Priestess and Priest work together. It may be just as easily adapted to solitary work.

Place an apple and pomegranate upon the altar. There should also be a “planted” pot of earth for each participant – these may be arranged on the altar as well, if there is ample space. Instruments of divination may be placed within the Circle perimeter for use during the ritual if you wish. Arrange the altar as usual and decorate with Autumn leaves, pumpkins, etc.

The Circle is cast and purified the Circle in the usual manner. Dancing around the Circle in a shuffle step (deosil), all chant three times:

The Moon is bright, the Crone is old
The body lifeless – the bones so cold
We all live and pay our dues
To die in ones and threes and twos.

Death, dance and play the harp
Piercing silence in the dark
The Woman’s old with withered limbs
Death beckons Her to dance with Him

As She accepts the Dance of Death
The Earth is cooled by ghostly breath
To lie in dormancy once more
To have Her strength and life restored

Go to the Western Quarter and draw an invoking pentagram with the athame to open the gate. Then evoke the dead by saying:

All ye spirits who walk this night –
Hearken! Hearken to my call!
I bid you in our Circle join!
Enter! Enter – one and all!

Come ye, spirits of the dead:
Be ye spirit of plant or pet
Or human being who still roams!
Into this Circle you are let!

Speak to us of things unknown!
Lend your energies to this rite!
To speed your journey, we have joined
On this sacred Samhain night!

All ye spirits who walk this night –
Hearken! Hearken to my call!
I bid you in our Circle join!
Enter! Enter – one and all!

Bestow blessings upon the dead, saying:

Oh Mighty Pan of the Summerlands:
Guardian of the beloved dead
We pour forth love on those you keep
Safely, in your peaceful stead
We bless those who have walked the path
That someday, we as well, shall rove
We offer peace unto their souls
While resting in your arms, below

Now is the time for divination (Ouija Board, pendulum, cards, etc.) and communication with those who have gone on before us. Allow plenty of time for this. [Note: I have found that it is helpful to have a tape recorder handy within the Circle for recording any communications that may be “channeled” during this time. Some people disagree with this suggestion, saying that the metal of this electronic device causes scattered energies in the Circle; however, if the recorder has been cleansed and purified as the rest of the ritual tools, the problem seems to be resolved.]

When the divinatory processes are completed, the Priestess goes to the Western Quarter and draw the banishing pentagram, saying:

Blessings be upon thee, oh wondrous Spirits of the
Summerlands. We humbly thank thee for your presence in our
Circle and honor you in celebration this sacred night. We
beseech thee, oh Pan, keeper of the sacred dead, embrace
once again those souls within your keep and hold tightly
to your breast those which have been lost and wandering.
Grant them safe passage to the Summerland, where they may
rest peacefully in your strength until they are refreshed
and reborn again in perfect love. We bid thee all a fond
farewell. So mote it be!

The gate is now closed.

The Priestess goes to the altar and hold up the pomegranate, saying:

Behold the pomegranate, fruit of Life…

The athame is plunged into the pomegranate, splitting it open to display the seeds. She says:

Whose seeds lie in the dormancy of Death!

The Priestess eats one of the seeds, saying:

I Taste the seeds of Death.

The pomegranate is then passed hand to hand through the participants of the ritual, each eating a seed and saying to the next person:

“Taste the seeds of Death.”

The Priestess then holds up the apple, saying:

Behold the apple: fruit of wisdom, fruit of Death…

She then cuts the apple crosswise, saying:

Whose symbolism rewards us with life eternal!

She holds up the apple, displaying the inner pentagram, and says:

Behold the five-fold star – the promise of rebirth!

Consecrate the fruit and wine. Each person then tastes of the apple and sips the wine, saying to the next person:

Taste the fruit of rebirth and sip from the cup of wine of Life.

After libation, the Priestess presents each member of the group with a small pot of earth, planted with three seeds [preferably rue or lavender]. She briefly explains to the group that this is the season of the seed – it is a time of dormancy, but also a time of re-generation for growth. Further, as the seed rests in the earth, they should also take time to rest and re-evaluate their lives, metaphorically planting only those values which will enrich and enhance the growth within the Divine Self. She then instructs them to name the seeds within their pots with three values they wish to incorporate into their lives, knowing that as the seeds sprout with new life, their lives will be new, as well.

After the presentation, all join hands and hold them skyward.

PRIESTESS:

Thus is the Circle of Rebirth.
All pass from this life through the great god, Pan
But through My love you are all reborn
In the cycles of nature – through the Cosmic Plan.

In living we die – in dying we live
The fruit is first seed, yet seed comes from the fruit
In the mystery of life and death and rebirth
The Circle turns ever, and I am its root.

ALL RESPOND:

The Sun conceived in Darkness, cold
In the Shadow of Death, a Life unfolds
A shred of Light begins to burn
From Death comes Life – the Circle turns.

Dismiss Quarters and Dissolve Circle.

PRIESTESS:

The rite is ended.

ALL:

Merry meet and merry part and merry meet again!

Outdoor libation to the Lord and Lady, and the spirits of the dead.

Wiccan Samhain Sabbat Solitary Ritual Guide

download

Supplies
Black altar cloth
Scrying mirror or bowl of water
Four white pillar candles for the four quarters
One gold taper candle for the God
One silver taper candle for the Goddess
One black candle
Natural bowl (shell, horn, seed pod, etc)
Slice of bread
Apple cider
Any ritual tools you normally use
Most would usually wear black during this rite

Cleanse the space and cast the circle.

Lighting their candles, call the elements:

“I call upon the spirits of the North, that they join my Circle and bring word of the dead, and take my words to them! Welcome, spirits of Air!

I call upon the spirits of the East, that they join my Circle and bring the comfort of the Earth, the flesh of the Mother, to which we all return. Welcome spirits of Earth!

I call upon the spirits of the South, that they join my Circle, bringing purification, that my soul learns from the trials and joys of life. Welcome, spirits of Fire!

I call upon the spirits of the West, that they join my Circle and bring peace, that I may take comfort in the Cycle. Welcome, spirits of Water!”

Call down God and Goddess.

Light the Goddess candle, saying:

“Lady, may your love shine upon us in bounty and in loss.”

Light the God candle, saying:

“Lord, though extinguished for a time, your light will return to us!”

Extinguish the God candle, saying:

“I mourn and celebrate the death of the God. For the Light is now short, yet our harvest is great, and the light will rekindle again, the Cycle begin anew in Nature. I take comfort also in knowing that no soul is lost or forsaken on the Wheel. Blessed be your rest, Lord.”

Sit in the circle with the bowl (or mirror) before you, the candle behind it, unlit. Have the slice of bread beside you to the left, and the drink to the right.

Pick up the bread and tear off a small piece, dipping it into the drink. Say something like:

“I offer this sustenance to those who have passed before me, this bread of the earth and air, and this drink of the water and fire. With the union of the two, they become whole and I offer it to my ancestors, to the Gods and Goddesses who would have it.”

Place the bread in the natural bowl, taking a moment to contemplate who has passed on that would come to take some of the food you have offered. Once done, pick up the black candle and light it, saying something like:

“I light this candle as a lantern to guide those who have passed before me. I welcome them to this rite so long as they offer good will to it. Negativity will be turned away, positive energies will be welcomed. With this candle, I illuminate the circle as a beacon to those who have passed that I love and cherish.”

Set the candle down behind the bowl of water (or mirror). Stare into the water, preferably at an angle so you can see the flame of the candle dancing on the surface of the water. Let your mind go and concentrate on meeting up and connecting with those that have died before you that you wish to contact. Be they pets, persons, or Deities, concentrate on connecting to those that have gone on, and ask them for guidance, or ask them whatever you like.

Take as long as you like on this part of the ritual, for it should not be rushed.

When done, lift up the bread and take one more piece, dipping it into the drink. Say something like:

“I offer more of the food that sustains me, soaking up some drink to quench the thirst of the thirsty. Thank you for coming to me, sharing in your wisdom, guidance, and company.”

Set this piece in the natural bowl with the other one. Share in with the meal by eating the bread and drinking the cider that you have beside you.

When this is done, dismiss the deities and all others you have called and close the circle. Ground and center.

From: http://www.wiccanway.com/Samhain-Solitary-Ritual-Guide_c_198.html

WOTC Extra – Dowsing Tools You Can Make & Use

Spell Caster

Dowsing Tools You Can Make & Use

 

MAKING A WALKING STICK, STAFF OR STANG

It is no coincidence that wizards and shamans everywhere are depicted with a staff, though its purpose is very rarely understood – it is not a fancy walking stick or an accessory to make the magician look more imposing. The staff is a portable world tree or cosmic mundi, which connects the magician to the three realms of the heavens, middle earth and the underworld.

The stang is a forked staff that represents the Horned God when placed in the circle. Cut the wood in winter when the sap is down. Remove any side twigs and branches. Leave the bark or remove as desired, burn on patterns with a soldering iron or a heated knitting needle. Allow the stick to dry out for several months before varnishing, if wished.

THE BROOM

Use twigs from the birch cut in the spring for the broom part, an ash pole for the shaft. The shaft should be smoothed and sanded. Carve a point in one end and bore a hole a couple of inches from this point. Insert a wooden peg into this. Gather the birch twigs around this and tie on the binding above and below the peg so that it is held on safely. Cut willow for tying when the tree is in leaf. Split these and put in hot water for 20 minutes to make them pliable.

RUSHLIGHTS

Cottages up and down the country were once lit with home-made rush lights, rather than candles or lamps. They are easily made from rushes with white spongy centres such as Juncus effuses. Soak them in water for six or seven hours and leave to dry outdoors in the sun. Peel the skin on one side, leaving it on the other. Heat wax in a dipping container and dip the rushes one at a time, allowing the wax to set in between each dipping. Aim to dip them four or five times in all. Clip the rushlight to the side of a bottle or candlestick using a bulldog clip.

HAG TAPERS

Many of the folk names for mullein, such as Hag Taper and Candlewick Plant, are a reference to the fact that it was used as a wick before the introduction of cotton. Dried pieces of the stalk were dipped into suet, tallow or pitch and used as candles. In Britain in the Middle Ages the stalks were dipped in suet to burn at funerals.

Hearth Witch (The Eight Paths of Magic)

Anna Franklin

 

Let’s Talk Witch – Dowsing

Spell Caster

DOWSING

 

The cunning man was consulted in order to find lost objects, and often used dowsing to achieve this. Dowsing is the intuitive use of pendulums or rods to locate things and energies or answer questions. It is an art almost anyone can master.  Cunning men often used pendulums, either directly dowsing over a specified location for a dropped ring for example, or over a map. Dowsing may also be used to identify power spots, earth energies and ley lines, either in situ or on a map. It may be used to pick out a useful crystal or other object from a collection and so on and so on.

Dowsing is usually done with a pendulum, a forked stick or L rods. The forked hazel stick is most often used to locate water, the forks held in the hands. The tip of the stick will go down when the dowser locates his objective.L rods consist of two bent pieces of metal held in the hands which swing together when the objective is encountered. They are used to locate water, minerals, ley lines, earth energies and illness in the body. They can easily be made by cutting a section from a metal coat hanger about 9 inches long, plus one of the bends and four or five inches after the bend. You will need two of these. Hold the shorter pieces loosely in the hands pointing in front of you, parallel. Try walking over a spot where you have placed a bowl of water. The two rods should cross over each other of their own accord, then move back out as you clear it.

Pendulums are valuable divinatory tools and a pendulum is nothing more than a balanced weight on the end of a thread or fine chain. It does not need to be crystal, gold plated or expensive. One of the most successful dowsers I know uses a button. A wedding ring or sewing needle attached to a length of sewing thread has been used for centuries to try to determine the sex of a newborn baby – rotating for a girl and swinging to and fro for a boy.  The method was used commercially in the nineteenth century, with a small device containing a miniature pendulum, for sexing chickens whilst still in the egg.

To use a pendulum you must determine your own responses. For some a ‘yes’ response will be a clockwise swing, for others the pendulum will go back and forth. Ask it some questions you know the answers to and determine the result.

Pendulums are extremely easy to make. Take a length of wire.  Starting at the top and leaving an inch spare, wrap the wire around your chosen weight lengthways and bring it back up to the top. Twist the two ends and bring the longer end down around the weight again at 90 degrees from the first.  Bring it to the top once more, twist again with the other end and fashion the remaining wire into a ring by wrapping it twice around a small knitting needle and cut of any excess.  Thread the cord or chain through this ring and you have a pendulum.

Hearth Witch (The Eight Paths of Magic)

Anna Franklin