LESSON 4 – The Spread

LESSON 4

The Spread

A spread is a preset pattern for laying out the tarot cards. It defines how many cards to use, where each one goes, and what each one means. A spread is a template guiding the placement of the cards so they can shed light on a given topic. It is within this template that the meanings of the cards come together so beautifully.

[picture of Four of Pentacles] The most important feature of a spread is the fact that each position has a unique meaning that colors the interpretation of whatever card falls in that spot. For example, the Four of Pentacles stands for possessiveness, control, and blocked change. If this card were to fall in Position 4 of the Celtic Cross Spread (the “Past” position), you would look at how these qualities are moving out of your life. In Position 6 (the “Future”), you would instead view them as coming into your life – a quite different interpretation.

Tarot spreads can be any size or pattern. Rahdue’s Wheel includes all 78 cards and creates a vast tableau of one person’s life. A spread can also contain just one card. In lesson 5 I show how a one-card spread is useful for daily readings.

Most spreads contain between six and fifteen cards. This range is small enough to be manageable, but large enough to cover a topic in some depth. The pattern of a spread often forms a design that reflects its theme. For example, the Horoscope Spread is in the shape of the traditional circle that forms a person’s birth chart. The twelve cards of this spread correspond to the twelve houses of astrology.

When cards are related to each other in a spread, an entirely new level of meaning is created. Combinations appear, and a story line develops with characters, plots and themes. The weaving of a story from the cards in a spread is the most exciting and creative aspect of a tarot reading. It is an art, but there are many guidelines you can follow. I discuss these in later lessons and give examples of the story-making process.

In these lessons, I refer to just the Celtic Cross Spread. I think you will be able to concentrate more on developing your intuition if you stick to just one spread at first. Once you know the cards well and feel comfortable reading them, you can expand your tarot practice by exploring other layouts. Before you continue with the lessons, read over the Celtic Cross Section. (See exercise 4.1.) We’ll be using this spread throughout the course.

Exercise 3.3 – Suit Qualities – Blended Examples

Exercise 3.3 – Suit Qualities – Blended Examples

In most events, the four suit qualities blend together. For each activity below, name two positive suit qualities that would contribute to success and two negative ones that would take away from it. Do this for each suit. For example:to keep love alive….
Wands: be passionate and enthusiastic, but not impatient and hot-tempered
Cups: be romantic and loving, but not broody and touchy
Swords: be honest and honorable, but not cold and judgmental
Pentacles: be loyal and dependable, but not unexciting and inflexible

  1. managing a project
  2. creating a work of art
  3. raising a child
  4. closing a sale

Exercise 3.2 – Suit Qualities – Clear-cut Examples

Exercise 3.2 – Suit Qualities – Clear-cut Examples

Many aspects of daily life reflect the energy of one suit in particular. For each activity below, state the suit and expression you believe fits that activity best, and name a few qualities that support your choice. Going skydiving might be a “Wands-positive” activity because you must be “daring, energetic and confident.” (or a Wands-negative activity because it is “foolhardy and reckless!)” You can check my suggestions, if you wish.

  1. always needing to have everything just so
  2. getting drunk the night before an important exam
  3. being where you say you will, every time
  4. solving a math problem
  5. using the tarot cards
  6. cheering your team on to victory
  7. listening to a friend talk about her troubles
  8. making a cruel, sarcastic remark
  9. refusing to apologize when you’re wrong
  10. treating those “beneath” you with disdain
  11. seeing a project through to the end
  12. brooding over a perceived slight
  13. volunteering for a dangerous, but vital mission
  14. quitting your job in a moment of anger
  15. arbitrating a dispute
  16. finding dirty work distasteful

Exercise 3.1 – What are the Suit Qualities?

Exercise 3.1 – What are the Suit Qualities?

Review the lists of suit qualities. They describe some positive and negative expressions of each suit. Don’t try to memorize these lists. They are simply designed to give you a first feel for the energy of each suit. When you’re ready, go through the word pairs below. For each pair, give the suit and expression (+ or -) that seems most appropriate to you. For “dependable and careful” you might say “Pentacles – positive.” You can check my suggestions, if you wish. When your choices are different from mine, try to figure out why. In this way, you begin refining your own understanding of each suit. You can also have a friend quiz you using new two-word combinations from the lists.

  1. sullen and lazy
  2. prim and humorless
  3. witty and well-informed
  4. judgmental and controlling
  5. cheerful and bold
  6. thorough and practical
  7. calm and sympathetic
  8. logical and outspoken
  9. irresponsible and cocky
  10. loyal and down-to-earth
  11. critical and arrogant
  12. whole-hearted and passionate
  13. temperamental and sulky
  14. sensitive and loving
  15. foolhardy and rash
  16. moody and frail
  17. stubborn and gloomy
  18. honest and objective
  19. persistent and firm
  20. aloof and domineering
  21. spiritual and intuitive
  22. hasty and unprepared
  23. creative and adventurous
  24. overcautious and rigid

LESSON 3 – The Minor Arcana

LESSON 3

The Minor Arcana

While the major arcana expresses universal themes, the minor arcana brings those themes down into the practical arena to show how they operate in daily events. The minor arcana cards represent the concerns, activities and emotions that make up the dramas of our everyday lives.

There are 56 cards in the minor arcana divided into four suits: Wands, Cups, Swords and Pentacles. Each of these suits stands for a particular approach to life.

  • Wands
    The Wands are the suit of creativity, action and movement. They are associated with such qualities as enthusiasm, adventure, risk-taking and confidence. This suit corresponds to the yang, or masculine principle, in Chinese philosophy and is associated with the element Fire. A flickering flame is the perfect symbol of the Wands force. This energy flows outward and generates passionate involvement.
  • Cups
    The Cups are the suit of emotions and spiritual experience. They describe inner states, feelings and relationship patterns. The energy of this suit flows inward. Cups correspond to the yin, or feminine principle, in Chinese philosophy and are associated with the element Water. The ability of water to flow and fill up spaces, to sustain and to reflect changing moods makes it the ideal symbol of the Cups suit.
  • Swords
    The Swords are the suit of intellect, thought and reason. They are concerned with justice, truth and ethical principles. Swords are associated with the element Air. A cloudless sky, open and light-filled, is a symbol of the mental clarity that is the Swords ideal. This suit is also associated with states that lead to disharmony and unhappiness. Our intellect is a valuable asset, but as an agent of ego, it can lead us astray if it is not infused with the wisdom of our Inner Guide.
  • Pentacles
    The Pentacles are the suit of practicality, security and material concerns. They are associated with the element Earth and the concrete requirements of working with matter. In Pentacles, we celebrate the beauty of nature, our interactions with plants and animals and our physical experiences in the body. Pentacles also represent prosperity and wealth of all kinds. Sometimes this suit is called the Coins, an obvious symbol of the exchange of goods and services in the physical world.

Each minor arcana suit has a distinct quality all its own. Our everyday experiences are a blend of these four approaches. Your tarot readings will show you how the different suit energies are impacting your life at any given moment. The suits are structured much as our everyday playing cards with ten numbered cards (Ace – Ten) and four court cards (King, Queen, Knight and Page). Each card has a role to play in showing how its energy expresses in the world.

  • Aces
    An Ace announces the themes of its suit. The Ace of Cups stands for love, emotions, intuition, and intimacy – ideas that are explored in the other cards of the Cups suit. An Ace always represents positive forces. It is the standard-bearer for the best its suit has to offer.
  • Middle Cards
    Each of the middle, numbered cards presents a different aspect of a suit. The Wands explore such themes as personal power (card 2), leadership (card 3), excitement (card 4) and competition (card 5). A card may approach an idea from several angles. The Five of Pentacles shows the many faces of want – hard times (material want), ill health (physical want), and rejection (emotional want).
  • Tens
    A Ten takes the themes introduced by an Ace to their logical conclusion. If you take the love, intimacy and emotions of the Ace of Cups to their ultimate, you have the joy, peace and family love of the Ten of Cups.
  • Court Cards
    The court cards are people with personalities that reflect the qualities of their suit and rank. The court cards show us certain ways of being in the world so that we can use (or avoid!) those styles when appropriate.

    • A King is mature and masculine. He is a doer whose focus is outward on the events of life. He demonstrates authority, control and mastery in some area associated with his suit. A King’s style is strong, assertive and direct. He is concerned with results and practical, how-to matters.
    • A Queen is mature and feminine. She embodies the qualities of her suit, rather than acting them out. Her focus is inward, and her style, relaxed and natural. A Queen is less concerned with results than with the enjoyment of just being in the world. She is associated with feelings, relationships and self-expression.
    • A Knight is an immature teenager. He cannot express himself with balance. He swings wildly from one extreme to another as he tries to relate successfully to his world. A Knight is prone to excess, but he is also eager and sincere, and these qualities redeem him in our eyes. We admire his spirit and energy.
    • A Page is a playful child. He acts out the qualities of his suit with pleasure and abandon. His approach may not be deep, but it is easy, loose and spontaneous. He is a symbol of adventure and possibility.

You now have a basic idea of the role of each card in the tarot deck. You have a feel for how they all fit together and what each one contributes to the whole. In the following lessons, you will learn more about these cards and how to interpret them in your readings.

Exercise 2.2 – Fool’s Journey

Exercise 2.2 – Fool’s Journey

The Fool’s Journey is an interpretation of how the major arcana symbolizes the stages of inner growth. Read this description now. It may deepen your understanding of the major arcana cards and help you appreciate their power as archetypes of the human condition. As you continue the lessons, keep in mind how these 22 cards work together as a unit. Be open to the possibility that you may develop your own ideas about these cards and what they mean.

Exercise 2.1 – Studying the Major Arcana cards

Exercise 2.1 – Studying the Major Arcana cards

Spend a few minutes looking at the Card Section so you understand how to use it. Become familiar with keywords and actions as I use these terms in the lessons. Don’t worry about memorizing anything. The goal is simply to get comfortable with the information.Now, choose a major arcana card from the deck and go to its information page. Notice how the keywords reinforce each other to create a certain kind of energy or focus. Note also how the actions flesh out the keywords. Read the description, but just glance at the “opposing” and “reinforcing” sections for now. You will learn more about these in lesson 15. You can repeat this exercise for as many major arcana cards as you like.

LESSON 2 – The Major Arcana

LESSON 2

The Major Arcana

The standard tarot deck consists of 78 cards divided into two sections, the major and minor arcanas. The word arcana is the plural of arcanum which means “profound secret.” To the alchemists of the Middle Ages, the arcanum was the secret of nature. The tarot cards are therefore a collection of the “secrets” that underlie and explain our universe.

The 22 cards of the major arcana are the heart of the deck. Each of these cards symbolizes some universal aspect of human experience. They represent the archetypes – consistent, directing patterns of influence that are an inherent part of human nature.

Each card in the major arcana has a name and number. Some names convey a card’s meaning directly, such as Strength, Justice and Temperance. Other cards are individuals who personify a particular approach to life, such as the Magician or the Hermit. There are also cards with astronomical names, such as the Star, Sun and Moon. They represent the elusive forces associated with these heavenly bodies.

The major arcana cards are special because they draw out deep and complex reactions. The images on the Rider-Waite deck are evocative because they combine esoteric symbolism with recognizable figures and situations. The symbolism is subtle, but effective.

A major arcana card is always given extra weight in a reading. When one of these cards appears, you know the issues at stake are not mundane or temporary. They represent your most basic concerns – your major feelings and motivations. In later lessons, I show in more detail how you can recognize and interpret the themes of the major arcana in a reading.

The major arcana is often considered as a unit. Different schemes have been developed to show how the cards form patterns that cast light on the human condition. Numerology, astrology and other esoteric sciences often play a role in these schemes.

Many interpreters view the major arcana as showing the different stages on an individual’s journey of inner growth – what some call the Fool’s Journey. In these systems, each card stands for some quality or experience that we must incorporate before we can realize our wholeness.

We all travel this road to self-actualization, though our trips more often involve detours, backups and restarts than smooth progression! Our specific paths are unique, but our milestones are universal. The 22 major arcana cards are markers on the path of inner development leading from earliest awareness (card 0) to integration and fulfillment (card 21).

The Fool’s journey seems to move smoothly from one order of experience to the next, but our learning adventures are usually not so tidy. We make mistakes, skip lessons and fail to realize our potential. Sometimes we lack the courage and insight to discover our deepest levels. Some never feel the call of the Hermit to look inward or never experience the crisis of the Tower that might free them from their ego defenses.

Many times we try to overcome our difficulties, but fail repeatedly. The lesson of the Hanged Man – to let go and surrender to experience – is one that is particularly hard and may need to be faced over and over before it is fully incorporated.

Often we experience lessons out of order. A person may absorb the qualities of Strength early in life due to a difficult childhood, but only later develop the Chariot’s mastery and control. Someone may overcome the attraction of the Devil’s materialism through a life of seclusion, but then need to learn about relationships and sexuality – a lesson of the Lovers – at a later time.

[picture of the World] The major arcana contains many levels and models of experience. These cards hold all the patterns of growth, whether they occur within one segment of a life or a whole life span. We could even say that an entire lifetime is really just one growth episode within the larger saga of our soul’s development.

No matter what our pattern of self-discovery, the major arcana shows us that wholeness and fulfillment are our destiny. If we keep this promise as our polestar, we will eventually realize our true nature and gain the World.

LESSON 1 – Introduction to the Tarot

LESSON 1

Introduction to the Tarot

Years ago, when I told my brother I was studying the tarot, his first comment was, “How can a deck of cards possibly tell you anything about anything?” I laughed because I thought his reply summed up pretty well the common sense view of the cards. I, too, had my doubts about the tarot, but I found out that the cards can make a real difference in the way you perceive and deal with the challenges in your life. In this introduction, I’ll try to explain why.

The origin of the tarot is a mystery. We do know for sure that the cards were used in Italy in the fifteenth century as a popular card game. Wealthy patrons commissioned beautiful decks, some of which have survived. The Visconti-Sforza, created in 1450 or shortly thereafter, is one of the earliest and most complete.

Later in the eighteenth and nineteenth centuries, the cards were discovered by a number of influential scholars of the occult. These gentleman were fascinated by the tarot and recognized that the images on the cards were more powerful than a simple game would suggest. They revealed (or created!) the “true” history of the tarot by connecting the cards to Egyptian mysteries, Hermetic philosophy, the Kabbalah, alchemy, and other mystical systems. These pursuits continued into the early part of the twentieth century when the tarot was incorporated into the practices of several secret societies, including the Order of the Golden Dawn.

Although the roots of the tarot are in the occult tradition, interest in the cards has expanded in the last few decades to include many different perspectives. New decks have been created that reflect these interests. There are Native American, herbal, dragon and Japanese decks, among others.

The tarot is most commonly viewed as a tool for divination. A traditional tarot reading involves a seeker – someone who is looking for answers to personal questions – and a reader – someone who knows how to interpret the cards. After the seeker has shuffled and cut the deck, the reader lays out the chosen cards in a pattern called a spread. Each position in the spread has a meaning, and each card has a meaning as well. The reader combines these two meanings to shed light on the seeker’s question.

[picture of Death card]A simple process, but rarely presented in a simple way. In films, we always see the tarot being used in a seedy parlor or back room. An old woman, seated in shadows, reads the cards for a nervous, young girl. The crone lifts her wrinkled finger and drops it ominously on the Death card. The girl draws back, frightened by this sign of her impending doom.

This aura of darkness clings to the tarot cards, even now. Some religions shun the cards, and the scientific establishment condemns them as symbols of unreason, a holdover from an unenlightened past. Let us set aside these shadowy images for now and consider the tarot simply for what it is – a deck of picture cards. The question becomes – what can we do with them?

The answer lies with the unconscious – that deep level of memory and awareness that resides within each of us, but outside our everyday experience. Even though we ignore the action of the unconscious most of the time, it profoundly affects everything we do. In his writings, Sigmund Freud stressed the irrational, primitive aspect of the unconscious. He thought that it was the home of our most unacceptable desires and urges. His contemporary Carl Jung emphasized the positive, creative aspect of the unconscious. He tried to show that it has a collective component that touches universal qualities.

We may never know the full range and power of the unconscious, but there are ways to explore its landscape. Many techniques have been developed for this purpose – psychotherapy, dream interpretation, visualization and meditation. The tarot is another such tool.

[picture of 5 Swords] Consider for a moment a typical card in the tarot deck, the Five of Swords. This card shows a man holding three swords and looking at two figures in the distance. Two other swords lie on the ground. As I look at this card, I begin to create a story around the image. I see a man who seems satisfied with some battle he has won. He looks rather smug and pleased that he has all the swords. The others look downcast and defeated.

What I have done is take an open-ended image and project a story onto it. To me, my view is the obvious one – the only possible interpretation of this scene. In fact, someone else could have imagined a totally different story. Maybe the man is trying to pick up the swords. He’s calling to the others to help him, but they refuse. Or, maybe the other two were fighting, and he convinced them to lay down their arms.

The point is that of all possible stories, I chose a certain one. Why? Because it is human nature to project unconscious material onto objects in the environment. We always see reality through a lens made up of our own inner state. Therapists have long noted this tendency and have created tools to assist in the process. The famous Rorschach inkblot test is based on such projection.

Projection is one reason why the tarot cards are valuable. Their intriguing pictures and patterns are effective in tapping the unconscious. This is the personal aspect of the tarot, but the cards also have a collective component. As humans, we all have certain common needs and experiences. The images on the tarot cards capture these universal moments and draw them out consistently. People tend to react to the cards in similar ways because they represent archetypes. Over many centuries, the tarot has evolved into a collection of the most basic patterns of human thought and emotion.

[picture of Empress] Consider the Empress. She stands for the Mother Principle – life in all its abundance. Notice how her image conjures up feelings of luxuriance. She is seated on soft, lush pillows, and her robe flows in folds around her. In the Empress, we sense the bounty and sensual richness of Nature.

The power of the tarot comes from this combination of the personal and the universal. You can see each card in your own way, but, at the same time, you are supported by understandings that others have found meaningful. The tarot is a mirror that reflects back to you the hidden aspects of your own unique awareness.

When we do a tarot reading, we select certain cards by shuffling, cutting and dealing the deck. Although this process seems random, we still assume the cards we pick are special. This is the point of a tarot reading after all – to choose the cards we are meant to see. Now, common sense tells us that cards chosen by chance can’t hold any special meaning, or can they?

To answer this question, let’s look at randomness more closely. Usually we say that an event is random when it appears to be the result of the chance interaction of mechanical forces. From a set of possible outcomes – all equally likely – one occurs, but for no particular reason.

This definition includes two key assumptions about random events: they are the result of mechanical forces, and they have no meaning. First, no tarot reading is solely the product of mechanical forces. It is the result of a long series of conscious actions. We decide to study the tarot. We buy a deck and learn how to use it. We shuffle and cut the cards in a certain way at a certain point. Finally, we use our perceptions to interpret the cards.

At every step, we are actively involved. Why then are we tempted to say a reading is “the chance interaction of mechanical forces?” Because we can’t explain just how our consciousness is involved. We know our card choices aren’t deliberate, so we call them random. In fact, could there be a deeper mechanism at work, one connected to the power of our unconscious? Could our inner states be tied to outer events in a way that we don’t yet fully understand? I hold this possibility out to you.

The other feature of a random event is that it has no inherent meaning. I roll a die and get a six, but there is no purpose to this result. I could just as easily roll a one, and the meaning would be the same – or would it? Do we really know these two outcomes are equal? Perhaps there is meaning and purpose in every event, great or small, but we don’t always recognize it.

At a party many years ago, I had the sudden urge to pick up a die sitting on the floor. I knew with great conviction that I would use this die to roll each number individually. As I began, the laughter and noise of the party faded away. I felt a growing excitement as a different number appeared with each roll. It was only with the last successful roll that my everyday awareness returned, and I sat back, wondering what had happened.

At one level, these six rolls were unrelated, random events, but at another level, they were very meaningful. My inner experience told me this was so, even though an outside observer might not agree. What was the meaning? At the time, it was a lesson in the strange interaction between mind and matter. Today, I know it had another purpose – to be available to me now, some 25 years later, as an illustration for this very lesson!

Meaning is a truly mysterious quality that arises at the juncture of inner and outer realities. There is a message in everything…trees, songs, even trash…but only when we are open to perceiving it. The tarot cards convey many messages because of the richness of their images and connections. More importantly, tarot readings communicate meaning because we bring to them our sincere desire to discover deeper truths about our lives. By seeking meaning in this way, we honor its reality and give it a chance to be revealed.

If there is a meaning in a reading, where does it come from? I believe it comes from that part of ourselves that is aware of the divine source of meaning. This is an aspect of the unconscious, yet it is much more. It acts as a wise advisor who knows us well. It understands what we need and leads us in the direction we need to go. Some people call this advisor the soul, the superconscious, or the higher self. I call it the Inner Guide because that is the role it plays in connection with the tarot.

Each of us has an Inner Guide that serves as a fountain of meaning for us. Your Inner Guide is always with you because it is a part of you. You can’t destroy this connection, but you can ignore it. When you reach for your tarot deck, you signal to your Inner Guide that you are open to its wisdom. This simple act of faith allows you to become aware of the guidance that was always there for you.

We are meant by nature to rely on the wisdom of our Inner Guide, but somehow we have forgotten how to access it. We trust our conscious minds instead, and forget to look deeper. Our conscious minds are clever, but unfortunately, they just don’t have the full awareness we need to make appropriate choices day by day.

When we are operating from our conscious minds, we often feel as if events are forced upon us by chance. Life seems to have little purpose, and we suffer because we do not really understand who we are and what we want. When we know how to access our Inner Guide, we experience life differently. We have the certainty and peace that comes from aligning our conscious will with our inner purpose. Our path becomes more joyous, and we see more clearly how we bring together the scattered elements of our lives to fulfill our destinies.

I use the tarot because it is one of the best tools I have found to make the whispers of my Inner Guide more available consciously. The ideas, images and feelings that emerge as I work through a reading are a message from my Inner Guide. How do I know there is a message, and it’s not just my imagination? I don’t, really. I can only trust my experience and see what happens.

You do not really need the tarot to access your Inner Guide. The cards serve the same function as Dumbo’s magic feather. In the Disney movie, Dumbo the Elephant really could fly on his own, but he didn’t believe it. He placed all his faith on the special feather he held in his trunk. He thought this feather gave him the power to fly, but he found out differently when it blew away, and he was forced to fall back on his own resources.

The tarot cards may help you fly until you can reach your Inner Guide on your own. Don’t worry for now about how this might happen. Just play with the cards, work through the lessons and exercises, and see if you don’t experience a few surprises.

Runic Days of the Week – Seater’s Day

Seater’s Day
Sattrdagr (Old Norse)
Laugardagr (Old Norse)

Saturday

“Seater’s Day” is usually attributed to Roman Mythology and the God, Saturnus. His name in German is Seater. Seater was honored representing a time when no one was a slave, a subordinate or a superior. He also represented a time when age, wisdom, and maturity were respected.

Seater’s wife was much younger than him. To keep her happy and entertained, he threw many parties and dinners. Seater also enjoyed wine, an import from the Roman empire. Grapes were being introduced to northern climates and had begun to grow well. The Northerners now had two choices of beverages to choose from in addition to Mead which made from honey and a hops grain made into ale. Introduced was a sweet wine made from grapes. Seater is not mentioned in any of the Eddas and was never worshipped as a Norse God.

Although an etymological dictionary (like Skeat) will point out that Saturday comes from Saeterdag, Saternes dag or Saturn’s day, the origin is considerably different than the above. Another view is that Saturday comes from Old Norse “sattr dagr.” Satt means settlement, covenant, agreement, and sattr means reconciled, at peace. So “Sattrdagr” would mean day of rest, day of peace, and a day of reconciliation. This then could be a post-Christian interpolation meaning Sabbath day! This meaning actually makes more sense to me because the calendar today is different. We are on Solar time instead of Lunar/Solar time as our ancestors were. A moon cycle is usually about 28+ days from New Moon to Full Moon. Half of 28 days is 14 days (a fortnight) and half of that is 7 days (a week).

This day was known as “Laugardagr” in Old Norse and means “bathing or wash day!”

Saturday is a day of gifts, relationships, and the interactions of individuals wanting to break free from the drudges of the week day! A good Rune to use on this day, the “X” Rune, Gifu (OE) , Gipt (ON) or Gebo (G). Use this Rune remembering that what you take, you must give back as a gift. A kiss is a gift that must be returned! Happy Saturday!

Saturday used be the universal payday. Payday is a gift that was well earned. Few get paid on Saturdays now because the week as well as the work day is shorter and with computerized pay systems it’s just as easy to pay different times of the week rather than pay everyone on the same day as was the custom before computers.

MORE TRIVIA ABOUT SEATER’S DAY:

Saturn gave his name to Saturday, the sabbath of the week’s end, before the coming of the new sun on Sun-day (Latin dies solis).” “Saturn,” The Woman’s Encyclopedia of Myths and Secrets, Barbara G. Walker, Harper Collins, San Francisco, 1983, p 895.

The seven-day week comes our way from holy books, but the days themselves bear almost uniformly what are called pagan names derived from Old Scandinavian languages: Sunday, after the sun; Monday, after the moon; Tuesday, for the god Tiw (also known as Mars); Wednesday, for the God Woden; Thursday for the god Thor; Friday, for the goddess Freya; and Saturday for the god Saturn.” Off the Clock, A Lexicon of Time Words and Expressions, by Kimberly Olson Fakih, Ticknor & Fields, NY, 1995, p 103-104.

“Saturday is dedicated to Saetere or Seater, equivalent to the god Saturn, and is a day also associated with the Norns, the Three Fates, and the trickster-god Loki.” Practical Magic in the Northern Tradition, by Nigel Pinnick, The Aquarian Press, Hammersmith, London, 1989, p 26.

Runic Days of the Week – “Frigg’s Day”

“Frigg’s Day”

“Frigg’s/Frija’s Day” or “Friggsdagur” in Old Norse (Friday), represents harmony pleasure, beauty and the arts.

This day belongs to Frigg/Frija the equal and consort to Woden/Odin. She is also known as the Queen of the Witches and is well known for her expertise with the distaff and weaving. She is psychic, knows all and is Woden’s/Odin’s confidant and not to be confused with Freyja!

The Norse warrior Goddess, Freyja, had the power to decide who would die in battle and which men and women should be brought together in fertility. She had the power of giving or taking life. Her twin brother and consort is Freyr also a fertility god of agriculture, peace, and prosperity of mankind.

Friday used to be the preferred day for couples to marry. Fridays tend to be better days for most people. There is anticipation of the “free weekend,” if your work week goes that way. Sometimes people equate Friday with “Free day.” This is also a popular payday followed by Saturday as the most popular day for payday. Also, many people anticipate travel and pleasure of all kinds on this day!

The Rune to use on this day belongs to the God, Ing. Ing was also a God of fertility making sure that the crops grew and the harvest was successful. The Rune Ing aids in relationships of romance, family, and friends. It assures harmony and pleasant interactions. It can also be a rune indicating renewal and new growth.

Runic Days of the Week – “Thor’s Day”

“Thor’s Day”

“Thor’s Day” or “Thorsdagar” in Old Norse (Thursday), was named for a huge and hearty Norse God who was a defender against the world of chaos with his hammer, referred to as Mjollnir, the Destroyer.

Thor’s hammer was said to be made of stone and to have fallen from the heavens as a meteorite. Ancient alchemists believed there were two kinds of meteorites: Glass and the Irons. Moldavite, which is an extraterrestrial kind of peridot, is just one of many kinds of Glass meteorites that reach the Earth’s surface. The other kind of meteorite, The Irons, includes metals such as copper, nickel and iron. It was thought the Mjollnir was an iron and nickel alloy meteorite forged by Sindri the dwarf, an alchemist and smith of magical and mysterious metals.

Thor’s hammer obeyed his every command doing his bidding and returning to his hand once thrown. Thor commanded the thunderbolts, and could sling them at his foes. Known as a Storm God, Thor was easily irritated. He would roar like thunder and sling thunderbolts when angered. On the other hand, he could be benevolent and a strong friend to peasants and yeoman bringing rain when needed, stilling a storm, and above all as their protector and defender.

A Rune to use on this day is Thurisaz (Germanic), Thuith (Gothic), Thorn (Old English), Thurse (Old Norse). A real thorn can be tiny, but irritating. Problems may appear bigger than they really are. Thorn helps to put them in perspective, especially when an important decision must be made. The advice of what was needed can result in a very successful outcome. Problems and fears can then be encountered as creative challenges. Ask for advice and help when needed, especially on this day!

Runic Days of the Week – “Woden’s Day”

“Woden’s Day”

“Wodanesdag” (Germanic)
“Wodensdag” (Old English)
“Othinnsdagr” ( Old Norse)
“Onsdag” (Danish)
“Wednesday” (English)

Odin/Woden is the Norse God of magic, battle fury, protection, inspiration, shaman ecstasy, consciousness and communication.

If men can accept their female side as Odin/Woden did, women can surely accept their male side. This day is the “hump day” or “half past the week day.” It is a day of balancing physically, mentally and spiritually.

You can accept Odin/Woden as the All-father and the Omnipotent God when you realize that he became more balanced by accepting the intuitiveness, emotions, sensitivity and the wisdom of women. He also considered Frija/Frigg as his equal and consulted her on all important matters. Her advise always weighed heavily in his decisions. Women in Norse mythology, although not as much is written about them as men, were considered equal with men in property, warring, and decisions. Romanization (getting conquered by the Romans) changed the status of women later on. We are still healing from the effects of the Romanization!

The Rune of choice for this day is Ethel (OE), Othala (G), or Othal (ON). This Rune represents the hearth, the home, justice and honoring our ancestors.

Runic Days of the Week – Tiw’s Day

Tiw’s Day

Tiw’s Day” or “Tyrsdagar” in Old Norse (Tuesday) represents spirit of justice discipline and integrity
Although, Tiw, Tyr, Tiwaz was a Sky God of war and battle. He is also the God of justice. When all else failed, you would want him on your side in battle because to have him on your side inevitably meant victory.

The Rune to use on this day is the arrow that points straight up, referred to as Tiw (OE), Tyr (ON), or Tiwaz (G). When things are not going exactly your way or you are still dragging from the weekend, remember that this Rune can be used in positive situations for the good of all concerned. It is a powerful Rune and should be used wisely. It enables you to have a good positive outlook in general and encourages well-being and good health. When the copier fails, machinery breaks down or the car will not start use the Rune Tiw!

Runic Days of the Week – “Moon’s Day” Manidagar

“Moon’s Day” Manidagar

Monday, “Moon’s Day” governs the emotions, wildlife, fertility and the life giving waters. In some traditions, the Moon may be attributed to a God or Goddess.

“Moon’s Day” or “Manidagar” as it is known in Old Norse governs the emotions, wildlife, and the giving waters. This day honors the God/dess, the moon cycles, the tides, and our feelings. This is a good day to honor the God/dess within. This Rune is called Lagu (OE), Laguz (G), or Logr (ON).

Many God/dess orientated Study Groups and Meta- physical Groups often meet on Mondays. It is good day to organize and plan for the rest of the week as well. IN THE NORSE AND GERMANIC TRADITIONS, THE MOON IS ALWAYS MASCULINE! In Norse, the Moon is “Mani.” Mani’s sister is Sol, the Sun. Sol is pursued by a wolf and Mani is pursued by Hati, who will catch him at Ragnorok and devour him. This is why the wolf is called Managarmr ‘devourer of Mani.’

This can also be a day of creativity drawing upon ones imagination and also a day of psychic awareness.

The Runic or Celtic Cross Reading

The Runic or Celtic Cross Reading
This spread is a very common general life reading that calls for selecting six runes arranged in the form of a runic cross illustrated in the center of your bag.

Rune 1. PAST. This represents a situation from your recent past that explains why the situation is currently like it is. This rune sheds light into your character in terms of how you’ve handled situations in the past.

Rune 2. YOU NOW. This rune refers to your current situation. The basic energies and happenings you are currently dealing with.

Rune 3. FUTURE. This rune indicates where the situation is taking you. What is likely to occur. It represents the best possible outcome for the situation based on how you’ve dealt with problems in the past.

Rune 4. FOUNDATION. This rune provides a look into the heart of the matter under consideration. The unconscious elements involved.

Rune 5. CHALLENGE. This rune represents the things you should concentrate on in order to affect positive changes. This rune can be very important in helping realign your priorities.

Rune 6. NEW SITUATION. The final rune indicates what you can finally expect from your question when you successfully meet your challenges.

SEVEN RUNE METHOD

SEVEN RUNE METHOD

 

Concentrate on your issue and draw seven runes, one at a time. Lay the runes face down in the above order. In this reading, you interpret two runes together for a combined meaning:

< Turn over the 1st and 2nd runes. These two combined form the issue or problem.

< Then flip over the 3rd and 4th runes. The combination of these two runes represent the factors of your past that have influence in your present situation.

< The 5th and 6th runes are the most important runes in this cast. They represent the advice the runes are giving you.

< The 7th rune is the result of the situation. ( If you follow the advice given in the spread. )

FIVE RUNE METHOD

FIVE RUNE METHOD

 

Concentrate on your situation and draw five runes. Lay the runes face down, one through five as illustrated above. Then, one at a time, turn them over and read them in the following order.

< 2) PRESENT The current problem, situation or issue.

< 1) PAST Something from your past that caused this situation.

< 4) HELP This is the help ( from a friend, relative, stranger or yourself ) that you can expect.

< 5) OBSTACLES The aspects of the situation that can not be changed and must be accepted.

< 3) RESULT The outcome of the spread in consideration of all the runes in the spread.

THREE RUNE METHOD

THREE RUNE METHOD

 

Concentrate on your situation (or question) and draw three runes. Place them on your rune cloth (or table or whatever). Like the one rune method, this can be used to answer a “yes or no” question. Place all the runes face up. If the runes are predominantly upright, the answer is yes. If the runes are mostly reversed, the answer is no.

Another way to use the three rune method is to turn over one rune at a time and:

< Read the first rune as the PROBLEM OR ISSUE.

< Read the second rune as the COURSE OF ACTION you should take.

< Read the third rune as the OUTCOME (if you follow the advice of the second rune).

ONE RUNE METHOD

ONE RUNE METHOD

 

Simply clear your mind, concentrate on a question and pull one rune. Consult the meaning of this rune and see how it applies to you. This technique can be used as a daily pick in the morning to see what type of day you can expect, or to answer a specific question. You can also use the one rune method to answer a “yes or no” question. Upright, the answer is yes; reversed the answer is no. Runes that have no reverse should be considered upright.