Great Spirit, Mother Earth

Great Spirit, Mother Earth, 

Powers of the four directions, 

my ancestors, 

And all those who love me, 

hear me now. 

This is a prayer of thanksgiving for the miracle of life. 

When I awake in the morning, Great Spirit, And I take a breath of morning air, I look toward the sky, searching the morning light For your face, 

And when I find it, a radiance comes to me, So beautiful and so blissful That I cannot put words to the gratefulness That is in my heart. 

There is much pain and confusion in this world, And oftentimes I lose my way, And I know not what to do. 

Then I sit in silence, and I listen To the high north wind in the pine trees, 

And you sing to me. 

I open my eyes and I look at the flowers And the miracle of beauty that they are. 

Again I see your face, And I wonder at my ignorance. 

So days go by, and I follow my path of heart, 

And I pray to you, Great Spirit, Grateful and strong from your grace. 

The four-legged and the winged ones Bring joy to my life, And I thank you for their presence all around me. Their purity of being reminds me of you, And I know that they are mirrors, Shiny and brilliant with your reflection. 

I know that much gives away so that I may live. The sacred give-away I receive and return, 

Ever grateful for your flowing power within me. 

Without you, I could not see the beauty That you have given us. 

I feel the sun on my face, and I know your warmth, 

And I know that somehow everything is perfect. 

I give thanks as I walk my path of beauty. 

For you I live all the days of my life. 

Ho!

Chant for Calling the Elements

Chant for Calling the Elements

I call upon Earth, the power to make.
I call upon Air, the power to take.
I call upon Fire, the power to grow.
I call upon Water, the power to flow.
(Circling deosil, chant)
Green power and gold,
red power and blue,
Here the power we do unfold,
Quarters’ might, strong and true.
Four the winds to weave the round,
‘tween the worlds the power be bound.
Till we send it at the last,
Guardians keep it strong and fast.

–From Rhiannon Ryall’s West Country Wicca

Acorn Protection Chant/Talisman

Acorn Protection Chant/Talisman

The acorn especially is well suited for magicks of protection. Obtain an acorn or two (pine cones can substitute in a pinch, be sure though to alter the spell accordingly) and say:

“Acorn true, acorn seed

Hush and listen to my need:

Protection from all harm I ask

Fail me not in this task.”

Bless Acorn and empower as per usual method; Carry acorn in pocket or purse.

A Cleansing Chant

A CLEANSING CHANT

Uphold the rules of the Wiccan Rede.
Be high in spirit ye shall succeed.
Power of the Elements Five,
Will help Mother Nature stay alive.
From grains of Earth to the moving Air.
Past the burning Fire that magick flares.
Flow with Water, lakes, and streams;
Around the Spirit’s aura and dreams.

Poppet Binding Spell

Poppet Binding Spell

The purpose of this spell is to rid yourself of the negative energies of someone who is mentally or emotionally abusing you. If done properly, it will not harm the object of the spell nor will it affect his or her daily life in any way. It will simply make the person powerless to mentally or emotionally harm you.

Preform when Moon is dark

Materials:

Small cloth doll,(poppet) leave the head unstitched until you are ready to begin the ritual Needle and thread

Some personal item from the person you want to bind (fingernail clippings, hair, handwriting sample)

Black ribbon

Black candle

Cauldron or other fireproof container

Sterilized needle

Piece of parchment paper and pen or quill

One candle at each quarter (optional)

 

Ritual:

Call the quarters – I like to use candles at each quarter to form a circle of fire for extra protection. Light the black candle Concentrating deeply on the person you are binding, place the personal object inside the head of the doll and sew it shut.Tie the black ribbon around the poppet’s head, signifying the binding of that person.

‘With harm to none, my will be done

I hereby bind you (name of person)

Your words cannot harm me

Your thoughts cannot harm me

You cannot harm me’

Continue chanting this or something like it until you feel power surging through you. Visualize the person helpless to slander or verbally and mentally abuse you while you are chanting.

~ Now, to bind the spell ~

If you have a sigil or a craft name, sign it on the small piece of paper. If not, sign your own full name. If others are working the ritual with you, they too should sign the paper. With the sterilized needle, prick one of your fingers and put a small drop of blood over your signature. Again, if others are working with you, they should place a drop of blood over their signatures. (using a different needle, of course) Fold the paper, light it on fire and drop it into the cauldron (which should be on a heat-proof surface!). Meditate on the flames until the paper completely burns away. If you are working with a group, join hands at this point and feel the power surging around the circle as the spell is bound. Ground and center Release the circle. Thank the Goddess and God for their protection and power Bury the doll as far away from you as possible within the next few days.

 

Ice Binding 2

Ice Binding 2

Another way of ridding yourself of an unwanted negative influence is to write the name of the person or event at cause on a piec of paper. Concentrate on putting the negative energy into the paper. Place the piece of paper into a jar of water and put it into the freezer. Allow the paper to remain frozen in the water until all of the negative energy flow has completely stopped, then you can remove it, thaw it, and bury it in the ground.

Ice Binding 1

Ice Binding 1

 

Light a white candle and your favorite incense. Meditate a short while
on the problem. Invoke the Spirits of Protection for you and yours. Then
take a piece of brown paper, like from a grocery bag, on it use a lead
pencil to print and write the name of the offending person or people. If
unknown people are involved, also print and write, “and all persons unknown
that are causing harm to me!”

 

Cross off each line forcefully and say, forcefully,

” I freeze name(s) to be bound by this spell, unable to cause any more
harm to (name(s)! As I will, so mote it be! “

 

Then put a spoonful of used coffee grounds on the brown paper, fold it
small, and place it in the freezer. Leave it until the problem is
completely resolved. You may wish to  wrap a rubber band, string, twist tie, etc. to keep the coffee grounds from falling out of the paper. You can also use a ziploc bag. Be sure and burn the candle completely up. Don’t  use that candle for a different purpose.

Hecate Binding Spell

Hecate Binding Spell

Needed 1 Black Candle

In Hecate’s name we bind ____ to the flame
May she bring nightmares, depression, and pain
We cast ____ to the wind, that all know ____ shame
May Hecate envelope ____ in the threefold law
May all forget ____’s shame, their harm, their call
May their ability to raise magic fall on deaf walls
We join our energies fellow friends in the Craft
May Hecate stop ___’s harm in the future, present and past
Only when their deeds are reversed will this binding be undone
So Mote It Be!

Binding Chant

Binding Chant

 

Come ye as the charm is made!

Queen of heaven, Queen of hell,

Horned Hunter of the night

Lend your power unto the spell,

And work our will by magic rite!

By all the power of land and sea,

By all the might of moon and sun

I call the Earth to bind my spell.

Air to speed it well.

Bright as Fire shall it glow.

Deep as tide of Water flow.

Count the elements fourfold,

In the fifth the spell shall hold.

CANDLE BINDING

CANDLE BINDING

 

Get a large white candle, the kind that drips wax, and set it up on a tray. Affix it to a photograph or other image of the person you wish to bind. Make a ring of sea salt around it. Make a second ring with protective herbs. Fill the rest of the tray with images that represent what you are binding the person from: pictures of your family, keys to your house, legal documents, whatever. If the problem is too complex for images, write what the person is bound from on slips of paper and place them around the candle. Papyrus, or paper made from cotton or linen work best for this. Use red ink if you are angry, purple ink if you are sad.

 

Wrap the candle and the image with black thread. Invoke Isis and Linda, the Binder with Linen Thread. Say out loud what you are binding the person from. Light the candle and leave it to burn until the wax begins to drip over the thread and image. Burn it every day for a week, until the image is thick with wax. Use this as a meditation device to direct your will to binding the person.

Binding Spell

Binding Spell

You will need:
One glass jar with lid
Photograph or personal item of person you want to bind
One white ribbon
Sea salt
Canning wax

Wrap the photo or item with nine knots of white ribbon, as you do, envision the person leaving in peace. Each time you make a knot, chant

“I bind you (person’s name) so you can harm none, not even yourself”.

Place the photo or item in the glass jar. Say

“I bind you with all the power of the great Mother”

Cover the item with sea salt.

Melt the wax and pour into the jar and say

“I bind you from this day and forever”.

Seal up the container and bury it in the north end of your yard. Tell no one what you have done

Banishing & Cleansing RItual

BANISHING AND CLEANSING RITUAL

Point your Athame at the sky, and then at the earth. Then pointing Athame horizontally either spin 360 or walk around the perimeter with the Athame held out in a threatening manner.

Spirits of evil, Unfriendly beings
Unwanted guests, Be gone!
Leave us leave this place, leave this Circle,
that the Goddess and the God may enter.
Go, or be cast into the outer darkness!
Go, or be drowned in the watery abyss!
Go, or be burned in the flames!
Go, of be torn by the whirlwind!
By the power of the Mother and the Horned One
We banish you! We banish you! We banish you!

Sprinkle the perimeter with salt and water.

My Daily Prayer

My Daily Prayer

 So far today, Goddess, I’ve done all right. I haven’t gossiped, haven’t lost my temper, haven’t been greedy, grumpy, nasty, selfish or overindulgent. I’m really glad about that.

But in a few minutes, I’m going to get out of bed, and from then on I’m probably going to need a lot more help!

(This is suppose to be a funny!)

A Pledge To Pagan Spirituality


Witchy Comments & Graphics

A Pledge To Pagan Spirituality

 

I am a Pagan and I dedicate Myself to channeling the Spiritual Energy of my Inner Self to help and to heal myself and others.

  • I know that I am a part of the Whole of Nature. May I grow in understanding of the Unity of all Nature. May I always walk in Balance.
  • May I always be mindful of the diversity of Nature as well as its Unity and may I always be tolerant of those whose race, appearance, sex, sexual preference, culture, and other ways differ from my own.
  • May I use the Force (psychic power) wisely and never use it for aggression nor for malevolent purposes. May I never direct it to curtail the free will of another.
  • May I always be mindful that I create my own reality and that I have the power within me to create positivity in my life.
  • May I always act in honorable ways: being honest with myself and others, keeping my word whenever I have given it, fulfilling all responsibilities and commitments I have taken on to the best of my ability.
  • May I always remember that whatever is sent out always returns magnified to the sender. May the Forces of Karma move swiftly to remind me of these spiritual commitments when I have begin to falter from them, and may I use this Karmic feedback to help myself grow and be more attuned to my Inner Pagan Spirit.
  • May I always remain strong and committed to my Spiritual ideals in the face of adversity and negativity. May the Force of my Inner Spirit ground out all malevolence directed my way and transform it into positivity. May my Inner Light shine so strongly that malevolent forces can not even approach my sphere of existence.
  • May I always grow in Inner Wisdom & Understanding. May I see every problem that I face as an opportunity to develop myself spiritually in solving it.
  • May I always act out of Love to all other beings on this Planet – to other humans, to plants, to animals, to minerals, to elementals, to spirits, and to other entities.
  • May I always be mindful that the Goddess and God in all their forms dwell within me and that this divinity is reflected through my own Inner Self, my Pagan Spirit.
  • May I always channel Love and Light from my being. May my Inner Spirit, rather than my ego self, guide all my thoughts, feelings, and actions.

So Mote It Be

The Craft (Witchcraft – NOT to be confused with Satanism. A true Witch has nothing to do with this, even though there are some Satanists who (unrightfully) call themselves “Witch”.) contains a large number of groups with bonds to each other, for the most part, which are looser than those you will find between Christian churches. Each has it’s own traditions, it’s own beliefs, it’s own pantheon, etc. So just WHAT is it that, overall, a Witch believes in? The American Council of Witches was formed to determine what it was that all Witches have in common, belief-wise. In the early 1970’s, a paper was released with their findings, and gives a good overall picture of it. The following is the text of that paper.

Basic Principles Of The Craft

  1. The first principle is that of love, and it is expressed in the ethic, “Do As You Will, So Long As You Harm None”
    1. love is not emotional in it’s essence, but is an attribute of the individual as expressed in relation to other beings;
    2. harming others can be by thought, word, or deed;
    3. it is to be understood the “none” includes oneself;
    4. the harm which is to be regarded as unethical is gratuitous harm; war, in general, is gratuitous harm, although it is ethical to defend oneself and one’s liberty when threatened by real and present danger, such as defense against invasion.
  2. The Witch must recognize and harmonize with the forces of the universe, in accord with the Law of Polarity: everything is dual; everything has two poles; everything has it’s opposite; for every action there is a reaction; all can be categorized as either active or reactive in relation to other things.
    1. Godhead is one unique and transcendent wholeness, beyond any limitations or expressions; thus, it is beyond our human capacity to understand and identify with this principle of Cosmic Oneness, except as It is revealed to us in terms of It’s attributes and operation.
    2. The most basic and meaningful attribute of the One that we, as humans, can relate to and understand, is that of polarity, of action and reaction; therefore Witches recognize the Oneness of the Divinity, but worship and relate to the Divine as the archetypal polarity of God and Goddess, the All-Father and the Great Mother of the universe. The Beings are as near as we can approach to the One within our human limitations of understanding and expression, though it is possible to experience the divine Oneness through the practices of the Mysteries.
    3. Harmony does not consist of the pretty and the nice, but the balanced, dynamic, poised cooperation and co-relation.
  3. The Witch must recognize, and operate within the framework of the Law of Cause and Effect; every action has it’s reaction, and every effect has it’s cause. All things occur according to this law; nothing in the universe can occur outside this law, though we may not always appreciate the relation between a given effect and it’s cause. Subsidiary to this is the Law of Three, which states that whatever goes forth must return threefold, whether of good or ill; for our actions affect more than people generally realize, and the resulting reactions are also part of the harvest.
  4. As Above, So Below. That which exists in the Macrocosm exists, on a smaller scale and to a lesser degree, in the Microcosm. The powers of the universe exist also in the human, though in general instance they lie dormant. The powers and abilities can be awakened and used if the proper techniques are practiced, and this is why initiates of the Mysteries are sworn to guard the secrets from the unworthy: Much harm can be done by those who have power without responsibility, both to others and to themselves according to the Laws of Cause and Effect and of Threefold Return.
    1. Since our philosophy teaches that the universe is the physical manifestation of the Divine, there can be nothing in the universe which does not partake of the nature of the Divine; hence, the powers and attributes of the Divine exist also in the manifest, though to much smaller degree.
    2. These powers can be awakened through the various techniques of the Mysteries, and, although they are only capable of small effects in and of themselves, it is possible to use them in order to draw upon the forces of the universe. Thus humanity can be the wielders of the power of the Gods, a channel for Godhead to act within It’s own manifestation. This, then, is further reason for the oath of secrecy.
    3. Since the universe is the body of the One, possessing the same attributes as the One, it’s Laws must be the principles through and by which the One operates. By reasoning from the known to the unknown, one can learn of the Divine, and thus of oneself. Thus the Craft is a natural religion, seeing in Nature the expression and revelation of Divinity.
  5. We know that everything in the universe is in movement or vibration and is a function of that vibration. Everything vibrates; all things rise and fall in a tidal system that reflects the motion inherent in the universe and also in the atom. Matter and energy are but two poles of one continuous phenomenon. Therefore the Witch celebrates, harmonizes with, and makes use of the tides of the universe and of life as expressed through the cycle of the seasons and the motion of the solar system. These ritual observances are the eight great Festivals of the Year, referred to as the Wheel of the Year. Further, the Witch works with the forces and tides of the Moon, for this body is the mediator of much energy to our planet Earth and thus to ourselves.
  6. Nothing is dead matter in the universe. All things exist, therefore all things live, though perhaps in a different manner from that which we are used to calling life. In view of this, the Witch knows that there is no true death, only change from one condition to another. The universe is the body of Godhead, and therefore possesses one transcendent consciousness; all things partake of the consciousness, in varying levels of trance/awareness.
    1. Because of this principle, all things are sacred to the Witch, for all partake of the one Life.
    2. Therefore the Witch is a natural ecologist, for Nature is part of us as we are a part of Nature.
  7. Astrology can be useful in marking and interpreting the flow and ebb of the tides of our solar system, and thus of making use of those tides; astrology should not be debased into mere fortune-telling.
  8. Throughout the development of the human race, civilizations have seen and worshipped many and various attributes of the Divine. These universal forces have been clothed in forms which were expressive to the worshipper of the attribute of the Godhead which they expressed. Use of these symbolic representations of the natural and divine forces of the universe, or god forms, is a potent method for contacting and utilizing the forces they represent. Thus the Gods are both natural and truly divine, and man-made in that the forms with which they are clothed are products of humanity’s striving to know the Godhead.
    1. In keeping with the Law of Polarity, these god-forms are brought into harmony by the one great Law which states: All Gods are one God. All Goddesses are one Goddess. There is one Initiator. This law is an expression of our understanding that all of the forces of the universe, by whatever ethnic god-form is chosen to clothe and relate to whichever force, can be resolved into the fundamental polarity of the Godhead, the Great Mother and the All-Father.
    2. It is the use of differing god forms, of differing ethnic sources or periods, which is the basis of many of the differences between the various Traditions of the Craft. Each Tradition uses the forms, and thus the names, which to that Tradition best express and awaken an understanding of the force represented, according to the areas of emphasis of the Tradition.
    3. Because we know that differing names or representations are but expressions of the same divine principles and forces, we require our members to swear that they will never mock the names by which another honors the Divine, even though those names be different from and seemingly less expressive than the names and god forms used by our Tradition (for to the members of another Tradition, using it’s names, ours may easily seem equally less expressive).
  9. A Witch refuses to allow her/himself to be corrupted by the great guilt neuroses which have been foisted on humanity in the name of the Divine, thus freeing the self of the slavery of the mind. The Witch expresses responsibility for her/his actions, and accepts the consequences of them; guilt is rejected as inhibiting to one’s self-actualization, and replaced by the efforts of the Witch to obey the teachings of harmlessness, responsibility for the consequences of one’s actions, and the goal of actualizing the full powers of the individual.
    1. We refuse to believe that a human being is born innately sinful, and recognize the concepts of sin and guilt are tremendously inhibiting to the human potential; the consequences of the Law of Cause and Effect, called karma by some, are not punishment, but the recurrences of situations and their effects because the individual as not gained the Wisdom needed to handle or avoid such situations.
    2. There is no heaven except that which we ourselves make of our life on Earth, and likewise there is no hell except the effects of our unwise actions. Death is not followed by punishment or reward, but by life and the continuing evolution of the human potential.
    3. One cannot damn the divine in oneself; one can, however, cut oneself off from it through the rejection of wisdom and a refusal to strive for self-realization. This cutting off does not lead to personal suffering in “hell”, for there is no Self to suffer if the tie to one’s own divinity has been severed; what remains is merely an empty shell, a “personality” or thought-form devoid of it’s ensouling Spark of the Divine Fire.
  10. We know of the existence of the life-force which ensouls all living things, that is, all that exists. We know that a spark of this Divine Fire is within each and every thing that exists, and that it does not die; only the form of it’s existence changes. We know that this spark of the life-force returns to manifestation again and again in order to fully realize and actualize it’s potential, evolving finally to the peak and essence of existence which is pure being. In this process of reincarnation each form returns in the same type of form, though it’s ever-increasing actualization may lead to higher levels of existence of that form. Man returns as man, cat as feline, mineral as mineral, each class of form evolving as the individual forms of that class evolve.
  11. This process of evolution through successive incarnations in manifest form works through the utilization of wisdom gained, the essence of the life-experience. This essence of experience, or Wisdom, is an attribute of the spark of life itself, one and inseparable (see 9a).
  12. We must care for the body, for it is the vehicle of the spark of life, the form by which we attain. Thus we must heal the body of it’s ills and keep it a tuned and perfected tool; so must we heal others (both physically and psychologically) as far as it is within our power to do so. However, we cannot interfere with the life of another, even to heal, except at their request or with their express permission; unless such non-interference would be inhibiting to our own, ethical existence and development – and even then the responsibilities and consequences must be understood and accepted. This, then, is one of the important reasons for the communal life the Witches under the guidance of the Priesthood: That the group may be guided by wisdom and experience, with the aid and support of one’s peers; and that one’s actions may be guided by the influence of the ethical life of the group as a whole.
  13. Harmony with, and utilization of, the great natural forces of the universe is called magick. By magick we speak, not of the supernatural, but of the superbly natural, but whose laws and applications are not as yet recognized by the scientific establishment. The Witch must strive to recognize these forces, learn their laws, attune her/himself to them, and make use of them. The Witch must also be aware that power corrupts when used only for the gains of the self, and therefore must strive to serve humanity: Either through the service in the Priesthood, or by example and effects of his/her life on others. The choice must be made in accord with the true nature of the Witch.