
Tag: Druid
Just A Thought On Remembering Our Ancestors
I feel it is important to remember Lady Abyss during a Samhain celebrations, so I bring you an article she wrote in 2013.
I wasn’t going to torture you today with any of my comments. But I have been surfing the web for cartoons (it is actually hard to find good cartoons). I am beginning to think I should never leave the site. I ran across a few images that made my eyes water and then I was taken back centuries ago.
The images were of witches or accused witches tied to a stake and burning. Another was of a woman on a plank being dunked into the water. If you know me well, you know I can talk an hour or two on our ancestors. But what happened today moved my soul. Perhaps in all the hustle and bustle, I had forgotten for a moment what this season is all about. It is the Witches’ New Year but it is also a time to remember our ancestors.
For me, remembering my ancestors is both joyous and heartbreaking. I am into genealogy and was able (thanks to a dear friend) to trace my roots back to Ireland. Knowing where you came from can be a good thing or if your a witch, not so good. I know you are scratching your heads over that one, right? What I mean is, I know how witches were treated in Ireland. Persecuted. Then they sailed to the New World to escape the torment and the persecution. But unfortunately, they didn’t. They were found out and the same thing they were trying to escape confronted them again. No peace whatsoever. What kind of life did they have?
Most of my ancestors were healers. I have ran across a few that were hanged as witches. That makes my blood curdle. Their blood flows through my veins today. I know that for sure. There are times I have flash backs to my ancestors’ time. To see and experience one of your kin being hanged is one of the worse things in your life. You can see it plainly but you are powerless to do anything about it. When the flashback is over, I cry and cry. Why were people so ignorant and judgmental back then? Why couldn’t they just let the witches live in peace?
Perhaps if history didn’t happen the way it did, we wouldn’t have what we do now. Perhaps it was a test of some kind for our ancestors. I know they had to have unbelievable faith, courage and enormous amount of love for our Religion and our Goddess.
One of the reasons I can talk about our ancestors for hours is because I admire them so much. I know what they sacrificed for us. When accused of being a witch, they could have simply turned their backs and denied it. But they didn’t. I know they didn’t want to die anymore than the next person. But sadly enough they did. Some were killed and others went underground to protect our Religion. To ensure it would be passed on from one generation to the next. Everyone of them took risks so we could have what we do today.
This time of the year is very special to all of us. Don’t get caught up in all the festivities and forget what it is really about, remembering our ancestors. We owe them so much. And we never can repay the debt we owe them. But we can remember them. I believe remembering and honoring is the greatest way we can say “Thank You” to them for all they have given us.
Without our ancestors and their sacrifices, we wouldn’t have our Religion. This Samhain, hold the memories of your ancestors dear to your heart. Remember them and give them the honors they deserve. They have given us so much.
In the honor and remembrance of all our ancestors. Thank the Goddess for them.
Questions & Answers Regarding The Old Religion
The following is an excerpt from “Witchcraft: The Old Religion”
by Dr. L. L. Martello.
Questions and Answers.
Q. What is the best way for one who is interested in the Old Religion to make contact with a genuine coven?
A. Subscribe to all of the Pagan and Witchcraft publications. It’s easier to get into a Pagan grove which often acts as a backdoor to the Craft, since many are Wicca-oriented in their worship and rituals. Fill out a Coven-Craft application form issued by WICA. To obtain yours, enclose a self-addressed stamped envelope. WICA’s address is Suite 1B, 153 West 80 Street; New York 10024.
Q. What are the major feast-days of Witches? Could you tell me more about the origins of Halloween?
A. Most Anglo-American covens celebrate the following holy days. The four major ones are Oimelc or Candlemas on February 2; May Eve, Beltane, or Walpurgisnacht on April 30; Lammas on July 31 or August 1; and of course Halloween or Samhain on October 31. The four minor Holy Days are the two solstices: Yule, around December 22; and Midsummer, around June 21 or 22. The other two are the equinoxes: March 20-21 for spring and the fall equinox on September 22 or 23. The following will help to give you some idea of the origins of Halloween:
November Eve, All Hallows’ Eve, the Gaelic fire festival of Samhain, now generally called Halloween, represents the summer’s end, when the Earth Goddess turns over her reign to the Horned God of the Hunt, the transition from life to death, from an agrarian time to one of hunting, from summer to winter, from warmth to coldness, from light to darkness. It has been Christianized into All Saints’ Day, a time when the souls of the departed wander the land and in some cases where the souls of the living temporarily join their spirit brethren, a time for mediumship, remembrance of departed loved ones, and celebration (as opposed to mourning) of the dead. The Roman Goddess of fruits and seeds, Pomona, was worshipped on this day. The stored fruits and seeds of the summer were then opened for the celebrants. Apples and nuts were the main fruits. This was also the autumn harvest festival of the Druids.
They believed in the transmigration of souls and taught that Saman, the Lord of Death, summoned those wicked souls who were condemned to occupy the bodies of animals in the preceding twelve months. The accused believed that they could propitiate Saman by gifts and incantations, thus lessening if not eliminating their sentences. This was also the time when the Druids lit huge bonfires in honor of Baal, a custom continued in Britain and Wales until recent times. In Ireland October 31 was called Oidhche Shamhna, or Vigil of Saman. In his Collectanea de Rebus Hibernicis, Villancey says that in Ireland the peasants assembled with clubs and sticks, “going from house to house, collecting money, breadcake, butter, cheese, eggs, etc., for the feast, repeating verses in honor of the solemnity, demanding preparations for the festival in the name of St. Columb Kill, desiring them to lay aside the fatted calf and to bring forth the black sheep. The good women are employed in making the griddlecake and candles; these last are sent from house to house in the vicinity, and are lighted up on the (Saman) next day, before which they pray, or are supposed to pray, for the departed soul of the donor. Every house abounds in the best viands they can afford: apples and nuts are devoured in abundance; the nutshells are burnt, and from the ashes many strange things are foretold; cabbages are torn up by the root; hemp-seed is sown by the maidens, and they believe that if they look back they will see the apparition of the man intended for their future spouse; they hang a smock before the fire, on the close of the feast, and sit up all night, concealed in the corner of the room, convinced that his apparition will come down the chimney and turn the smock; they throw a ball of yarn out of the window, and wind it on the reel within, convinced that if they repeat the Pater Noster backwards, and look at the ball of yarn without, they will then also see his sith or apparition; they dip for apples in a tub of water, and endeavor to bring one up in the mouth; they suspend a cord with a cross-stick, with apples at one point, and candles lighted at the other, and endeavor to catch the apple, while it is in a circular motion, in the mouth.”
Vallancey concludes that these practices are the remnants of Druidism and will never be eradicated while the name of Saman remains. In this brief passage we will see the origins of many modern Halloween practices, such a trick or treat, the Jack-o-Lantern, and apple bobbing.
In the island of Lewis the name Shamhna, or Saman, was called Shony. One writer in disgust described “an ancient custom here to sacrifice to a sea-god, called Shony, at Hallowtide.” The supposed Christian inhabitants would gather at the Church of St. Mulvay, each family bringing provisions and malt which was brewed into ale. They chose one of themselves to wander into the sea at night up to his waist. He then poured out a cup of ale calling upon Shony to bless his people for the coming year. “At his return,” this writer says, “they all went to church, where there was a candle burning upon the altar; and then standing silent for a little time, one of them gave a signal, at which the candle was put out, and immediately all of them went to the fields, where they fell a-drinking ale, and spent the rest of the night in dancing and singing. The ministers in Lewis told me they spent several years before they could persuade the vulgar natives to abandon this ridiculous piece of superstition.”
The name Saman shows evidence of Druidism in the Irish. Another word, the name of a drink, is “lambswool.” It is made from bruising roasted apples and mixing it with ale or milk. The Gentlemen’s Magazine for May, 1784, says, “this is a constant ingredient at a merrymaking on Holy Eve.” Vallancey shrewdly traced its etymological origin when he said, “The first day of November was dedicated to the angel presiding over fruits, seeds, etc., and was therefore named La Mas Ubhal, that is, the day of the apple fruit, and being pronounced Lamasool, the English have corrupted the name to Lambs-wool.” The angel referred to of course is the Roman Goddess Pomona.
Q. Are these Holy Days the same throughout the world?
A. No. However, there are many universal similarities between all the pagan religions. Names, dates and days vary according to national origin. For instance, one of the Holy Days still celebrated by many Italian and some Sicilian traditions is the Lupercalia, on February 15. It has since been Christianized into St. Valentine’s Day on Feb. 14. Let me quote from the WICA Newsletter: Ancient Roman festival honoring Lupercus, God of Fertility. It was called dies februatus meaning ‘day of expiation.’ The Lupercal–‘wolf’s grotto’–a cave on the western slope of Palatine Hill. Near it was the ficus ruminalis, the fig tree under which Romulus and Remus were found and nursed by a she-wolf. The Lupercai who celebrated this yearly festival were made up of the Fabian who belonged to the Sabines and the Quintilian Lupercai, the Latins. Later in honor to Julius Caesar, there was added the Julian Brotherhood. They sacrificed a goat. Young neophytes were brought in. The High Priest touched their foreheads with the bloody knife. Then another priest wiped away the blood with wool dipped into milk. The feast began with the celebrants clothed only in goat skins and carrying (really hiding) thongs made from the same goat hides. They ran up and down the streets of the city striking anyone who passed them. Women came forward to be hit by the goat-thongs, believing it enhanced their own fertility. This was also a symbolic purification of the land and of the persons touched. This was on of the last Pagan rites to be given up before Christianity completely dominated the country. It is still celebrated today but in modern form, without the goat or any other kind of sacrifice, but all wearing skins and goat horns in a special streghe ritual.”
Q. What are some of the Christian holy days that are based upon or borrowed from ancient Pagan Religions?
A. You’ll find many of them discussed in this book. However, briefly, here are some of them. December 25 in ancient times was the day celebrated in honor of the sun, deified in such figures as Mithra, Osiris, Horus, and Adonis. It was also the feast day of Bacchus, Krishna, Sakia, and others. The legends of these Gods were the same as those attributed to Jesus Christ by the early Church. Pope Julius I in A.D. 337 made December 25 the official day to celebrate Jesus’s birth, following older traditions who honored their founders on that date. It was also the ancient celebration of the winter solstice. There is absolutely no record in the Bible or elsewhere of when Jesus Christ was born. All of us are still paying tribute to the ancient Gods and Goddesses by the names of our days of the week.
| English | French | Italian | Spanish | Planet | Deity |
| Sunday | Dimanche | Domani | Domingo | Sun | Mithra |
| Monday | Lundi | Lunedi | Lunes | Moon | Diana |
| Tuesday | Mardi | Martedi | Martes | Mars | Tiw |
| Wednesday | Mercredi | Mercoledi | Miercoles | Mercury | Mercury |
| Thursday | Jeudi | Giovedi | Jueves | Jupiter | Jove-Thor |
| Friday | Vendredi | Venerdi | Viernes | Venus | Venus-Freya |
| Saturday | Samedi | Sabato | Sabado | Saturn | Saturn |
Two of the English names come from Old Saxon rather than Latin. Tiw’s Day became Tuesday in honor of the old Teutonic deity, Tiw or Tives. Wednesday is named after the old Teutonic Norse God Wodan or Wotan. The Saxon word for day is doeg. In olden times the days were called Jove’s Doeg (Thursday), Mercury’s Doeg (Wednesday), Mar’s <sic> Doef <sic> (Tuesday), etc. Friday was the day when the ancients paid tribute to Venus–the love day. When Christianity became dominant, Friday was no longer considered lucky–Jesus was crucified on that day; also, the uninhibited sexual rites dedicated to the love Goddess Venus was considered a great “sin.” Besides the days of our week our months are also named after the ancient deities:
January: From Latin Januarius, honoring Janus, a Roman God. He presided over the Gates of Heaven, which the Christians later assigned to St. Peter. The Anglo-Saxons called it Aefter-Yule, and prior to that Wolf-monat.
February: From Februus, another name for the God of purification Faunus, thus fertility. The feast was held on February 15 (see Lupercalia) and was called Februa.
March: After Mars, God of War. Anglo-Saxons called it Hraed-monat, rugged month, or Hlyd-monat, stormy month. A stormy March was an omen of poor crops. A dry March indicated a rich harvest.
April: From Latin aperio “to open,” like buds. Anglo-Saxons called it Easter-monat, in honor of the Teutonic Goddess of the same name. She ruled spring and light. The Romans dedicated this month to Venus, often referring to it as Mensis Veneris instead of Aprilis.
May: Named after Maia Majesta, ancient Roman Goddess of Spring. Considered Vulcan’s wife. Look up the folklore regarding the May Day celebrations, bonfires, and other rites celebrated throughout Europe.
June: Named after the Roman Goddess Juno. Called Sear-monat by Anglo-Saxons. Juno was Queen of Heaven and Guardian of Marriage and ruled childbirth. June is still the most favored month for marriage today.
July: Originally called Quintilus, the fifth month. Old Saxons called it Maed-monat, “mead month” the time to gather honey for the drink called mead.
August: Named after the Roman Emperor Augustus. Was once called Sixtilis, the sixth month.
September: Named after the Latin number for seven, that being the month in the old calender <sic>. Saxons called it Gerst-monat, barley month, as this crop was usually gathered then.
October: From octo, the eighth month in the old calendar. Saxons named it Wyn-monat, “wine month.” This was harvest time, and Bacchus and Dionysius and all the other ancient deities were honored. See Halloween above.
November: From the ninth month in old Roman calendar. Saxons called it Blot-monat, “blood month.” This was when the cattle and sheep were slaughtered for food and sacrifices.
December: Named after the tenth month in the old calendar. It was consecrated to Saturn, and on December 17 the great feast of Saturnalia began, lasting several days. It coincided with the winter solstice and the Yule season. The Anglo-Saxons called it Yule-monat, “midwinter month.” It coincided with the winter solstice and the Yule season.
Magickal Herbal Use : Lesson 3 – The Less Common Herbs
Lesson Three: The Less Common Herbs
by Leillan
Ok, this is going to be done a little differently. I am going to give you a few of the most powerful herbs I know. Pay attention here.
Lets start with something that dates back to at least the Druids.
Mistletoe. Mistletoe grows on huge Oak trees. Use Mistletoe for Protection, Love, Fertility, and Health. We all know the spell used at Yule (Christmas): kissing under a sprig of mistletoe. But did you know to burn the mistletoe you kissed under? This prevents the love shared under it from leaving. Mistletoe helps to love bond married couples and bring single people their one true love. A shared kiss under the mistletoe is like a shared wish in a wishing well. However, the berries are poison, so use caution. Although the stem has been used in healing, I would still be careful of children and pets around this plant.
Dragons Blood. Dragons Blood is aligned with fire. As such, it carries the same strengths as fire. A pinch of Dragons blood added to other incense will increase the potency. Dragons blood increases the power of any herb it is used with. It will also increase a person’s strength and power. It is not, however, to be used lightly in the magickal setting. I have added a pinch of Dragons blood to the inside tube of my wand to increase the potency of any spells in which I use the wand.
Just a hint here… Dragons blood, when finely powdered, puffs up when you pour it. This wouldn’t be a problem, except that it also sticks to everything in comes into contact with.
Mandrake. Mandrake was traditionally gathered from under the gallows tree. It has been called the Witches Mannequin, the man herb, the gallows herb, and woman drake. In Celtic times people would look under the nearest tree used for hangings, seeking this root that looked so much like the figure of a person. It was, and still is, used for protection, fertility, money, love, health, and strength. Mandrake was also used as a poppet. Money, especially silver coins, placed beside a mandrake root is said to double. A mandrake root placed on the mantle is said to protect the home. Mandrake is also poisonous; so again, use caution around pets and children.
Holly. Although Holly is a bush and not poisonous, it is steeped in folklore. Holly grown on the right side of your front door (facing the house) is said to prevent evil and negativity from coming in. In men, it promotes good luck since it is masculine in nature. (Ivy works the same for women). It is strong enough that it has been used (infused or distilled) and sprinkled on a new born babe to protect it.
It A Super, Super Beautiful Saturday, my friends!
Surprise, Surprise we are up at the crack of dawn, lol! Well for me, it’s the crack of dawn. Remember I am the night owl. I think I went to bed about 3 a.m., and now up. I feel a nap coming on, lol!
I have something that I wanted to tell you. We are all up and working because we are going to double post today. What I mean by that, right after I get through doing today’s horoscopes, tarot, runes and etc., I will turn right around and post tomorrow’s. From now on, we will be running a day ahead in our postings. I am sure everyone will enjoy this. Now there will be no more daily horoscopes at twelve o’clock in the afternoon. You will have all that info waiting for you to read when you get ready.
There is a reason though for us changing our policy. We have had numerous, and I mean numerous, emails from our friends down under. Also from others that are a day ahead of us or in other time zones than the States. I have never thought about it but they all mentioned they loved following the blog, but…..they were reading everything that happened yesterday. We discussed it among ourselves and we decided that it would be a good idea to run a day ahead. Like I stated earlier, I believe people in the States would even enjoy that. I know I have had a few complaints because I can’t get up earlier. Well this takes care of that problem, lol! So to get this rolling, we have to have a day when we double post and this will get us on track. Today is the day we decided to do just that. I wanted to let everyone know what was going on and about our new publication changes. I think you will enjoy them. If you do, please let me know. If you don’t, let me know that too. You are not going to hurt my feelings because we publish this everyday for you to enjoy. If you aren’t enjoying our work, we want to know about it.
Now for all of you down under, I want you to spread the word about this little old group in Kentucky. OK! That goes for everyone else in all those different time zones too! Spread the word! Remember it is the WOTC’s goal to be the number one Pagan resource on the net! We need your help to do that. By doing so you are helping us spread the truth about our Religion and the Goddess and Her Love. So come on, spread the word, get those followers for us. Remember most of all, we love everyone of you. We are all part of one huge family that spans the whole wide world. And this is just my opinion but I think it is the greatest family on the planet. No matter if we are Witches, Wiccans, Druids or whatever, we are all on family. It is absolutely beautiful how we can all come together, you know it. With your help and the Goddess’ Love and Inspiration, we will bring Witchcraft back into the mainstream of today’s Religions.
WE LOVE YA’!
Let’s get this show on the road! Have a Super, Fantastic weekend, my luvs!
More Saturday Comments
Mabon Celebrations Around the World
Mabon Celebrations Around the World
By Patti Wigington
Mabon is the time of the second harvest, and of thanksgiving.
- In China, the moon’s birthday falls around the time of the autumn equinox. Special holiday birthday cakes are baked with flour from harvested rice, and families gather together to honor the moon. It is believed that flowers will fall from the sky on the night of the moon’s birthday, and those who saw them fall would be blessed with great abundance.
- Many English counties still observe Michaelmas, which is the feast of St. Michael, on September 29. Customs included the preparation of a meal of goose which had been fed on the stubble of the fields following the harvest (called a stubble-goose). There was also a tradition of preparing special larger-than-usual loaves of bread, and St. Michael’s bannocks, which was a special kind of oatcake.
- Long before the Pilgrims arrived in the New World, the Native peoples of North America celebrated the harvest with thanksgiving festivals in the autumn. This typically included lots of meat and grains to eat. Games and activities were held, and it was also useful as a time of matchmaking between neighboring villages.
- In some Germanic countries, people worried about the fate of their grain harvest. If there was a great deal of wind during the harvesting season, it could be because Odin wanted a share of the crop. To keep him happy, a few spare sacks of flour were emptied into the wind.
- The Yoruba people of Nigeria had a celebration in October to celebrate the yam harvest. Dances were held to honor the ancestors, and to bid farewell to those who might have died in the past year. Yams were offered to dancers in hopes that a fertile crop would appear next year. Interestingly, studies have shown that women who consume a lot of yams (real African yams, not sweet potatoes) are statistically more likely to conceive twins, so there is certainly a link between yams and fertility symbolism!
- The Iroquois people celebrated a Corn Dance each fall. This was a way to give thanks for the ripening of the grain — songs, dances and drumming were part of the celebration. Naturally, food played an important part as well, including corn bread and soup.
- For the ancient Druids, the fall equinox was Alban Elfed. Many contemporary Druids celebrate this as at time of balance and thanksgiving.
Herbs Sacred To Mabon
Herbs Sacred To Mabon
ACORN/OAK
* Celtic name: Duir (pronounced: dur). Duir means ‘door’ – ‘D’
* Folk or Common names: Oak, The King of the Grove, Quercus, Forest King
* Latin name: White Oak – quercus alba; Red Oak – quercus rubra; Black Oak – quercus velutina; etc.
* Parts Used: acorn, leaf, bark, wood.
* Herbal usage: Oaks are known for astringent tonics and therefore tea made from Oak is a good remedy for hemorrhoids . White Oak bark tea helps in sinus infections since it helps unglog congestion. Acorns can be peeled and used to make various homeopathic potions used to treat alcoholism, bad breath and constipation.
* Associations & Magickal history: The Oak is the 7th Moon of the Celtic Year – (June 10 – July 7). The Oak is associated with the element of fire and is ruled by the sun. The bird associated with this is the wren, the color is black, and the gemstone is white carnelian or moonstone. Oak’s day is Thursday and it is a masculine plant. The Oak tree is associated with the Fey. In Germany, Oak trees are the fairies’ favorite dwelling place, and they are especially fond of dancing around the base of the trees. The Oakmen are male dwarf faeries with huge heads who are the guardians of sacred Oak groves. They are not very friendly towards people, but no one has ever been harmed by one. Pillywiggins are small winged creatures who resemble Pixies, and that live among wildflowers which grow at the foot of huge Oaks. Another strong association of the Oak is to the Druids. The Druids were said to have worshipped in Oak-groves in Gaul and Galatia and were also said to have eaten acorns as part of their ritual preparation for foretelling the future. Oak wood is one of the nine traditional firewoods that is part of the Belfire that the Druid’s burned at Beltane – it was added to the fire symbolizing the God or male principle. The Oak tree is sacred to Bridghid, Zeus, Jupiter (his voice is be heard in the rustling of Oak leaves), Hercules, The Dagda (Chief of the Elder Irish gods), Thor and all other Thunder Gods. The Oak is also associated with the Slavic spirit Perun (called that in Russian; called Piórun in Polish, Perkunas in Lithuanian, and Perkons in Latvian) who is the Spirit of thunder and of the Oak. Another deity associated with the Oak tree is the Oak King – He is the king of the waxing year and the other half of the Holly King, the king of the waning year. England honored its famous “Herne’s Oak.” This Oak stood for Diana and her successive lovers, the Kings of the Wood, in Greco-Roman tradition and well into the Christian era. Irish churches used to be called dair-thech, “oak-house,” an old Druidic name for the sacred grove. In the eighth century, the Xtian apostle Boniface ordered the sacred Oak Groves destroyed to prove to the local Pagans that their god was worthless since he couldn’t protect his tree. After this the Oak became the tree of devils to the Xtians and many condemned Witches were burnt at the stake in fires of oak wood.
* Magickal usage: The Oak was one of the sacred Druidic three: ‘Oak, Ash and Thorn’ and is the tree known as “The King of the Grove”. The Oak has applications in magick done for all positive purposes, men, fidelity, ancestry, lightning, weather, storms, longevity, power, balance, success, money, strength, love, protection, the sun, healing, endurance, dominion, sacrifice, triumph, financial success, fertility and good luck. Uses of Oak in protective magick include placing Oak Acorns in a window to ward off lightning by appeasing the gods. Acorns hanging in windows can also protect the house against creatures that go bump in the night. Carry a piece of Oak to protect yourself from evil, or carry an acorn to prevent illness. An acorn stuck in your pocket or carried in a purse can also protect you from storms, from losing your bearings and from evil intent. An oak leaf worn at your breast, touching your heart, will save you from all deceptions. Due to the Oaks’ association with the Gods of lightning, oak can be used in weather magick. Old Magic books said thunderstorms could be raised by burning a chameleon’s head along with oak wood. Oak can also be used to acquire good luck. An acorn can be worn around the neck to bring good luck or carry three acorns about your person and you will have a charm for youthfulness, beauty and success in life. If you tie and bind the acorns with your own hair and bless them under the new moon and the full moon, every month of the year, the charm will stay charged. The Oak is tied to Faery magic. Legend tells us that “Faery folks are in the oaks”. Oak trees and groves are believed to provide safe havens and homes for many varieties of faery. Linking with the Oak Faeries can awaken visions of your future. However, if you run into faeries intent upon causing you mischief, you can neutralize their magic by turning your coat or cloak inside-out:
BENZOIN
* Latin name: Styrax benzoin
* Part used: Benzoin is a gum (resin) collected from a tree that grows in Java, Sumatra and Thailand. The gum or resin, called storax, is collected much like rubber is, permitted to harden and then ground into a powder.
* Folk names: Benjamin, Gum Benzoin, Siam Benzoin
* Herbal usage: The powdered resin can be diluted with water and used externally as an antiseptic skin wash. Taken internally (10 to 20 drops in water or tea 4X day) it relieves fart gas. Used in a vaporizer, Benzoin can relieve sinus congestion and bronchitis (thanks to Free for telling me about this).
* Associations: Benzoin is associated with air, and is ruled by the sun.
* Magickal usage: Benzoin is a powerful herb of purification. Add Benzoin powder to incense to sanctify the area or better yet, add a drop or two of Benzoin oil on a burning charcoal block. This will make billowing smoke that will cleanse and clean the area. Benzoin, in a tincture form, is also used as a fixative to preserve magickal oils. Benzoin can also be added to incense blends to attract business – just combine the Benzoin with basil, peony or cinnamon. As an oil, Benzoin can be used in calming spells since the oil brings peace of mind.
FERN
* Latin name: Male Shield Fern – Dryopteris Filix-mas; Bracken Fern – Pteris Aquilina; Moonwort – Botrychium lunaria.
* Common name: Fern
* Herbal uses: The Male Fern’s root can be used in a powdered form to make a remedy that will kill tapeworms . The root powder can also be added to salve for wounds and burns. Bracken Fern can be eaten – the inhabitants of Palmaand Gomera (islands of the Canary Group) use Bracken as food, grinding the rhizome to powder and mixing it with a small quantity of barley, and the young fronds are eaten in Japan. In Siberia and in Norway, the uncoiled fronds have been used for brewing a kind of beer.
* Magickal Associations: Bracken Fern is associated with Mercury and Royal Fern with Saturn. All ferns have an earth association.
* Magickal Uses: Male Fern can be used to bring luck and prosperity. If it is carried, it will attract women to the carrier and if it is burned outdoors it will attract rain. If the Fern is dried over a balefire on the day of the Summer Solstice, it can then be used as a protective amulet. The ‘seeds’ from a Fern are said to render one invisible – but only if the seeds are gathered on Mid-Summer’s eve. Moonwort is an herb of immortality and must be gathered by moonlight if it is to work. Moonwort aids in opening locks – Culpepper says: ‘Moonwort (they absurdly say) will open locks and unshoe such horses as tread upon it; but some country people call it unshoe the horse.’ Moonwort was also said to have been was used by the Alchemists, who thought it had power to condensate or to convert quicksilver into pure silver.
GRAINS
BARLEY
* Latin name: Barley – Hordeum Pratense
* Herbal uses: Barley is especially useful in treating shattered nerves and is good for getting rid of bladder and kidney problems. In fact Barley is just a good general tonic. Barley is one of the best feeds to put weight on a thin horse – the barley is cooked on a stove until the kernels split, and then fed to the horse warm.
* Associations: Barley are associated with Saturn and with Venus. Its elemental association is with the earth. It is associated with the full moon of the month of August (The barley Moon) and as a grain is one of the sacred Druidic herbs of Mean Fomhair (also called Mabon).
* Magickal uses: Barley can be used in Love, Healing, and Protection spellwork.
CORN
* Latin name: Zea Mays, etc.
* Common names: Indian Corn is often called Maize or Squaw Corn.
* Parts used: Seeds, silk, husks
* Herbal uses: Corn silk is a mild stimulant, diuretic and demulcent, useful in the treatment of bladder irritation and has also been employed in gonorrhea treatments. The seeds are also diuretic and mild stimulants. A poultice can be made from the seeds to treat ulcers, swellings, and rheumatic pains. An infusion of the parched Corn can help control nausea and vomiting in many diseases. Cornmeal makes a palatable and nutritious gruel and is an excellent diet for convalescents. Corn oil is used in treating arteriosclerosis and high cholesterol. Mexicans of today are very skilful in making fermented liquors from Corn – ‘Chicka’ resembles beer and cider, and a spirituous liquor called ‘Pulque de Mahis,’ is made from the juice of the stalk.
* Magickal Associations: Corn is a sacred Druidic herb of Mean Fomhair (also called Mabon) and of Samhain. Corn is associated with the element of earth and the planets Venus and Saturn. Because Corn was such an important part of the food supply of many early cultures, almost every ancient religion had a Corn God or Goddess. Some of these Corn deities are: Annonaria, Roman Goddess protector of the Corn supplies; Cerklicing, the Latvian god of fields and Corn; Kurke, the Prussian God of Corn; Nepit, an Egyptian Corn Goddess and Neper an Egyptian Corn-God; Nodutus, the Roman god who was held responsible for making the knots in the stalks of Corn; Nzeanzo, the Sudan god of rain, medicine, Corn, fertility and metal-working; Robigo, a Roman Goddess of Corn; Iyatiku, the Pueblo Corn Goddess; and Gabjauja, the Lithuanian Goddess of Corn (with the advent of Christianity She was, as were so many other Pagan deities, reduced to a demon).
* Magickal Uses: Corn can be used for spells protection, luck, and in divination. Corn on the altar represents the power of the Corn Mother, She who blesses and nourishes all Her earthly children. Often Corn husks and Wheat straw are used to create what are called ‘Corn Dollies’. These are usually in the shape of a doll or are woven into various other shapes and are carried as charms or put on an altar. Corn dollies can be hung from the rafters of a house to offer protection for the house and all those who dwell within. Corn can also be used in many forms of fertility magic. One Corn Fertility spell is used if you want to get pregnant…. it requires that you eat Corn on the cob while saying:
OAT
* Latin name: Avena Sativa
* Herbal uses: Oat tincture forms the basis for all nerve tonics and a mixture of cooked Oats and Slippery Elm powder make an excellent poultice for skin troubles. Oatmeal is ideal food for sick folks and a tea made from Oats will clear up chest congestion.
* Associations: Oats have a planetary association with Mercury and Jupiter. The Oat is one of the sacred Druidic herbs of the Sabbats of Lammas and Mabon.
* Magickal uses: Oats are useful in money and prosperity spells. Oats can be used on the altar in their grain form or straw form, and Oat flour can be used to bake Oat cakes as offerings to the Goddess.
WHEAT
* Herbal uses: Wheat germ and Wheat germ oil are excellent dietary supplements.
* Associations: Wheat is associated with Venus and Jupiter.Wheat and other grains are associated with Gods and Goddesses of death and resurrection. Tammuz (Sumerian) and Adonis (Assyrian, Babylonian and Phoenician) are both Grain Gods. The Greek Grain Goddess is Demeter and Ceres (where the word ‘Cereal’ comes from) is the Roman equivalent of Demeter. Freya is ‘The Lady’ or ‘Giver Of The Loaf’ in Norse religions. As a grain, Wheat is one of the sacred plants of the Druid’ s for the Sabbat of Mabon.
* Magickal uses: Wheat can be used in Fertility and Money spells. You also can do Wheat flour divination – first dampen a surface (wood is good), then sprinkle Wheat flour onto the damp surface while concentrating on your future, then use unfocused eyes to see what patterns show up in the flour.
HONEYSUCKLE
* Latin name: Lonicera caprifolium, Lonicera Periclymenum.
* Common names: Woodbine, Dutch Honeysuckle, Goats’ Leaf.
* Parts Used: Flowers, seeds, leaves.
* Herbal uses: The Honeysuckle is a favorite food of goats . Used as a herbal remedy, Honeysuckle has an effect on salmonella and streptococcus. It can be used as an antibiotic to treat colds, flu, etc. Honeysuckle has expectorant and laxative properties. The flowers (in syrup form) have been used against diseases of the respiratory organs and in the treatment of asthma. The leaves (as a decoction) have been used to treat diseases of the liver and spleen.
* Associations: Honeysuckle is an herb of mercury and mars, and is associated with the element of earth.
* Magickal Uses: Honeysuckle is an herb of the mind and prosperity. When the fresh herb is rubbed on the forehead, psychic abilities are heightened. In much the same way, if Honeysuckle oil is dabbed on the temples, the person will think quicker and clearer. Honeysuckle also adds memory. Honeysuckle is an important herb to use in prosperity spells and attract money spells. A green candle can be ringed with Honeysuckle flowers to attract money to the spell worker. In fact, Honeysuckle can be added to all prosperity incense or sachets. Honeysuckle is also an herb of devotion, fidelity and affection, and those who wear it will dream of their own true love.
MARIGOLD
* Latin name: Calendula officinalis
* Common names: Calendula, Husband’s Dial, Holigold, Marybud, Caltha officinalis, Golds, Ruddes, Mary Gowles, Oculus Christi, Pot Marigold, Marygold, Fiore d’ogni mese, Solis Sponsa.
* Parts Used: Flowers, herb, leaves.
* Herbal uses: Marigold is chiefly used as a local remedy. It is useful in the treatment of chronic ulcer, varicose veins, and jaundice. A Marigold flower, rubbed on the affected part, is a remedy for the pain and swelling caused by the sting of a wasp or bee. A lotion made from the flowers can be used for sprains and wounds. The leaves can eaten as a salad and a yellow dye has also been extracted from the flower, by boiling.
* Associations: Marigold is associated with the sun and the element of fire.
* Magickal uses: Magical attributes include prophesy, legal matters, the psychic, seeing magical creatures, love, clairvoyance, dreams, business or legal affairs and renewing personal energy. Be sure to gather your Marigolds for magickal workings at noon. A fresh Marigold flower can be worn to court for a favorable outcome of a trial. If you place Marigold in your mattress, you will have prophetic dreams… and if you place it under your mattress it will make whatever you dream come true. Since the Marigold embodies the sun, it can make a person more attractive and confident. Add Marigold to your bath water to make this happen. A vase of fresh and bright Marigolds in a room brings a renewed surge of life to those in the room!
MILKWEED
* Latin name: Asclepiadaceae
* Parts used: flowers, bud, sap, root
* Herbal uses: The Milkweed root is powdered and then used to treat bronchitis and other respiratory ailments. It has a very milky juice, which is used as a domestic application to warts (I’ve done this, and it works!). The root taken in tea is said to produce temporary sterility. The tender buds can be eaten when steamed and are said to taste like broccoli. Milkweed is TOXIC if too much is taken internally.
* Magickal uses: Both Monarch butterflies and fairies like milkweed. If Milkweed is planted in a Witches garden, the fey will always be in the area. The silky tassels of the Milkweed pods can be added to a dream pillow to not only make it softer but also to make you dream of fairies. In the summer when the pods are bursting and the fluffy seeds are flying across the fields, a wish is granted for each seed that can be caught and then released again.
MYRRH
* Latin name: Commiphora myrrha
* Common names: Mirra, Morr, Didin, Didthin, Bowl, Karan, Mirra Balsam Olendron, Gum Myrrh.
* Part Used: The oleo-gum-resin from the stem.
* Herbal Uses: Myrrh is gathered from trees grown in Arabia and Somaliland. It has uses as a disinfectant wound wash. Used internally it increases circulation – although prolonged internal use causes kidney damage. It also is an excellent insect repellent and as a tincture it is good for bad breath and gum problems
* Associations: Myrrh is associated with the Moon and Jupiter, and with the element of water. Myrrh is sacred to the Goddess Isis and is also associated with Adonis, Ra and Marian.
* Magickal uses: Myrrh is used in magick for protection, peace, exorcism, healing, consecration, blessing, meditation and heightening spirituality. As an incense Myrrh can be used to help deepen mediation and to aid contemplation. Myrrh can be used in any ritual to the Goddess Isis, since Myrrh is a Goddess plant of the moon’s sphere and is sacred to Isis. Myrrh can also be burned so that its smoke can purify and protect an area, and the smoke can also be used to consecrate and bless objects like rings, amulets, and ritual tools. As an essential oil, Myrrh can be used to purify, protect and also for hex breaking. If you are having trouble with pesky spirits or unwanted magickal energies sent to you, annoit your house both first thing in the morning and last thing at night with Myrrh for protection. Myrrh can be used in charm bags with Frankincense too, since combining it with Frankincense increases ts power. Any use of Myrrh – either as incense, oil, or carried as an amulet – will help raise the magickal energies of any spell work that is done.
PASSIONFLOWER
* Latin name: Passiflora incarnata
* Common names: Passion Vine, Granadilla, Maracoc, Maypops.
* Part Used: The dried herb, collected after some of the berries have matured.
* Herbal uses: Passionflower is known to be a depressant and so can be used to treat insomnia and hysteria. It is said to be work well in controlling epilepsy. Its narcotic properties cause it to be used in treating diarrhea and dysentery. Some varieties produce edible fruits used in jellies and juices. Passionflower can also be used as a brain tonic when combined with Lady’s Slipper, Valerian and Skullcap.
* Associations: Passionflower is a sun herb. It is associated with Venus and with the element of water. The Deities that are associated with this herb are Flora, Feronia and Venus.
* Magickal uses: Passionflower has uses in protection and love magick. When Passionflower is used, it calms and brings peace to the home. You can sprinkle dried or fresh Passionflower over the doorsteps of your house or apartment to keep harm away. If you carry some of the herb in an amulet bag, you will make friends easier since it will work to increase your personal charisma making you more attractive and more likable. Place Passionflower in a dream pillow and it will help you get a good nights sleep. place it in power bundles and use in love spells to attract love. You can also burn it as an incense to promote understanding.
ROSE
* Latin name: Rosaceae
* Common names: A Rose by any other name would still be a Rose.
* Some General Rose Information: More than 10,000 kinds of Roses are known to be in cultivation but only three types of ‘Rose’ odors are recognized (those of the Cabbage Rose, the Damask Rose and the Tea Rose ). However because of how many hybrid rose types there are, every gradation of odor is possible.
* Parts used: flowers, hips.
* Herbal uses: Rose petals are known for their mild astringency and tonic value, but they are today mostly used to impart their scent to other pharmaceutical preparations. When Rose petals are used as a medicine they are used to treat stomatitis and pharyngitis. Honey of Roses can be made from clarified honey and fluid extract of Roses and is popular for treating sore throats and ulcerated mouths. Rose Vinegar, prepared by steeping dried Rose petals in distilled vinegar, can be used to treat headaches. Two French liqueurs also have Rose petals as one of the chief ingredients. Ointment of Rose-water, commonly known as Cold Cream, is used as a soothing, cooling application for chapped hands or face and minor skin abrasions. Rosehips are a good source of vitamin C and a tea can be made of them which is good for treating colds and flu.
* Associations: Rose is associated with the element of water and with Venus, and is known as a ‘Goddess Herb’. The Deities that Rose are associated with are: Venus, Hulda, Demeter, Isis, Eros, Cupid, and Adonis.
* Magickal uses: Rose is known as *THE* herb of love. Add Rose bud petals to bath water to conjure up a lover. Put red Rose petals in a red velvet bag and pin this under your clothes to attract love – or you can wear Rosehips as beads to bring love to you. Rose oil and Rose incense are both used in love spells. If you wash your hands with Rose water before mixing love potions, the potions will be stronger. Rose is also good when used in healing rituals and spells. Burn Rose Petals in your bedroom before going to sleep and this will guarantee you a good nights sleep. Roses are loved by the fey so you can plant Roses in your garden to attract fairies. Wild Roses are best for this purpose and you need to say the following spell as you plant your baby Rose bush:
“I ask a fairy from the wild,
To come and tend this wee rose-child.
A babe of air she thrives today,
Root her soul in the Goddesses’ good clay.
Fairies make this twig your bower,
By your magic shall time see her flower!”
Different color Roses have different meanings so you can use Roses to give someone a message magickally. These are what the different Rose colors mean:
Red – I love you
White – I love you not
Yellow – I love another
Moss – I admire you from afar
Pink – My love for you is innocent
Orange
– I love you vigorously
Amethyst – I will love you forever
Wild – I love you because you are fair and innocent
SAGE
* Latin name: Salvia officinalis
* Common names: Sawge, Garden Sage, Red Sage, Sage spice
* Parts Used: Leaves, whole herb
* Herbal uses: Sage is used as a spice in many recipes (often in Thanksgiving turkey stuffing). It can be used as a tea to aid in digestion, and to relieve the discomfort of measles, dizziness, colds, fever, and headaches. An infusion can be made with Sage and honey and used as a mouth wash to help cure mouth sores and sore throats. A strong wash will help in cases of skin ulcers, rashes, and dandruff. It acts as a stimulating tonic to the digestive tract or nervous system. Rub fresh Sage leaves on the teeth to whiten and clean them. Sage is also used as an insect repellent, sending away flies and, in the garden, cabbage moths and carrot flies. It attracts bees, and the result is a very aromatic honey.
* Associations: Sage is associated with Jupiter or Venus, and is associated with the element of Air.
* Magickal uses: Sage is used for fertility, longevity, wishes, wisdom, protection, money attraction, purification, healing, and health magick. Sage that is being gathered for magickal use should not be cut with a metal knife or athame. It is said that if you eat Sage you will become more wise and also immortal. Sage is often an herb used at handfastings since it will help bring about a long life and domestic virtue for the happy couple. Sage can be added to almost any healing spell. A good healing amulet may be made by putting a clove of Garlic, a bit of Eucalyptus and Cinnamon, two pinches of Sage and one pinch of Saffron into a small blue bag. This bag can then be worn or carried to promote healing. Sage can also be placed in with Tarotcards or Runes to protect and keep them ‘clean’. Sage can be used for attracting money and for wish manifestations. One of the most common magickal uses of Sage is as a purifier of sacred spaces, living areas, and magickal tools. Sage is often used as a main ingredient in “Smudgesticks” and “herb bundles. If you can gather and dry your own wild Sage for smudging, do so. Native Americans believe that Sage should never be bought or sold, as this ruins the spirituality of the herb. To purify a house of unwanted spirits or energy, just light a sprig of dried Sage and carry it from room to room, visualizing any negativity being replaced by the purifying fragrance of the Sage. Another way to do this is to burn Sage in a incense bowl and then brush the smoke around the room by using a feather as a fan.
SOLOMON’S SEAL
* Latin name: Polygonatum multiflorum
* Common names: Lady’s Seals, St. Mary’s Seal, Dropberry, Sealwort, Sealroot
* Part Used: Root.Please note: this is an endangered species. Gather it with reverence and only when you find a large patch (take only a few, leave at least seven healthy plants).
* Herbal uses: Solomon’s Seal is an astringent, demulcent and tonic. Combined with other remedies, Solomon’s Seal is given in pulmonary consumption and bleeding of the lungs. It is useful also in female complaints. It is a mucilaginous tonic, very healing and restorative, and is good in treating stomach problems. The powdered roots make an excellent poultice for bruises, piles, inflammations and tumors.
* Associations: Solomon’s Seal is associated with Saturn and with the element of fire.
* Magickal uses: Solomon’s Seal has excellent qualities of cleansing and purification. To exorcise evil or unwanted spirits from your home, sprinkle a bit of this dried herb in each corner of every room. Then anoint the door knobs and window sills with Solomon’s Seal protection oil. You can also add nine drops of this oil to your scrub water and wash around all entrances thoroughly. Solomon’s Seal can be added to incense so that the smoke can cleanse and purify a sacred space or can be scattered to the four winds to purify a large area.
THISTLE
There are many different varieties of Thistle so these are a few of the best known ones…
* Latin names: Holy Thistle – Carbenia benedicta; Milk Thistle – Silybum Marianum
* Common names: Holy Thistle – Blessed Thistle; Milk Thistle – Marian Thistle, Our Lady’s Thistle
* Part used: Holy Thistle – herb; Milk Thistle – Whole herb, root, leaves, seeds and hull.
* Herbal uses: The Holy Thistle can be used as a liver tonic and also is useful in migraine headache relief. It can be made into a salve for canker sores and warts. The Milk Thistle is also a liver tonic but is also useful in helping cure depression. It is used in Germany for curing jaundice. The decoction when applied externally is said to have proved beneficial in cases of cancer. Thistle was also said to cure “bitings of mad dogs and venomous beasts.”
* Associations: Thistles are associated with the planet of Mars and with the element of fire. Milk Thistle is associated with the Virgin Mary (Milk Thistle gets its name from the white veins in its leaves. Legend has it that one day Mary stopped to feed the Holy Child, and was so tired from her long ride that she fell asleep. The babe was also soon slumbering, and some drops of milk escaped from Her Breast, and fell upon a Thistle, which forever bears the imprint of this accident.) The Thistle is also associated with Scotland and is in fact the nation’s national emblem (When Scotland was ravaged by Viking invaders, the attacking Vikings crept up upon the sleeping Scots – unfortunately the Vikings stepped in Thistles with their barefeet and their cries of pain woke up the Scots who were able to fight off the attackers).
* Magickal uses: Thistle has great value in protection spells and also is used to bring spiritual and financial blessings. If Thistle is thrown into a fire, it will protect the thrower from being struck by lightning during summer storms. Thistle can be carried in an amulet bag for joy, energy, vitality, and protection – in fact men who carry Thistle become better lovers! A shirt with Thistle woven into the cloth will protect the wearer from evil spirits. Thistle can be burned as an incense for protection and also to counteract hexing. Thistle powder can also be added to ritual baths to give added protection. Thistle can be grown in the garden to ward of those dreaded vegetable thieves, and a bowl of fresh Thistle will give off such good strengthening energies that it is the perfect thing to have in a sickroom. Thistle is a wonderful material to use to make magick wands for spirit conjuring and magickal walking sticks. In England, the wizards of old were said to select the tallest thistle and use it as a wand or walking stick. For a Witchling child, a thistle wand would be good because it might protect him or her from giving in to peer pressure. If you have a dream about Thistle this is a good thing because Thistles are good omens in dreams. Boil some thistle, then remove it from heat and lie or sit beside it as the steam rises. Listen carefully, and you should be able to get the spirits to answer your questions.
VEGETABLES
Because there are so many varieties of veggies, I will cover only a very few of the more interesting ones. So in alphabetical order you have:
CARROT
* Latin name: Daucus carota
* Part Used: Whole herb.
* Herbal uses: An infusion of tea made from whole herb is considered an active and valuable remedy in the treatment of dropsy, chronic kidney diseases and affections of the bladder. A strong decoction is good for treating flatulence (ewwwwwww). Carrot seeds are carminative and a stimulant. Associations: Carrot is associated with the planets Mercury and Mars, and with the element of the earth. As a vegetable it is one of the sacred Druidic herbs of Mean Fomhair (also called Mabon).
* Magickal uses: The Carrot is used for sex magic (must be because of its shape, huh? )
CELERY (wild)
* Latin name: Apium graveolens
* Common names: Smallage, Wild Celery.
* Parts used: Ripe seeds, herb and root.
* Herbal uses: celery is useful in treating hysteria, and promoting restfulness and sleep. It is said to be very good for rheumatism, and for treating swollen glands.
* Associaions: Celery is a plant of the planet Mercury and the element of fire. As a vegetable it is one of the sacred Druidic herbs of Mean Fomhair (also called Mabon).
* Magickal uses: Celery is good to use in spells done for weight lose. Celery seeds can be used in divination and Celery is also used in sex magic.
CUCUMBER
* Latin name: Cucumis sativa
* Common names: cuke, Cowcumber
* Herbal uses: Cucumber seeds are distinctly diuretic. It is also said that cucumber peel if bound around the head will cure a headache.
* Associations: Cucumber is associated with the moon and the element of water. As a vegetable it is one of the sacred Druidic herbs of Mean Fomhair (also called Mabon).
* Magickal uses: Cucumber is used in healing and fertility magick. For a fertility spell: keep a cucumber in your bedroom, and replace it every seven days.
LETTUCE
* Latin name: Lactuca virosa
* Parts used: leaves
* Herbal uses: Lettuce juice is useful for promoting sleep and relaxation – the juice can be ingested or can be rubbed on the e forehead. It also can be used as a lotion to treat acne.
* Magickal associations: Lettuce is associated with the Moon and with the element of water.Lettuce is also associated with Adonis (he met his fate in a bed of lettuce)…. and Lettuce also seems to have a lot of associations with death and sterility in the minds of the Greeks. The Greeks considered lettuce a “wet” plant, and this wet nature suggested to them bogs and decaying corpses. In fact, in one of his comedies, Euboulos wrote, “Lettuce is a food for corpses.” As a vegetable it is one of the sacred Druidic herbs of Mean Fomhair (also called Mabon).
* Magickal uses: Lettuce is useful in tranquility, protective and money magick.. It is protective when grown in a garden. Lettuce can also be eaten in spells done to cool down lust.
ONION
* Latin name: Allium cepa
* Herbal uses: Onions can be used as treatment for infected wounds and for baldness. A roasted Onion is a useful application to tumors or earache. Drinking Onion juice is a protection against lung illnesses, colds, flu, and the plague.
* Associations: Onion is associated with the planet Mars and the element of Fire. The Onion is also often linked to the Moon, mostly due to color and shape of an Onion. As a vegetable the onion is one of the sacred Druidic plants of the Sabbat of Mabon.
* Magickal uses: Onion is useful in magick for exorcism, protection, clairvoyance, cleansing, contacting other planes, divination, healing, lunar rites, purification and spell-breaking. In protective magick, just as in cooking, onion is often combined with garlic. Onion combined with Garlic is said to fend off witches (But, why? Oh, why would you want to fend off a Witch? ) and demons. Place cut onions in a sick persons room to absorb the illness. Leave them overnight and throw away in the morning.
RADISH
* Latin name: Raphanus sativus
* Parts used: root
* Herbal uses: Radishes are an excellent food remedy for jaundice and cough.
* Associations: The Radish is associated with the planet Mars. As a vegetable the Radish is one of the sacred Druidic plants of the Sabbat of Mabon.
* Magickal uses: Use Radish in spells for strength or protection.
Deity of the Day for August 14 is Ogmios
Ogmios
Our Inclusiveness Is Our Strength
Our Inclusiveness Is Our Strength
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Author: Carissa Stormbringer
If I had to pick one thing that I love most about Pagan culture, it would be the fact that we allow diversity of opinion and practice. I get amused at how much it shocks people when they see a pentacle around my neck. I don’t fit the stereotype of a Witch that most people have in their mind. What people don’t seem to realize is that there isn’t just one type of Pagan. We’re a mixture of people from all different backgrounds and walks of life. I’m a middle-aged, professional woman, and one of my best friends in the Pagan community is a college-aged Goth. I’ve circled with feminists, gays and lesbians, Marines, Shamans, Jewish Mystics, Esoteric Christians, Police Officers…all kinds of people. I’ve seen Druidic rituals, Shamanistic rituals, Wiccan rituals. I’ve heard Hebrew, Cherokee, Enochian, and Greek spoken in rituals, and I speak Latin in my own. The rituals of different Pagan paths are all different, but each is a beauty to behold. I walk away from every Sabbat with a new piece of knowledge under my belt. There is always something to learn from each new path I encounter. We’re all on different roads, but our destination is exactly the same. We are all holding hands as we walk through this life. Every one of us is an important part of the whole, and each of us has something good to contribute.
We are thinkers as well as mystics. We question, we ponder, and we allow our fellows to do the same. Some of my very best friends are people who I don’t agree with on a lot of issues. Why? Because I realize that a difference of opinion should never interfere with loving another human being. If I have to treat someone bad in order to make myself feel good about the path I’m on, then I’m no more than a sadist using religion to try and get away with causing others pain. Most Pagans I have met agree with this whole heartedly, and more importantly, they practice it! At any given festival, you’ll see so many different people around the fire, and in circle so many different rituals. It’s truly a wonderful feeling to see all these different people be together in love and unity. We’re all unique, but we walk through this world with our hands joined.
I know that tolerance isn’t always easy, and we Pagans are no more or less human than any other faith community. We make an effort, however, to make everyone feel welcome. We do not publicly exclude any positive path, nor do we say that there is only one way to worship the Divine. True spirituality isn’t about controlling others. It’s about having a sincere, heartfelt connection with Divinity. As a whole, we realize that people need to build this connection in their own way. What works for me isn’t going to work for another Pagan. I will not stand by and tell anyone that they must worship in exactly the way that I do, or they are evil. The very thought it ludicrous to me, as it is to most other Pagans as well. We believe that all people should be free to express their spirituality in whatever way appeals to them. This elevates the human spirit, and allows for future change if we are faced with new facts about the Universe. We can sit and talk with one another, circle together, and appreciate what each path has to offer. This is a far cry from the exclusiveness of fundamentalist Christianity.
I’ve studied many mystical things from many different paths. All of them are beautiful. I love Runes for their power, eclectic water spells for their beauty, ceremonial rites for their attention to detail, and Shamanic journeys for the amazing insight they give. Each path I learn about has something wonderful to teach me. It pains me deeply that anyone would deny another human being the right to explore the spiritual realm and make up their own minds about things. In my opinion, those who do this are committing a gross crime against their fellow man. I don’t want to live in a world where there are no choices, no freedom of thought, no room for growth and change. This isn’t what the Lady meant for us. She meant for each of us to come to Her and the Lord in our own special way. The form your worship takes doesn’t matter. As long as you are sincere and do no harm to innocent people, you will be accepted with open arms into the Pagan community. We will let you be who you are. We will not try to own you. You can think, question, and be treated with respect and dignity in our fold. You can see Deity in whatever form you please. I think our inclusiveness is truly the shining jewel we possess as a community. By the Lady’s grace, I hope we never lose it.
It’s a big Universe out there. If we are going to someday accept beings that will likely be very different than us, we must first learn to accept our fellow man. Tolerance starts here, with us, in our community. I’m very proud of the acceptance and inclusiveness I see in the Pagan community. This is one reason why our faith is growing in leaps and bounds. People are hungry for what we have to offer. They’re tired of being told what to think and how to worship. They’re tired of the dogma, the disrespect of women, and the narrow-mindedness of most mainstream religions. People want choices, not chains! They want a relationship with Deity and common sense morality, not repressive rules and psychological tyranny. Intolerance has hurt our world in so many ways. It has cost countless innocent lives in religious wars and persecutions, and time after time it has been used as a political tool by corrupt leaders and greedy clergy. It’s time to put this monster to rest, my friends. It’s done too much damage to be allowed to live any longer. May we all share this world together in peace, and may the Lady’s blessing be upon us all, regardless of our spiritual path.
Mistletoe (Aprox. Dec. 23)
MISTLETOE LORE
- Tree of the day after the Winter Solstice (Aprox. December 23)
- Latin name: Viscum Album
- Celtic name: It is said that Mistletoe is too sacred to have a written word
- Folk or Common names: Mistletoe, Birdlime, All Heal, Golden Bough, Loranthaceae Phoradendron flavescens
- Parts Used: leaves, berries, twigs
- Herbal usage: **CAUTION: Mistletoe berries are extremely poisonous and have been known to cause miscarriage.** Mistletoe can be used as a stimulant to soothe muscles and to produce a rise in blood pressure. It increases the contraction of the uterus and intestine. Mistletoe has been recommended as an oxytocic in postpartum hemorrhage and menorrhagia. It is also used as a circulatory and uterine stimulant. This plant can induce menstruation. It has shown effective in treating tumors in some animals. It is recommended that due to the toxicity of this plant that ingestion of this herb be avoided.
- Magical History & Associations: Mistletoe is one of the Druid’s most sacred trees – as Ovid said, “Ad viscum Druidae cantare solebant. (The Druids are wont to sing to the Mistletoe.).” In Druidic lore Mistletoe is an herb of the Winter Solstice and is the special plant for the day after Yule. The Druids gathered their Mistletoe at Midsummer or at the 6th day of the moon. The Druid priests or priestesses would wear white robes while gathering the plant and would use a golden knife, taking extreme care not to let the plant touch the ground. Two oxen were often sacrificed for the harvest. The Druids considered that the Mistletoe that grew on Oak trees was the most potent and sacred. Mistletoe is a plant of the sun and also of the planet of Jupiter. It is associated with the element of the air. The colors of Mistletoe are green, gold and white, and its herb is hyssop. The gemstones associated with Mistletoe are Black Quartz, Amber, Pearl and green Obsidian. Mistletoe has the immortal creature the Gryphon-Eagle associated with it and also the plain eagle is its bird association. There are many deities associated with Mistletoe: Loki, Blader, Hercules, Shu, Osirus, and Aeneas are a few of those deities.
- Magickal usage: Romans, Celtics, and Germans believed that mistletoe is the key to the supernatural. Mistletoe will aid and strengthen all magickal works but is best called upon for healing, protection, and beautiful dreams – dreams which will unlock the secrets of immortality. Mistletoe is a good wood to use for making wands, other ritual tools and magickal rings. The Berries are used in love incenses, plus a few berries can be added to the ritual cup at a handfasting. Boughs of Mistletoe can be hung for all purpose protection around the house. Sprigs of Mistletoe can be carried as an herb of protection – plus amulets and jewelry can be made out of Mistletoe wood as protective talismans. Hung over the cradle, Mistletoe will protect the child from being stolen by the fey and Mistletoe that is carried will protect the bearer from werewolves. Mistletoe stood for sex and fertility – hence our tradition of kissing under the mistletoe. It is traditionally hung in the home at Yule, and those who walk under it exchange a kiss of peace.
Oak (June 10 – July 7)
OAK LORE
- 7th Moon of the Celtic Year – (June 10 – July 7)
- Latin name: white Oak – quercus alba; red Oak – quercus rubra; black Oak – quercus velutina; etc.
- Celtic name: Duir (pronounced: dur). Duir means ‘door’.
- Folk or Common names: Duir, Jove’s Nuts and Juglans.
- Parts Used: Wood, leaves, bark, acorns.
- Herbal usage: Oaks are known for astringent tonics and therefore tea made from Oak is a good remedy for hemorrhoids (EWWWW!). White Oak bark tea helps in sinus infections since it helps unglog congestion. Acorns can be peeled and used to make various homeopathic potions used to treat alcoholism, bad breath and constipation.
- Magical History & Associations: The word Duir, comes from the Sanskrit “Dwr” meaning “door”, and is the door to the three worlds of the Shaman. The Oak is associated with the element of fire and is ruled by the sun. The bird associated with this month is the wren, the color is black, and the gemstone is white carnelian or moonstone. Oak has been considered sacred by just about every culture that has encountered the tree, but it was held in particular reverence by the Celts and the Norse because of its size, long life, and acorns. The Druids were said to have worshipped in Oak-groves in Gaul. In Druidic times at “Yule” all fires were extinguished, the Druids then lit the new season fires using Oakwood as Yule logs, and all of the people would start their fires from this source. The Oak tree is sacred to Brighid, the Dadga, Dianus, Janus, Rhea, Cybele, Hecate, Pan, and Erato. In the Vatican, there are statues of the goddess Artemis (often as a perpetual youth) wearing a necklace of acorns. The acorn was under the protection of Cybele (the goddess of Nature). The Oak is also frequently associated with Gods of thunder and lightening such as Zeus, Jupiter, Thor, and the Lithuanian God Perkunas. This association may be due to the oak’s habit of being a lightening-magnet during storms. Specific oak trees have also been associated with the ‘Wild Hunt’, which is led by Herne in England and by Wodin in Germany. King Arthur’s Round Table was said to have been made from a single slab of a giant oak tree.
- Magickal usage: The month of Oak has summer solstice occurring within it, and Oak is a powerful symbol of Midsummer. In general, Oak can be used in spells for protection, strength, success and stability, healing, fertility, Health, Money, Potency, and good luck. The different varieties of Oak will lend their own special ‘flavor’ to the magic: Red Oaks energy is a bit lighter and more ‘firey’ than the other oaks; White Oak is useful for spells requiring strength and solidity; and Brown oak has a very earthy feel, and is useful for grounding. Acorns can be used specifically for magick done to attract the opposite gender, increase income and prosperity, or can be used for their divinatory powers. Oak is the tree known as “The King of the Grove” and was one of the sacred three: ‘Oak, Ash & Thorn’. The worship of the Oak tree may have come from the fact that the acorn was one of the main food sources of the nomadic tribes of prehistoric Europe. In mystic lore the acorn often represented the supreme form of fertility – creativity of the mind. Acorns are used to increase fertility (of projects or ideas, or in matters of human reproduction) and to ease pain. Symbolic of immortality, acorns are especially sacred to the Samhain season, and they can be used to decorate the altar in the fall. The Oak is a holy tree and is the lord of truth. There is a tradition that the voice of Jupiter may be heard in the rustling of its leaves. It is said that at the summer solstice the future can be divined by listening to the wind as it blows through the branches of an Oak tree. Oak is also a very powerful herb for protection. The Oak has protected England through the use of its timbers for the building of ships. Oaks are also used as boundary markers for their protective qualities. Acorns placed in a window can ward off lightning or creatures that go bump in the night. Acorns can be carried in a pocket or charm bag to protect the bearer from storms, from getting lost and from evil intent. An oak leaf can worn at the breast, touching the heart, and it will protect the wearer from all deception and the world’s false glamour. A handful of Oak leaves put in the bath water will cleanse the bather both in body and in spirit. Acorns are carried for immortality and longevity, to preserve youthfulness, for fertility, and against illness. Three acorns can be made into a charm for youthfulness, beauty and attainment in life. The three acorns should be tied and bound with the mage’s own hair, blessed under the new moon and the full moon, every month of the year, and then the charm should be worn. It is said that if you can catch a falling Oak leaf you shall have no colds all winter. When a sick person is in the house make a fire of Oakwood and warm the house with it to ‘draw off’ the illness. Acorns can be planted in the dark of the moon to bring financial prosperity. Acorns can also be placed near windows or hung from window shade pulls to bring luck to a house. This custom originates from the Vikings and Druids because of the strength of the oak tree and its ability to attract lightening. They can also be carried to bring good luck. The Oak is a male wood which is ideal for the construction of any tool that needs the male influence such as Athames, certain wands and staffs. The wood of an Oak tree can also be used to make staves, or Religious Idols. The midsummer fire is always Oak and the need fire is always kindled in an Oak log. When gathering Oak, be sure to pour wine on the roots of the tree to thank it for allowing you to take a part of it. Acorns should be gathered in the daylight, and leaves and wood by night. A waning moon is the correct time to harvest Oak.
Lighten Up – Pagan Lightbulb Jokes
Pagan Lightbulb Jokes
How many Gardnerians does it take to change a lightbulb? 13 consistng entirely of man-woman working couples
How many Rad fems does it take? 7: one to do it, 2 to organize the creche and 4 to debate the meaning of the word unscrew
How man Crowleyites does it take? They can’t. Uncle Aleister didn’t leave any instructions.
How many Chaos magicians does it take? They don’t need to–they are used to working in the dark.
How many Zen Buddhists does it take to change a light bulb? Two. One to change it, one not to change it.
How many Zen Masters does it take to change a light bulb? None. The universe changes the light bulb and the Zen Master gets the hell out of the way!
How many Gardnerians does it take to change a light bulb? 1. I can’t say. It’s oathbound. 2. I can’t tell you–you’re not a third-circle initiate!
How many Alexandrians does it take to change a light bulb? 1. Same number as Gardnerians. 2. What do the Gardnerians do?
How many Dianic women does it take to screw in a light bulb? That’s W-I-M-M-I-N, and that’s not funny!
How many Solitaries does it take to change a light bulb? Who cares!
How many Dianics does it take to change a light bulb? Only one, but that bulb has really got to want to change.
How many witches does it take to change a light bulb? 1. None… they call the electrician who’s also pagan and keeps the money in their community. 2. None — if a candle was good enough for Gramma it’s good enough for me!
How may light bulbs does it take to change a Gardnerian? None, they can do it all by themselves, thank you very much!!
How many Asatruar does it take to change a light bulb? None. The light from the burning monastery is sufficient, thank you.
How many Druids does it take to screw in a light bulb? They don’t screw in light bulbs, they screw in stone circles.
How many Druids does it take to change a light bulb? Thirteen; one to hold the bulb, and twelve to drink enough to make the room spin.
How many ceremonial magicians does it take to change a light bulb? One; he stands still with the bulb, and the universe revolves around him.
How many Witches does it take to change a light bulb? Depends on what you want to change it into.
How many Thelemites does it take to change a light bulb? None. Crowley never wrote a book about it.
Calendar of the Moon for July 8
Calendar of the Moon
Oak Tree Month
Color: Black
Element: Earth
Altar: Upon a black cloth place the vase of oak branches, a hammer, a metal lightning bolt, a sun symbol with the rune Sigil upon it, and a Green Man with an oak-leaf face.
Offerings: Give thanks for personal victories.
Daily Meal: Serve salad with each meal, arranged in the circular pattern of the Green Man.
Duir Invocation
Call: Now is the time of the Sun’s height.
Response: Now is the time when the leaves reach to the heavens.
Call: Now is the time when the Oak King spread his arms.
Response: Now is the time when we reach with him for the Sun.
Call: Now is the time when we return to the ancient grove of the Druids.
Response: Now is the time when we witness the Sun’s sacrifice.
Call: Now is the time when we go forth in glory.
Response: Now is the time of the turning of the year.
Call: Hail to the wren, soul of the Oak King!
Response: Hail to the sky, crown of the Oak King!
Call: Hail to the Earth, bed of the Oak King!
Response: Hail to the Sun, lover of the Oak King!
Call: Hail to the guardians of the door!
Response: May they guard us well, O oaken beams!
Call: We have no need to guard ourselves….
Response: For the Gods will guard us.
Call: We have no need to hide behind bolted doors….
Response: For now is the time to be open to the Sun!
Call: Like the Green Man, we speak through the oak!
Response: Like the Green Man, our voice is the strength of the earth!
Call: Like the Oak King, we do not fear the lightning!
Response: Like the Oak King, we will accept all repercussions!
Call: We have no shame for our actions….
Response: For all that we do, we do from a place of worthiness.
Call: For all that we do, we do from a place of honor.
Response: For all that we do, we do from a place of love.
Chant:
By my body I be earth
By my spirit I be fire
Call the lightning to my heart
Bring my soul what I desire
Calendar of the Moon for Friday, July 6th
Calendar of the Moon
Oak Tree Month
Color: Black
Element: Earth
Altar: Upon a black cloth place the vase of oak branches, a hammer, a metal lightning bolt, a sun symbol with the rune Sigil upon it, and a Green Man with an oak-leaf face.
Offerings: Give thanks for personal victories.
Daily Meal: Serve salad with each meal, arranged in the circular pattern of the Green Man.
Duir Invocation
Call: Now is the time of the Sun’s height.
Response: Now is the time when the leaves reach to the heavens.
Call: Now is the time when the Oak King spread his arms.
Response: Now is the time when we reach with him for the Sun.
Call: Now is the time when we return to the ancient grove of the Druids.
Response: Now is the time when we witness the Sun’s sacrifice.
Call: Now is the time when we go forth in glory.
Response: Now is the time of the turning of the year.
Call: Hail to the wren, soul of the Oak King!
Response: Hail to the sky, crown of the Oak King!
Call: Hail to the Earth, bed of the Oak King!
Response: Hail to the Sun, lover of the Oak King!
Call: Hail to the guardians of the door!
Response: May they guard us well, O oaken beams!
Call: We have no need to guard ourselves….
Response: For the Gods will guard us.
Call: We have no need to hide behind bolted doors….
Response: For now is the time to be open to the Sun!
Call: Like the Green Man, we speak through the oak!
Response: Like the Green Man, our voice is the strength of the earth!
Call: Like the Oak King, we do not fear the lightning!
Response: Like the Oak King, we will accept all repercussions!
Call: We have no shame for our actions….
Response: For all that we do, we do from a place of worthiness.
Call: For all that we do, we do from a place of honor.
Response: For all that we do, we do from a place of love.
Chant:
By my body I be earth
By my spirit I be fire
Call the lightning to my heart
Bring my soul what I desire
Calendar of the Moon for Wednesday, July 4th
Oak Tree Month
Color: Black
Element: Earth
Altar: Upon a black cloth place the vase of oak branches, a hammer, a metal lightning bolt, a sun symbol with the rune Sigil upon it, and a Green Man with an oak-leaf face.
Offerings: Give thanks for personal victories.
Daily Meal: Serve salad with each meal, arranged in the circular pattern of the Green Man.
Duir Invocation
Call: Now is the time of the Sun’s height.
Response: Now is the time when the leaves reach to the heavens.
Call: Now is the time when the Oak King spread his arms.
Response: Now is the time when we reach with him for the Sun.
Call: Now is the time when we return to the ancient grove of the Druids.
Response: Now is the time when we witness the Sun’s sacrifice.
Call: Now is the time when we go forth in glory.
Response: Now is the time of the turning of the year.
Call: Hail to the wren, soul of the Oak King!
Response: Hail to the sky, crown of the Oak King!
Call: Hail to the Earth, bed of the Oak King!
Response: Hail to the Sun, lover of the Oak King!
Call: Hail to the guardians of the door!
Response: May they guard us well, O oaken beams!
Call: We have no need to guard ourselves….
Response: For the Gods will guard us.
Call: We have no need to hide behind bolted doors….
Response: For now is the time to be open to the Sun!
Call: Like the Green Man, we speak through the oak!
Response: Like the Green Man, our voice is the strength of the earth!
Call: Like the Oak King, we do not fear the lightning!
Response: Like the Oak King, we will accept all repercussions!
Call: We have no shame for our actions….
Response: For all that we do, we do from a place of worthiness.
Call: For all that we do, we do from a place of honor.
Response: For all that we do, we do from a place of love.
Chant:
By my body I be earth
By my spirit I be fire
Call the lightning to my heart
Bring my soul what I desire
Calendar of the Moon for June 20
Oak Tree Month
Color: Black
Element: Earth
Altar: Upon a black cloth place the vase of oak branches, a hammer, a metal lightning bolt, a sun symbol with the rune Sigil upon it, and a Green Man with an oak-leaf face.
Offerings: Give thanks for personal victories.
Daily Meal: Serve salad with each meal, arranged in the circular pattern of the Green Man.
Duir Invocation
Call: Now is the time of the Sun’s height.
Response: Now is the time when the leaves reach to the heavens.
Call: Now is the time when the Oak King spread his arms.
Response: Now is the time when we reach with him for the Sun.
Call: Now is the time when we return to the ancient grove of the Druids.
Response: Now is the time when we witness the Sun’s sacrifice.
Call: Now is the time when we go forth in glory.
Response: Now is the time of the turning of the year.
Call: Hail to the wren, soul of the Oak King!
Response: Hail to the sky, crown of the Oak King!
Call: Hail to the Earth, bed of the Oak King!
Response: Hail to the Sun, lover of the Oak King!
Call: Hail to the guardians of the door!
Response: May they guard us well, O oaken beams!
Call: We have no need to guard ourselves….
Response: For the Gods will guard us.
Call: We have no need to hide behind bolted doors….
Response: For now is the time to be open to the Sun!
Call: Like the Green Man, we speak through the oak!
Response: Like the Green Man, our voice is the strength of the earth!
Call: Like the Oak King, we do not fear the lightning!
Response: Like the Oak King, we will accept all repercussions!
Call: We have no shame for our actions….
Response: For all that we do, we do from a place of worthiness.
Call: For all that we do, we do from a place of honor.
Response: For all that we do, we do from a place of love.
Chant:
By my body I be earth
By my spirit I be fire
Call the lightning to my heart
Bring my soul what I desire
Lighten Up – Pagan Lightbulb Jokes
How many Gardnerians does it take to change a lightbulb? 13 consistng entirely of man-woman working couples
How many Rad fems does it take? 7: one to do it, 2 to organize the creche and 4 to debate the meaning of the word unscrew
How man Crowleyites does it take? They can’t. Uncle Aleister didn’t leave any instructions.
How many Chaos magicians does it take? They don’t need to–they are used to working in the dark.
How many Zen Buddhists does it take to change a light bulb? Two. One to change it, one not to change it.
How many Zen Masters does it take to change a light bulb? None. The universe changes the light bulb and the Zen Master gets the hell out of the way!
How many Gardnerians does it take to change a light bulb? 1. I can’t say. It’s oathbound. 2. I can’t tell you–you’re not a third-circle initiate!
How many Alexandrians does it take to change a light bulb? 1. Same number as Gardnerians. 2. What do the Gardnerians do?
How many Dianic women does it take to screw in a light bulb? That’s W-I-M-M-I-N, and that’s not funny!
How many Solitaries does it take to change a light bulb? Who cares!
How many Dianics does it take to change a light bulb? Only one, but that bulb has really got to want to change.
How many witches does it take to change a light bulb? 1. None… they call the electrician who’s also pagan and keeps the money in their community. 2. None — if a candle was good enough for Gramma it’s good enough for me!
How may light bulbs does it take to change a Gardnerian? None, they can do it all by themselves, thank you very much!!
How many Asatruar does it take to change a light bulb? None. The light from the burning monastery is sufficient, thank you.
How many Druids does it take to screw in a light bulb? They don’t screw in light bulbs, they screw in stone circles.
How many Druids does it take to change a light bulb? Thirteen; one to hold the bulb, and twelve to drink enough to make the room spin.
How many ceremonial magicians does it take to change a light bulb? One; he stands still with the bulb, and the universe revolves around him.
How many Witches does it take to change a light bulb? Depends on what you want to change it into.
How many Thelemites does it take to change a light bulb? None. Crowley never wrote a book about it.
Do You Have a Celtic Soul?
Adapted from The Phoenix Cards, by Susan Sheppard (Inner Traditions, 1990).
A great deal of romance and intrigue surrounds the early Celts and their beliefs.
It is believed that the Celts may have originated around the Caspian Sea near Iran or in Kazakh, a province of Russia. Some have noted that there are striking similarities between the religious beliefs, laws, and languages of the Celts and those of the more ancient Hindus of India. After their arrival in Ireland, the Celts divided themselves into three classes: the Farmers, The Warriors, and The Druids.
There are mysterious connections between the Celts and many other indigenous peoples. Do you have Celtic heritage? Or do you feel a spiritual affinity with the Celts? Check out these personality traits:
These characteristics are generally true of those with Celtic leanings or heritage:
* You have tremendous insight into the psychology of others.
* Your understanding of human nature makes you especially perceptive, and potentially a gifted psychic.
* Your abilities tend to be more of an intuitive understanding of the motivation of others.
* You find your highest inspiration in the rhythms of nature.
* You are attracted to beautiful or unusual stones.
* You love a good story, whether it be in the listening or the telling.
* You are sensitive to both of the polarities that live inside of you. You naturally understand the concept of androgyny or unixsexualism, and recognize that you have both masculine and feminine traits.
* Although you may be mentally oriented, you are attracted to sensuality.
* You are a powerful, transformative individual. You realize that in order to bring positive change in our outer world, an idea must first be born within.
WICCA AND WITCHCRAFT – The Spiritual Seeker’s Guide
WICCA AND WITCHCRAFT
————————————
The Spiritual Seeker’s Guide
Steven S. Sadleir
Wicca, or Witchcraft is the old religion of Europe, which apparently evolved
from Druidism. Wiccan is generally a term applied to a “Wise One” or
“Magician”, and Wicca is the practice of “magic”, which is the application and
utilization of natural laws. As Witchcraft competed as a religion with
Christianity (the ‘new’ religion) in the Christianized Western World, witchcraft
became repressed as a form of paganism (i.e., a Primative Teaching) and was
given an evil stigma, and therefore was not practiced openly. However, with the
repeal of the English Witchcraft Act in 1951, many covens, or congregations,
have opened up to teh public and many new groups have formed. There are now
dozens of Wiccan orgnaizations in the United States and Europe, with perhaps,
thousands of active Wiccans and Witches. Most witches practicing the craft
publicly are considered ‘white’ witches, that is, they yse their knowledge for
good ends and practice the Wiccan Creed: “Ye hurt none, do as ye will.” Black
Witches (which has recieved most of the notoriety, but are considered a
minority) are generally not visible to the public and use thier knowledge for
selfish or evil means. Satanism is NOT considered a form of witchcraft, but was
created by people who believe there is a Satan, or Devil.
Wicca/Witchcraft generally involves some form of God or Goddess worship, and
many involve the workings of spiritual guides as well. Wicca/Witchcraft is a
very individualized religion, and each person chooses his or her own deities to
worship. Generally, the supreme being is considered ‘genderless’ and is
comprised of many aspects that may be identified as masculine or feminine in
nature, and thus a God or Goddess. Originally, the horned God of hunting
represented the maculine facet of the deity, whereas the female qualities were
represented in the fertility Goddess. The Gods and Goddesses from the
personalities of the supreme being, and are a reflection of the attributes that
worshippers seek to emulate. Wiccans may draw upon the ancient civilizations of
the Druids, Egyptians, Greeks, Romans, or other polytheistic cultures to
commune with the particular aspect of the deity that they identify with. Some
favorite gods include Osiris, Pan, Cennunnos, and Bacchus. Facotie Goddesses
include Isis, Caridwen, Rhea, Selene, and Diana.
Wiccans generally observe the four greater Sabbaths of Samhain, Imbolc,
Beltane, and Laghnasadh; and the lesser Sabbaths – the Spring and autumn
equinoxes and the summer and winter solstices. There celebrations are typically
free-spirited, and are sometimes held ‘skyclad’ (naked) or in various styles of
robes. Other services include handfasting (marriage), handparting (divorce) and
wiccaning (birth rite). Regular meetings, called Esbats are also held, at which
magic and healing are performed. Wiccans/witches meet in small groups (up to
twelve) called a coven, whcih typically join with other covens to form a
‘Grove’.
Rituals are typically held outside and consist of forma a circle and
erecting the temple (consecrating the circle); invoking, praising, and
soliciting assistance from gods, goddesses, and elementals; observing the change
of season and energies represented by the various seasons; singing; dancaing;
‘cakes and ale’ (sharing of bread and wine); and clearing the temple. Personal
practive includes meditation and prayer, divination, development of personal
will and psychic abilities through spells and various forms of healing. Most
Wiccans/witches have altars where they burn candles and incense and practice
thier rites. To perform thier rites, other tools of the craft are used, such as
an athame, yag-disk or, seaux (a handmade and consecrated knife), a sword, a
wand, and sometimes special jewelry, amulets or talismans (magically empowered
objects). Sometimes these objects are inscribed with magical writings. Joining
a coven or grove typically involves an initiation, which is stylized by each
individual group, but generally involves the confirmation that the initiate
understands the principals and an oath of secrecy.
IS WICCA RIGHT FOR ME?
IS WICCA RIGHT FOR ME?
Many people find Wicca because they are dissatisfied with the religion that they
are currently involved in, though they are deeply spiritual and believe firmly
in another Power. For many, the Church is too structured, or too conservative,
or does not fulfill some kind of need within the individual. This is common for
many people who are born into a religion. Just because your parents believe
something does not mean that you are going to believe it!
So, now that you have found Wicca, how are you going to know if it is right for
you?
The only way you will ever know for certain if it is for you is to try it.
However, before you jump headlong into any religion, I suggest you read plenty
of information about it.
The World Wide Web is actually an excellent source of information, and is stock
full of various places that will give you all the beginning info that you could
ever hope to attain. After you read everything that you can, ask yourself, “DO I
believe in the core of Wicca?”
If you have done enough reading on Wicca you will have come across the Wiccan
Rede, which is a poem which beautifully illustrates the Wiccan belief.
The most important rule in the Rede is: “‘An it harm none, do what ye will.” It
speaks for itself: you may practice whatever magick you want as long as you harm
none, including yourself.
If you do not believe in the Wiccan Rede, or cannot uphold it and live by it,
then Wicca is not for you.
So what if you accept the Rede, have read extensively but still aren’t sure if
it will work for you? Well, first things first: if you don’t believe that magick
will work for you, then it won’t.
Simple as that. It can work for you, but you must believe in yourself! That is a
primary tenet of Wicca. There is no harm in trying it. Cast yourself a circle,
pray, and talk to the Goddess and the God.
If you feel silly or uncomfortable, or doubt that what you are doing is really
making any progress, then you probably want to try something else.
Like any other religion, Wicca is not for everyone. It is only for those who are
comfortable in a loosely structured religion, who are open minded and are
patient enough to learn all that Wicca has to offer.
This does not mean, however, that Paganism is not for you.
Paganism encompasses many other religions, such as Shamanism, Nordic religions,
Druidic and so on.
The best thing for you to do is read, study, experiment and trust yourself. If
it is right for you, it will come to you. Don’t force yourself just because you
think it is “cool.”
ANYONE can practice magick, but not everyone is a Wiccan.
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