The Craft Today

The Craft Today

 

As the world moved into the 60s and 70s, two things started happening to Wicca. The first is that it began spreading beyond the borders of England. This is not to say that American Witches did not exist before the 70s, but the Wiccan movement did start in England and it wasn’t until later that a Witchcraft boom started in America. The second thing that happened is that people started becoming Wiccan without joining covens. They became Solitaries, people who practiced alone.

The Solitary movement began out of necessity. People read the books of Murray, Gardner and others such as Alexander and Crowley and wanted to become Wiccan but were unable to find other around them who felt the same. Realizing that what mattered was their beliefs, these people adopted the Wiccan religion anyway, waiting until a coven became available to them.

After these people started practicing alone, people realized that one shouldn’t feel obligated to practice in a coven. Some people preferred to practice alone and began to do so even when a coven was available to them. This is when the Solitary movement really started, when people began forming their own personal versions of Wiccan spirituality.

An explosion of knowledge occurred after the beginning of the Solitary movement and books about Solitary Wicca hit presses everywhere. Many authors such as Silver RavenWolf, Laurie Cabot, The Campienellis and especially Scott Cunningham and his Wicca… A Guide for the Solitary Practioner, are considered teachers or mentors by people who have never even met them.

The Solitary movement changed the way that Wicca was practiced. If you compare my generation of Witches to the generation before me, you will find that Wiccans my age are far less likely to be involved with a coven, they focus less on the fertility aspect of the religion and more on ecology and they are more theological and less ritual-oriented. It has become a more welcoming, intellectual, morality-based religion and a less exclusive, physical religion. There are many different kinds of Wiccans as a result of these changes, there are still traditionalist Gardnerians and Alexandrians (who, from time to time, tell a Solitary or two that they’re not “real witches”), Dianic Wiccans (who often do not acknowledge the existence of the god and are very feminist-oriented), Wiccans who heavily incorporate Native American beliefs into their spirituality, Celtic Wiccans, “Ecclectic” Solitaries (Solitaries are often called this because we each design our own faith, drawing on many others for ideas), and even Christian Witches–people who believe in Jesus Christ’s divinity but who also revere nature and practice magic. We are very diverse, but we also enjoy a very warm fellowship.

Source:

Empathy’s Mystical Occult Site

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Wiccan Names and Meanings – The Importance of Choosing The Ideal Magickal Name

Wiccan Names and Meanings – The Importance of Choosing The Ideal Magickal Name

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When becoming a member of the Wiccan religion, many people choose to adopt a  new name, usually referred to as a “Wiccan name” or “Magickal Name.” This is  done as a symbol of rebirth into a new life and typically represents an alter  ego of who the person wants to be. So significant is this process that Wiccan  names and their meanings become a solid foundation from which the rest of the  Wiccan experience is grown from.

Choosing a Wiccan name should not be done casually. The individual should  research names that have meanings he or she would like to live up to. So if the  person seeks to be strong, patient and wise, he should find names that represent  those characteristics. Oftentimes a simple baby name book can be a beneficial  tool.

Sometimes the best name is a combination of two other names. So if the  individual finds one name that means “strong” and another that means “cunning”,  combining the two names and rearranging the letters can provide a new unique  name that encompasses both qualities being sought.

And when talking about Wiccan names and meanings, one cannot leave out the  numerology aspect of the name. Using digit summing (reducing the value of all  the letters in the name by adding them together), a single number can be found  for every name. And that number has a meaning that can be relevant to the person  in creating or choosing the ideal name. By adding or removing a letter, you can  significantly change the meaning of a Wiccan name in a numerological sense (ie.  adding an “e” in Sarah to make the new name “Saraeh”).

Becoming a member of the Wiccan religion, like becoming a member of any  religion, is a life-altering decision that should be handled with seriousness  and thoughtfulness. Wiccan names and their meanings are the first step into this  lifestyle, and taking the time and effort at this critical point will build a  strong foundation to spiritually build on.

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Ravine Masters is the owner of http://www.More-Info-On.com  [http://www.more-info-on.com/witchcraft-love-spell-what-you-need-to-know/]

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