Be Careful What You Wish For

As you work with natural energy and refine your abilities to effect change upon your environment, you will begin to recognize that idle wishes and spoken thought will seem to have more power invested in them.

Over the course of your journey, you have discovered that anything spoken with awareness and intent can be powerful. The more you learn, the more knowledge and experience you acquire as a spellcaster, the more power you bring to bear on your everyday life. Spellcasting trains you to create change at will, using the energy available to you. If you are careless, then the change you have not thought through can occur in response to your words and actions. As you’ve read, the spoken word is an important element in the “as above, so below” relationship representing bringing a though or desire, which exist on the mental plane, into manifestation on the material plane.  The spoken word alone carries great power as a spell or as a technique to raise energy. The more experience you gain in this sort of application of energy the more you will develop your abilities, and your words will carry greater and greater significance.

You have heard it over and over, but with greater power come greater responsibility. Be aware of what you say, and how you say it. Make every word count both in spellcasting and in your daily life.

The Witches’ Pyramid

The Witches’ Pyramid is a concept which some spellcasters never hear about, but it’s a valuable meditative device. It lists four key actions. To Know; To Dare; To Will; To Be Silent. These four concepts bear much fruit upon meditation, and mean different things in every individual spelllcaster’s life, but here are some concepts associated with each action for you to start thinking about.

To Know

Every spellcaster has the right and the responsibility to gather as much knowledge as possible, by experiencing as much as you can, by reading as much as you can, by thinking, by discussing with others and by being open to new ideas. It means amassing experience upon which to base future decisions and judgments.

To Will

A spellcaster’s most valuable personal tool is his or her will. Your will is what creates  change in the world around you. Your desire might begin it, but your will forces it to happen. By focusing your willpower you direct your determination to act upon your environment, you circumstances, and your life. Your will is what drives your desire to improve and excel. It is the key to your success.

To Dare

A spellcaster has to dare to take action and change his or her circumstances. To dare means to apply the knowledge you have gathered. It also means that you have to take risks, push your boundaries, and challenge yourself. Dare to go beyond what you see already familiar with, and beyond who you are today in order to make a better  tomorrow for yourself and for your loved ones.

To Be Silent

The value of keeping quiet is often overlooked in today’s society where everyone is jockeying to have their own say and to be heard. There’s a wonderful adage that illustrates this concept: “Better to be thought a fool than to open one’s mouth and prove it to be true..” Judge carefully as to whom you should discuss your accomplishments, your spellwork, and your beliefs with. There are those who believe that to speak of something draws power away from it, rendering it weak. Keeping silent also avoids the needless waste of energy. 

Changing for the Better

After a few years of spellcrafting you’re likely to discover that you need spells less frequently. The more you handle positive energy, the more calm and serene your life will become, reflecting the energy with which you work. Eventually, the energy will flow throughout your life and actions.

It’s easy to forget, but the ultimate goal of spellcasting isn’t to have more or to be able to work less. It can be a nice bonus once the positive energy is free to flow through your life, but it’s not the object of the practice. Using spells to achieve balance and positive change in your life theoretically leads you to live your life in a positive feedback.

Charge of the Star Goddess

Traditional, based partly on the “Charge of the Goddess”
by Charles Leland, Gerald Gardner, and Doreen Valiente.
 

Here ye the words of the Star Goddess; she in the dust of whose feet are the hosts of heaven, and whose body encircles the universe.

I who am the beauty of the green earth, the white moon among the stars, and the mystery of the waters call unto thy soul; arise and come unto me.

I am the soul of nature who gives life to the universe. From me all things proceed, and unto me all things must return. Before my face, beloved of gods and of me, let thine innermost divine self be enfolded in the rapture of the infinite.

Let my worship be within the heart that rejoices, for behold! All acts of love and pleasure are my rituals. Therefore, let there be beauty and strength, power and compassion, honor and humility, mirth and reverence within you.

To thou who thinkest to seek me, know that thy seeking and yearning shall avail thee not unless thou knowest the mystery. If that which thou seekest thou findest not within three, thou wilt never find it without.

For behold! I have been with thee from the beginning; and I am that which is attained at the end of desire.

Charge of the Dark God

Listen to the words of the Dark God, Who was of old called Dis, Hades, Osiris, Hunter, and Lord of Shadows.

I am the shadow that is cast by the sun in the brightest of days. I am the reminder of sudden mortality in the midst of joyous life. I am the black velvet night where dances the stars and the planets, time everlasting, unperturbed dancer of fiery endings and new beginnings. I am the Horned Hunter, bow drawn in my hand, gathering the living with my arrows and leading the Wild Hunt. By ny hand are ye lead from this life, that life may continue, for behold! My mystery lies in the movement of life energy from life unto life, for the reminder that all life feeds on life and that only through death is life found anew.

I am the strength that protects, comforts, gives solace and renewal. I am the one who stands by the Crone of Transformation, then enters her Tomb for birth through her womb. Follow my lead and find thy immortality. Together we shall laugh at the threshold of death passage as awareness awakens, and I shall embrace thee in thy last moments of life.

Remember me on dark moonless nights; look for my Rade in rolling storm clouds and the clash of bright lightning. I carry thee to the one who transforms. Dark Mother of all, releaser of strife. Sing to us thy songs in the tongues of ecstasy, for we understand the music of the soul. Blow me a kiss from the palm of thy hand when the moon is dark, and I shall smile upon three, but no kiss shall I return, for my kiss is the final one for all mortal flesh, nepenthe  to drink at the end of thy days.

Song of the Goddess

I am the Great Mother, adored by all creation which I have brought forth from my fertile womb. I am the Primal Mother, life-bringing force of the Divine Female, boundless and eternal.

My faces are many, for I am Transformation and I bring change to all. I am the Goddess of the Moon, Lady of all Magick, passing through phases of Maiden, Mother, and Crone. I am the Maiden whose name is carried upon the tides and the winds. I wear the Moon upon my brow as Crescent, Full, and Horned the stars rest beneath my feet, and the Serpent of Regeneration gazes up as me in adoration. I am Mysteries yet I reveal these to any who seek such of me. I open the New Path for the spiritual questor, comfort the weary traveler upon the old, and receive into my arms and soul in passage.

I am the Blessed Mother, the Bountiful Lady of the Harvest. I am clothed in the cool depths of the waters and draped in the gold of fields laden with grain. My tabard is the myriad forms of life in woodland, field, valley, river, sky and sea. My hair cascades across my shoulders as soft shadows stirring in the forests. By me are all seasons of the earth ruled that all things come to fruition through me, for lo, I am the Life-Giving Mother, fertile and joyous in my abundance.

I am the Crone, Grandmother, and Dead Mother, wise and tender. Through me pass all in the spiral dance of life, death and rebirth. I am the Wheel, the shadowed Moon, giving release and renewal to weary souls. The God ushers the Spirits unto me, for I am the Tomb through whom all must pass to be born of my Womb.

I am the Eternal Maiden, Mother of All, and Crone of Transformation. I stir the cauldron of Wisdom, Abundance, and Renewal, and I pour forth my Limitless Love upon all my peoples of the Earth.

The Thirteen Principles of Witchcraft

The Thirteen Principles of Witchcraft

 

The Council of American Witches (now defunct) adopted the 13 Principles of Witchcraft in April of 1974. Although many modern-day Witches are unfamiliar with the C.A.W., the Council’s principles are widely adhered to just the same. They are as follows:

 

1) We practice rites to attune ourselves with the natural rhythm of life forces marked by the phases of the Moon and the seasonal Quarters and Cross-quarters.

 

2. We recognize that our intelligence gives us a unique responsibility toward our environment. We seek to live in harmony with Nature, in ecological balance offering fulfillment to life and consciousness within an evolutionary concept.

 

3) We acknowledge a depth of power far greater than that apparent to the average person. Because it is far greater than ordinary it is sometimes called supernatural, but we see it as lying within that which is naturally potential to all.

 

4) We conceive of the Creative Power in the universe as manifesting through polarity – as masculine and feminine – and that this same Creative Power lies in all people, and functions through the interaction of the masculine and feminine. We value neither above the other, knowing each to be supportive to the other. We value sex as pleasure, as the symbol and embodiment of life, and as one of the sources of energies used in magickal practice and religious worship.

 

5) We recognize both outer worlds and inner, or psychological, worlds sometimes known as the Spiritual World, the Collective Unconsciousness, Inner Planes, etc. – and we see in the interaction of these two dimensions the basis for paranormal phenomena and magickal exercises. We neglect neither dimension for the other, seeing both as necessary for our fulfillment.

 

6) We do not recognize any authoritarian hierarchy, but do honor those who teach, respect those who share their greater knowledge and wisdom, and acknowledge those have courageously given of themselves in leadership.

 

7) We see religion, magick, and wisdom in living as being united in the way one views the world and lives within it – a world view and philosophy of life which we identify as Witchcraft – the Pagan Way.

 

8) Calling oneself a Witch does not make a Witch – but neither does heredity itself, nor the collecting of titles, degrees, and initiations. A Witch seeks to control the forces within her/himself that make life possible in order to live wisely and well without harm to others and in harmony with Nature.

 

9) We believe in the affirmation and fulfillment of life in a continuation of evolution and development of consciousness giving meaning to the Universe we know and our personal role within it.

 

10) Our only animosity towards Christianity, or towards any other religion or philosophy of life, is to the extent that it’s institutions have claimed to be ‘the only way’, and have sought to deny freedom to others and to suppress other ways of religious practice and belief.

 

11) As American Witches, we are not threatened by debates on the history of the Craft, the origins of various terms, the legitimacy of various aspects of different traditions. We are concerned with our present and our future.

 

12) We do not accept the concept of absolute evil, nor do we worship any entity known as Satan, or the Devil, as defined by the Christian tradition. We do not seek power through the sufferings of others, nor accept that personal benefit can be derived only by denial to another.

 

13) We believe that we should seek within Nature that which is contributory to our health and well-being.

 

[The above principles are now in the public domain.]

The Charge of the Star Goddess (Part II)

Hear ye the words of the Star Goddess. She, in the dust of whose feet are the hosts of heaven, whose body encircleth the universe.

I, who am the beauty of the Green Earth and the White Moon amongst the stars and the mystery of the Waters and the desire of the heart of man;  I call unto thy soul to arise and come unto me. For I am the Soul of Nature who giveth life to the universe; from me all things proceed and unto me all things must return You, beloved of the Gods and men, whose innermost divine self shall be enfolded in the raptures of the Infinite, let my worship be in the heart. Rejoiceth, for behold, all acts of love and pleasure are my rituals; therefore, let there be beauty and strength–power and compassion–honor and humility, mirth and reverence–within you. And thou who thinkest to seek me, know that thy seeking and yearning avail thee not, unless thou knowest the mystery–that if that which thou seekest thou findeth not within thyself, thou will never find it without thee. For behold!I have been with thee from the beginning and I am that which is attained at the end of desire!

The Charge (Part I)

Listen to the words of the Great Mother, who was of old, called amongst men, Artemis, Astarte, Dione, Melusine, Aphrodite, Cerridwen, Diana, Arionhod, Bride, and by many other names.

At mine Altar, the youths of Lacedemon in Sparta made due sacrifice. Whenever ye have need of anything, once in the month and better it be when the Moon is Full, then shall ye assemble in some secret place and adore the Spirit of Me, who am Queen of all the Witcheries. There shall ye assemble, who are feign to learn all sorceries who have not as yet won my deepest secrets. To these will I teach that which is as yet unknown. And ye shall be free from all slavery and as a sign that ye be really free, ye shall sing, feast, and make music, all in my presence. For mine is the ecstasy of the Spirit and mine is also joy on earth. For my Law is love unto all beings. Keep pure your highest ideals, strive ever towards them. Let none stop you or turn you aside. For mine is the secret that upon the door of youth and mine is the Cup of the Wine of Life and the Cauldron of Cerridwen, which is the Holy Grail of Immorality I am the Gracious Goddess who gives the gift of joy unto the heart of man upon earth. I give the knowledge of the Spirit Eternal, and beyond death I give peace and freedom and reunion with those that have gone before. Nor do I demand aught or sacrifice, for behold I am the Mother of all things and my love is poured out upon the earth.

Charge Of The Goddess

The Charge of the Goddess is one of the most popular ritual invocation in modern Witchcraft and Wicca. The foundation of the work comes from a book titled Aradia – Gospel of the Witches, written by Charles Leland and published in 1899. Sometime after 1955, Doreen Valiente, one of the most gifted poets and priestesses of Wicca in our time, used the information in poetry while assisting Gerald Gardner in compiling the material later used for Gardnerian instruction. The version you will find here first appeared in The Grimoire of Lady Sheba, first published in 1972. In later years, the Charge was broken into two parts, with the second section standing alone and titled “The Charge of the Star Goddess.”

Depending upon personal or coven choice, the Charge is read:

  • At the beginning of a ritual. Members of the coven may practice deep breathing, grounding and centering, or meditation

  • Before communion.

  • At the end of a ritual, as a closure

  • At some point during an initiation rite.

  • During daily devotion

  • During personal spellworking.

How do I perform a shield?

How do I perform a shield?
Start by just visualizing yourself, and then simply imagine a positive permeable bubble form around your form, blocking all negative influences allowing positive energies to pass through.

Another shielding method, is the Mirror Sheild Focus all energy to your core (bellybutton area), and see this energy turn white (or some other color you like) and force it out of your body. Make this orb turn into large mirrors that surround your body. The mirror can be whatever type of mirror you’d like for it to be, one complete mirror, or separate ones. The color has to be a color you feel safe with, as it will help boost the protective nature of the shield.

Warning – this will take some practice, and will even be a bit of a physical drain. After a while, you will be able to sustain the shield with no difficulty. You can modify this to your liking, as things like this are different to each person. Play around with it and see what you can come up with.

A witch is

A witch is

one who has power over her own life
one who makes her own rules
one who refuses to submit to self-denial
one who reconizes no authority with a
greater esteem than her own, who is
more loyal to self than any abstraction
one who is untamed
one who says “I am a witch” aloud three times
one who transforms energy
one who can be passionate about her
ideals/values as they are changing
one who is explosive, whose intensity is
like volcanoes, flood, wind, fire
one who is disorderly, chaotic
one who is ecstatic
one who alters reality

                               Lee Lanning and Vernette Hart,

THIRTEEN GOALS OF A WITCH

THIRTEEN GOALS OF A WITCH

I.   Know yourself
II.   Know your Craft (Wicca)
III.   Learn
IV.   Apply knowledge with wisdom
V.   Achieve balance
VI.   Keep your words in good order
VII.   Keep your thoughts in good order
VIII.   Celebrate life
IX.   Attune with the cycles of Terra
X.   Breathe and eat correctly
XI.   Exercise the body
XII.   Meditate
Honor the Goddess and God

History of Witchcraft (part 7)

History of Witchcraft (part 7)

We  have looked briefly at the similarities of  the  philosophies
and vocabularies, but is that all that they had in common?  Let’s
look at symbologies.

For  many years, the cross has been the symbol  representing  the
death  of the Christian Christ.  It has represented that  through
his  death, man could be reborn into God’s grace.  Thus, we  have
the  philosophy  of life in death being connected to  the  cross. 
Is  this the only time where this symbol was recognized as  such? 
Let’s go back to Egypt and find out.

An upright piece of wood, tied to a horizontal beam indicated the
height  of  the  flood waters on the Nile.  This  beam  formed  a
cross.   If  the  waters  failed to rise  during  the  season  of
planting,  it  meant a poor harvest for these people.   Thus  the
cross was revered as a symbol of life and regeneration.

The Ankh represents the genitals of both sexes.  The cross itself
is  a  primitive form of the phallus, and the loop  that  of  the
womb. Again, we continue the symbol of the cross as the giver  of
life.

Oh  my gosh…did I use the word phallus in connection  with  the
cross?  Oops! 

Yes…even  prior  to  this time was the cross a  symbol  of  the
phallus  or  fertility.   This is not the  only  thing  that  the
phallus has symbolized over the many centuries within and without
the pagan world.  It has also been used as a symbol of strength.

Within the Bible, we find several references to the horn also  as
a  symbol of strength.

2 Samuel 22:3 – He is my shield, and the horn of my salvation.
Luke 1:69 – And hath raised up an horn of salvation for us.
Psalm 18:2 – He is my shield and the horn of my salvation.

The move from horn to helmet is followed up also in the bible  as
follows:
Isaiah 59:17 – For he put an helmet of salvation upon his head.
Ephesians 6:17 – Take the helmet of salvation.
1  Thessalonians  5:8  –  …putting  on  faith  and  love  as  a
breastplate, and the hope of salvation as a helmet.

In  Roman days a warrior would were horns on his helmet.   If  he
came back defeated, he was said to have been dehorned.  There are
several  references  where a soldier who lost his helmet  on  the
field  was killed for this offense because it meant dishonor  for
him to loose his horn.

Shakespeare had much knowledge of the use of horns as a symbol of
protection  and victory as is evident in his works “As  You  Like
It” (IV,2) and in “Measure for Measure” (II,4:16) when he writes:
“Let’s  write  good  angell on the devill’s horne;  tis  not  the
devill’s crest.”

Even  in modern days, the Catholic Church uses this  symbol  when
setting  the mitre upon the head of a newly  consecrated  bishop. 
The  words used at such a time are: “We set on the head  of  this
Bishop,  O  Lord,  Thy champion, the helmet  of  defense  and  of
salvation, that with comely face and with his head armed with the
horns  of  either  Testament  he  may  appear  terrible  to   the
gainsayers of the truth, and may become their vigorous assailant,
through  the abundant gift of Thy grace, who didst make the  face
of Thy servant Moses to shine after familiar converse with  Thee,
and  didst adorn it with the resplendent horns of Thy  brightness
and Thy truth and commandedst the mitre to be set on the head  of
Aaron,  Thy high priest, Etc…” (Copies in Latin and  translated
can be found in The Order Consecration of a Bishop Elect with the
imprimatur  of H. Card. Vaughn, p. 14, Burns and Oates, 1893.) 

If  we are looking at protections and the like, we must  look  at
the  use of stones and crystals within our lives.  Yes,  even  in
the Christain bible, the powers and uses of stones is  mentioned.
Exodus  28:15-21 – “Fashion a breastpiece for making decisions  –
the  work  of a skilled craftsman.  MAke it like  the  ephod:  of
gold, and of blue, purple and scarlet yarn, and of finely twisted
linen.  It is to be square – a span (9 inches) wide – and  folded
double.   Then mount four rows of precious stones on it.  In  the
first  row  there shall be a ruby, a topaz and a  beryl;  in  the
second  row  a  turquoise, a sapphire (or lapis  lazuli)  and  an
emerald; in the third row a jacinth, an agate and an amethyst; in
the fourth row a chrysolite, an onyx and a jasper.  Mount them in
gold  filigree settings.  There are to be twelve stones, one  for
each  of  the names of the sons of Israel, each engraved  like  a
seal with the name of one of the twelve tribes.”

Exodus  28:9-14  – Take two onyx stones and engrave  on  the  the
names  of  the sons of Israel in the order of their birth  –  six
names  on one stone and the remaining six on the other.   Engrave
the  names of the sons of Israel on the two stones the way a  gem
cutter  engraves a seal. Then mount the stones in  gold  filigree
settings  and fasten them on the shoulder pieces of the ephod  as
memorial  stones  for the sons of Israel.  Aaron is to  bear  the
names on his shoulders as a memorial before the Lord.  Make  gold
filigree  settings  and two braided chains of pure gold,  like  a
rope, and attach the chains to the settings.

Though it does not say as much, we might take the engraving as  a
form of runes, again creating a similarity between the craft  and
religions of old.

From  man’s search for protection, we come to the telling by  the
stars…Astrology, and the use of stars as protectors of man.

The  lore behind the star of David is an interesting  tale.   The
easy interpretation is that of Zionism.  The more research you do
on  this though, you will find that once again, depending on  the
cultures  you  look at, it’s interpretation  changes.   The  six-
pointed  star  formed  by the superimposing of  one  triangle  on
another.  The symbol is a combination of the male (apex  upwards)
and female (apex downwards) triangles;  it is said, in cabalistic
writings, to comprise the signs of the four elements and the four
letters of the Tetragrammaton, and thus it came to be the  symbol
for God.  Since the Biblical commandment puts a taboo on the  use
of  the Name of God and on the depiction of God, the  symbol  was
inscribed as the graphic representation of God in synagogues  and
wherever the Name was appropriate.  In alchemy, the star of David
combined  the  symbols  for  fire  and  water;  hence,  it  meant
distillation.   Until recently, therefore, it appeared  on  shops
selling  brandy.  The star of David is the symbol of Zionism  and
appears  on the flag of Israel.  As Solomon’s seal, the  hexagram
possessed  power to control demons of all kinds.  The stopper  on
the  bottle containing the bottle imp or jinni was  stamped  with
the  seal  of Solomon.  In the Nsibidi script of West  Africa,  a
native  form  of  writing,  the symbol  means  ardent  love;  the
universality  of  the  male-female content of the  sign  is  here
apparent.

Astrology also has interesting roots.  Though the word itself  is
made  up of the Greek words meaning “star logic” (astra  –  star,
Logos  – logic), the actual origin is yet to be  determined.   We
read  in the Epic of Creation of Sumer – Akkad, or Early  Babylon
(ca  2200-1900  B.C.)  that:  “The  Star  –  Jupiter  who  brings
prophecies  to all is my Lord.  My Lord be at peace.  The Star  –
Mercury  allows rain to fall. The Star – Saturn, the star of  Law
and Justice…”

The  telling  of fortunes by the stars underwent an  avid  growth
spurt during the times of the Roman Empire, and though with minor
qualms with the Christian church, it co-existed peacefully  until
the  time  of  Constantine  when  all  “pagan”  activities   were
outlawed.  Though  outlawed within the  Roman  Empire,  Astrology
continued to thrive within the Middle East.

I  realize that I said that I would touch on the inquisition  and
such,  however, I think that it is common knowledge the  document
used to persecute those involved was written by the Friars within
the  Catholic  Church  at the time.  The  document,  The  Malleus
Maleficarum,  was a document designed to bring about fear  within
the  Christian community, and more power to the church.  What  is
not widely realized is that the majority of the persons that were
either burned, drowned, or hung were not witches, but Protestants
within the Christian church.  (The ones that were Protesting  the
Catholic church.)

I realize that, at this time, this is a rather sketchy  document.
I hope in the near future to be able to take the time to  develop
more  of  the depth that I would like to put into  bring  up  our
roots.  I  hope to include in the expanded edition the  times  of
burning,  modern witchcraft, more symbols, and famous persons  in
the craft.

We’ve  changed…but  then as a good friend has told me  on  more
than  one occasion…”When we cease to change, we cease to  grow. 
When we cease to grow, life ends.”

                          Bibliography

The Golden Bough – Frazer, Sir James George, Macmillan Publishing
          Co., NY, NY  c 1922

Witchcraft The Old Religion – Martello

Funk & Wagnalls Standard Dictionary of Folklore, Mythology and
Legend

The History of Witchcraft – Russell, Jeffrey B., c 1980

Encyclopedia Britanica – 1986

The Holy Bible (New International Version)

Under the Spell of the Zodiac – Mark Graubard

Alchemy: Origin or Origins? – H. J. Sheppard, AMBIX, July 1970

Magic, Supernaturalism, and Religion – Seligmann c 1948

This  Bibliography encompasses the entire 7 document series  here
on this series.

History of Witchcraft (part 6)

 History of Witchcraft (part 6)

As  we  can see, even though the pagan community  has  been  trod
upon,  it  was  never  destroyed.   The  date  of  Christmas  was
purposely  fixed on December 25 to push into the  background  the
great  festival of the sun god, and the Epiphany on January 5  to
supplant  an  Egyptian festival of the same day  and  the  Easter
ceremonies were set to rival the pagan spring festival.

Let’s take a look at a few of the holidays and compare.

Easter
On Easter Sunday, everywhere, the children hunt the many  colored
Easter  eggs, brought by the Easter rabbit.  This is the  vestige
of  a  fertility rite, the eggs and the rabbit  both  symbolizing
fertility.  The  rabbit was the escort of  the  Germanic  goddess
Ostara  who  gave her name to the festival by way of  the  German
Ostern.

The first day of Spring holds much in the way of folklore.  It is 
also  known  as the Spring Equinox, Ostara, Eostre’s  Day,  Alban
Eilir,  the  Vernal Equinox, or Festival of the Trees.  It  takes
place  between March 19 and 22.  It marks the first day  of  true
spring (verses the balmy weather that may procede it.)

The day and night is equal on this day, thus the name of Equinox.
There is a story in one culture that says that the sun has  begun
to  win it’s race with the night and that the days get longer  as
the sun pulls ahead. (Followed by the fact that the sun begins to
lose  the  race at Mid-Summer, and loses the race  at  Mid-Winter
just to start the race again the next day.)

It  is  a time of beginnings, of action, of  planting  seeds  for
future grains, and of tending gardens. On the first Sunday  after
the  first full moon following Eostre’s Day (the name from  which
the  Easter was derived), the Christian religion celebrates  it’s
Easter Day.

Spring  is  a time of the Earth’s renewal, a  rousing  of  nature
after the cold sleep of winter.  As such, it is an ideal time  to
clean your home to welcome the new season.

Spring cleaning is more than physical work.  Some cultures see it
as  a  concentrated  effort on their part to  rid  themselves  of
problems  and  negativity  of the past  months  and  tho  prepare
themselves for the coming spring and summer. 

To  do this, they approach the task of cleaning their homes  with
positive thoughts.  They believe that this frees the homes of the
hard  feelings brought about by a harsh winter. Even  then,  they
have  guidlines that they follow such as any scrubbing of  stains
or  hand  rubbing  the floors should be  done  in  a  “clockwise”
motion.   It is their belief that this aids in filling  the  home
with good energy for growth.

To the Druidic faith, this is a sacred day occuring in the  month
of  Fearn (meaning, “I am the shining tear of the Sun”). Part  of
thier  practices  are to clean and  rededicate  outdoor  shrines,
beliving that in doing so they honor the spring maiden.  This  is
a  time  of fertility of both crops and families.   In  promoting
crops,  they believe that the use of fire and water (the sun  and
rain)  will  reanimate all life on Earth.   They  decorate  hard-
boiled  eggs, the symbol of rebirth, to eat during  their  rites,
and  such foods as honey cakes and milk punch can also be  found.
The  mothers and daughters give dinners for each other  and  give
cards and gifts as a way of merging with the natural flow of life
and  with each other. (The Druids consider this also as  Mother’s
Day.)

In Greek mythology, spring was the time when Persephone  returned
from  the  underworld (where the seed was planted in  the  barren
winter  months) and thus represents the seedlings of the  spring.
Demeter, Persephone’s mother represents the fertile earth and the
ripend  grain of harvest since it is alleged that she is the  one
that  created  the need to harvest crops when  her  daughter  was
kidnapped  and  taken  to  the underworld.   It  was  through  an
arrangement that her daughter could return for 1/2 the year  that
Demeter allowed the crops to spring forth for that time until she
again went into mourning for her daughter in the fall.

In some cultures, even today, the ones that continue to celebrate
the  rites  of  spring rise on Easter morning to  watch  the  sun
“Dance” as it rises.

The Christian festival commenmorating the resurrection of Christ,
synchronized  with  the  Jewish Pesach,  and  blended  since  the
earliest  days of Christianity with pagan European rites for  the
renewed  season.   In all countries Easter falls  on  the  Sunday
after  the  first  full moon on or following  March  21.   It  is
preceded by a period of riotous vegetation rites and by a  period
of  abstinence,  Lent (in Spain Cuaresma, Germany  Lenz,  central
Italy, Quaresima) and by special rites of Holy Week.

Everywhere  Easter  Sunday is welcomed with  rejoicing,  singing,
candle processionals, flowers in abundance, and ringing of church
bells.   Many pagan customs survive, such as the lighting of  new
fires  at  dawn, among the Maya as well as in Europe,  for  cure,
renewed life, and protection of the crops.  

May Day
The first day of May: observed as a spring festival everywhere in
Europe, the United States, and Canada, and as a labor festival in
certain European countries. 

Rites such as the ever famous May Pole occur in the town  squares
or  in the family’s front yard.  The gathering of green  branches
and  flowers on May Eve is the symbolic act of bringing home  the
May, i.e. bringing new life, the spring, into the village.

The  May Queen (and often King) is choosen from among  the  young
people, and they go singing from door to door throughout the town
carrying  flowers  or the May tree, soliciting  donations  for  a
merrymaking  in  return  for  the “blessing  of  May”.   This  is
symbolic of bestowing and sharing of the new creative power  that
is stirring in the world.  As the kids go from door to door,  the
May Bride often sings to the effect that those who give will  get
of nature’s bounty through the year.

In parts of France, some jilted youth will lie in a field on  May
Day  and  pretend to sleep.  If any village girl  is  willing  to
marry  him, she goes and wakes him with a kiss; the pair then  go
to  the village inn together and lead the dance  which  announces
their engagement.  The boy is called “the betrothed of May.”

This  festival is also known as Beltane, the Celtic May  Day.  It
officially  begins  at  moonrise on May Day Eve,  and  marks  the
beginning  of  the third quarter or second half  of  the  ancient
Celtic  year.   It is celebrated as an  early  pastoral  festival
accompanying the first turning of the herds out to wild  pasture. 
The  rituals  were held to promote fertility.   The  cattle  were
driven  between the Belfires to protect them from ills.   Contact
with the fire was interpreted as symbolic contact with the sun. 

The  rowan  branch  is hung over the house fire  on  May  Day  to
preserve  the fire itself from bewitchment (the house fire  being
symbolic of the luck of the house.

In early Celtic times, the druids kindled the Beltane fires  with
specific incantations.  Later the Christian church took over  the
Beltane  observances, a service was held in the church,  followed
by a procession to the fields or hills, where the priest  kindled
the fire.

In some rituals, a King and Queen May symbolize the male and female
principles of productivity.

We  have looked briefly at the similarities of  the  philosophies
and vocabularies, but is that all that they had in common?  Let’s
look at symbologies.

History of Witchcraft (part 5)

History of Witchcraft (part 5)

It’s with these beliefs and doctrines that I state that not  only
was   the  doctrine,  or  teaching  almost  identical,  but   the
vocabulary was extensively the same.

Greek  life  was  characterized  by  such  things  as  democratic
institutions,  seafaring, athletics theatre and  philosophy.  The
mystery  religions adopted many expressions from  these  domains.
The  word  for their assembly was Ekklesia of  the  mystai.  They
spoke of the voyage of life, the ship, the anchor and the port of
religion,  and the wreath of the initiate.  The  Christians  took
over the entire terminology, but had to twist many pagan words in
order  to  fit  into the Christian world.   The  term  Leitourgia
(meaning  service of the state) became the ritual or  liturgy  of
the  church. The decree of the assembly and the opinions  of  the
philosophers  (dogma) became the fixed doctrine of  Christianity. 
The term for “the correct opinion” (orthe doxa) became orthodoxy.

The  mysteries  declined  quickly when  the  emperor  Constantine
raised Christianity to the status of the state religion.  After a
short period of toleration, the pagan religions were  prohibited. 
The  property of the pagan gods was confiscated, and the  temples
were  destroyed.  The metal from which Constantine’s gold  pieces
were coined was taken from the pagan temple treasuries.

The main pagan “strong holds” were Rome and Alexandria.  In Rome,
the old aristocracy clung to the mysteries and in Alexandria  the
pagan Neoplatonist philosophers expounded the mystery  doctrines.
In  394, the opposition of the Roman aristocracy was  crushed  in
the battle at the Frigidus River (modern stream of Vipacco, Italy
and stream of Vipava, Yugoslavia).

According  to  the Christian  theologian  Origen,  Christianity’s
development  during the time of the Roman Empire was part of  the
divine  plan.   The whole Mediterranean world was united  by  the
Romans,  and  the  conditions  for  missionary  work  were   more
favorable  than  ever before.  He explains  the  similarities  as
natural considering the cultures etc.  The mystery religions  and
Christianity had many features in common.  Some examples of  this
are  found in their time of preparation prior to initiation,  and
periods  of fasting.  Their were pilgrimages, and new  names  for
the  new  brethren.  Few of the early  Christian  “congregations”
would   be  called  orthodox  according  to  later  more   modern
standards.

Though for many years, the pagan “churches” of this area tried to
bring  about  a  unity  among  their  “doctrines”,  beliefs,  and
practices  to  raise support for their practices,  the  Christian
philosophies and doctrines were so organized and strong that this
fell  as well.  Little did they know that a couple hundred  miles
away, peoples were still worshipping in pagan temples.

Let’s take a look up north.

The  worship of trees goes far back into the history of man.   It
was  not until Christianity converted the Lithuanians toward  the
close of the 14th century that tree worship was thought to be  in
the  past.  The truth is…whereas they are not  worshiped,  they
are  still  honored by society today in the burning of  the  Yule
log, May Day bon-fires, Kissing under the Mistletoe, and the ever
famous Christmas tree.

The worship of the oak tree or god appears to have been universal
by  all branches of the Aryan stock in Europe.  Both  Greeks  and
Italians  associated  the tree with their highest  god,  Zeus  or
Jupiter,  the  divinity of the sky, the rain,  and  the  thunder. 
Possibly one of the oldest and most famous sanctuaries in  Greece
was  that of Dodona, where Zeus was revered in th  oracular  oak. 
The  thunderstorms  which  are  said  to  rage  at  Dodona   more
frequently than anywhere else in Europe, would render the spot  a
fitting  home  for  the god whose voice was heard  alike  in  the
rustling of the oak leaves and in the crash of thunder. 

Zeus  of Greece, and Jupiter of Italy both were gods  of  thunder
and rain, and to both the oak tree were sacred.

To  the  Celts,  or Druids, their worship was  conducted  in  oak
groves.  The Celtic conquerors, who settled in Asia in the  third
century b.c., appear to have carried with them the worship of the
oak to their new home.  In the heart of Asia Minor, the  Galatian
senate  met in a place which bore the Celtic name of  Drynemetum,
“the sacred oak grove” or “the temple of the oak.”

In  Germany, we find that the veneration for sacred groves  seems
to  have held the foremost place.  According to Grimm, the  chief
of their holy trees was the oak.  Again, here we find that it  is
dedicated to the god of thunder, Donar or Thunar, the  equivalent
of  the Norse Thor. Among the Slavs, the oak tree was  sacred  to
the  thunder god Perun. Among the Lithuanians, the oak  tree  was
sacred to Perkunas or Perkuns, the god of thunder and rain.

The  Christmas  tree,  usually  a  balsam  or  douglas  fir,  was
decorated  with  lights  and ornaments as  a  part  of  Christmas
festivities.   The use of evergreen trees, wreaths, and  garlands
as  a symbol of eternal life was an old custom of the  Egyptians,

Chinese,  and  Hebrews.   Tree worship, common  among  the  pagan
Europeans, survived after their conversion to Christianity in the
Scandinavian  customs  of  decorating the  house  and  barn  with
evergreens at the New Year to scare away the devil and of setting
up a tree for the birds during Christmastime.  It survived in the
custom  observed  in Germany, of placing a Yule tree  inside  the
house in the midwinter holidays.

The  modern  Christmas tree originated in Western  Germany.   The
main prop of a popular medieval play about Adam and Eve was a fir
tree  hung  with apples (the tree of Paradise)  representing  the
Garden  of Eden.  The Germans set up the Paradise tree  in  their
homes  on December 24, the religious feast day of Adam  and  Eve. 
They hung wafers on it (symbolizing the host, the Christian  sigh
of redemption).  In later tradition, the wafers were replaced  by
cookies  of  various  shapes.  Candles were often  added  as  the
symbol  of Christ, though they were also a pagan symbol  for  the
light of the God.

As  we  can see, even though the pagan community  has  been  trod
upon,  it  was  never  destroyed.   The  date  of  Christmas  was
purposely  fixed on December 25 to push into the  background  the
great  festival of the sun god, and the Epiphany on January 5  to
supplant  an  Egyptian festival of the same day  and  the  Easter
ceremonies were set to rival the pagan spring festival.

Let’s take a look at a few of the holidays and compare.

History of Witchcraft (part 4)

History of Witchcraft (part 4)

As  Christianity  became  a part of this nation,  there  is  much
evidence to show where the Christians of the time, and the pagans
lived peacefully together.

In  theology, the differences between early Christians,  Gnostics
(members  –  often  Christian – of dualistic  sects  of  the  2nd
century  a.d.), and pagan Hermetists were slight.  In  the  large
Gnostic  library  discovered at Naj’Hammadi, in upper  Egypt,  in
1945,  Hermetic writings were found side by side  with  Christian
Gnostic  texts.   The  doctrine of the  soul  taught  in  Gnostic
communities was almost identical to that taught in the mysteries:
the soul emanated from the Father, fell into the body, and had to
return to its former home.  

It was not until later in Rome that things took a change for  the
worse.  Which moves us on to Greece.

The doctrinal similarity is exemplified in the case of the  pagan
writer  and  philosopher  Synesius.  When the  people  of  Cyrene
wanted  the  most able man of the city to be their  bishop,  they
chose  Synesius,  a  pagan. He was able to  accept  the  election
without  sacrificing  his  intellectual honesty.   In  his  pagan
period,  he  wrote  hymns that follow the fire  theology  of  the
Chaldean Oracles.  Later he wrote hymns to Christ.  The  doctrine
is almost identical.

To  attempt to demonstrate this…let’s go to some  BASIC  tenets
and beliefs of the two religions:

                        Christian Beliefs

The 10 Commandments

1.) You shall have no other gods before me.

To the Christian, this means there will be no other God.  Yet, in
the bible, the phrase is plural.  I does not state that you  will
not  have another god, it says that you will have no  other  gods
before the Christian God.

In  the case of the later, it could be interpreted to  mean  that
whereas other gods can be recognised, as a Christian, this person
should  place YHVH ahead of all gods recognising him/her  as  the
supreme being of all.

2.) You shall not worship idols

Actually,  what it says in the New International Version is  “You
shall  not make for yourself an idol in the form af  anything  in
heaven above or on the earth beneath or in the waters below.  You
shall not bow down to them or worship them; for I, the Lord  your
God, am a jealour God, punishing the children for the sin of  the
fathers to the third and fourth generation of those who hate  me,
but   showing  love  to  thousands  who  love  me  and  keep   my
commandments.

3.) You shall not take the name of the lord in vain.

This one is pretty self explanitory.  When a person is calling on
the lord he/she is asking the lord for guidance or action.  Thus,
the phrase “God damn it!” can be translated into a person  asking
the  lord  to comdemn whatever “it” is to hell.  The  phrase  “To
damn”  means  to  condem to hell.   In  modern  society,  several
phrases such as the following are common usage:
     “Oh God!”, “God forbid!”, “God damn it!”, “God have mercy!”
Each  of these is asking God to perform some act upon or for  the
speaker with the exception of “Oh God!” which is asking for  Gods
attention.

4.) Remember the Sabbath and keep it holy.

Depending on which religion you are looking at (i.e. Jewish, from
which  the 10 commandments come; or Christianity,  which  adapted
them  for their use as well.) the Sabbath is either  Saturday  or
Sunday.   You  may also take a look at the  various  mythological
pantheons  to  corelate which is the first and last days  of  the
week…(i.e. Sun – Sunday.. Genesis 1:3 “And God said, “Let there
be  light,’  and there was light., Moon – Monday..  Genesis  1:14
“And  God said,”Let there be lights in the expanse of the sky  to
separate  the day from the night, and let them serve as signs  to
mark seasons and days and years, 15 and let them be lights in the
expanse of the sky to give light on the earth.” And it was so. 16
God  made two great lights – the greater light to govern the  day
and  the  lesser  light to govern the night.  He  also  made  the
stars.”  Thus the Sun was created first.  With the day of the Sun
being  the first in the week, then Saturday would be the  7th  or
Sabbath.

5.) Honor thy mother and thy father.

This  is  another that is fairly self explainitory.   It  is  any
parent’s  right  after spending the time to raise you  to  expect
that you respect them. 

6.) You shall not murder.

This does not say “You shall not murder…except in my name.”  It
says YOU SHALL NOT MURDER. PERIOD. Out of the 10 commandments,  I
have found that over the course of history, this one has been the
most  ignored.   As we look as the spread  of  Christianity  from
around 300 A.D. forward, we find that as politics moved into  the
church  and  those  in charge of man’s “souls”  were  given  more
control that this one commandment sort of went out the window.

We  see  such things as the Crusades, the  inquisition,  and  the
dominating fear that was placed into the Christian “psyche”  that
one should destroy that which is not like you.

Even  though  we here stories about the “witch trials”,  and  the
“witch  burnings” etc….There were actually very  few  “Witches”
tried  or  burned.   Most  of  these  poor  souls  were  that  of
Protestant  beliefs  (Against  the  Catholic  Church)  yet  still
maintained that they were Christians. But…more on this later.

7.) You shall not commit adultery.

You  can  look  up the meaning in the dictionary,  and  this  one
becomes  pretty self-evident.  What it comes down to is  that  no
person who has ever been divorced can marry again, and you  don’t
have sex with someone that you are not married to.

8.) You shall not steal.

Again, enough said. However…don’t go looking at Constantine  to
be  obeying this one!  The Pagan temples were looted to make  his
coinage.

9.) You shall not give false witness against thy neighbor

Again,  during the times of the inquisition, this also  went  out
the window.  Such tools as torture were used to pull  confessions
from  these  poor  people who then  signed  statements  that  the
inquisitors  had written up saying that they freely  signed  this
document.   Of course…the inquisitors stated that  this  person
was  not tortured, but it was his clever wit that  had  extracted
this confession. 

It  was  also  during this time that persons,  refusing  to  take
responsibility  for their own actions or accept that nature  does
in  fact  create strange  circumstances…(i.e.  drought,  flood,
etc.)  and  the resulting illness and  bug  infrestations.   Very
often,  as the Witch-craze developed stronger, the  one  neighbor
would  accuse another of Witchcraft and destroying the fields  or
making their child sick, or whatever.

10.)You shall not covet your neighbor.

On  the  surface, this one is pretty  self  explainitory.   Don’t
crave your neighbor’s possessions.  Yes…I can relate this  back
to  the inquisitional times as well since most of  the  accused’s
property   reverted   back  to  the  Catholic  church   at   this
time…there  were  several accused and convicted  of  Witchcraft
simply because they would not sell their property to the  church.
However…How  does  this effect persons today?  How  far  do  we
carry the “Thou shalt not covet…”?  This can be even so much as
a want, however is it a sin to want a toy like your neighbor has? 
If so…we’re all in trouble.  How many of us “want” that Porsche
that  we see driving down the road?  Or how about that  beautiful
house  that we just drove past?  Do we carry this commandment  to
this extreme?  If so…I pity the person that can live by it  for
what that would say is “Thou shalt not DREAM.”

                         Wiccan Beliefs

Since the religion of Wicca (or Witchcraft) is so diverse in it’s
beliefs,  I have included several documents here  that  encompass
the majority of the traditions involved.  Again, this is simply a
basis…NOT the be all and end all.

                           Wiccan Rede

                  Bide ye wiccan laws you must,
                in perfect love and perfect trust
                  Live ye must and let to live,
                   fairly take and fairly give
                   For the circle thrice about
                  to keep unwelcome spirits out
                To bind ye spell wll every time,
                 let the spell be spake in rhyme
                 Soft of eye and light of touch,
                  speak ye little, listen much
                  Deosil go by the waxing moon,
                  chanting out ye baleful tune
                   When ye Lady’s moon is new,
                  kiss ye hand to her times two
                 When ye moon rides at her peak,
                   then ye heart’s desire seek
                Heed the north winds mighty gale,
                 lock the door and trim the sail
               When the wind comes from the south,
                love will kiss thee on the mouth
               When the wind blows from the east,
                expect the new and set the feast.
                 Nine woods in the cauldron go,
                burn them fast and burn them slow
                    Elder be ye Lady’s tree,
                 burn it not or cursed ye’ll be
                 WHen the wheel begins to turn,
                 soon ye Beltane fires will burn
                When the wheel hath turned a Yule
               light the log the Horned One rules
                 Heed ye flower, bush and tree,
                     by the Lady blessed be
                  Where the rippling waters go,
               cast a stone, the truth ye’ll know
                  When ye have and hold a need,
                   harken not to others greed
                  With a fool no season spend,
                   or be counted as his friend
                   Merry meet and merry part,
              bright the cheeks and warm the heart.
                 Mind ye threefold law ye should
              three times bad and three times good
                    When misfortune is enow,
                   wear the star upon thy brow
                   True in love my ye ever be,
                 lest thy love be false to thee
           These eight words the wiccan rede fulfill;
                An harm ye none, do what ye will.

  One of the Pagan Oaths recognised nationally here in the U.S.

                 A Pledge to Pagan Spirituality
I  am  a Pagan and I dedicate Myself to channeling the  Spiritual
Energy of my Inner Self to help and to heal myself and others.
 
*   I know  that I  am a  part of  the Whole  of Nature.   May  I 
grow   in  understanding of  the Unity  of all  Nature.   May   I 
always  walk  in Balance.
 
*   May  I  always be  mindful of  the diversity  of   Nature  as
well as its Unity and  may I  always be  tolerant of those  whose
race, appearance, sex, sexual preference, culture, and other ways
differ from my own.
 
*  May I  use the  Force (psychic  power) wisely  and  never  use
it   for aggression nor  for malevolent  purposes. May   I  never 
direct  it  to curtail the free will of another.
 
*  May I  always be mindful that I create my own reality and that
I have the power within me to create positivity in my life.
 
*   May  I  always act  in  honorable  ways: being   honest  with 
myself and others, keeping  my word  whenever I  have given   it, 
fulfilling   all responsibilities and  commitments I  have  taken 
on to  the best of my ability.
 
*  May I  always  remember  that whatever  is  sent  out   always 
returns magnified to  the sender.  May the  Forces of  Karma move 
swiftly   to  remind me  of these  spiritual commitments  when  I
have  begin  to  falter from them,  and may  I  use  this  Karmic
feedback  to  help myself grow and be more attuned  to  my  Inner
Pagan Spirit.
 
*   May  I  always remain strong and committed  to  my  Spiritual
ideals in the face of  adversity and  negativity. May  the  Force 
of my Inner Spirit ground out  all malevolence  directed my   way
and   transform  it  into positivity. May  my Inner  Light  shine 
so   strongly  that  malevolent forces can not even  approach  my
sphere of existence.
 
*   May I  always grow  in Inner  Wisdom & Understanding.  May  I
see  every  problem that  I face  as an opportunity   to  develop
myself spiritually in solving it.
 
*   May  I  always act out of Love to all other  beings  on  this 
Planet — to other humans,  to plants,  to animals,  to minerals,
to elementals, to spirits, and to other entities.
 
*   May  I  always be  mindful that the  Goddess and God  in  all
their  forms  dwell  within   me  and   that  this   divinity  is 
reflected through my own Inner Self, my Pagan Spirit.
.pa 
*  May I  always channel  Love and  Light from  my  being.  May my  Inner
Spirit, rather  than my ego self, guide all my thoughts, feelings, and
actions.
                          SO MOTE IT BE

In  the  Wiccan Rede above, and scattered in the  oath,  we  find
words  such  as Perfect Love and Perfect Trust.  What  are  these
strange words and what do they mean?

Before  one  can analyse the meaning behind the  phrase  “Perfect
Love  and  Perfect Trust”, one must first define the  words.  For
this  purpose, I will use the Webster’s New World  Dictionary  of
the  American  Language  1982 edition. Perfect:  adj.  [L.  per-,
through  + facere, do] 1. complete in all respects;  flawless  2.
excellent,  as  in  skill or quality 3.  completely  accurate  4.
sheer;  utter  [a perfect fool] 5. Gram. expressing  a  state  or
action completed at the time of speaking – vt. 1. to complete  2.
to make perfect or nearly perfect – n. 1. the perfect tense 2.  a
verb form in this tense – perfectly adv – perfectness n.

Love: n. [<OE. lufu]  1. strong affection or liking of someone or
something. 2. a passionate affection for one of the opposite sex.
3. The object of such affection, sweetheart.

Trust:  n.[ON,  traust]  1.  a)  firm  belief  in  the   honesty,
reliability,  etc.  of  another;  faith b)  the  one  trusted  2.
confident  expectation,  hope, etc. 3.  responsibility  resulting
from  confidence  placed in one. 4. Care,  custody  5.  something
entrusted to one….

Using  these  definitions,  we  come  up  with  “Flawless  strong
affection and flawless faith.

Is this possible?  Those that follow the religion of Wicca  often
give  excuses for this just being words.  When this is the  case,
they are not obeying their faith….thus..they are not  following
perfect love and perfect trust.  But to the rest…the answer  is
a  resounding YES.  This does not ask that you “like”  a  person. 
It asks that you see the divine light and love within  individual
whether you like them or not.  Can this be done…YES. As to  the
perfect  trust…we  can always trust a fox to be  a  fox  right.
Therefore,  when we are entering circle, we can  honestly  answer
perfect  trust even if it is on shaky ground.  We may have  faith
that this person will act like any other human.

It  with these beliefs and doctrines that I state that  not  only
was   the  doctrine,  or  teaching  almost  identical,  but   the
vocabulary was extensively the same.

History of Witchcraft (part 3)

History of Witchcraft (part 3)

From  here, let us move on to Egypt where we will look  at  other
mystical symbols and more history of magic and the craft.

The Sphinx was a mythological creature with lion’s body and human
head,  an important image in Egyptian and Greek art  and  legend. 
The  word sphinx was derived by Greek grammarians from  the  verb
sphingein (to bind or squeeze), but the etymology is not  related
to the legend and is dubious.

The winged sphinx of Boeotian Thebes, the most famous in  legend,
was said to have terrorized the people by demanding the answer to
a riddle. If the person answered incorrectly, he or she was eaten
by  the sphinx.  It is said that Oedipus answered properly  where
upon the sphinx killed herself. 

The  earliest  and  most famous example in art  is  the  colossal
Sphinx  at Giza, Egypt.  It dates from the reign of  King  Khafre
(4th king of 4th dynasty; c. 2550 b.c.)

The  Sphinx did not occur in Mesopotamia until around  1500  b.c.
when  it was imported from the Levant.  In appearance, the  Asian
sphinx differed from its Egyptian model mostly in the addition of
wings  to the leonine body.  This feature continued  through  its
history in Asia and the Greek world. 

Another  version  of  the sphinx was that of  the  female.   This
appeared  in  the  15th  century  b.c.  on  seals,  ivories   and
metalworkings.   They  were  portrayed in  the  sitting  position
usually  with one paw raised.  Frequently, they were seen with  a
lion, griffin or another sphinx.

The  appearance of the sphinx on temples and the like  eventually
lead  to a possible interpretation of the sphinx as a  protective
symbol as well as a philosophical one.

The Sphinx rests at the foot of the 3 pyramids of Khufu,  Khafre,
and  Menkure.  It talons stretch over the city of the dead as  it
guards its secrets.

The myth goes that a prince who later became Thutmose IV, took  a
nap in the shadow of the half-submerged Sphinx. As he slept,  the
Sun-god (whom the Sphinx represents, appeared to him in a  dream. 
Speaking  to  him  as a son, he told the  prince  that  he  would
succeed to the throne and enjoy a long and happy reign.  He urged
the prince to have the Sphinx cleared of the sand.

In his book on Isis and Osiris, Plutarch  (A.D. 45-126) says that
the  Sphinx  symbolizes  the  secret  of  occult  wisdom,  though
Plutarch  never unveiled the mysteries of the Sphinx. It is  said
that  the magic of the Sphinx lies within the thousands of  hands
that chiseled at the rock.  The thoughts of countless generations
dwell  in it; numberless conjurations and rites have built up  in
it  a mighty protective spirit, a soul that still  inhabits  this
time-scarred giant.

Another  well know superstition of the peoples of  Ancient  Egypt
was that regarding their dead.

They believed that in the West lies the World of the Dead,  where
the Sun-god disappears every evening.  The departed were referred
to as “Westerners.” It was believed that, disguised as birds, the
dead  soar into the sky where in his heavenly barge Ra, the  Sun-
god,  awaits them and transforms them into stars to  travel  with
him through the vault of the heavens.

The  occult of the dead reached it’s height when it  incorporated
the  Osiris  myth.   Osiris was born to  save  mankind.   At  his
nativity,  a voice was heard proclaiming that the Lord  had  come
into  the world (sound familiar?).  But his  brother/father  Seth
shut  him  up  in  a chest which he carried to  the  sea  by  the
Tanaitic mouth of the Nile.  Isis brought him back to life.  Seth
then scattered his body all over the place.  It is said that Isis
fastened  the limbs together with the help of the  gods  Nephtis,
Thoth, and Horus, her son.  Fanning the body with her wings,  and
through  her magic, Osiris rose again to reign as king  over  the
dead. 

The  Egyptian  believed that a person had two souls.   The  sould
known  as Ba is the one that progressed into the afterlife  while
the  Ka  remains  with the mummy. The Ka is believed  to  live  a
magical  life  within  the  grave.   Thus  the  Egyptians  placed
miniture belongings of the deceased into the tomb.  Such items as
images, statuettes, imitation utensils, and miniture houses  take
the place of the real thing.  They believed that the Ka would use
these  as  the real item because the  mortuary  priests  possesed
magic that would make them real for the dead.

The priests believed that the gods could be deceived, menaced and
forced  into  obedience.   They had such trust in  the  power  of
magic,  the  virtue of the spoken word,  the  irresistibility  of
magic gestures and other ritual, that they hoped to bend even the
good  gods  to their will.  They would bring retribution  to  the
deities  who  failed  to  deal leniently  with  the  dead.   They
threatened  to  shoot lightning into the are of Shu, god  of  the
air, who would then no longer be able to support the sky-goddess,
and  her star-sown body would collapse, disrupting the  order  of
all things.

When Ikhnaton overthrew the Egyptian gods and demons, making  the
cult  of the One God Aton, a state religion, he  also  suppressed
mortuary magic.  Ikhnaton did not believe in life after death.

As  Christianity  became  a part of this nation,  there  is  much
evidence to show where the Christians of the time, and the pagans
lived peacefully together.

History of Witchcraft (part 2)

History of Witchcraft (part 2)

From Mesopotamia lets move over to Persia.

Unlike  the Mesopotamians, and Egyptians, who believed  that  all
was  done with either the favor or lack thereof of the Gods,  the
Chaldean  star  religion taught that luck and  disaster  were  no
chance  events,  but  were controlled from  the  heavenly  bodies
(planets/stars) which send good and bad according to mathematical
laws.  It was their belief that man was incapable of fighting the
will  of  the  planet divinities. Though, the  more  this  system
evolved,  the  more the wise men read ethical values  into  man’s
fate.  The  will of the stars was not  completely  separate  from
man’s behaviors. The stars were important, but not omnipotent  in
deciding  man’s fate. It was believed that the star Sirius  would
carry  messages  to the higher gods and he returned  to  announce
their will.

Around  the  7th Century B.C. Zoroaster, the Median  prophet  was
preaching the doctrines that evil could be avoided and  defeated.
He  brought  about the principles of the good and  evil  spirits.
Below,  we will look at the beliefs and influences of this  man’s
life which created the religion named after him.

The  first of the belief structure had to do with Ormazd  (Ahura-
Mazda) king of light, and his twin brother Ahriman  (Anro-Mainyu)
prince of darkness.

Zoroaster  brought  about  the belief in  the  “holy  war”  (that
between  good  and  evil.) In this  faith,  the  archangels  (the
spirits  of  Divine Wisdom,  Righteousness,  Dominion,  Devotion,
Totality, and Salvation) and the demons (the spirits of  Anarchy,
Apostasy,   Presumption,  Destruction,  Decay,  and  Fury)   were
constantly  at  battle  with one another.   The  archangels  were
controled by Ormazd and the demons by Ahriman.

This  religion  had it’s belief that in the end, Ormazd  and  his
demons would prevail, but until then, Ormazd would keep the world
safe. 

It is interesting that the last of the demons (the demon of Fury)
holds such a hard and fast thought that it was incorporated  into
the  Hebrew and Christian belief structure. The last  archdemon’s
name is Aeshma Daeva also know to the Hebrews as Ashmadai and  to
Christians as Asmodeus.

Asmodeus was the “chief of the fourth hierarchy of evil  demons”,
called  “the  avengers of wickedness, crimes  and  misdeeds.”  He
appears  with  three heads, a bull’s, human, and a ram.   He  has
goose  feet, and a snake’s tail. To appear more  frightening,  he
also exhales fire and rides upon a dragon of hell.

It  is said that Asmodeus is not to be feared.  When you  say  to
him:  “In truth thou art Asmodeus,” he will give you a  wonderful
ring.   He  will teach you geometry,  arithmetic,  astronomy  and
mechanics. When questioned, he answers truthfully.

The  other  demons  tempt people away from the  true  worship  of
Mazda.   They  are  Paromaiti – Arrogance, Mitox  –  The  Falsely
Spoken  Word,  Zaurvan – Decrepitude, Akatasa  –  Meddlesomeness,
Vereno – Lust.

Much  of the current day Christian beliefs were taken  from  this
man’s  religion.  (That of good and evil forces, the  redemption,
the “savior” factor, etc.)

From  here, let us move on to Egypt where we will look  at  other
mystical symbols and more history of magic and the craft.

History of Witchcraft Part 1

 History of Witchcraft

As I am trying to put this all together, I hope to bring about an
understanding  that Witchcraft, like any religion, has  undergone
it’s  changes  throughout  the  centuries.   It  is  my  personal
feeling,  however, that the religion of Witchcraft has  undergone
far fewer changes than any other in history.

As the song sung by Neil Diamond starts:
     ” Where it began, I can’t begin to knowin…”

Witchcraft,  sorcery, magic, whatever can only begin to find  its
roots  when we go back as far as Mesopotamia. With their  dieties
for  all  types of disasters, such as Utug – the Dweller  of  the
Desert  waiting  to  take you away if you wandered  to  far,  and
Telal  –  the  Bull  Demon,  Alal  –  the  destroyer,  Namtar   –
Pestilence, Idpa – fever, and Maskim – the snaresetter; the  days
of superstitution were well underway.

It  was believed that the pharaohs, kings, etc. all  imbued  some
power  of  the gods, and even the slightest  movement  they  made
would cause an action to occur.  It was believed that a  picture,
or  statue also carried the spirit of the person. This is one  of
the reasons that they were carried from place to place, and  also
explains  why  you  see so many pictures  and  statues  of  these
persons with their hands straight to their sides.

In  the Bible, we find reference to “The Tower of Babel”  or  The
Ziggurat in Genesis 11. “Now the whole world had one language and
a  common speech.  As men moved eastward, they found a  plain  in
Shinar  (Babylonia) and settled there.  They said to each  other,
`Come,  let’s  make bricks and bake them thoroughly.’  They  used
brick  instead  of stone, and tar instead of mortar.   Then  they
said,  `Come,  let us build ourselves a city, with a  tower  that
reaches to the heavens, so that we may make a name for  ourselves
and  not be scattered over the face of the whole earth.’ But  the
Lord  came down to see the city and the tower that the  men  were
building.   The  Lord said,`If as one people  speaking  the  same
language they have begun to do this, then nothing they plan to do
will  be  impossible for them.  Come let us go down  and  confuse
their language so they will not understand each other.'” It  goes
on to say that the tower was never finished.

In  other  references,  we  find that the  “Tower”  was  in  fact
finished,  and that it was a tower that represented the  “stages”
between earth and heaven (not a tower stretching to the heaven in
the literal sense.) From this reference, it was a tower built  in
steps.  A hierarchy on which heaven and hell were based.  It  was
actually a miniature world representing the Mountain of Earth.
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Each stage was dedicated to a planet, with its angles symbolizing
the  four corners of the world.  They pointed to Akkad,  Saburtu,
Elam,  and the western lands.  The seven steps of the tower  were
painted  in different colors which corresponded to  the  planets. 
The “Great Misfortune:, Saturn, was black. The second was  white,
the  color  of  Jupiter.   The third,  brick-red,  the  color  of
Mercury,  followed by blue, Venus; yellow, Mars, gray  or  silver
for  the  moon.  These  colors boded good  or  evil,  like  their
planets.

For the first time, numbers expressed the world order.  A  legend
depicts  Pythagoras traveling to Babylon where he is  taught  the
mystery  of numbers, their magical significance and  power.   The
seven  steps often appear in magical philosophy. The seven  steps
are: stones, fire, plants, animals, man, the starry heavens,  and
the angels.  Starting with the study of stones, the man of wisdom
will attain higher and higher degrees of knowledge, until he will
be  able  to  apprehend the sublime,  and  the  eternal.  Through
ascending  these steps, a man would attain the knowledge of  God,
whose  name  is  at the eighth degree,  the  threshold  of  God’s
heavenly dwelling. 

The  square  was  also a “mystical” symbol in  these  times,  and
though divided into seven, was still respected.  This  correlated
the  old tradition of a fourfold world being reconciled with  the
seven heavens of later times.

It is thought that here was the start to numerology, but for this
to  have  developed  to  the point  where  they  had  taken  into
consideration the square as the fourfold world, it would have had
to have developed prior to this.

From Mesopotamia lets move over to Persia.