Mabon

The cool wind blows in the trees
The God has fallen to his knees

Love for the land
Of kin and clan

A sacrifice so strong and noble
He has just secured our survival

Fruit of the vine
His gift in kind

Is ripe and sweet
Ready to eat

The year doth wane
As summer fades

Orange, brown and yellow too
These colors of the autumn skew.

As the life from the earth begins to fade
We are reminded of goals set on Yule day

We have watched them grow
Truth to know

Now we harvest the fruit
Of the seeds we’ve sown

Are you happy with the things you’ve done?
Or do you wish you could hide your head, and run

The wheel teaches lessons vast
But in the end, you plant your path

Sown with joy, harmony, graces
Or pain and strife, unhappy faces

But now we celebrate
And give thanks for the Lord and the Lady

—Rev. Raven Spirit

“The Wheel rolls more, and Autumn returns.
Cooler the rain; the Sun lower burns.
The coloring leaves presage the Year:
All things move into harvest’s sphere.
I vow to savor fruits first picked;
nor into grief shall I be tricked.
I vow to offer what once I spurned,
and face the Turning reassured.

– Celebrating the Seasons of Life: Beltane to Mabon

Asleen O’Gaea

“The Wheel turns on – ’tis Mabon-tide.
Dawn and dusk abreast now ride
darkness, brightness, calm and storms.
The hand that holds the scythe transforms.
I vow this wisdom shall be my own:
poise will let my power be known.
From balance the Wheel now turns toward the deep.
Through Winter, by vow and faith, I’ll keep.”

Ashleen O’Gaea,Celebrating the Seasons of Life: Beltane to Mabon

A Behind The Scenes Look At Mabon

 

This is the Autumn Equinox (also known as Mabon, Foghar, Alban Elfed, Harvest Home, 2nd Harvest, Fruit Harvest, Wine Harvest), when day and night, light and day are equal. It is the feast at the height of the harvest, when nearly all has been gathered in. This would have been a time of markets, festivals, processions and general gaiety. It is also known as a feast of the healer and the feast of the release of prisoners, for this is the time of year for setting aside old disputes, grudges and quarrels. Like the Spring Equinox it is a time of balance, a time to discard unwanted habits and traits and to take on new.

The Fall Equinox is our harvest celebration. Twin to the Spring Equinox, it’s a time, again, of balance between dark and light. But now we are moving from light into darkness, from warmth into cold. We gather in the harvest of summer and prepare for the winter ahead.

Everything in nature is constant giving to and receiving from everything else. The oxygen we breathe in is exhaled by the trees, and they take in the carbon dioxide we breathe out. Bees sip nectar from the flowers and in return carry their pollen to other blossoms so that the plants can make seeds. Nothing exists separately from the whole.

When we receive a gift, we give thanks. Sooner or later, we tr to give something back to the person who gave it to us – or perhaps pass the gift onto someone else. That’s part of keeping the balance. At this time of year when we are gathering in the gifts of the Goddess, the fruit, nuts, grain, and vegetables that are ripe, we also try to give something back, to make offerings and express our thanks. The Fall Equinox is our Thanksgiving. In fact, the Thanksgiving that we celebrate in the United States came from the old European Harvest Home, the special customs and rituals done when the last sheaf of grain was gathered in.

In ancient Greece, the Fall Equinox was the time when the mysteries of Demeter and Persephone were celebrated.

Mabon was not an actual ancient Pagan festival in date or name. In fact, there is actually very little evidence it was ever celebrated. In fact, Mabon came into practice in the 1970′ s. Adian Kelly is said to have created this holiday as part of a religious study project. The term Litha is also attributed to Kelly. The use of the term Mabon is more prevalent in American than in Britain.

The Magical Circle Newsletter: Mabon
Collen Criswell

The Celts & The Feast of Mabon

“To the Celts, Avalon is the mysterious place for the land of the dead and literally means the “land of apples”. Thus this is a holiday for celebrating the bounty of the harvest and the desire for the living to be reunited with their deceased loved ones. The holiday is also named for the Welsh God Mabon. Mabon means the “great son”. He was the son of Mordred, kidnapped at the age of 3 and later rescued by King Arthur. His life represents the innocence of youth, the strength of survival and the growing wisdom of the elderly. Perhaps it is this view of the cycle of life that brings Mabon to his most popular role, the King of the Other world and the God of Darkness. His myths overlap with other Gods such as the Welsh God Gwyn Ap Nuad, which means “white son of darkness”. He is seen as the God of war and death, the patron God of fallen warriors. Once again this is a representation or connection to the Land of Avalon. The Purpose of Mabon as a holiday- Mabon represents the time of honoring the dead, visiting burial sites, giving thankfulness for the end of the harvest season and the bounty it provides. These are the themes of closing, letting go and remembering. For the year, the harvest and for those who were lost to land of Avalon during the year. Although many view the Harvest season as a celebration of life, it is also a celebration of death. The bounty you gather from your garden provides nourishment for you, family and friends. But it is also the death of those plants and vegetables which have been harvested from that garden. Thus Mabon is a celebration of the cycle of life.”

– Mabon Feast by Junebug

Harvest Home

“At Harvest Home, the sun enters Libra, the astrological sign traditionally represented by balanced scales, and this is appropriate given the fragile balance in which the whole cosmos is poised on this day. Occurring at a point in the year when day and night are again equal in length, Harvest Home represents a time of balance and equilibrium in the natural cycle (as does the vernal equinox), but the thoughts which move us now are not the thoughts which captivated us in Spring. At the time of the vernal equinox, our thoughts turned from winter toward the lengthening hours of sunlight, the greening fields and gardens, and the new life bursting forth everywhere. Now with the harvest completed, the crops gathered in, and the nights becoming longer, we pause to enjoy the warm slanted sunlight of these golden autumn days, to give thanks for summer’s bounty and to prepare ourselves mentally for the coming winter. The gods associated with Harvest Home are harvest (particularly the grape harvest) or vegetation gods such as Dionysus and Bacchus, gods in their maturity like Thor, Mabon, Thoth and Hermes, and nature spirits like John Barleycorn. The goddesses of this time are also mature deities associated with abundance, harvest, home and hearth, and they include Demeter, Ceres, Hestia, Modron, Morgan, the Muses and Persephone.”

– Mabon – Harvest Home, Catherine Kerr

The Fall Equinox or Mabon

“The Fall Equinox, or Mabon, is celebrated as the final harvest of the season. This holiday was pivotal in ancient times, since a good final harvest was crucial to surviving the winter months ahead. This is the time of year where we truly reap what we have sown and we prepare for the long winter that lays before us. The day and night are again equal in time and the God has traveled at last to His place of rest. Now, He has sacrificed the last of Himself to provide us with a final harvest of food before the winter begins. Celebrants gather to mark the turning of the wheel and to give thanks for the ultimate sacrifice of The God, recognizing that He will be reborn at Yule. This holiday has been called “The Witches’ Thanksgiving” and is a time for feasting together with family and friends. This is also the time to welcome the season of the Crone. Kore’ goes to the Underworld to learn the secrets of the Crone (or in some stories she is kidnapped by Hades), and the earth is bare as Her mother, Demeter, mourns Her loss. But although the winter is before us, we know that the wheel will turn again, life will be reborn, and our blessings are bountiful.”

– Fall Equinox

Mabon Folklore

“The Druids call this celebration, Mea’n Fo’mhair, and honor the Green Man, the God of the Forest, by offering libations to trees. Offerings of ciders, wines, herbs and fertilizer are appropriate at this time…. Mabon is considered a time of the Mysteries. It is a time to honor Aging Deities and the Spirit World….”

– Akasha, Mabon

“Smoke hangs like haze over harvested fields
The gold of stubble, the brown of turned earth
And you walk under the red light of fall
The scent of fallen apples, the dust of threshed grain
The sharp, gentle chill of fall.
Here as we move into the shadows of autumn
The night that brings the morning of spring
Come to us, Lord of Harvest
Teach us to be thankful for the gifts you bring us
The bounty of your sacrifice
The warmth and the light of friends gathered around the bounty of the earth.
Dionysus, Osiris, Cernunnos, Dumuzi, Frey,
Lord of the grain,
Welcome!”

–   Autumn Equinox Celebration 

Hold a Hearth and Home Rite for Mabon

Mabon is a time of balance, and it is the time to celebrate the stability of the hearth and home. This ritual is a simple one designed to place a barrier of harmony and security around your property. You can do this as a family group, as a coven, or even as a solitary. If you live in an apartment, feel free to adapt the rite as necessary. The key here is to focus on the perimeter of your personal space, whether you have a half-acre yard, a big rural spread, or a downtown condo.

You’ll need the following items:

There is no need to cast a circle before beginning this rite, because you will be casting a magical perimeter as part of the working.

⦁ A bowl of fresh earth from your yard
⦁ An assortment of iron nails* (railroad spikes work nicely if you can get them)
⦁ A brown or green candle to represent the land

Begin at the entrance to your property that sees the most traffic. If you have a yard and house, this will likely be the end of the driveway, where it connects to the street. If you live in an apartment or town home, you may wish to use your front door, or the hallway in front of your door. You may want to put your supplies on a tray or in a bag, if you’re doing this alone. If you have other people participating, give each person some items to carry. You can do this rite at any time of the day, although evening may be better if you don’t want your neighbors to come over and ask what you’re up to.

Place the bowl of earth at the entrance to your property. If you like, you can place it on a table, or you can just set it on the ground.

Place your hands into the bowl, and feel the cool soil on your fingertips. Feel the energy of the earth, traveling from the ground, up into the bowl, through the dirt, and into you.
Focus on the bowl of earth, and say:

Earth, symbol of security and stability,
bring peace and harmony into my home
at this season of thanksgiving.
May my family be well,
my house be a haven,
and my table be one of hospitality.
May the earth, the soil, the land,
ground me and protect me and
those whom I love,
and that which I call mine.
My property shall be a safe place,
a secure place, a harmonious place
for all those who enter.
As I will, so it shall be.

Leave the bowl in place, and begin slowly walking around the perimeter of your property, traveling in a deosil, or clockwise, direction. Feel the energy of your land, and the way in which you connect with it. Is there a tree you particularly love? Or the big rock where the kids always sit? Or that weird piece of root that you trip over every time? Consider why your property is home instead of just a place to live. Even if you live in an apartment, you can do this — what about that creaky spot by the door that your mom always hears when you come in late? All of these make a house personal and connect us to it.

Periodically — and depending on how many iron nails or railroad ties you’ve got — stop and touch the ground. Drive a nail or spike into the dirt – iron is known as a protective material throughout many cultures. As you push it into the earth, say:

Iron spike, in the ground,
protect my home, my family and me.
Keep out that which would cause us harm.

Repeat this with each iron nail or spike, until you’ve placed a protective barrier around your property. By now, you should have returned to your bowl of earth at the entrance. Light the green or brown candle, and place it within the bowl. Pack the earth lightly around it so that the candle doesn’t topple over. Say:

Dark and light, equal parts
at the time of Mabon.
Fire and earth, together.
Balance, harmony, security,
these things shall be mine.

If there is a particular deity of your tradition that represents hearth and home, now might be a good time to call upon them asking for assistance. If you do so, be sure to make an offering in their honor. If you choose not to call upon deity at this time, just take a few moments to reflect on your home life, and the things that mean security to you. When you are finished, bring the bowl with the candle inside, and place it in a spot where all can see — on your hearth, or the kitchen table — and allow it to sit until the candle goes out. When the candle has burned away, return the earth to your property.

Tips:
⦁ Even if you just live in one room of a home, you can still do this rite. Simply adapt it so that you’re going around the perimeter of the room, beginning with the doorway. Instead of pounding iron spikes into the ground, you can tuck a small nail up under the edge of the carpet.
⦁ A reader points out that in some areas, the ground may freeze enough to push iron nails out of the ground, which could cause problems once things warm up – no one wants a small child to step on a rusty nail! If you live in an area where this may be a problem, you may wish to remove the nails at certain times of year, or at the very least, check to make sure they are securely in the ground.
 

By Patti Wigington,Paganism/Wicca Expert
Article found on & owned by About.com

 A Magickal Rite for Mabon

Honor the Dark Mother at Mabon

Demeter and Persephone are strongly connected to the time of the Autumn Equinox. When Hades abducted Persephone, it set in motion a chain of events that eventually led to the earth falling into darkness each winter. This is the time of the Dark Mother, the Crone aspect of the triple goddess. The goddess is bearing this time not a basket of flowers, but a sickle and scythe. She is prepared to reap what has been sown.

The earth dies a little each day, and we must embrace this slow descent into dark before we can truly appreciate the light that will return in a few months.

This ritual welcomes the archetype of the Dark Mother, and celebrates that aspect of the Goddess which we may not always find comforting or appealing, but which we must always be willing to acknowledge. Decorate your altar with symbols of Demeter and her daughter — flowers in red and yellow for Demeter, purple or black for Persephone, stalks of wheat, Indian corn, sickles, baskets. Have a candle on hand to represent each of them — harvest colors for Demeter, black for Persephone. You’ll also need a chalice of wine, or grape juice if you prefer, and a pomegranate.

If you normally cast a circle, or call the quarters, do so now. Turn to the altar, and light the Persephone candle. Say:

The land is beginning to die, and the soil grows cold.
The fertile womb of the earth has gone barren.
As Persephone descended into the Underworld,
So the earth continues its descent into night.
As Demeter mourns the loss of her daughter,
So we mourn the days drawing shorter.
The winter will soon be here.

Light the Demeter candle, and say:

In her anger and sorrow, Demeter roamed the earth,
And the crops died, and life withered and the soil went dormant.
In grief, she traveled looking for her lost child,
Leaving darkness behind in her wake.
We feel the mother’s pain, and our hearts break for her,
As she searches for the child she gave birth to.
We welcome the darkness, in her honor.

Break open the pomegranate (it’s a good idea to have a bowl to catch the drippings), and take out six seeds. Place them on the altar. Say:

Six months of light, and six months of dark.
The earth goes to sleep, and later wakes again.
O dark mother, we honor you this night,
And dance in your shadows.
We embrace that which is the darkness,
And celebrate the life of the Crone. Blessings to the dark goddess on this night, and every other.

As the wine is replaced upon the altar, hold your arms out in the Goddess position, and take a moment to reflect on the darker aspects of the human experience. Think of all the goddesses who evoke the night, and call out:

Demeter, Inanna, Kali, Tiamet, Hecate, Nemesis, Morrighan.
Bringers of destruction and darkness,
I embrace you tonight.
Without rage, we cannot feel love,
Without pain, we cannot feel happiness,
Without the night, there is no day,
Without death, there is no life.
Great goddesses of the night, I thank you.

Take a few moments to meditate on the darker aspects of your own soul. Is there a pain you’ve been longing to get rid of? Is there anger and frustration that you’ve been unable to move past? Is there someone who’s hurt you, but you haven’t told them how you feel? Now is the time to take this energy and turn it to your own purposes. Take any pain inside you, and reverse it so that it becomes a positive experience. If you’re not suffering from anything hurtful, count your blessings, and reflect on a time in your life when you weren’t so fortunate.

When you are ready, end the ritual.

By Patti Wigington,Paganism/Wicca Expert
Article found on & owned by About.com

Mabon Activities

* Make grapevine wreaths using dried bitter- sweet herb for protection. Use ribbons of gold and yellow to bring in the energy of the Sun, and decorate with sprigs of dried yarrow or cinnamon sticks.

* Make a Magickal Horn of Plenty.

* Make Magickal Scented Pinecones.

* Make a protection charm of hazelnuts (filberts) strung on red thread.

* Collect milkweed pods to decorate at Yuletide and attract the faeries.

* Call upon the elementals and honor them for their help with (N-earth) the home and finances, (E-air) school and knowledge, (S-fire) careers and accomplishments, (W-water) emotional balance and fruitful relationships.

* Make a witch’s broom. Tie dried corn husks or herbs (broom, cedar, fennel, lavender, peppermint, rosemary) around a strong, relatively straight branch of your choice.

* Make magic Apple Dolls: Apples are sacred symbols of the witch. Our holy land, Avalon, means Apple-land or Island of Apples. Slice an apple through the midsection and its seeds reveal the sacred shape of the pentacle. You will need two large apples, one for Mabon and one for Modron, 2 pencils and 2 dowels about 12 inches long, a paring knife, a glass or bowl of water to wash your fingers, a plate, and a towel to wipe your hands. Peel and core the apples. Carve a face in the apples. Place apples on a dowel and stand them in a jar to dry (start now). Then charge in a magick circle. After 2 or 3 weeks, they should look like shrunken heads. Make them into dolls. Use wheat, dried herbs or doll’s hair for hair. Dress them in tiny robes and bring them into the circle, asking god/dess to charge them with their light.

Hang these Mabon and Madron heads on a Witch’s cord or a Mabon wreath.

Source:
Earth Witchery