The Mother

The Mother

The Mother stands for nurturing, caring, fertility; she is a woman in the prime of her life and at the peak of her power. She protects her own and will ensure that justice is done and done well. This woman is usually mated. In human age, she would be seen as a woman in her thirties to mid-forties. Her colors are warmer than that of the maiden, such as green, copper, red, light purple or royal blue.

Rituals using the Mother:

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* Project fruition and completion.
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* When childbirth is near
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* Strength to see matters through to the end.
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* Blessings and protection. This especially applies to females who are threatened by men.
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* Guidance in life decisions.
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* Marriages, or the contemplation of or desire for marriage.
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* Finding or choosing a mate or companion.
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* Gardening, the growing of any plant.
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* Choosing or accepting an animal. Protection of animal life.
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* Making choices of any kind.
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* Gaining or continuing peace.
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* Developing intuition and psychic gifts.
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* Spiritual direction.

The Maiden

The Maiden

The Maiden signifies youth, the excitement of the chase, and the newness of life and magick. In human age she would be between puberty and her twenties. She does not have a mate. Her colors are soft & light, such white, soft pink, or light yellow.

Rituals using the Maiden:

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* Any new beginning, or even the hopes and plans for new beginnings.
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* When taking on a new job, or planning to apply for a new job.
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* During the first steps of new ideas, whatever they are.
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* Whenever you plan or begin a complete turn around in your life.
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* Whenever you begin a new phase in your life.
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* On moving, in to a new house or apartment.
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* On entering a new school or going back to school after a delay in education.
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* Any journey that is connected with anticipated changes. This can be anything.
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* The beginning of a new relationship, love or friendship.
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* Plans for getting pregnant.
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* The birth of a child.
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* The first menstruation for girls.
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* Puberty on reaching the teens for boys.
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The Cycle of Transformations of February Goddesses

The Cycle of Transformations of February Goddesses

In Her Cycle of Transformations day 031, February 01 is dedicated to:

Flora, Flourishing-One.

Italy: Roman.

Maiden Goddess of spring, blooming plants, gardens & merriment; Grand Madam of
prostitutes.

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In Her Cycle of Transformations day 032, February 02 is dedicated to:

Februata, Queen-of-Love’s-Fever.

Italy: Roman Perhaps originally Sabine.

Oracular Goddess of love’s passion; She Who calls forth animals from their
winter hibernation.

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In Her Cycle of Transformations day 033, February 03 is dedicated to:

Freya, Lady.

Scandinavia: Norse.

Shape-shifting White Goddess of midsummer, beauty, love, magic, death &
divination; Fate-ruler.

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In Her Cycle of Transformations day 034, February 04 is dedicated to:

Frigg, Beloved.

Scandinavia: Norse.

Matron Goddess of earth, vegetation, compassion, healing, fertility & love;
Eponym of Friday.

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In Her Cycle of Transformations day 035, February 05 is dedicated to:

Philyra, Linden-Tree.

Greece: Hellenic.

Shape-shifting Goddess of beauty, perfume, healing, writing & divination;
Discoverer of paper.

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In Her Cycle of Transformations day 036, February 06 is dedicated to:

Fides, Faith.

Italy: Roman.

Hoary Goddess of trust, integrity & generously co-operative dealings between
human-beings.

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In Her Cycle of Transformations day 037, February 07 is dedicated to:

Phyllis, Leafy.

Greece: Hellenic.

Goddess of spring, trees, wisdom, women’s secrets & the genetic knowledge
contained in seeds.

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In Her Cycle of Transformations day 038, February 08 is dedicated to:

Ereshkigal, Queen-of-Deadland.

Mesopotamia: Sumer.

Compassionless & violent Goddess of gloom, death & the dead; She Who is full of
rage; Holy-one.

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In Her Cycle of Transformations day 039, February 09 is dedicated to:

Eriu, Noble-One.

Celtic: Ireland.

Bestower of Sovereignty; Eponym and Anthropomorph of Eriu; shapeshifting
Goddess of fate.

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In Her Cycle of Transformations day 040, February 10 is dedicated to:

Erinyes, Spirits-of-Anger-and-Revenge.

Greece: Hellenic.

Winged Triple Crone Goddess of fate, [creative anger], women’s rights & sudden
destruction.

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In Her Cycle of Transformations day 041, February 11 is dedicated to:

Eris, Strife.

Greece: Hellenic.

Goddess of deceit, discord & disputation; Provoker of rivalry, contention,
murder & wars.

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In Her Cycle of Transformations day 042, February 12 is dedicated to:

Erigone, Plentiful-Offspring.

Greece: Marathon & Attica.

Goddess of death, trees & fertility; She Who is associated with wine & a
pastoral economy.

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In Her Cycle of Transformations day 043, February 13 is dedicated to:

Djanggau, ___.

Australia: North East Arherm Land.

With Her sister Djunkgao, Dual fertility Goddess Who brought forth all life in
the beginning.

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In Her Cycle of Transformations day 044, February 14 is dedicated to:

Juno, [Shining-One].

Italy: Roman (English pronunciation).

Goddess of beauty & the lunar measurement of time; Essence of life; Protectress
of women.

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In Her Cycle of Transformations day 045, February 15 is dedicated to:

Jubchas-Guaya, Mother-of-Joy.

America, South: Columbia.

Rebellious, light-hearted, wild & lovely Goddess of the moon, love, happiness &
intoxication.

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In Her Cycle of Transformations day 046, February 16 is dedicated to:

Juturna

Italy: Roman (English pronunciation).

Goddess of springs, rivers, aqueducts & fountains; Matron of architects &
sculptors.

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In Her Cycle of Transformations day 047, February 17 is dedicated to:

Juventas, Youthfulness.

Italy: Roman (English pronunciation).

Goddess of increase & blessings; Representative of the eternal youth &
solidarity of a species.

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In Her Cycle of Transformations day 048, February 18 is dedicated to:

Jezanna, ___.

Africa: Zimbabwe.

Glowing Goddess of the golden moon, abundant crops, healthy children &
plentiful cattle.

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In Her Cycle of Transformations day 049, February 19 is dedicated to:

Druantia, Queen-of-the-Oak.

Celtic: Britain & Gaul, Druids.

Goddess of birth, wisdom, death & metempsychosis; Mother of the Irish
tree-calendar alphabet.

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In Her Cycle of Transformations day 050, February 20 is dedicated to:

Jyestha, Elder-Sister.

India: especially Dravidian.

Goddess of the cosmic energy which motivates evolution; She Who dances the
dance of life.

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In Her Cycle of Transformations day 051, February 21 is dedicated to:

Jagadhamba, World-Mother.

India: Hindu.

Goddess of the cosmic energy which motivates evolution; She Who dances the
dance of life.

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In Her Cycle of Transformations day 052, February 22 is dedicated to:

Jara, Becoming-Old.

India: Hindu.

Goddess of the household, domestic health, happiness & prosperity; Night-eater
of corpses.

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In Her Cycle of Transformations day 053, February 23 is dedicated to:

Uni, [Dove].

Italy: Etruria.

Singular Mother of the uni-verse; Goddess of the sea & sky; Ultimate Womb;
Matron of women.

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In Her Cycle of Transformations day 054, February 24 is dedicated to:

Una-Kuagsak, Great-Mother.

America, North & Siberia: Inuit.

One-eyed Queen Goddess of the Arctic Ocean; Mistress of life & death; Mother of
sea-mammals.

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In Her Cycle of Transformations day 055, February 25 is dedicated to:

Ubasti, She-of-the-City-Bast.

Egypt.

Goddess of the kindly sun, merriment, mental-health, music & dance; Guardian of
pregnant women.

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In Her Cycle of Transformations day 056, February 26 is dedicated to:

Uke-Mochi-No-Kami, She-Who-Possesses-Food.

Japan.

Goddess of fertility & nourishment; Provider, through death, of life sustaining
substances.

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In Her Cycle of Transformations day 057, February 27 is dedicated to:

Ourania, ___.

Greece: < the east.

Mountain Goddess of summer, especially mid-summer; Queen of the winds; Ruler of
the night sky.

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In Her Cycle of Transformations day 058, February 28 is dedicated to:

Urmya, ___.

India: Hindu, Vedic.

Goddess of night & the celestial order; Protectress of sleep; She Who guards
against thieves.

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In Her Cycle of Transformations day 059, February 29 is dedicated to:

Nana, Old-Queen.

Mesopotamia.

Virgin Mother Goddess of the Spirit of vegetation & fertility; beloved Consort
of kings.

On September 2, We Celebrate the Goddess Demeter

Autumn Fantasy

On September 2, We Celebrate the Goddess Demeter

 

Demeter

Greek Goddess of Agriculture, Fertility, Sacred Law and the Harvest

 

Demeter is the goddess of the harvest and presides over grains and the fertility of the earth. Although she was most often referred to as the goddess of the harvest, she was also goddess of sacred law and the cycle of life and death.

 

Her virgin daughter Persephone was abducted by the god of the underworld, Hades, and Demeter endlessly searched for her, preoccupied with loss and grief. The seasons halted and living things stopped growing and died. At this point, Zeus had to intervene and send his messenger Hermes to the underworld to bring Persephone back and prevent the extinction of all life on Earth.

 

Hades agreed to Persephone’s relief but gave her a pomegranate as she left. When she ate the pomegranate seeds, she was bound to him for one third of the year, either the dry Mediterranean summer, when plant life is threatened by drought, or the autumn and winter.

 

Demeter and Persephone were also the central figures to the Eleusinian Mysteries – a series of large and secretive concerts held every five years. These mysteries represented the abduction of Persephone by Hades in three phases. The “descent” (loss), the “search” and the “ascent”. The main theme is the “ascent” of Persephone and the reunion with her mother.

Facts about Demeter
Demeter was the daughter of Cronos and Rhea.

She was the goddess of harvest and fertility.

She had one daughter, Persephone; Zeus was Persephone’s father.

After Hades abducted Persephone, Demeter grieved. The earth became barren through her neglect; thus, the winter season and its manifestations were a reflection of Demeter’s emotional state during Persephone’s absence.

She revealed to man the art of growing and using corn.

Only women attended the Thesmophoria, a fertility festival held in honor of Demeter.

The fields of grain and the threshing-floor were under her protection. They were temples at which she could occupy at any moment.

Her chief festival came at the harvest time. It began as a humble feast and over time morphed into a mysterious worship. This great festival occurred only every five years.

Demeter and Dionysus were worshipped at Eleusis, a little town near Athens. Their worship was referred to as the Eleusinian Mysteries.

Demeter was older than Dionysus. They were the two great gods of the Earth.

Metaneira, a mother herself, comforted Demeter in Persephone’s absence. In fact, Demeter nursed one of Metaneira’s children. She doted on the child and anointed him with ambrosia on a daily basis. Demeter’s attachment to the child alarmed Metaneira, and the two ultimately went their separate ways.

Still angry over the abduction of Persephone, Demeter subjected the world to famine. Zeus sent the gods to Demeter one by one to try and bring her out of her despondency. Demeter and Persephone were ultimately reunited at Zeus’s decree.

Demeter was granted four months per year with Persephone; her daughter would remain with Hades for the remaining months.

Men called Demeter the “Good Goddess” despite the desolation she had brought about as a result of her grief.

She named Triptolemus her ambassador to men.

She taught Triptolemus and Celeus her sacred rites.

In ancient art, Demeter was pictured wearing a wreath made of ears of corn.

The snake and the pig were sacred to her.

The torch is often depicted in connection with Demeter because of her persistent search for Persephone.

Demeter came to Eleusis during the reign of King Erechtheus of Athens.

 

 

 

Demeter: https://greekgodsandgoddesses.net – Greek Gods & Goddesses, September 19, 2014

On Thursday, July 6th, We Celebrate the Goddess Haumea

Posted by Mistress of the Myst

SpellCaster

On Thursday, July 6th, We Celebrate the Goddess Haumea

 

HAUMEA, A POLYNESIAN GODDESS, was credited with teaching women how to give birth by pushing their babies out from between their legs. Before this, folklore claims that children were cut from their wombs, extracted by knife like a pit from ripe fruit. Thanks to Haumea, women were able to forego this dangerous life passage.

Haumea mated with the god Kane Milohai. Their numerous children included Hi’iaka, who taught the hula dance to the Hawaiians, and Pele, the tempestuous fire goddess associated with volcanoes. One myth claims that Pele was born from the goddess’s armpit, suggesting the overwhelming fertility of Haumea—life was created from all of her body, not just her womb. In some ways, Pele reflected the mirror aspect of Haumea. Just as Haumea creates life, Pele destroys with fire. Haumea was also credited with giving birth to many fantastic creatures who populated the earth.

Also a goddess of vegetation, Haumea is honored as the mother of Hawaii. It is appropriate that a goddess so closely associated with fertility would be tied to this verdant island paradise.

 

 

The Book of Goddesses: Expanded Anniversary Edition
Kris Waldherr

On Wednesday, July 5th, We Honor the Goddess Yemanja

celtic druids
On Wednesday, July 5th, We Honor the Goddess Yemanja

 

YEMANJA, THE SANTERIA GODDESS of the ocean, is believed to be the daughter of the earth goddess Oddudua, and the sister and wife of the god Aganju. As the mother of the fourteen gods and goddesses who make up the pantheon, Yemanja occupies an exalted position in the Santeria religion.

Santeria developed during the nineteenth century from the Yoruba religion practiced by enslaved Africans who were brought to Cuba to work on sugarcane plantations. plantations. Since the Yoruba were not allowed to practice their native beliefs, they camouflaged their rituals with the symbols of the Roman Catholicism they were forced to observe; one example of this is the affinity of the goddess Yemanja to the Virgin Mary. By this practice, the Yoruba remained loyal to their orishas, or deities, and avoided detection and punishment. The Santeria religion spread from Cuba, where it originated, through the Caribbean to North and South America. It is still widely practiced today.

At some time in their lives, each practitioner of Santeria chooses one of the gods or goddesses to be their spiritual parent. Those who are the children of Yemanja try to please the goddess in many ways. Since seven is the number sacred to Yemanja, they wear seven silver bracelets on their arms. They also burn candles as blue as the ocean Yemanja rules. Beautiful blue and crystal beads, strung into necklaces as ethereal as iridescent moonlight upon the sea, adorn their necks.

 

The Book of Goddesses: Expanded Anniversary Edition
Kris Waldherr

 

 

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Today We Honor The Goddess Selene, The Moon Goddess

Book of Shadows

Selene The Moon Goddess

 

Areas of Influence: Selene was moon Goddess of the ancient Greeks and influenced the lunar cycles. She was traditionally worshipped on the full and new moon.

She was the Titan personification of the moon itself unlike the later moon Goddesses Hekate and Artemis.

Origins and Genealogy: She was daughter of the Titans Theia and Hyperion and had two siblings Helios (the sun God) and Eos (the goddess of the dawn). She had a number of lovers, most famously falling for the mortal Endymion. In this affair she is unable to come to terms with the fact that he would age and die.

A spell was cast on Endymion to grant him everlasting youth by placing him into a deep sleep. This did not prevent the Goddess from visiting him and having fifty of his children (This number represents the number of lunar months between each Olympiad).

This Goddess also had a daughter Pandeia after an affair with Zeus.

This serial seductress is also linked to Pan who gave her the Oxent that drove her chariot.

Strengths: The personification of the moon, passionate.

Weaknesses: Fears abandonment and is unable to be faithful to either men or Gods.

 

Symbolism

In art this Goddess is shown with a very white face with a crescent moon crown or cloak.

She rides a silver chariot pulled by winged white horses or oxen.

The Full moon.

Sacred Plant: Selentrope.

Roman Equivalent: Lunar.

 

Selene’s Archetype

The Lover

Represents passion and selfless devotion to another person. It also extends to the things that make our hearts sing, like music art or nature.

The shadow aspect is obsessive passion that completely takes over and negatively impacts on your health and self esteem.

Selene is a seductress and has numerous lovers. Her obsessive love for Endymion’s beauty leads her to place him into a deep sleep to preserve his youthfulness.

Please follow this link to the Archetypes page to discover which other Goddess Archetypes resonate with you.

 

How To Work With This Archetype

The Lover

You may be drawn to this stereotype if you are looking to attract a new lover or to re-ignite the fire in an existing relationship.

The Lover can also be a useful tool to discover what you are passionate about in life.

On the shadow side you need to ask, whether the amount of energy and time you are putting into relationships, or enthusiasm for projects is excessive? If this continues for too long you are likely to suffer from stress and physical ill health.

 

Source

Goddess-Guide.com

 

Let’s Talk Witch – The God and Goddess

Possessed by you

Let’s Talk Witch – The God and Goddess

The Goddess and the God are everything and everywhere. They are the sun, the moon, the sky, the oceans, ants, flowers, nature, everything. You can see their splendor in a sunset, a child, a tree, in the stars; it’s everywhere, you just have to look and see it. They reveal themselves quite often in the most simplest forms. That seems quite a contradiction to what I just said about them being complex, but it’s true. Take a walk in the woods, or look at a butterfly, you’ll see it. The Goddess and The God are inherent in nature, and since they are so entwined in nature, we have to treat nature with just as much respect as we would a divine being.

The Goddess and the God as being part of the same being, just different aspects of that being. “Goddess”, refers to the female, creative aspect of that being. Both The Goddess and The God are equal, neither deserving more respect than the other. When you start focusing on just The Goddess, or just The God, things become unbalanced and unnatural. The ideal is a perfect balance of both energies. They are all of the deities that have ever existed, and the ones that will exist.

All the different gods and goddesses of all the different religions are the same being; almost but not quite the same idea as the 99 names of Allah, each name refers to a different aspect of that God. When you call the Goddess by the name of Bridget or Margawse, you are calling upon those aspects of The Goddess.

THE GODDESS

The Goddess is the universal mother. She is fertility, endless wisdom and love. She is all aspects of nature, harmful and helpful. Wiccans acknowledge both aspects of Her nature.

The Goddess has three aspects; The Maiden (Anu, Elaine, Blodeuwedd), The Mother (Badb, Arianrhod, Margawse), and The Crone (Morgan LeFey, Cerridwen, Macha). The Maiden is innocence, Springtime, renewal, youth, dawn and the continuation of all life. The Mother is the richness of life, nurturing, Summer, the day and a teacher. The Crone is darkness, night, the rest before the continuation of life, wisdom, counsel and reincarnation. Each of these aspects shows different stages of a women’s life, and each can be placed with the phases of the moon; The Maiden being the waxing moon, The Mother the full moon and The Crone the waning moon.

The Goddess of the Wicca is the Great Goddess. She is the Ground of Being, the Mother of All Living; the Creatrix, and the Destroyer, for She is ever Dual. She is the Earth Mother, the Lady of the Moon, and the Star Goddess. She is Queen of Heaven, Queen of Earth, and Queen of the Underworld. She is the Triple Goddess: the Virgin, the Bride, and the Hag, called the Three Mothers in Celtic regions.

The three aspects of the Triple Goddess are usually described as the Maiden, the Mother, and the Crone; it must be remembered that the connotations of age associated with those titles derive from the experience of humans, who are subject to age and death; the Goddess is eternal: ever-changing and ever self-renewing, She will be young or old as She pleases.

As the Virgin, She is the Creatrix, the Lady of Birth and Death, the Star Goddess, the Queen of Heaven, the Giver of Inspiration, the Initiatrix.

She is Diana, Lady of the Moon and the Wild Things, Ever Virgin unto Pan: virgin unto the All, and therefore wed to None.She is also the Virgin Mother; and Her blue and white colors, and title “Queen of Heaven”, were borrowed by the Catholic Church for the Virgin Mary. Hers are the Waxing Moon, Venus as Morning and Evening Star, and all the vast starry realm; Her sacred color is White.

As the Bride, She is the Preserver, the Lady of Growth and Fertility, the Earth Mother, the Goddess of flocks and herds, Lady of Love and Fruitfulness and the fertility of the land; as Goddess of the Land She is also the Goddess of Sovereignty, and it is only by Sacred Marriage to Her that the King holds the right to the Throne. Hers are the Full Moon, the Earth, fruits and flocks and fields; Her sacred color is Red.

As the Hag, She is the Destroyer, the Lady of Decay and Death, the Goddess of Night and the Underworld, and also the cave and the tomb. For that which is born must also age, and decay, and die; and out of that which is dead and decaying arises new fertility, for life feeds ever on life. She is the Sow who eats Her own young, the “Nightmare Fertility and Death in One”, the Great Necessity by which the food chain and the cycle of life continue. Hence She is also the Goddess of regeneration. Hers is the Waning Moon, the dark night, the silence of the shadows, the midnight crossroads, and the wailing of the widow; Her sacred color is Black.

The Goddess is the Queen of all Witcheries: She is the Enchantress, the Shape-Changer; She is Isis, the “Lady of the Words of Power”; She is Cerridwen, the Sorceress at Her Cauldron; She is Hecate, the Mistress of the Magick of the Dark Moon. She is the Great Lady. She is the Goddess.

THE GOD

The God of the Wicca is the Horned God, the ancient God of Fertility: the God of forest, flock, and field and also of the hunt. He is Lord of Life, and the Giver of Life, yet He is also Lord of Death and Resurrection. For, like the Goddess, the nature of Her Horned Consort is also dual. For the Horned God is not only the Hunter, He is also the Hunted; He is the Sun by day, but He is also the Sun at Midnight; He is the Lord of Light, but He is also the Lord of Darkness: the darkness of night, the darkness of the Shadows, the darkness of the depths of the forest, the darkness of the depths of the Underworld.

The Horned God is the group soul of the hunted animal, invoked by the primitive shaman and the tribe: and as such, He is the Sacrificial Victim, the beast who is slain that the tribe might live, a gift from that group soul, who was often revered as the tribal totem or ancestral spirit. The Celts believed they were the descendents of the God of the Underworld, who was also the God of Fertility: the Latinized form of His name was Cernunnos, which means simply, the Horned One.

The Horned God is also the spirit of vegetation, of the green and growing things, whether of the vine or of the forest or of the field. Dionysus, Adonis, and many other vegetation and harvest Gods were all often depicted as horned, wearing the horns of the bull, the goat, the ram, or the stag: of whichever of the horned beasts was held sacred in that place and time. This aspect is the Dying and Resurrecting God who dies with the harvest and is rent asunder, as the grain is gathered in the fields; who is buried, as is the seed; who then springs forth anew, fresh and green and young, in the spring, reborn from the Womb of the Great Mother.

The Horned God is Osiris, who was often depicted with the horns of a bull. Osiris was believed to be incarnate in a succession of sacred bulls, and worshipped in that form as the god Apis. This was yet another form and manifestation of Osiris as the God of Fertility and also of Death and Resurrection. And Osiris bears the marks of a lunar, rather than a solar god, for Set tears the body of Osiris into fourteen pieces, the number of days of the waning moon; and then Isis, the Great Mother, gathers those pieces together and restores Osiris to life again.

The Horned God is the Great God Pan, the Goat-foot God with a human torso and a human but goat-horned head, the God whose ecstatic worship was so hated by the Church that they used His description for their “Devil” and called Him the lord of all evil. Yet, to the ancients who worshipped Him, and to the modern Pagans and Witches that worship Him still, “Pan is greatest, Pan is least. Pan is all, and all is Pan.”

The Horned God is not “the Devil”, except to those who fear and reject Nature, and the Powers of Life and human sexuality, and the ecstasy of the human spirit. The Horned God is the God of the Wicca.

Source

Wiccan One

May The Goddess Bless You & Yours On This Glorious Wednesday Morn’! Summer Has Arrived Early This Year, Gee!

Isis

The Ten Commandments (of the Goddess)

 

You shall adore (worship) my Spirit.

Your Adorations should be once a month and best when the Moon is full.

You shall gather in a secret place.

You shall worship naked before me.

You shall sing in the joy my freedom brings to thee.

You shall feast sharing the bounty of the earth I pour out unto thee.

You shall dance my dance of divine ecstacy.

Play music in Honor of She who is Queen of the Wise.

Make Love that thy Bonds with one another become sacred.

Place no sacrifice of any living creature upon my Altar for I am the Mother of All Things Living.

 

—H.P. Jacobus

About The Goddess of the Month – Hera

Witch
About The Goddess of the Month – Hera

HERA WAS HONORED AS the goddess of marriage in ancient Greece. As ruler of this sacred institution, she was responsible for its protection. Her anger when the bonds of matrimony were not respected is perhaps as legendary as her difficult, tempestuous relationship with her husband Zeus, the powerful ruler of the Greek gods and goddesses.

 
To win Hera as his bride, Zeus courted her for three hundred years upon the island of Samos, the goddess’s birthplace. Frustrated by his lack of success, he transformed himself into a cuckoo. Hera, charmed by the bird, allowed it into her lap, where Zeus immediately took back his natural form and seduced her. But marital happiness was not to be had: The god was as notoriously unfaithful to Hera as she was loyal to him. He had affairs with many women, including the mortal Danae and the divine Maia. Hera’s anger at Zeus’s infidelity was often expressed in the form of storms as violent as their domestic squabbling.

 
Sacred to Hera are the pomegranate and the lily—two potent symbols of feminine fertility seen in many cultures around the world—as well as oxen, trees, and mountains. Ancient rituals to Hera usually involved the use of these elements in some way or form

 
The Book of Goddesses: Expanded Anniversary Edition
Kris Waldherr

On Friday, May 5th, We Honor The Muses

defi spring dominance jaune et vertOn Friday, May 5th, We Honor……

The Muses

INVOKED BY POETS, ARTISTS, and musicians, these nine goddesses presided over the arts and sciences in ancient Greece. The Muses offered their supplicants the purest form of inspiration—infusing spirit into creative works to animate them.

The Muses were often worshiped with libations of milk, honey, or wine, which were poured upon the earth. They were especially honored in Boeotia, where the oldest city in Greece originated. Parnassus, a mountain that towered over the sacred site of Delphi, was considered the birthplace of the Muses; Apollo, the god of music and other arts, was also associated with Parnassus. Poets from Roman times believed that a sacred spring ran from Parnassus, bringing the gifts of the Muses to those fortunate to drink of it.

EXPANDING INSPIRATION

Though their parentage is uncertain, most stories hold that the Muses were the daughters of Mnemosyne, the goddess of memory, and Zeus. As such, the goddesses held a special place next to their divine father’s throne, where they often sang songs in praise of the ruling god.

Originally there was only one Muse. Over time, they grew to number nine goddesses, suggesting the expansion of their powers. Each of the nine Muses concerned herself with an area of art.

Calliope, the mother of Orpheus, was the most eloquent; she inspired epic poetry. Clio ruled over history, while Erato was usually depicted with a lyre. Other Muses included Euterpe (flute playing), Melpomene (tragedy), Polyhymnia (sacred music), Terpsichore (dance), Urania (astronomy), and Thalia (comedy).

The power of the Muses still exists today, though mainly within words in our language. When we are amused, we are reminded of the charms wielded by these graceful goddesses. Our ears are soothed by transforming music which bring harmony and peace into our lives. Museums, latter-day shrines to the Muses, offer us inspiration and education

 

 

 

The Book of Goddesses: Expanded Anniversary Edition
Kris Waldherr

Venus

The OfferingVenus

“Venus is a Roman goddess principally associated with love, beauty, sex, fertility, prosperity and military victory. She played a key role in many Roman religious festivals. From the third century BC, the increasing Hellenization of Roman upper classes identified her as the equivalent of the Greek goddess Aphrodite which in turn is the copy and the equivalent of the Phoenician goddess Astarte. Roman mythology made her the divine mother of Aeneas, the Trojan ancestor of Rome’s founder, Romulus. Venus was offered official (state-sponsored) cult in certain festivals of the Roman calendar. Her sacred month was April (Latin Mensis Aprilis) which Roman etymologists understood to derive from aperire, “to open,” with reference to the springtime opening of trees and flowers. Veneralia (April 1) was held in honour of Venus Verticordia (“Venus the Changer of Hearts”), and Fortuna Virilis (Virile or strong Good Fortune), whose cult was probably by far the older of the two. Vinalia urbana (April 23), a wine festival shared by Venus and Jupiter, king of the gods. Venus was patron of “profane” wine, for everyday human use. Jupiter was patron of the strongest, purest, sacrificial grade wine, and controlled the weather on which the autumn grape-harvest would depend. At this festival, men and women alike drank the new vintage of ordinary, non-sacral wine in honour of Venus, whose powers had provided humankind with this gift”

 

– Wikipedia

Persephone

Beltane - May QueenPersephone

“In Greek mythology, Persephone, also called Kore (the maiden), is the daughter of Zeus and the harvest-goddess Demeter, and queen of the underworld. Homer describes her as the formidable, venerable majestic queen of the shades, who carries into effect the curses of men upon the souls of the dead. Kore was abducted by Hades, the god-king of the underworld. The myth of her abduction represents her function as the personification of vegetation which shoots forth in spring and withdraws into the earth after harvest; hence she is also associated with spring and with the seeds of the fruits of the fields. Similar myths appear in the Orient, in the cults of male gods like Attis, Adonis and Osiris, and in Minoan Crete. Persephone as a vegetation goddess (Kore) and her mother Ceres were the central figures of the Eleusinian mysteries that predated the Olympian pantheon, and promised to the initiated a more enjoyable prospect after death. The mystic Persephone is further said to have become by Zeus the mother of Dionysus, Iacchus, or Zagreus. The origins of her cult are uncertain, but it was based on very old agrarian cults of agricultural communities. Persephone was commonly worshiped along with Demeter, and with the same mysteries. To her alone were dedicated the mysteries celebrated at Athens in the month of Anthesterion. Her common name as a vegetation goddess is Kore and in Arcadia she was worshipped under the title Despoina “the mistress”, a very old chthonic divinity. Plutarch identifies her with spring and Cicero calls her the seed of the fruits of the fields. In the Eleusinian mysteries her return is the symbol of immortality and hence she was frequently represented on sarcophagi.”

 

– Persephone

Let’s Talk Witch – Who is the Goddess?

SPRING ~ Fairy w. Frog

Who is the Goddess?

For those of you who came to Wicca from Christianity or any of the other Abrahamic faiths, the Goddess may be hard to grasp. You may have felt an emptiness when you look at divinity a lack of the feminine. You may have felt her presence even though you may have been told she doesn’t exist.

 

Making the Goddess nonexistent has been the goal of Christianity and other Abrahamic Faiths for centuries. It has been done for many reasons, but mostly to enforce a patriarchy.

 

Well with our culture’s renewed interest in futures of old, we have what was hidden from us, the Goddess. Humanity has not always shunned the Goddess. At one point in our history and several cultures, she was revered. Now we can begin to connect with the Goddess once again.

 
Now we will talk about the Goddess. The Goddess can be seen as a single being, or as a polytheistic way, as in many separate Goddess. Alternatively, You can see her as many faces but all of one being.

 
You can also see her as a thought form. Being energy created by the thoughts of many people over a long period of time, or as an archetype. The Goddess is typically associated with the moon, but other cultures, she can be associated with the sun.

 
What is the symbol is the sun and what does it mean? It is the symbol of the Triple Goddess. The Triple Goddess is either one Goddess made of three Goddesses or three separate Goddesses. The Triple Goddess concept has its roots in the Celtic and Greek pantheon. It also can be applied to other pantheons.

 
The first crescent on the left is the Maiden Goddess. She is youth, inspiration, new beginnings, growth, and optimism. Any Goddess with these attributes can be considered a Maiden Goddess.  Her color is white.

 
Some Maiden Goddesses examples are Hathor, Egyptian Goddess of love, music, and sex. Athena, Greek Goddess of war and wisdom. Diana, Roman Goddess of the Moon. Artemis, Greek Goddess of the Moon and hunt. Hestia, Greek Goddess of the hearth and home.

 
The middle moon is the Mother Goddess. The mother represents fertility, protectiveness, motherhood, home, and sexuality. Her color is red.

 
Some of the Mother Goddesses are Isis, Egyptian Goddess of Magick. Demeter, Greek Goddess of the harvest. Gaia, Greek Goddess and titan of the earth. Hera, Greek Goddess of marriage and childbirth. Frigg, Norse Goddess of marriage, physical love and children.

 
The third crescent moon is the Crone Goddess. She represents wisdom, endings, prophecy, sorrow and death. Her color is black. A few of the Crone Goddesses are Sekhmet, Egyptian Goddess of war and fire. Hel, Norse Goddess of death. Cerridwen, Celtic Goddess of wisdom.

 
This cycle of Maiden, Mother, Crone plays out not only in the lives of women, but every month in the waxing and waning of the moon, which is sacred to the Goddess.

 

 

Wicca: A Year and A Day in Magick The Complete Beginners Guide
Lady Nephthys

 

About the Goddess Maia

Spring FantasyAbout the Goddess Maia

Maia, in ancient Greek religion, is one of the Pleiades and the mother of Hermes.
Maia is the daughter of Atlas and Pleione the Oceanid,mand is the oldest of the seven Pleiades. They were born on Mount Cyllene in Arcadia, and are sometimes called mountain nymphs, oreads; Simonides of Ceos sang of “mountain Maia” (Maiados oureias) “of the lovely black eyes.” Because they were daughters of Atlas, they were also called the Atlantides.

 
In ancient Roman religion and myth, Maia embodied the concept of growth, as her name was thought to be related to the comparative adjective maius, maior, “larger, greater.” Originally, she may have been a homonym independent of the Greek Maia, whose myths she absorbed through the Hellenization of Latin literature and culture.

 
In an archaic Roman prayer, Maia appears as an attribute of Vulcan, in an invocational list of male deities paired with female abstractions representing some aspect of their functionality. She was explicitly identified with Earth (Terra, the Roman counterpart of Gaia) and the Good Goddess (Bona Dea) in at least one tradition. Her identity became theologically intertwined also with the goddesses Fauna, Magna Mater (“Great Goddess”, referring to the Roman form of Cybele but also a cult title for Maia), Ops, Juno, and Carna, as discussed at some length by the late antiquarian writer Macrobius. This treatment was probably influenced by the 1st-century BC scholar Varro, who tended to resolve a great number of goddesses into one original “Terra.” The association with Juno, whose Etruscan counterpart was Uni, is suggested again by the inscription Uni Mae on the Piacenza Liver.

 
The month of May (Latin Maius) was supposedly named for Maia, though ancient etymologists also connected it to the maiores, “ancestors,” again from the adjective maius, maior, meaning those who are “greater” in terms of generational precedence. On the first day of May, the Lares Praestites were honored as protectors of the city,[18] and the flamen of Vulcan sacrificed a pregnant sow to Maia, a customary offering to an earth goddess[19] that reiterates the link between Vulcan and Maia in the archaic prayer formula. In Roman myth, Mercury (Hermes), the son of Maia, was the father of the twin Lares, a genealogy that sheds light on the collocation of ceremonies on the May Kalends.[20] On May 15, the Ides, Mercury was honored as a patron of merchants and increaser of profit (through an etymological connection with merx, merces, “goods, merchandise”), another possible connection with Maia his mother as a goddess who promoted growth.

Let’s Talk Witch – Who is the Goddess?

In between the worldsWho is the Goddess?

For those of you who came to Wicca from Christianity or any of the other Abrahamic faiths, the Goddess may be hard to grasp. You may have felt an emptiness when you look at divinity a lack of the feminine. You may have felt her presence even though you may have been told she doesn’t exist. Making the Goddess nonexistent has been the goal of Christianity and other Abrahamic Faiths for centuries. It has been done for many reasons, but mostly to enforce a patriarchy.

Well with our culture’s renewed interest in futures of old, we have what was hidden from us, the Goddess. Humanity has not always shunned the Goddess. At one point in our history and several cultures, she was revered. Now we can begin to connect with the Goddess once again.

Now we will talk about the Goddess. The Goddess can be seen as a single being, or as a polytheistic way, as in many separate Goddess. Alternatively, You can see her as many faces but all of one being.

You can also see her as a thought form. Being energy created by the thoughts of many people over a long period of time, or as an archetype. The Goddess is typically associated with the moon, but other cultures, she can be associated with the sun.

What is the symbol is the sun and what does it mean? It is the symbol of the Triple Goddess. The Triple Goddess is either one Goddess made of three Goddesses or three separate Goddesses. The Triple Goddess concept has its roots in the Celtic and Greek pantheon. It also can be applied to other pantheons.

The first crescent on the left is the Maiden Goddess. She is youth, inspiration, new beginnings, growth, and optimism. Any Goddess with these attributes can be considered a Maiden Goddess.  Her color is white.

Some Maiden Goddesses examples are Hathor, Egyptian Goddess of love, music, and sex. Athena, Greek Goddess of war and wisdom. Diana, Roman Goddess of the Moon. Artemis, Greek Goddess of the Moon and hunt. Hestia, Greek Goddess of the hearth and home.

The middle moon is the Mother Goddess. The mother represents fertility, protectiveness, motherhood, home, and sexuality. Her color is red.

Some of the Mother Goddesses are Isis, Egyptian Goddess of Magick. Demeter, Greek Goddess of the harvest. Gaia, Greek Goddess and titan of the earth. Hera, Greek Goddess of marriage and childbirth. Frigg, Norse Goddess of marriage, physical love and children.

The third crescent moon is the Crone Goddess. She represents wisdom, endings, prophecy, sorrow and death. Her color is black. A few of the Crone Goddesses are Sekhmet, Egyptian Goddess of war and fire. Hel, Norse Goddess of death. Cerridwen, Celtic Goddess of wisdom.

This cycle of Maiden, Mother, Crone plays out not only in the lives of women, but every month in the waxing and waning of the moon, which is sacred to the Goddess.

 
Wicca: A Year and A Day in Magick The Complete Beginners Guide
Lady Nephthys

 

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Brighid – Hearth Goddess of Ireland


Imbolc/Candlemas Comments
Brighid – Hearth Goddess of Ireland

Origins of Brighid

In Irish mythological cycles, Brighid (or Brighit), whose name is derived from the Celtic brig or “exalted one”, is the daughter of the Dagda, and therefore one of the Tuatha de Dannan. Her two sisters were also called Brighid, and were associated with healing and crafts. The three Brighids were typically treated as three aspects of a single deity, making her a classic Celtic triple goddess.
Patron and Protector

Brighid was the patron of poets and bards, as well as healers and magicians. She was especially honored when it came to matters of prophecy and divination. She was honored with a sacred flame maintained by a group of priestesses, and her sanctuary at Kildare, Ireland, later became the home of the Christian variant of Brighid, St. Brigid of Kildare. Kildare is also the location of one of several sacred wells in the Celtic regions, many of which are connected to Brighid. Even today, it’s not uncommon to see ribbons and other offerings tied to trees near a well as a petition to this healing goddess.

Celebrating Brighid

There are a variety of ways to celebrate the many aspects of Brighid at Imbolc. If you’re part of a group practice or a coven, why not try Honoring Brighid With a Group Ceremony? You can also incorporate prayers to Brighid into your rites and rituals for the season. Having trouble figuring out what direction you’re headed? Ask Brighid for assistance and guidance with a Brighid’s Crossroads Divination Ritual.
Brighid’s Many Forms

In northern Britain, Brighid’s counterpart was Brigantia, a warlike figure of the Brigantes tribe near Yorkshire, England. She is similar to the Greek goddess Athena and the Roman Minerva. Later, as Christianity moved into the Celtic lands, St. Brigid was the daughter of a Pictish slave who was baptized by St. Patrick, and founded a community of nuns at Kildare.

In addition to her position as a goddess of magic, Brighid was known to watch over women in childbirth, and thus evolved into a goddess of hearth and home. Today, many Pagans honor her on February 2, which has become known as Imbolc or Candlemas.

Winter Cymres at the Order of Bards, Ovates, and Druids, calls her a “complex and contradictory” sort of deity. Specifically, “She possesses an unusual status as a Sun Goddess Who hangs Her Cloak upon the rays of the Sun and whose dwelling-place radiates light as if on fire. Brigid took over the Cult of the Ewes formerly held by the Goddess Lassar, who also is a Sun Goddess and who made the transition, in the Isles, from Goddess to saint. In this way Brigid’s connection to Imbolc is completed, as the worship of Lassar diminished, only to be revived later in Christian sainthood.”

Crafts to Honor Brighid

In many Pagan traditions today, Brighid is celebrated with crafts that honor her role as the protector of the hearth. You can make a Brighid corn doll, as well as a Bride’s Bed for her to sleep in. Perhaps the best known decoration is the Brighid’s Cross, whose arms represent the place where a crossroads comes together, the space between light and dark.
Brighid and Imbolc

Like many Pagan holidays, Imbolc has a Celtic connection, although it wasn’t celebrated in non-Gaelic Celtic societies. The early Celts celebrated a purification festival by honoring Brighid. In some parts of the Scottish Highlands, Brighid was viewed as a sister of Cailleach Bheur, a woman with mystical powers who was older than the land itself. In modern Wicca and Paganism, Brighid is sometimes viewed as the maiden aspect of the maiden/mother/crone cycle, although it might be more accurate for her to be the mother, given her connection with home and childbirth.

 

 

 
By Patti Wigington, Paganism/Wicca Expert
Originally published on & owned by About.com