The World of Dryads

The World of Dryads

Author: Crick

As a child growing up in the mountains of Tennessee, Dryads were welcome companions. They often took the place of human companions who were scattered about on neighboring farms that dotted the area. Over the years I have always respected these woodland spirits as wise teachers. I realize that many neo pagans underutilize such wonderful spirits, but they are there willing and able to assist ones spiritual journey as we traverse the mysteries of life.

Dryads are often thought of as originating from the Greek. In fact the word Dryad comes from the Greek word “drus” (Tree) . In Greek mythology there are two types of Dryads. There were the nymphs who lived in the trees but could leave them to revel away the night.

And then there were the Hamadryads. These Dryads were said to have the upper body of a woman with the lower body being that of a tree trunk.

These particular Dryads were permanently attached to their trees and when the tree died, so did the Nymph attached to the tree. Within Greek society, it was believed that Deity would punish anyone who cut down a tree without first honoring the Dryad within.

Unfortunately, humans now mow down trees without any sign of respect or remorse. Perhaps this is why there is so much death and destruction amongst members of the human race, retribution by the Gods if you will. At any rate the “Deipnosophistae of Athenaeus” (The Banquet of the Learned) lists eight Hamadryads. They are the daughters of Oxylus and Hamadryas. And they are:

Karya (Walnut or Hazelnut)
Balanos (Oak)
Kraneia (Dogwood)
Morea (Mulberry)
Aigeiros (Black Poplar)
Ptelea (Elm)
Ampelos (Vines)
Syke (Fig)

In addition, the Greek dryad of ash trees was called the Meliai. According to Hesiod (father of Greek didactic poetry) , Theogony 187, the Meliai appeared from the drops of blood spilled when Cronus castrated Uranus. Along with their association to ash trees they are also associated with fruit trees.

One of the Meliai, known as Amalthia, is thought to have tended Zeus when he was an infant. His mother, Rhea hid him in Idaion Andron to protect him from his father, Cronus, and she had Amaithia in attendance as his nurse.

And if one reads the myth of “Daphne”, you will discover that she was the nymph pursued by Apollo and that she became a dryad associated with the laurel bush. But the Dryads are not limited to the Greek pantheon, they are found all around the world.

For instance there is the Shamantin (Tall Ghost) . This African Dryad forest faery is thought to be the female form of the “Sasabonsum”. Her name comes from the word “srahman” (ghost) . She is said to be white and is very tall. Unlike her male aspect, she is benevolent to forest travelers. If you come across her she will teach you the lore of the forest. But the male aspect is known to be quite evil to though who pass by their trees.

Next are the Vanadevata, these Indian Dryads make their homes in the trees and are quick to punish those who cut down their trees. These female dryads are often portrayed embracing a nagakesara tree with their left arm and leg while her right hand grasps a branch above her. Throughout the European continent one can find Dryads who are associated with various trees and who have varying degrees of temperament.

In Romania for instance resides Zina Magdalina. She is a Romanian faery/dryad who resides in the World Tree, which is thought to support the earth. To the south in Albania one can find the “Aerico”. These Albanian Dryads can be found in old and barren Cherry trees. They are very mean spirited and do not like humans. It’s said that if one were to venture into the shade beneath their branches that one will come away with pain and swelling in both, the hands and feet.

If you travel to Scandinavia you may encounter the “Askafroa” (Wife of the Ash) . She is considered to be a very evil Dryad. At one point in history she was presented with a sacrifice every Ash Wednesday just to keep her appeased.

Also found in Scandinavia and Germany as well is the Wood Wives (Wish wives) . They are said to inhabit old forests and sacred groves. They are also said to be extremely emotional, as they will start crying and wailing without warning. They are said to be covered in moss and to have a shaggy like appearance. On occasion they will ask humans for assistance or for food and in return they leave a handful of wood chips that turn into gold. They are considered to be the prey of the Wild Huntsmen, though if they can reach a tree with a cross-etched in it they are safe from the frenzied Huntsmen.

There are also other Dryads to be found in Germany such as the “Barstukken”. This is a German or Prussian Dryad that lives in the roots of trees. In addition there is the “Baumesel” (Ass of the Trees) . This is a German Dryad that lives in the branches of the trees and is considered to be evil.

If you travel to Hungary you may encounter the “Vadleany” (Forest Girl) . This forest dryad is said to have long hair that drags the ground. She excels at seducing young men in order to drain their strength. When the forest trees rustle it is said that she is about in the area.

From here we look towards Poland, which is home to the “Boruta”. This Polish Dryad prefers to inhabit Fir trees. And not too far away In Lithuania resides the “Kirnis”. The Kirnis are Lithuanian dryads who guard the Cherry trees. Local folks once placed lit candles in the crowns of the cherry tree to honor the Kirnis. There are some interesting dryads in the Near East regions as well.

For instance in Indonesia there resides the Bela. These are Indonesian Dryads of course, live in the trees. If a forester wishes to cut down a Bela’s tree, they must first offer it food and politely coach it to move to another tree. Failure to do so will cause the Bela to inflict illness or cause nightmares to the offender.

The dryads of Burma are known as the “Nats ‘. They are divided into four different classifications. The “Akakasoh” are said to dwell in the top branches of a tree. The “Shekkasoh” dwell in the trunk of the tree. The “Boomasoh” dwell in the roots of the tree. And last, the “Hmin” range freely through the forest and are said to violently shake those unfortunate humans they encounter, thus causing them to come down with malaria. And you thought it was mosquitoes that were responsible for malaria!

The list of dryads goes on, but I would like to finish this article with the dryads from my favorite country of Ireland. In beloved Ireland resides the Bodach Na Croibhe Moire. This Irish tree faery lives in the branches of trees. He is often depicted as a small, strong old man and is sometimes mistaken for a goblin. And there is the Lunantishee (Moon Faeries) . These Irish dryads appear as old bald men with pointed ears. They have long arms and teeth. And they guard the Blackthorn bushes.

It is said that they will not allow a branch to be cut on May 11th or Nov 11th (these are the old dates for Beltain and Samhain) . To do so will result in bad luck. They are said to dance in the moonlight and to have a strong dislike for humans.

And last but certainly not least is the Elder Mother. She is said to be the guardian of the Elder tree. If one wishes to pick Elderberries, they must first obtain her permission. If one fails to do so, then their livestock will become afflicted with illness, so show some manners. As you wander about what is left of the woods in the area and you feel that someone is watching you, perhaps it’s a dryad. And just maybe they will offer a lesson of life to you.

Will you be willing to listen?

Grow Your Own Lunar Calendar

Grow Your Own Lunar Calendar

Author: Bran th’ Blessed

The earliest lunar calendars were small sticks into which some Neolithic hunter carved notches to count the days between full moons. This hi-tech device required no battery replacement and was accurate within plus or minus three days of the actual lunar cycle from new moon to new moon. Depending on the hunter, of course.

By such means, it eventually became clear that the full moon occurred every 29 or 30 days. Rather than leave the one finger uncounted on the third go-round, the length of the lunar cycle was set at 30 days (three hands of days) . This length worked well with the estimated duration of the *Celestial Calendar* year, which was 360 days. You may think that the year-counting stick was not as accurate as the month counting stick, but there is always with us humans the expectation of symmetry, and even today it doesn’t set well with us that our year should not end at the end of the twelfth month—as our 12-month Gregorian calendars so clearly attest.

It is because our years were set to 360 days—in order to match precisely with twelve 30-day months—that the circle is ascribed with 360 degrees. The zodiacal path is set to 360 degrees for the 360 days the Sun takes to encompass that circuit, one degree per day.

The Moon, too, encircles the zodiacal path, but it takes only 30 days to do so. In those 30 days the Sun moves 30 degrees, so the Moon must move 360 + 30 = 390 degrees to catch up to the Sun again. While the Sun moves one degree each day, the Moon moves 13 degrees each day. At the end of 30 days, they are united again, but at the beginning of a different zodiacal sign: Aries, Taurus, Gemini, Cancer; Leo, Virgo, Libra, Scorpio; Sagittarius, Capricorn, Aquarius, Pisces…the signs (constellations) of the zodiac. (I have excluded the zodiacal signs, Doris and Butch, as these have grown into disuse over the ages. Pity.)

The Celestial Calendar provides further symmetries with 24 fifteen-day *Esbats* in each year, corresponding with the risings and settings of the zodiacal signs. There are three esbats (45 days) in each of the eight *Sabbats* of the year: The Solstices (Yule and Litha) , Equinoxes (Ostara and Harvest) , and four Cross-Quarter Sabbats (Winterwatch, or Imbolc; Beltane, Lughnasa, and Samhain) , and there are two sabbats (90 days) in each of the four seasons of the year.

This Celestial Calendar, however, is poorly matched by the realities of our astronomy. The Earth takes 365¼ days (not 360 days) to move from Winter Solstice to Winter Solstice. The Moon takes 29½ days (not 30) to move from full moon to full moon, and twelve months is actually only about 354 days. Alas, for a more perfect world, eh?

My *Pagan Seasonal Calendar* corrects the Celestial Calendar’s error in the measure of the year by adding five intercalary days to every year, four midseason, cross-quarter sabbat days and one end-of-the-year day. Winterwatch is added between the third and fourth Esbats (my calendar begins and ends at Yule/Midwinter) . Beltane is added between the ninth and tenth Esbats. Lughnasa is added between the fifteenth and sixteenth Esbats. And Samhain is added between the 21st and 22nd Esbats. Year’s End is added at calendar’s end. At the end of every fourth year (called a Span) , a sixth intercalary day called Span’s End is added, equivalent to our “leap year’s day”. The Span’s End day is not added to the 32nd and final Span of a Gaian Era (which is 128 years) . These few adjustments make my Pagan Seasonal Calendar, incorporating the Celestial Calendar, more accurate than the Gregorian Calendar we use with respect to the length of the year. But of course, it does nothing to resolve the problem with the month.

Real lunar months cannot be conveniently aligned with real seasonal years. Various cultures have tried to devise methods for utilizing a lunar calendar, but the two cycles don’t dance the same dance. The Julian Calendar of the Romans and the Gregorian Calendar of the Catholic Church both follow the lead of the Celestial Calendar in making months as long as desired, 28 or 29 days, 30 or 31 days. Lunar calendar systems make each year twelve of thirteen moons in duration, but the systems are either complex or set by visual observations. For my calendar system, I decided to look for a lunar calendar system that is accurate and works well on its own, and then fret the details of coordination later. This isn’t rocket science after all. The lunar period data available today is accurate to ten decimal places and more, and a handy pocket calculator (batteries included) is all I needed for the simple division problems. So here we go.

The period from one full moon to the next is very close to 29½ days. Two moons are twice that, or 59 days. This 59 day lunar cycle is called a *Doublet*. The *Morning Moon* of any doublet begins at midnight opening the 1st day of the doublet and ends at midday of the 30th day of the doublet; the *Evening Moon* begins at midday of the 30th day and ends at midnight closing the 59th and final day of the doublet. Morning moons begin and end in the morning, between midnight and midday; evening moons begin and end in the evening, between midday and midnight. Both moons go halfsies on the 30th day of the doublet.

The degree of error in a 59-day doublet is such that one day must be added after sixteen such doublets (32 moons) . This period of 32 moons is called a *Cynthiad*. The sixteenth and final doublet of each cynthiad has 60 days instead of 59 days. That makes each cynthiad 945 days, or precisely 135 weeks. The degree of error in a cynthiad is much smaller and in the opposite direction, requiring us to eventually remove one day after 47 cynthiads. This period of 47 cynthiads is called a *Lunar Age*, and it’s about 121 years and pocket change. The last doublet of the last cynthiad in each lunar age does not have a day 60. This last modification keeps the calendar within one day of accuracy for about 66 lunar ages—which is eight millennia and pocket change.

Every cynthiad in this age begins on Sunday; it’s the 7th Age of Balder (or some other Sun God/dess of your choice?) in this *Lunar Epoch*. Because of the dropped day at the end of each age, the cynthiads of succeeding Ages begin one day earlier than those before them. Thus the next Age will be the 7th Age of Saturn, in which all the cynthiads will begin on Saturdays…then Fridays (Freya) , Thursdays (Thor) , Wednesdays (Woden) , and so on. (The Age of Woden, with its Wednesday cynthiads, will begin the 8th cycle of ages.)

As I write this, the upcoming new moon of October 26th, 2011, will be: the 1st day of the Elder Moon, the 16th Morning Moon of the 41st Cynthiad in the 7th Age of Balder, and the 1311th moon in that 46th full Age of the Lunar Epoch. This is the first day of the 16th doublet in the 41st cynthiad of this age.

I associate the 32 moons of a cynthiad with various totem creatures, although I’m not settled on any but the 28th moon (Crow Moon) at this time (and that of course only because it is the moon of my birth, so I name it for my own totem animal, the Crow) . Here are the sixteen doublets of a cynthiad and the names of their morning and evening moons. You should change these totems where you feel it appropriate, but I hope you’ll leave the 28th (Crow Moon) as it is.

Doublet – Morning Moon and Evening Moon
01 – Oak and Owl
02 – Redwood and Bear
03 – Ash and Fox
04 – Walnut and Deer
05 – Hawthorn and Rabbit
06 – Willow and Dove
07 – Pine and Coyote
08 – Cedar and Snake
09 – Holly and Otter
10 – Maple and Mouse
11 – Cottonwood and Buffalo
12 – Hickory and Hawk
13 – Cypress and Spider
14 – Sycamore and Crow
15 – Birch and Badger
16 – Elder and Wolf

There are only six and a fraction doublets in any given year. The doublets of this year (2011) have begun or will begin on the following dates.

(0) – November 6, 2010
(1) – January 4, 2011
(2) – March 4, 2011
(3) – May 2, 2011
(4) – June 30, 2011
(5) – August 28, 2011
(6) – October 26, 2011
(7) – December 24, 2011

(To find later dates, simply count down eight weeks and over three days on your calendar from the last known beginning doublet date.)

On the smaller scale of time, each moon (month) is viewed differently in this lunar calendar system. Three days make a *Lunar House* (or *Temple*) . Three houses belong to the *Maiden Goddess*, three more to the *Mother Goddess*, and three to the *Crone Goddess*. These nine houses mark the visible days of each moon. The other days of each moon belong to the dark moon House of Kore/Persephone. The days of each doublet are as follows:

Day 01 – (Morning Moon Begins) – Dark Moon – House of Kore/Persephone

Day 02-04 – Early Waxing Crescent Moon – House of Selene/Luna (Maiden)
Day 05-07 – Late Waxing Crescent Moon – House of Artemis/Diana (Maiden)
Day 08-10 – Early Waxing Ovate Moon – House of Hanwi (Maiden)

Day 11-13 – Late Waxing Ovate Moon – House of Ngame (Mother)
Day 14-16 – Full Moon – House of Ishtar/Isis (Mother)
Day 17-19 – Early Waning Ovate Moon – House of Nana (Mother)

Day 20-22 – Late Waning Ovate Moon – House of Mawu (Crone)
Day 23-25 – Early Waning Crescent Moon – House of Cereddwyn (Crone)
Day 26-28 – Late Waning Crescent Moon – House of Hecate (Crone)

Day 29-30 – (Morning Moon Ends) at Midday 30 – Dark Moon – House of Kore
Day 30-31 – (Evening Moon Begins) at Midday 30 – Dark Moon – House of Kore

Day 32-34 – Early Waxing Crescent Moon – House of Selene/Luna (Maiden)
Day 35-37 – Late Waxing Crescent Moon – House of Artemis/Diana (Maiden)
Day 38-40 – Early Waxing Ovate Moon – House of Hanwi (Maiden)

Day 41-43 – Late Waxing Ovate Moon – House of Ngame (Mother)
Day 44-46 – Full Moon – House of Ishtar/Isis (Mother)
Day 47-49 – Early Waning Ovate Moon – House of Nana (Mother)

Day 50-52 – Late Waning Ovate Moon – House of Mawu (Crone)
Day 53-55 – Early Waning Crescent Moon – House of Cereddwyn (Crone)
Day 56-58 – Late Waning Crescent Moon – House of Hecate (Crone)

Day 59 – (Evening Moon Ends) – Dark Moon – House of Kore/Persephone

I hope this lunar calendar will be useful to those who hate to wait for the Farmer’s Almanac to come out each year in order to know the new and full moon dates, which is what I used to do back in the age of dinosaurs when there were no computers. I have found this doublet system quite reliable for well over a decade. Sometimes the moon dates may be off about a day due to astronomical variations or when an intercalary day is coming due or has just been added. But I have noted very little such inaccuracy actually. I hope I have provided enough information for you to take it from here should you so choose. – Bran th’ Blessed


Footnotes:
None