The Element of Fire: Fafnir (Dragons of Fire and Sunbeams)

The Element of Fire: Fafnir (Dragons of Fire and Sunbeams)

The element of Fire governs the southern quarter of the circle. Its dragon ruler is Fafnir (faf’-near) who oversees the dragons of Fire and the sunbeams. Its color is pure red; it is considered warm and dry. The positive association of Fire are: Noon, summer, the dagger and sword, candles, incense burner, any kind of helpful fire, the Sun, blood, enthusiasm, activity, change, passion, courage, daring, will power, leadership. Negative associations are: hate, jealousy, fear, anger, war, ego, conflicts, lightning, volcanoes, harmful fire of any kind.

Subspecies of the Fire—element dragon family are those of fire and volcanoes. The subspecies of desert and arid–region dragons, and those of chaos and destruction, often work closely with draconic entities of this element.

Dragons In Heraldry

Dragons In Heraldry

Even through times of persecution, the dragon did not fade from sight. In European countries, and China in particular, the draconic image remained alive in stories. European families, especially used the dragon in coats of arms. The European art of heraldry and coats of arms still employs the depiction of dragons in its art. The Prince of Wales has a red and gold dragon in his coat of arms and on his flag. The families of de Drago, von Drachenfels, de Draek, de Dragon de Ramillies, and Dragomanni, among others, all have a dragon on their coats of arms, as did the family of Sir Francis Drake.


In heraldry, a dragon with two legs is called a wyvern; a dragon without wings is a worm; a serpentine dragon with wings but no legs is an amphiptere; a dragon with wings and legs is termed a guivre. Further meaning of these draconic images was determined by how the dragon was posed: rampant (forelegs raised), a passant (one foreleg raised), statant (all four feet on the ground), wings endorsed (upright over the back), displayed or depressed tail nowed (knotted). Even further definition was determined by color: or (gold), gules (red), sable (black), or vert (green).

Dragons In Other Cultures

Dragons In Other Cultures

Everywhere the legged dragon is associalted with creation or life-giving. Throughout the world the Goddess or Great Mother, is connected with serpents, dragons, and spirals. As the great whale-dragon, Ishtar brought about the catastrophic flood which made it possible for a new order of humans to develop. Tiamat of Mesopotamia was the Mother-creator-dragon whose body was shaped inot the heavens and Earth. Worldwide, dragons and serpents are symbolic of the energy source of life, healing, oracular powers, fertility and maternal blessing.

H. P. Blavatsky states in her books that the dragon is a very old sign for Astral Light or Primordial Principle. This means that there is always wisdom in chaos, even if humans cannot see it. The dragon stood for psychical regeneration and immortality. Perhaps the stories which insist that dragons were partial to virgins simply meant that the seeking of wisdom and true innocence of the spirit were traits which attracted draconic beings.

In some cultures a full initiate was called a dragon or snake. Priests of Egypt and Babylon called themselves Sons of the Serpent-God or Sons of the Dragon. Even the Druids of the Celts spoke of themselves as snakes. In Mexico, the priests of Quetzalcoatl referred to themselves as of the race of the Dragon. The Welsh word Draig or dragon, was used to denote a leader, hero, warleader or prince. King Arthur and his father Uther Pendragon were said to have used a dragon as their emblem. Even today the royal banner of Wales has four-legged red and gold dragon on it.

The dragon has become a symbol of evil and the Christian devil only after the church gained power. In an attempt to crush the ancient beliefs of Pagans, the Christians spread their propaganda of their devil, calling them the Dragon. By instilling deep fears, particularly of eternal punishments, the priests and church leaders managed to grasp control of rulers and governments. By becoming the controlling forced behind governments, the church could control the people themselves, either through making their own Christian religious belief the state religion or by influencing the laws that were passed. Even then, though, there were truly individualistic people who refused to give up what they knew to be for them, true spiritual paths. These Pagans had to go underground, living in fear of persecution and death, for centures until they were once again granted the freedom to follow their ancient ways, freely speak of contacting the powerful astral beings who aided them.

 

“Dancing with Dragons”

D. J. Conway