Intrinsically linked with the classical goddess Diana, Abonde also went by the names Abundia, Perchta, and Satia. Abonde led nocturnal hordes of witches through homes and cellars, eating and drinking all they could find. If food and drink were left as offerings, Abonde would bestow prosperity upon the occupants of the home. If nothing was left out for her and her followers, she would deny the denizens of her blessings and protection.
The Thesaurus pauperum of 1468 condemned “the idolatrous superstition of those who left food and drink at night in open view for Abundia and Satia, or, as the people said, Fraw Percht and her retinue, hoping thereby to gain abundance and riches.” The same practice of offering drink, salt, and food to Perchta, “alias domine Habundie,” on certain days had been taken note of and subsequently condemned in 1439 by Thomas Ebendorfer von Haselbach in De decem praeceptis.
According to Roman de la Rose, written at the end of the thirteenth century,
third born children were obligated to travel with Abonde three times a week to the homes of neighbors. Nothing could stop these people, as they became
incorporeal in the company of Abonde. Only their souls would travel as their
bodies remained behind immobile. There was a downside to this astral
projection: if the body was turned over while the soul was elsewhere, the soul would never return.