Making a Bind-Rune Properly

Making a Bind-Rune Properly

Combine as few runes as you can to get the runes that include all of the above. Instead of risting 6 superimposed runes, you could rist as few as two or three that would include all of the above because as you place one rune over another even more runes show up! The additional runes you may not want in your bind-rune. So be careful.

You must choose your runes for yourself as that is part of your transformation while questing on your spiritual journey especially in this case because it is a tattoo to be permanent. Only you can pick them and should do so very carefully.

BIND-RUNES

BIND-RUNES

Blessings, spell work, prayers and meditations using Runes.

Please take the runes seriously as they are not a parlor game like Monopoly or Checkers. Whether you believe in Wyrd, Karma or the Three Fold Law, use common sense always in anything you do and especially when using the runes. If you believe it, then it is so. If you say it, you cannot take it back.

Bind-runes are very powerful because when you draw them they come from deep from within your subconscious becoming conscious. If you take the different runes you need to bring about change, placing one rune on top of another the end result is that you get many more runes than you bargained for. You have to take these extra runes into account for the bind-rune.

What is a Bind-rune?

They are two or more rune staves superimposed one over the other and sometimes used to make galdor-staves. Draw them on paper before making them permanent any where!

What is galdor? (Old Norse, Galdr/pl. galdrar)

It’s a magical incantation very much like a mantra. Some call it singing the runes. It is quite beautiful and powerful in use. You can learn to pronounce the runes correctly by getting a copy of Rune Song by Edred Thorsson or Northern Mysteries by Freya Aswynn (both include CDs with the pronunciations). Rune singing used with intent to bring about change by using the correct rune chant is very empowering.

What is a galdor-stave?

It’s a magical sign which may or may not actually be a bind-rune. It is used for focus of magical intent.

What is a stave?

Used sometimes as meaning the same thing as a rune or as in rune stave. It is the physical shape of the rune.

What is risting?

Risting is the equivalent of carving a rune.

Example of a request made for tattooing a specific bind-rune:

“…On my chest, over my heart, I would like a bind-rune that represents, again, in essence: Love, Truth, Awareness, Understanding, Honour and Well-Being…”

Some Methods of Runic Divination

Some Methods of Runic Divination

As there are no reliable historical descriptions of runic divination, virtually any method one chooses can be considered valid. However, certain characteristics of the runes make them better suited to some methods than others. For example, most runes are carved onto small bits of wood, clay or stone. These are better designed to be picked up and scattered, rather than being laid out in a specific pattern like the Tarot. This is verified by descriptions of runic divination in Norse literature, all of which refer to them being ‘thrown’, ‘cast’ or ‘scattered’. Now, I used to recommend using Tarot-type patterns as a transitional method for those who are most comfortable with the Tarot, but I have come to the conclusion that it really isn’t necessary. The best way to learn how to swim is to just jump right in!Some books give upright and reversed meanings for the runes (like Tarot cards). This is obviously impractical if one is casting the runes, since many will land sideways or at odd angles. Also, one would think that if this had been the intention of the original creators of the fuþark, they wouldn’t have designed so many runes to look the same upright as inverted. In addition to these practical considerations, there is also the fact that the Norse don’t appear to have seen their world in such black and white terms. Polarizing the meanings of the runes in this way, even if those opposites aren’t phrased in terms of ‘positive’ and ‘negative’, tends to limit the range of possible interpretations and ignores the complex and subtle relationships between the different runes in a cast.

The important thing, however, is that you feel comfortable with the method you choose. If you feel the need for a more structured reading than a simple cast provides, devise a pattern for your casting cloth that has some meaning for you to give the reading a more tangible context. If you find nine or twelve runes to be a bit overwhelming, use three or four. If you want to just grab a handful and cast them, go right ahead. The runes themselves should tell you how they want to be read. Different sizes, shapes and materials lend themselves to different methods, and through meditation and experimentation you should be able to choose a technique that best suits both the runes’ ‘personality’ and your own. Just make sure your method is consistant.

Most people eventually end up devising their own method of reading, but here are a few to get you started in the meantime:

1. The One-Rune Quicky.
As you might imagine, this method is designed to provide a quick, concise answer to a specific question. It can also be used daily as a subject for meditation, or as a general overview of the day before you go to bed. Think of a specific question.
Pull a rune out of the pouch and look at it. The answer may be an obvious yes or no, or the rune might provide a more conditional response. If the rune you picked seems to make no sense at all as a response to your question, ask another question or try again later.
2. The Norns (or, The Three-Rune Quicky).
This method is helpful in getting an overall fix on a given situation, and providing some idea about a future outcome. How much information you get out of it will depend on how much time you spend analyzing the reading and how well you understand the runes.
Pull one rune and lay it down face up. This rune represents the first Norn – those events in the past which affect the current situation. Pull another rune and lay it next to the first. This is the second Norn – the present situation, which frequently refers to a choice that needs to be made. Pull a third and lay it down. This is the third Norn, and the most difficult rune to interpret. In some cases it might represent the person’s inevitable fate. In others, it might simply be the end result if the current situation remains unchanged, or even just one of several results. You must rely on your instincts to decide which is the case.
3. The Roman Method.
This is the method described by Tacitus in ‘Germania’. The method itself is really another variation of the Three-Rune Quickie, with a few ritual details to lend it authenticity. If you really want to do it right, go out and find a fruit-bearing tree and use the wood to carve your runes fresh each time.
Lay out a white cloth on the floor. Take all of the runes in your hands and scatter them. Invoking the aid of Odin, and without looking at the runes, pick three at random. You may look at them as a group, without considering them in any particular order, or you can pick them one at a time, using the ‘Norns’ method described above to interpret them.
4. The Nine-Rune Cast.
This method will give a detailed overview of a person’s situation, providing insight into where they are in terms of their spiritual path, and clarifying the options and possible outcomes available to them. Nine is a somewhat arbitrary number – you may use any number that feels comfortable to you. I have chosen nine because a) three and its multiples were magically significant numbers to the Norse, and b) it is a large enough number to provide a detailed reading, but not so large that it over-complicates things. It is also easy for most people to hold nine runes in their hands.
Pick nine runes from the pouch. Hold them between your hands for a moment, and focus on your question (if you have one). Then scatter the runes on the table, floor, or cloth if you have one. Read the runes which land face up first. These will relate to the current situation and the circumstances which led to it. How the runes are read is largely subjective, but in general, runes lying in the centre are the most immediately relevant, while those lying around the edges are less important, or represent more general influences. Runes that are close together or even touching often compliment each other, or may even represent a single thing, while runes which fall on opposite sides of the pattern frequently represent opposing influences. Occasionally, a rune will land completely off the cloth or fall off the table. Some people consider such runes to be particularly significant, while others ignore them completely.
Once you have looked at the runes which landed face up (and remembered which ones they are), turn over the rest of the runes without moving them from their positions. These represent outside or future influences, and will point to possible outcomes. It is up to you to decide what the various positions and patterns in a reading mean, but once you have come up with a few general rules, try to stick with them. As I have said before, consistency is very important. However, rune readings by their nature are very fluid, subjective things. Try not to impose too much order on your readings by inventing set meanings for every triangle, square and tetrahedron. Runes are like people – you never know how they will get along together until you introduce them. Just look at the patterns and relationships that appear in each reading and see what interpretations make sense to you.
Once the reading is done, I usually like to pull one more rune out of the pouch. This helps to confirm (or sometimes dispute) the conclusions drawn from the reading, and may provide a focus or centre to an otherwise scattered and complicated cast.

RUNECASTING

RUNECASTING

This is a less specific way to read the runes. There are as many variations of runecast techniques as there are runecasters. The first thing you will want to do, is choose the number of runes you’ll be casting. The number nine is closely associated with rune lore, and I have found it to be a manageable size for runecasts. Odd numbers are traditional in divination, but you may use any number you wish. In choosing the number of runes you will work with, keep in mind whether or not you will be incorporating the runes that were cast face down. Some people cast all their runes and read only the runes that fall face up, and others utilize those runes that are “hiding”. I suggest that you experiment and find the technique that you are most comfortable with.

While concentrating on your issue (or simply requesting guidance) draw nine runes (or however many you have decided on) and cup them in your hands. Shake them up and drop them onto your rune cloth (or whatever). Runecasting, it’s true, is not as defined a method as using a spread, but that very lack of structure can be a valuable asset. You may find that the “look” of the runecast lends meaning to your interpretation. If after casting the runes, for example. you notice that they have formed some sort of picture, let that picture speak to you and see how it applies to your reading. After noting the initial appearance of the runecast, read each individual pile of runes, then the runes that are face up, then one at a time flip over the runes that are face down (if you are including them). Take all the time you need to interpret the runecast. Basicly, your observations should lean towards individual rune meanings, combined meanings and the relationships the runes have with each other in terms of distance, overlapping, etc…

There are so many ways the runes can fall, I suggest you practice casting with a few pre-determined things to look for. If some of the runes appear to be in the center, for example, I usually take that to mean that those runes are the predominant issues, and runes that are away from the center may be considered outside the main issue. (Though they are in the spread and therefore have influence.) Important things to look for are: How many runes are face down, (unless you have chosen to exclude face down runes from your cast) are there more runes hidden than showing? If so, these may be elements in your life that are at work behind the scenes. They may be issues that you have not been able to focus on, or they may be hidden elements at work in your life. (Depending on the runes themselves and their placement in the casting.) How many runes are reversed, and how many upright? This will give you a feeling for whether the runecast is generally positive or negative. Runes that are touching or covering other runes are closely working together in some way. It is important to remember that each new combination of runes forms a new meaning, and each new cast will form new combinations.

Forming a more defined plan for runecasting may be accomplished by adding special features to your rune cloth, or simply figuring out something ahead of time. There is no right or wrong way to cast the runes. Each technique is as valuable as the next. Numerology, tea leaf reading, astrology, and any other form of divination can be incorporated into your runecasting techniques, so keep your eyes open for new and interesting ways to cast the runes.

THREE METHODS OF CREATING YOUR OWN RUNES

THREE METHODS OF CREATING YOUR OWN RUNES

METHOD ONE
You can buy some Fimo Clay, sold in many different places, such as WalMart, K- Mart, etc. and form your own runes. You just follow the instructions on the package and within a few days you have your own personally charged set of divinatory runes.

METHOD TWO
If you live by the ocean or can get your hands on some seashells, these would make an excellent set of runes. You paint your symbols on the shells, allow them to dry, and it’s that simple.

METHOD THREE
Collect various rocks, wash them, paint the symbols on the, and you’ve just made your own personal set.

DEDICATING YOUR RUNES

DEDICATING YOUR RUNES

Often I am asked what kind of runes are best. There are Runers in the field that will tell you that Runes made of bone or wood or are the best. Two of the most beautiful sets I have ever seen were made out of ivory and wood. The ivory set was made from deer antlers shed by the deer and the other set was made from reclaimed tree roots of South American rain forest tree roots that had been deliberately burned down for farming.

In this day and age, I believe that Gods and Goddesses wants us to recycle and conserve whenever possible. I recommend that Runes be made out of just about anything you are comfortable with as long as it doesn’t harm or hurt anyone! Remember to give thanks to your Gods and Goddesses and ask permission to use what ever resource you decide to make your Rune set out of. The deciding factor will be availability and what you are attracted to. I have seen runes made out of the following: tumbled rocks, river pebbles, glass, plastic, sea shells, twigs, metal, card stock, bottle caps, ceramic, dried clay, nuts, and leather. Let your imagination go when you decide to make your own runes or buy them.

“Traditional materials for making Runes were always wood and bone. These materials were easiest to carve Rune staves on.”

Carry your Runes around with you at all times if possible in a pouch made of a strong material you are comfortable with such as velvet, cotton, homespun, suede, leather, or synthetic material is also okay. If our ancestors had access to what we do today, they too would have used all available materials. Let your energies merge with the Runes imprinting yourself to them making them yours.

MAKING YOUR OWN RUNES

MAKING YOUR OWN RUNES

If you want your Runes to be traditional, use wood from Trees or bone, ivory, or deer antlers. Runes can also be made out of sea shells, clay dried and/or fired, glass, stones collected from sacred places such as the Mississippi River (like my friend Kris plans on doing), or wood from any of the sacred trees. I always use discarded branches and deer naturally molt their antlers every year. Rune sets can also be purchased from metaphysical stores, festivals and independent vendors. To give you an idea what kind of wood you would like to use to make your Runes out of, you can check out the meanings and myths associated with the different kinds of Trees.

Runes should be stored in either handmade or store bought bags with draw strings. They should be large enough to hold all of the Runes plus allow a hand to go into the bag to pull a Rune out. The bag used to store the Runes can be made from natural materials like cotton, leather, wool, or silk. You can use manmade materials, too. I have made bags from blue jean material, velvet, wool, and synthetics. The above bag is made out of purple velvet.

The easiest way to get started in Rune divining it so ask a “yes” or “no” question. An upright Rune is “yes” and an reversed Rune is “No.” Mix the Runes up in the Rune Bag and select one with the left hand, usually referred to as the Pagan hand. One school of thought is that if you are right-handed, the right hand is active and conscious, while the left-hand is passive and subconscious. If you are left-handed, then the left hand represents the active and subconscious, while the right hand represents the passive and subconscious.

When using the traditional 24 Germanic, Anglo-Saxon or Fresian runes, there are eight runes that when turned either way always read the same and cannot be reversed. If you get one of these, place it back in the bag and draw another. You can repeat the process three times and if you still don’t get a Rune that can be reversed take it as meaning it’s not time to get an answer to that particular question. Do not ask silly questions or questions concerning death. These are questions of fate and are not in our realm to know.

Can Runes Be Used for Divination?

Can Runes Be Used for Divination?

by: Donald Tyson

The earliest allusions to runes concern divination. The Roman historian Tacitus, writing in 98 A.D., describes how the German priests would cut a bough from a tree and divide it into pieces, then distinguish them by carving into their bark “certain marks.” The twigs were cast over a white cloth at random, and after the priest invoked the gods, with eyes raised to heaven he would select three of the twigs and read their meanings. It is very likely these divinatory marks were runes.

In modern occultism rune divination has become most closely associated with something called rune stones, which are not stones at all but small squares of ceramic impressed with runes. There is nothing wrong with putting runes on ceramic, which has an earthy, natural feel, but there is no ancient precedent for it, either. Many people are under the mistaken notion that this is the original medium of runes. In pagan times runes were carved into wood for divination, specifically segments of a fresh bough lopped off a fruit-bearing tree such as the apple.

For less formal occasions, should an individual wish to divine for family or friends, or a professional wish to use the runes in paid readings, one can create or purchase rune cards and rune dice.

Rune cards are similar in some ways to the Tarot . Each card shows a rune and two illustrations that convey its active meaning and its symbolic emblem, as well as its number, name, meaning, and its place in its rune family, or aett. Avoid using a rune card deck that minimizes the runes in favor of the images chosen to represent them. This is a major error. Divinations are done through the runes themselves, which have many possible interpretations, not just the one image selected by the artist who illustrated the cards. In this respect rune cards are unlike the Tarot, which consists only of its images. It is a vital distinction that is apt to be overlooked by those who rely on a colorful representation of the runes.

There is no ancient precedent for putting runes onto cards, because cards did not exist in Europe at the time the runes were being used for magic. However, early playing cards from China are very long and slender, shaped more like wands than modern cards. Also, there is a type of Korean card which consists of thin flat sticks with Korean characters painted on them (see A History of Playing Cards, C. P. Hargrave, pp. 6-12). The early Chinese cards were invented in the period of active rune magic. It is probable that all playing cards have their origin in divination sticks similar to rune wands.

Rune dice are four cubes, each bearing three pairs of runes. The pairs are oriented to the three dimensions of space, and they create interlocking rings of occult energy about the dice through their revolutions when the dice are cast. Each cube stands for one of the four occult elements – Fire, Water, Air and Earth. By casting the dice and reading the four runes that fall uppermost, as well as the pattern of the dice and the relationships between the elements, very detailed, lucid readings into general and specific questions are possible.

It may seem at first that putting the runes on dice trivializes them, but this is not so. Dice have been used from time immemorial for divination. They were employed for this purpose by the Greeks and Romans, and significantly, by the ancient Germans, who were avid gamblers as well as diviners. Roman historians report that the Germans divined by means of “lots.” such lots for the Romans meant small blocks of inscribed wood, as were used for divination in their own temple of the goddess Fortuna. It cannot be proven, but it is at least possible that something very similar to the rune dice existed in ancient times.

Runes are unsurpassed for divination because they represent a set of manifest qualities that are archetypal in significance. They define the essential building blocks of the human conception of the world. They convey meaning on all levels, and can be interpreted literally as trees, cattle, water, and so on; personally as human virtues and experiences such as dreams, desires, courage, eloquence, and service; or spiritually as good, evil, truth, justice, honor, and wisdom. On all levels the message of the runes is explicit, because the rune symbols arise out of the world of Nature. They possess the clarity and definition of the stones in a field and the trees on a hilltop. This makes them easier to interpret than the I Ching, the Tarot, or the symbols of geomancy . I have used all major types of divination, and find that runes speak in a more straightforward manner than any of them.

What Are Runes?

WHAT ARE RUNES
By LOKRIEN

In the most mundane sense, runes are an alphabet much as our own alphabet and others such as the Greek and Cyrillic alphabets. Each rune represents a sound and was/is used to write words with.

But that is in the most MUNDANE of senses.

Runes were used long before the concept of writing was around. Each rune is an archetype of a force. People had concepts for such things as Fire, Honour, Birth, et.al. and each of these concepts were given names to make them easier for us to comprehend. In this way, runes are very similar to the Hebrew alphabet. Each ‘letter’ not only has a sound and a name, but is a complete word with all associated concepts. This similarity with Hebrew extends even farther. Each Hebrew word is made of several Hebrew letters, therefore each Hebrew word is made of several Hebrew words. The initial letters of several words in a sentence, or of the first letters of each sentence or paragraph may be gathered to form a new word that is used to help explain and expand upon what is already written. The same can be done with runes. Runes lend themselves readily to
numerology. The Runic alphabet is properly shown as three rows of eight letters. Therefore each letter can be identified by row:column number. Additionally, each rune has its sequential number identified by its placement in the alphabet. Much like us numbering A as 1, B as 2, … , and Z as 26.

Each rune can be placed in position on a tree pattern much like the traditional Qabbalah. They may represent the different worlds or paths of the tree and can be expanded and expounded upon as much as the Qabbalah itself is. In fact, Runic Qabbalah is quite intriguing and does contain a life of study (as do all other facets of Runework). Runes can be used for fortunetelling. They can be drawn and placed and read much like tarot cards. They can be cast or strewn and the relationship of groupings, distance and angles and patterns formed will tell the caster what he wishes to know. Runes are also entities in and of themselves. Much like the angels, princes, demons, sylphs, undines and watchtowers of the ceremonial magician. Each rune can be invoked or evoked and the power harnessed to work ones will to enlighten the intellect. They are a fantastic meditation
tool and will always increase ones knowledge. Much as the primal elements of Earth, Water, Air, Fire and Spirit, each rune also has its part in the manifestation of all things manifested. Chaos, grass, people, sunlight, honour, dragons, hopes, and sex are all replete with runes are could not ever exist without the runic force that creates, shapes, releases, destroys and changes them.

I have equated runes to many other branches of esoteric, occult, psychological and intellectual pursuits. This is in the hopes that if you are already familiar or interested in one of these, you will realize that runes are already familiar to you or that you are already interested in them and don’t yet realize it.

May you approach the Well of Wyrd and may your sip there only increase your thirst.

Lokrien @ The Sacred Grove

Thank The Goddess For This Glorious Sunday She Has Blessed Us With!

Merry Meet CandleGood Sunday afternoon, my sweets! No, we haven’t skipped town, lol! We woke up to a very unusual morning for it to be August. The temperature was in the low 60’s, a cool breeze blowing and the Sun shining brightly. Oh, it was beautiful and still is. I hope wherever you might be, you are having a beautiful Sunday also.

We sort of got carried away enjoying this beautiful day. We had the pups outside playing with them. Then we walked to the ponds and started to go fishing. If we had any worms, we probably would have. The next thing we knew it was 11:15. You can imagine my response to that(oh,crap, not the exact words but close). I got on the computer to check one of our old email accounts and I found a lovely note from our previous site’s host. It informed me they were starting to delete idle groups from their site. Ours ain’t idle, it is just plain deserted. It is locked so no one can get in and it has been that way for years. We still have a ton of information over there. Some it is from sites that we had permission to use and they no longer exist. It is information I would hate to lose. Since we got that lovely note, we are transferring information from the old site to this one. Some of the information may contain sources and some of it doesn’t. If you should see anything that needs crediting and it doesn’t contain credits, please let me know. We always try to give credit to the source of the information. Back in the day where this info is coming from, I preached and preached about crediting but it felt on deaf ears. So if you see anything that needs credits added to it, please let me know.

 

Well, if I don’t quit talking we are never going to get anything done. The first batch of info coming over is about the Runes. If you are not interested in the Runes, have patience, more will be coming on different topics.

 

I am off for now. Have a very beautiful and blessed Sunday!

Love ya,

Lady A

As We Leave You Today, We Ask That You Remember….


Gothic Comments
All those who have suffered terrible losses in our country and around the world. Remember those in Louisiana, who have suffered from devastating flooding. Remember those in California, who have lost everything in the wildfires. Remember those who are suffering silently from tragedies and loss we know nothing about.

 

Compassionate Goddess, we pray for those who have been devastated by
the fires and the floods that are ravaging our world.
We remember those who have lost their lives and their families.
We hold in our hearts the brothers, sisters, mothers & fathers
forever changed by these losses.
Bring them consolation and comfort. Surround them
with our prayers for strength. Bless those who have survived and heal
their memories of trauma and devastation. May they have the courage
to face the long road of grief and healing ahead.

We ask your blessing on all those who have lost their homes, their
livelihoods, their security and their hope. Bless the work of relief
agencies and those providing emergency assistance. May their work
be guided by the grace and strength that comes from You alone.

Help us to respond with generosity in prayer, in assistance, in aid to the
best of our abilities. Keep our hearts focused on the needs of those
affected, even after the crisis is over. 

We ask this in Your Divine name, Almighty Goddess.

So Mote It Be

“THINK on THESE THINGS” for August 20th

“THINK on THESE THINGS”
By Joyce Sequichie Hifler

Most successful ventures have behind them some hardships. We as human beings demand such experiences before we can truly appreciate the meaning of victory. No one promised that life would be one long gala event, but if we’re made of durable stuff, we neither let it hinder us not make us run roughshod to get ahead.

We must always recognize past hardships for what they are. We cannot ignore them, for they are a part of our makeup. But neither can we let them become crutches to lean upon when there’s a need for an excuse.

Bitterness over past experiences wastes valuable time. Perhaps it was those hardships that gave us the strength to rise above the mediocre things. However crude, ugly or unhappy, even tragic, some of the times may seem, as seen alone, when combined with all our other knowledge they form the perfect circle and play no more important part than all the rest.

In the words of American poet John Neal, “No man ever worked his passage anywhere in a dead calm.”

_________________________________

Available online! ‘Cherokee Feast of Days’
By Joyce Sequichie Hifler.

Visit her web site to purchase the wonderful books by Joyce as gifts for yourself or for loved ones……and also for those who don’t have access to the Internet: http://www.hifler.com
Click Here to Buy her books at Amazon.com

Elder’s Meditation of the Day
By White Bison, Inc., an American Indian-owned nonprofit organization. Order their many products from their web site: http://www.whitebison.org

Elder’s Meditation of the Day – August 20

Elder’s Meditation of the Day – August 20

“…remember and think about the closeness of Wanka-Tanka. If they live in this wisdom, it will give them endless strength and hope.”

–Fools Crow, LAKOTA

The value of staying close to the Creator is the immediate help we have available to us whenever we need it. I can listen to the whisper of my heart for this is the place He communicates with me. Staying close helps me remember that we are here to serve Him and to help other people. The Grandfathers are my direct access to wisdom. He who has wisdom has everything. If we have wisdom, then we will see our lives become more effective in the areas of jobs, relationships, family, friends and finances.

My Creator, today grant me the wisdom to seek Your wisdom. Help me to Walk of the Red Road.

August 20 – Daily Feast

August 20 – Daily Feast

Talking trouble is rehearsing trouble. Innocent as it sounds, it draws an outline for the thing to happen. Medical information in the wrong hands lays out a mere possibility but is always a catalyst for hope and false hope at that. Remember that most of what we hear is simply read to us as a bedtime story meant to help us rest – but it never does. Someone said talk is cheap, but it isn’t. It is one of the most expensive items we can handle. And talking trouble may be entertaining but it is costly
– and never worth what we seem willing to pay.

~ I am master of my condition, I am master of my own body. ~

ADARIO – HURON CHIEF, 1600’s

‘A Cherokee Feast of Days, Volume II’ by Joyce Sequichie Hifler

The Daily Motivator for August 20th – Your potential

The Daily Motivator message for
Saturday, August 20, 2016

Your potential

by Ralph Marston

You know what you can do. Are you doing all you can?

You know how capable, how effective you can be. Engage that effectiveness to its fullest extent today.

Life has given you much. Now is your chance to give even more.

Stop wondering where you’ll start, and just start right where you are. Quit asking yourself what you can do, and begin doing what you can.

Rise calmly, confidently above worry, anger, ego and despair. You have good work to do, so experience the satisfaction, the fulfillment of getting it done.

Today, you are new achievement ready to happen, new goodness ready to be born. Now, live up to all your potential.

© 2016 Ralph S. Marston, Jr.
From The Daily Motivator website at http://greatday.com/motivate/160820.html

Daily OM for August 20th – Trying to Please Others

Trying to Please Others
Living for Ourselves

by Madisyn Taylor

We may not realize until we are adults that we are living our life to make our parents happy.

Most of us come to a point in our lives when we question why we are doing what we are doing, and many of us come to realize that we may be living our lives in an effort to make our parents happy. This realization can dawn when we are in our 20s, our 40s, or even later, depending upon how tight a hold our family of origin has on our psyche. We may feel shocked or depressed by this information, but we can trust that it is coming to us at this time because we are ready to find out what it would mean to live our lives for ourselves, following the call of our own soul, and refusing any longer to be beholden to someone else’s expectations.

One of the most common reasons we are so tied into making our parents, or others, happy, is that we were not properly mirrored when we were children. We were not honored as individuals in our own right, with a will and purpose of our own, to be determined by our own unfolding. As a result, we learned to look outside of ourselves for approval, support, and direction rather than look within. The good news is that the part of us that was not adequately nurtured is still there, inside us, like a seed that has not yet received the sunlight and moisture it needs to open and to allow its inner contents to unfurl. It is never too late to provide ourselves with what we need to awaken this inner being.

There are many ways to create a safe container for ourselves so that we can turn within and shine the light of awareness there. We may join a support group, go to therapy, or start a practice of journaling every day for half an hour. This experience of becoming is well worth the difficult work that may be required of us to get there. In whatever process we choose, we may feel worse before we feel better, but we will ultimately find out how to live our lives for ourselves and how to make ourselves happy.

 

Source

Daily OM

Magickal Goody of the Day for August 20 – Make Your Own Full Moon Incense (Loose)

Magickal Goody of the Day

Full Moon Incense

During the different phases of the moon, you may wish to perform rituals or spells based upon your magical needs. While incense isn’t mandatory for a good ritual, it certainly can help to set the mood. To make your own magical moon incense, first determine what form you’d like to make. You can make incense with sticks and in cones, but the easiest kind uses loose ingredients, which are then burned on top of a charcoal disc or tossed into a fire.

This recipe is for loose incense, but you can adapt it for stick or cone recipes.

Bodhipaksa is a Buddhist teacher and author who runs the Wildmind Buddhist Meditation website. He says, “I’ve always found that the choice of incense is important. Certain kinds of incense can produce a very calming effect, and we can very quickly build up positive associations with a particular scent, so that the mind becomes quiet and a retreat-like atmosphere settles around us.”

Why Use Incense in a Full Moon Ritual?

In many spiritual traditions – and not just modern Pagan ones – the types of plants and resins used are associated with various properties related to the moon itself. When it comes to correspondences, it’s important to consider what your ultimate goal is in doing your moon ceremony. Are you working to commune with the Divine – particularly a lunar deity? Hope to increase your own intuitive abilities? Do you want to have prophetic dreams? Perhaps you’re seeking to enhance your own levels of wisdom and knowledge.

All of these intentions are connected to the moon.

For example, myrrh, which we’ll be using, is associated with feminine powers – and in many metaphysical belief systems, the moon is referred to by feminine pronouns such asshe and her. Moonflower is also one of our ingredients, and you can probably guess why, based on its name. We’ll also be including sandalwood, because of its associations with both purification and connecting to the Divine. If you’re hoping to reach out and strengthen your connection to the gods of your tradition, sandalwood gives magical efforts a nice little boost.

In many Neopagan paths, incense is representative of the element of air (in some, it represents fire, but for this purpose, we’re focusing on the airy aspect of incense). Using smoke to send prayers out to the gods is one of the oldest known forms of ceremony. From the censers of the Catholic church to the Pagan bonfire rituals, incense is a powerful way to let the intent of mankind be known to the gods and the universe.

Ingredients

As you mix and blend your incense, focus on the intent of your work. In this particular recipe, we’re creating an incense to use during a full moon rite, or Esbat. It’s a time to celebrate the changing tides of the season and of our bodies, and focus on developing ourintuitive skills and abilities.

You’ll need:

  • 2 parts juniper berries
  • 2 parts myrrh
  • 1 part rose petals
  • 1 part sandalwood
  • 1 part mugwort
  • 1 part moonflower
  • 1/2 part marigold

Mixing Up the Magic

Add your ingredients to your mixing bowl one at a time. Measure carefully, and if the leaves or blossoms need to be crushed, use your mortar and pestle to do so. As you blend the herbs together, state your intent. You may find it helpful to charge your incense with an incantation, such as:

Full moon, shining bright,
intuition guiding me this night.
I blend these herbs to light my way,
on a magical path I will stay.
Powerful moon, up above me,
As I will, so it shall be.

Store your incense in a tightly sealed jar. Make sure you label it with its intent and name, as well as the date you created it. Use within three months, so that it remains charged and fresh.

 

Author

Crystal of the Day for August 20th – Seamanite

Crystal of the Day

Seamanite

                                                                                         
                                                                 (Yellow, Yellow brown, Light pink)  
  
Seamanite is It is named in honor for Professor Arthur E. Seaman of Michigan Technological University who discovered it.

Hardness: 4               
Specific Gravity:                       
Chemistry: Mn3(PO4)B(OH)6
Class: Orthorhombic – Dipyramidal                     
Crystallography: Orthorhombic                      
Cleavage: distinct
Fracture: brittle                            
Streak: white                              
Luster: vitreous


Healing: Seamanite is used to assimilate iron within the body. Topically it is a good elixir for dried skin. Seamanite is used to assist in the healing of fratured bones and in the treatment of rickets and scurvy. It is also useful in treating depression. 

Magical Workings: Seamanite is associated with the astrological sign of Scorpio and vibrates to the Master Number 33.

Chakra Applications: none

Foot Notes: Seamanite is a very rare manganese boron phosphate, first discovered in Michigan under the name “koenigite”. Seamanite occurs as small acicular crystals in the crevices of a badly fractured and highly ferruginous siliceous rock.
Author, Crick

Herb of the Day for August 20th – Licorice

Herb of the Day
Licorice


(Glycyrrhiza glabra)

Medicinal Uses: Licorice is used to relieve respiratory ailments such as allergies, bronchitis, colds, sore throats, and tuberculosis. Licorice root is often used to prevent and treat stomach ulcers. Licorice is also used in the treatment of heart disease because of its effects on cholesterol and blood pressure. It has also been used for over 3,000 years by the Chinese as a tonic to rejuvenate the heart and spleen, and as a treatment for ulcers, cold symptoms, and skin disorders.
Licorice is used in treating adrenal insufficiencies such as hypoglycemia and Addison’s disease, counteracting stress, and in purifying the liver and bloodstream.

Persons with a history of congestive heart failure, kidney disease, and liver disorders should not use licorice compounds. Do not use if you are pregnant or nursing.

Magickal uses:

Properties: Licorice is demulcent, expectorant, diuretic, and laxative. It contains glycosides, flavonoids, asparagine, isoflavonoids, chalcones and coumarins. Primary of these is Glycyrrhetinic acid, a natural anti-inflammatory compound.
Licorice Root contains Vitamins E, B-complex, phosphorous, biotin, niacin, pantothenic acid, lecithin, manganese, iodine, chromium, and zinc.

Growth: Licorice is a mediterranean perennial plant having blue flowers, pinnately compound leaves, and a sweet, distinctively flavored root.
Author, Crick