Hints & Tips for Your Monday

 

To incorporate this day’s energy work spells for intuition, peace, fertility, and inspiring your inner muse.

This is a wonderful day to connect to your inner self.

Intuition and inspiration are both enhanced when imbued with moon energy.

Use today’s energy for psychic work, (intuition, divination and clairvoyance), Goddess rituals and faerie magick.

Monday’s Witchery

 

Think for a moment on all of the witchery, magick and enchantments that you have discovered. Don’t be afraid to adjust spells to suit your own specific needs. Any gentle, illusory, and dreamy charms and spells can be enhanced when you work on the day of the week that is dedicated to the moon. Mondays are a fantastic day to boost your psychic abilities and to tune in to your intuition and empathy. It also gives you the opportunity to work with a different lunar phase each and every Monday, which means in one month you could work four different types of moon magicks on Mondays. How’s that for adding to your repertoire? You are going to have mad skills in no time at all.

 

So light up those lunar scented candles and add a little mystique to your outfit by wearing an enchanting lunar color. Wear your sparkling silver jewelry and maybe add a pair of dangling silver earrings or a pendant shaped like a crescent moon. Create lunar potions and philters; make a dream catcher and give it as a gift to someone you love. Burn some sandalwood or jasmine-scented incense today to inspire the glamour and magick of the moon. Slice up a favorite variety of fruit that is in season for a snack or share it with your love and enjoy his or her lunar and romantic qualities. Brew up a cup of chamomile tea, enchant it with a little moon magick, and relax and get a good night’s sleep.

 

Most importantly, get outside tonight and watch the moon for a while. What phase is she in? What color was the moon as she rose? Why not start a journal and write down at what location the moon rises and sets for a few seasons? This is a great way to teach you to tune in and to become more aware of the moon and the influence that she pulls into our lives. Try calling on Selene for her magickal assistance, and call Thoth for wisdom and strength. Get to know the Norse Mani and the Latvian Meness. These gods of the moon have plenty to teach, and if you allow their influence to cycle through your life, you’ll receive many blessings. Be imaginative, and create your own personal lunar magick and witchery. Go on….the moonlight becomes you.

 

Source

Book of Witchery: Spells, Charms & Correspondences for Every Day of the Week
Ellen Dugan

Monday–The Day of the Moon

The moon, like the sun, was an object of wonder in the days of old, and was worshiped almost everywhere in some form or other, but it does not play quite so important a part in story as the sun. Since the moon is paler than the sun and its light soft and gentle, it was often regarded as being a chariot driven by a woman, but the course of the moon-goddess across the sky was similar to that of the sun-god.

 

Diana, the moon-goddess of the Greeks and Romans, known also as Cynthia, Phoebe, and Arterms, was the twin-sister of Apollo, and drove a golden chariot drawn by milk-white horses. Diana and Apollo were children of Jupiter, and were born in the Island of Delos, where a temple to Apollo was afterwards built. Another of the Seven Wonders of the World was the temple to Diana at Ephesus, on the west coast of Asia Minor. The worship of Diana at Ephesus is mentioned in the Acts of the Apostles: “And when the town clerk had quieted the multitude, he saith, ‘Ye men of Ephesus, what man is there who knoweth not how that the city of the Ephesians is temple-keeper of the great Diana and of the image which fell down from Jupiter?'” The temple was destroyed in the year A.D. 263, but remains of it may still be seen.

 

Diana was also the Goddess of Hunting; she was a skilled archer, and spent the day in huuting, as we have seen in the story of Orion.

 

The most famous story of Diana is that of her love for Endymion, a young shepherd–a story which has been told by the poets many times. One evening as the moon-goddess was driving silently across the sky, she saw sleeping on a hillside a handsome youth, his resting flock scattered over the gentle slope. Attracted by his beauty, Diana stepped from her chariot and gazed long at his face; then softly stooping, she kissed him lightly on the lips. Endymion, half wakened by her touch, caught a fleeting vision of the fair goddess as she hastened to her chariot. Filled with wonder at the sight, he rose quickly and rubbed his eyes, but all he saw was the bright moon floating across the dark sky, and he thought that he had been dreaming. The next night the goddess came to him again, and again he saw her with his half closed eyes. Each night when the bright rays of the moon fell on his upturned face he dreamed this wonderful dream, but he was always sleeping when the goddess came, and nevr saw her in her full and dazzling beauty. The days now seemed long and dreary to Endymion, and he waited anxiously for the night that he might see again the glorious vision.

 

Diana was filled with dread at the thought that the beautiful youth would lose his beauty as the years went by, and at last she cast a spell over him while he slept, so that he should never wake again, and carried him away to a cave in a mountain-side known only to herself. There the loving Diana paused each night in her journey across the sky, and gazed on the face of the fair Endymion.

 

Diana, when hunting in the forest, was attended by a band of wood-nymphs who were her faithful followers. One of these nymphs, Arethusa, was one day cooling herself after the chase on the banks of the River Alpheus, when suddenly the God of the River appeared. The startled nymph ran quickly into the woods, but the god Alpheus pursued her, telling her that he loved her and that she need fear no harm. Arethusa was too frightened to listen to the god, and ran on, till at last, worn out, she prayed to Diana for help. The moon-goddess was ever ready to help her faithful nymphs, and in answer to the prayer transformed the girl into a fountain, which she hid in a thick mist. Alpheus, suddenly losing sight of the nymph, wandered sorrowfully about, calling out her name in his distress. Arethusa now thought that she was safe, but the wind-god, Zephyrus, blew aside the mist, and Alpheus saw a fountain where there had not been one before, and guessed what had happened. He quickly changed himself into a river and rushed towards the fountain, but Arethusa sprang from the rocks and hastened away over the stones and grass. Diana now saw her fresh danger, and made an opening in the ground, through which Arethusa slipped, to find herself in the kingdom of Pluto, the God of the Underworld. Here she wandered until she found another opening, by which she escaped once again into the sunshine on the plain of Sicily. Alpheus, however, at last made his way across the sea to Sicily, where he found Arethusa and won her love. The Greeks believed that flowers cast into the River Alpheus in Greece were carried by the river as gifts to his lover, and appeared later in the fountain of Arethusa in Sicily!

 

Among the Egyptians the moon was regarded as a god, who was named Thoth (The Measurer). He was also the God of Wisdom, Invention, Writing, and Magic. He was one of the earliest of the Egyptian gods, having come into being at the same time as Ra, the sun-god, and it was he who was said to have created the world. The Romans compared him with Mercury because, like Mercury, he invented writing. As the God of the Moon, he was represented as wearing a crescent moon on his head, and holding in his hand a stylus, a pointed instrument used by the Egyptians for writing on their wax tablets.

 

The Babylonian moon-god was Sin, the Lord of Wisdom. He was the father of the sun-god, and was one of the greatest of the gods, owing to the fact that the Babylonians regulated their calendar by the moon.

The Angles and Saxons believed that the moon was driven across the sky by Mani, the son of a giant, in a golden chariot drawn by a horse named the All Swift. As in the case of the sun, our ancestors had no distinct goddess of the moon; but we shall read of Mani again in a later chapter.

Hymn to Diana

Queen and huntress, chaste and fair,
Now the sun is laid to sleep,
Seated in thy silver chair,
State in wonted manner keep:
Hesperus entreats thy light,
Goddess excellently bright.
Earth, let not thy envious shade
Dare itself to interpose;
Cynthia’s shining orb was made
Heaven to clear when day did close;
Bless us then with wished sight,
Goddess excellently bright.
Lay thy bow of pearl apart,
And thy crystal shining quiver;
Give unto the flying hart
Space to breathe, how short soever,
Thou that mak’st a day of night,
Goddess excellently bright.

BEN JONSON–Cynthia’s Revels.

The Magickal Day of Monday

 

Monday is the day of the moon itself, and it’s a day that’s connected to lunar colors like silver, white, or even a pale blue. Metals and gemstones like silver, pearl, opal and moonstone all come into play today.

There are plenty of deities associated with the moon – Thoth and Diana for instance – and herbal correspondences include many members of the mint family. Utilize wintergreen or peppermint, as well as catnip, comfrey, sage and chamomile in your workings.

When it comes to Monday magic, because of that lunar connection, it’s a good time to focus on workings related to childbearing and family life, purity and virginity, healing, wisdom, and intuition. Do a little bit of self exploration and work on developing your intuition – learn to trust your gut. Celebrate birth and life, and make some magic to fix what is broken.

Author
Patti Wigington, Paganism/Wicca Expert
Article published on & owned by ThoughtCo

Ritual Work Associated with Monday The Day of the Moon

Perfume: White Poppy, White Rose, Wallflower

 

Incense: Myrtle

 

Wood: Willow

 

Color: Silver, Grey-white

 

Influences: Agriculture, Domestic, Longlife, Medicine, Travels, Visions, Theft (new moon)

 

Reference:

A Book of Pagan Rituals
Herman Slater

Monday’s Magick

 

Monday – Is associated with the Moon

 

Colours – White, Silver, Grey and Pearl.

 

Monday is the best time to deal with such matters as: Psychic Pursuits, Psychology, Dreams, Astral Travel, Imagination, Women’s Mysteries, Reincarnation, Short Trips, Women, Children, Public, Domestic Concerns, Emotions, Fluids, Magick, Spirituality, Nursing, Full moon magic, Purity, Protection, Truth, Meditation, Peace, Sincerity, Justice, Warding off Doubts and Fears, Anything to do with Water and Bodies of Water, Antiques, Trip Planning, Household Activities, Initiation, Astrology, New-Age Pursuits, Archetypes, Totem Animals, Shape-shifting and Religious Experiences.

The Goddess Book of Days for Monday, September 3

In the Hopi Pueblo of Native America, Lakon, a women’s healing ceremony for the maidens of the four directions. Some Native American Goddesses are Spider Woman, Changing Woman, Copper Woman, Iatiku, Huruing Wuhti, Snake Maiden, White Shell Woman, Asintrnah, Awehai, Somagalegs, Sun Sister, Wild Pony, Earth Mother, the Deer Mothers and White Buffalo Calf Woman.

 

Goddesses Associated with Mondays

Luna, Selene, Diana, Re, Gealach, Ida, Artemis, the Witches, Yemaya, Erzulie Tuesday Soorejnaree, Pinga1la, Anna, Aine, Danu, Yngona

 

Source

The Goddess Book of Days
Diane Stein

Today is Monday, September 3

Monday is the sacred day of the moon, personified as the goddesses Selene, Luna, and Mani. The moon is ruler of flow, affecting the changeable and impressionable aspects of people. If a full moon falls on a Monday, then the powers of the moon are at their most potent.

Deity: Mani

 

Zodiac Sign: Cancer

 

Planet: Moon

 

Tree: Willow

 

Herb: Chickweed

 

Stone: Agate

 

Animal: Crab

 

Element: Water

 

Color: Green

 

Rune: Lagu (L)

 

Celtic Tree Month of Muin (Vine) ( September 2 – September 29)

 

The Runic Half Month of Rad (August 29 – September 12)

 

Goddess of the Month of Hesperia (August 8 – September 5)

 

Source

The Pagan Book of Days
Nigel Pennick

The name of this month means simply “seventh”, and so suggests to us neither god nor hero. We find, however, that there were several festivals held in the month, and not the least important of these was one held on the second of the month, and known as the Actian Games. On this day, in the year 31 B.C., was fought the great sea battle, off Actium in Greece, in which Augustus defeated Marcus Antonius and the Egyptian queen Cleopatra. On the promontory of Actium stood a temple to Apollo, and from that time onward games in honour of Apollo were held on each anniversary of the victory. It was a common custom among the Greeks and Romans to hold games or sports in honour of a god, and the most famous of all, the Olympic Games were held every four years in Greece in honour of Zeus, the Roman Jupiter. These games lasted for five days, and consisted of foot-races, chariot-races, wrestling, boxing, throwing the quoit and the javelin. The first prize was usually a wreath made from the laurel tree, the favourite tree of Apollo. A story says that Apollo fell in love with Daphne, a beautiful wood-nymph and daughter of a river-god. Daphne, however, did not return Apollo’s love, and on one occasion ran away from him. The sun-god pursued her, calling to her that he meant no harm, but just as he was within reach of her she prayed to her father for help. She at once became rooted to the ground, and found that her limbs were rapidly changing into branches and her hair into leaves. When Apollo stretched out his hands to catch her, he found nothing in his grasp but the trunk of a tree. The river-god had changed his daughter into a laurel. From that time onward Apollo took the laurel for his favourite tree, and said that prizes given to poets and musicians–for Apollo was also god of music and poetry–should be wreaths made from the leaves of that tree. Thus the laurel wreath came to be more eagerly sought after than gold or silver.

 

The Olympic Games which we have mentioned are the origin of the Olympic Games which have been held in Europe and America every fourth year for some years past. They are held at the capital of each of the great countries in turn, and they were held in London at the Shepherd’s Bush Exhibition in 1908. The chief event is the Marathon Race, which in 1908 was run from Windsor to the Stadium at the Exhibition, a distance of 25 miles. This race has its origin in an historical event of the year 490 B.C. In that year was fought the great battle of Marathon between the Greeks and the invading Persians. In spite of the far greater numbers of the Persian army, the Greeks won a glorious victory. Now, in the ranks of the Greek army was a famous runner named Pheidippides, who had won many a prize in the Games. When the Persians had been put to flight, the Greek general sent for Pheidippides and bade him run with the news of the victory to Athens (the capital of Greece), distant nearly 25 miles, where all those unable to fight were awaiting anxiously the result of the battle. Pheidippides, although tired by his share in the battle, at once set off on his long journey. In time the strain of the task began to tell upon him, and it was only by a great effort that he was able to continue his course. At last, with aching limbs and faltering step, he came in sight of the city. The Athenians, seeing him in the distance, ran eagerly to meet him; falling into the arms of the foremost of them, the runner with his last breath gasped, “Rejoice, we conquer”. Even as the joyful words left his lips, Pheidippides sank lifeless in the arms that held him, and his brave spirit went forth on its last journey to meet the Heroes of the Past.

 

“So, when Persia was dust, all cried, ‘To Akropolis!
Run, Pheidippides, one race more! the meed is thy due!
“Athens is saved, thank Pan,” go shout!’ He flung down his shield
Ran like fire once more: and the space ‘twixt the Fennel-field
And Athens was stubble again, a field which a fire runs through,
Till in he broke: ‘Rejoice, we conquer!’ Like wine through clay,
Joy in his blood bursting his heart, he died–the bliss!”

ROBERT BROWNING–Pheidippides.

 

Famous among the very old stories of the Greeks is that of the swift-footed Atalanta, the daughter of the King of Arcadia. This king had longed for a son who might succeed him, and on the birth of Atalanta was filled with anger and disappointment. He ordered her to be taken away while she was still a baby, and left on a mountain top at the mercy of the wild beasts. Here she was found by some hunters, who took pity on her and carried her to their home. As she grew up, they taught her to hunt, and in time she became more skilled in running and in the chase than they all. She took part with some of the great heroes in a famous hunt for a wild boar, which she finally helped to kill. Her father, hearing of her skill, welcomed her back, and since he still had no son, urged her to marry one of the many suitors who came to the court. Atalanta, however, had no desire to marry, and knowing that she could run more swiftly than any of those who sought her hand in marriage, she declared that she would only marry the man who could outrun her. She also decreed that every one who failed to win should pay for his defeat with his life. In spite of these cruel conditions, many eager youths tried to win her, but she outran them all, and their heads were exposed on the race-course in order to frighten others who might wish to marry her.

 

At last there came to the court of the King of Arcadia a young man named Milanion, who was determined to win Atalanta for his wife. He had previously sought the help and protection of Venus, and in answer to his prayer the goddess had given him three golden apples. The proud Atalanta accepted Milanion’s challenge, and once again the course was thronged with people eager to see the daring youth. The signal was given, and the runners darted forward. Atalanta soon passed Milanion, who then threw at her feet one of his golden apples. She paused a moment, tempted by the glittering object, then stooping, she quickly snatched it up and raced after Milanion, who was by this time ahead of her. She soon overtook him, when he throw down a second golden apple, and again she stopped to pick it up. A third time the swift maiden passed the youth, once more to be tempted by the golden fruit. Sure of her skill, she paused to seize the third golden apple, but before she could overtake Milanion he had reached the goal. Atalanta, bound by her promise, consented to marry the victorious Milanion, and their wedding was celebrated amid great rejoicing.

 

The Old-English name for September was “Gerstmonath”, which means “barley month”, since during September the barley crop was usually harvested.