Litha Prayer to the Sun

Litha is the season of the summer solstice, and the longest day of the year. This means that the very next day, the nights will begin getting longer incrementally as we move towards Yule, the winter solstice. Celebrate the sun while there’s time, and let its warm energy and powerful rays envelope you.

 

Litha Prayer to the Sun

The sun is high above us
shining down upon the land and sea,
making things grow and bloom.
Great and powerful sun,
we honor you this day
and thank you for your gifts.
Ra, Helios, Sol Invictus, Aten, Svarog,
you are known by many names.
You are the light over the crops,
the heat that warms the earth,
the hope that springs eternal,
the bringer of life.
We welcome you, and we honor you this day,
celebrating your light,
as we begin our journey once more
into the darkness.

Author

 

Patti Wigington, Paganism/Wicca Expert
Article published on & owned by About.com

Setting Up Your Litha Altar

Litha Comments & GraphicsSetting Up Your Litha Altar

What to Include for the Summer Solstice

It’s Litha, and that means the sun is at its highest point in the sky. Midsummer is the time when we can celebrate the growing of crops, and take heart in knowing that the seeds we planted in the spring are now in full bloom. It’s a time of celebrating the sun, and spending as much time as you can outdoors. Try to set up your Midsummer altar outside if at all possible. If you can’t, that’s okay — but try to find a spot near a window where the sun will shine in and brighten your altar setup with its rays.

Colors of the Season
This sabbat is all about the sun celebration, so think of solar colors. Yellows, oranges, fiery reds and golds are all appropriate this time of year. Use candles in bright sunny colors, or cover your altar with cloths that represent the solar aspect of the season.

Solar Symbols
Litha is when the sun is at its highest point above us. In some traditions, the sun rolls across the sky like a great wheel – consider using pinwheels or some other disc to represent the sun. Circles and discs are the most basic sun symbol of all, and are seen as far back as the tombs of ancient Egypt. Use equal-armed crosses, such as the Brighid’s Cross, or even the swastika – remember, it was originally a good luck symbol to both the Hindus and Scandinavians before it became associated with the Nazis.

A Time of Light and Dark
The solstice is also a time seen as a battle between light and dark. Although the sun is strong now, in just six months the days will be short again. Much like the battle between the Oak King and the Holly King, light and dark must battle for supremacy. At this sabbat, darkness wins, and the days will begin to grow shorter once more. Decorate your altar with symbols of the triumph of darkness over light – and that includes using other opposites, such as fire and water, night and day, etc.


Other Symbols of Litha

Midsummer flowers, fruits and vegetables from your garden
Gods Eyes in sunny colors
Sunflowers, roses
Oak trees and acorns
Sandalwood, saffron, frankincense, laurel

Source:
Author: Patti Wigington
Website: Article found on & owned by ThoughtCo

Summer Solstice, Midsummer, Litha, Alban Hefin, Inti Raymi, Feast of the Sun, Celtic New Year, St. John’s Day

Litha Comments & Graphics
Summer Solstice, Midsummer, Litha, Alban Hefin, Inti Raymi, Feast of the Sun, Celtic New Year, St. John’s Day

Summer Solstice – Midsummer – Litha (Celtic/Wiccan) – Alban Hefin (Druidic) – Inti Raymi (Incan) – Feast of the Sun (Aztec) – Celtic New Year, according to some – St. John’s Day/Festival of Saint John the Baptist (Christian)

As the wheel turns again we find ourselves at Summer Solstice. Litha/Midsummer is one of the Lesser Wiccan Sabbats and is usually celebrated on December 21st, but varies somewhat from the 20th to the 23rd, dependent upon the Earth’s rotation around the Sun. The sun is at the height of it power before beginning its slide into darkness and we experience the longest day and shortest night of the year. It is important to note that the separation of the light and dark halves of the year have nothing to do with good and evil. Light signifies growth and expansion; dark means withdrawal and rest. Both are necessary.

While steamy Midsummer marks the beginning of the Sun’s dying strength the season itself is very lush, erotic and sexy. The Sun, flowers and Earth are in full bloom. Hot Midsummer creates a fiery, mature, breathless passion. The God is at the very height of his power as we hit midsummer, at this point of the year the crops are coming along nicely (literally and figuratively). We have done all of the planting associated with spring and life gets a little easier as we sit back and tend what we’ve created. It’s a time of great celebration before we meet the work ahead as the harvest comes in. We honor the God and Goddess whose union has blessed us with the fertility to create the projects we began way back at Imbolc. On Midsummer the veil between the worlds is said to be very thin making this a great time for divination, historically many maidens would divine a husband at this time. Midsummers Eve is said to be a time when fairies abound in great numbers this is a great time to commune with them and leave gifts of sweets outdoors. Litha celebrates abundance, fertility, virility, the beauty and bounty of Nature. Harnessing the Suns great power makes all types of magick appropriate now. We can also harvest the first of our magickal herbs at this time since they are drenched with the great power of the sun on this longest day of the year. It is a good time for empowerment, for strong magick and male rituals, for handfastings and communing with Nature Spirits, for workings of culmination. The journey into the harvest season has begun.

Litha Legends and Lore


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Litha Legends and Lore

Myths and Mysteries of the Midsummer Solstice

Litha, or Midsummer, is a celebration that has been observed for centuries, in one form or another. It is no surprise, then, that there are plenty of myths and legends associated with this time of year!

In England, rural villagers built a big bonfire on Midsummer’s Eve. This was called “setting the watch,” and it was known that the fire would keep evil spirits out of the town. Some farmers would light a fire on their land, and people would wander about, holding torches and lanterns, from one bonfire to another. If you jumped over a bonfire — presumably without lighting your pants on fire — you were guaranteed to have good luck for the coming year.

After your Litha fire has burned out and the ashes gone cold, use them to make a protective amulet. You can do this by carrying them in a small pouch, or kneading them into some soft clay and forming a talisman. In some traditions of Wicca, it is believed that the Midsummer ashes will protect you from misfortune. You can also sow the ashes from your bonfire into your garden, and your crops will be bountiful for the rest of the summer growing season.

It is believed in parts of England that if you stay up all night on Midsummer’s Eve, sitting in the middle of a stone circle, you will see the Fae. But be careful – carry a bit of rue in your pocket to keep them from harassing you, or turn your jacket inside out to confuse them. If you have to escape the Fae, follow a ley line, and it will lead you to safety.
Residents of some areas of Ireland say that if you have something you wish to happen, you “give it to the pebble.” Carry a stone in your hand as you circle the Litha bonfire, and whisper your request to the stone — “heal my mother” or “help me be more courageous”, for example. After your third turn around the fire, toss the stone into the flames.

Astrologically, the sun is entering Cancer, which is a water sign. Midsummer is not only a time of fire magic, but of water as well. Now is a good time to work magic involving sacred streams and holy wells. If you visit one, be sure to go just before sunrise on Litha, and approach the water from the east, with the rising sun. Circle the well or spring three times, walking deosil, and then make an offering of silver coins or pins.

Sun wheels were used to celebrate Midsummer in some early Pagan cultures. A wheel — or sometimes a really big ball of straw — was lit on fire and rolled down a hill into a river. The burned remnants were taken to the local temple and put on display. In Wales, it was believed that if the fire went out before the wheel hit the water, a good crop was guaranteed for the season.

In Egypt, the Midsummer season was associated with the flooding of the Nile River delta. In South America, paper boats are filled with flowers, and then set on fire. They are then sailed down the river, carrying prayers to the gods. In some traditions of modern Paganism, you can get rid of problems by writing them on a piece of paper and dropping them into a moving body of water on Litha.

William Shakespeare associated Midsummer with witchcraft in at least three of his plays. A Midsummer Night’s Dream, Macbeth, and The Tempest all contain references to magic on the night of the summer solstice.

Source:
Author: Patti Wigington
Website: Article found on & owned by  About.com

About Litha: A Guide to the Symbolism of the Wiccan Sabbat


Litha Comments & Graphics

About Litha: A Guide to the Symbolism of the Wiccan Sabbat

a guide to the symbolism of the Wiccan Sabbat

by Arwynn MacFeylynnd

Date: December 20-23 (usually, the date of the calendar summer solstice).

Alternative names: Summer Solstice, Midsummer, Midsummer’s Eve, Alban Heruin, Alban Hefin, Gathering Day, Vestalia, La Festa dell’Estate (Summer Fest), the Day of the Green Man.

Primary meanings: This Sabbat celebrates the abundance and beauty of the Earth. From this day on, the days will wane, growing shorter and shorter until Yule. It is a time to absorb the Sun’s warming rays, and to celebrate the ending of the waxing year and beginning of the waning year in preparation for the harvest to come. Midsummer is another fertility Sabbat, not only for humans, but also for crops and animals. This is a time to celebrate work and leisure, to appreciate children and childlike play and to look internally at the seeds you’ve planted that should be at full bloom. Some people believe that at twilight on this day, the portals between worlds open and the faery folk pass into our world; welcome them on this day to receive their blessings.

Symbols: Fire, the Sun, blades, mistletoe, oak trees, balefires, Sun wheels, summertime flowers (especially sunflowers), summer fruits, seashells and faeries. If you made Sun wheels at Imbolc, display them now prominently, hanging from the ceiling or on trees in your yard. You may want to decorate them with yellow and gold ribbons and summer herbs.

Colors: White, red, maize yellow or golden yellow, green, blue and tan.

Gemstones: All green gemstones, especially emerald and jade, and also tiger’s eye, lapis lazuli and diamond.

Herbs: Chamomile, cinquefoil, copal, elder, fennel, fern, frankincense, galangal, heliotrope, hemp, larkspur, laurel, lavender, lemon, mistletoe, mugwort, oak, pine, roses, saffron, St. John’s wort, sandalwood, thyme, verbena, wisteria and ylang-ylang. Herbs gathered on this day are said to be extremely powerful.

Gods and goddesses: All father gods and mother goddesses, pregnant goddesses and Sun deities. Particular emphasis might be placed on the goddesses Aphrodite, Astarte, Freya, Hathor, Ishtar and Venus and other goddesses who preside over love, passion and beauty. Other Litha deities include the goddesses Athena, Artemis, Dana, Kali, Isis and Juno and the gods Apollo, Ares, Dagda, Gwydion, Helios, Llew, Oak/Holly King, Lugh, Ra, Sol, Zeus, Prometheus and Thor.

Customs and myths: One way to express the cycle of the Earth’s fertility that has persisted from early pagan to modern times is the myth of the Oak King and the Holly King, gods respectively of the Waxing and Waning Year. The Oak King rules from Midwinter to Midsummer, the period of fertility, expansion and growth, and the Holly King reigns from Midsummer to Midwinter, the period of harvest, withdrawal and wisdom. They are light and dark twins, each being the other’s alternate self, thus being one. Each represents a necessary phase in the natural rhythm; therefore, both are good. At the two changeover points, they symbolically meet in combat. The incoming twin — the Oak King at Midwinter, the Holly King at Midsummer — “slays” the outgoing one. But the defeated twin is not considered dead — he has merely withdrawn during the six months of his brother’s rule.

On Midsummer Night, it is said that field and forest elves, sprites and faeries abound in great numbers, making this a great time to commune with them. Litha is considered a time of great magickal power, one of the best times to perform magicks of all kinds. Especially effective magick and spells now include those for love, healing and prosperity. Wreaths can be made for your door with yellow feathers for prosperity and red feathers for sexuality, intertwined and tied together with ivy. This is also a very good time to perform blessings and protection spells for pets or other animals.

Nurturing and love are key actions related to Midsummer. Litha is a good time to perform a ceremony of self-dedication or rededication to your spiritual path as a part of your Sabbat celebration. Ritual actions for Litha include placing a flower-ringed cauldron upon your altar, gathering and drying herbs, plunging the sword (or athamé) into the cauldron and leaping the balefire (bonfire) for purification and renewed energy. Considered taboo on this holiday are giving away fire, sleeping away from home and neglecting animals.

The History Of Litha

The History Of Litha

 

The celebration of Midsummer’s Eve (St. John’s Eve among Christians) was from ancient times a festival of the summer solstice. Some people believed that golden-flowered mid-summer plants, especially Calendula, and St. John’s Wort, had miraculous healing powers and they therefore picked them on this night. Bonfires were lit to protect against evil spirits which were believed to roam freely when the sun was turning southwards again. In later years, witches were also thought to be on their way to meetings with other powerful beings.

In Sweden, Mid-summer celebration originates from the time before Christianity; it was celebrated as a sacrifice time in the sign of the fertility.

The solstice itself has remained a special moment of the annual cycle of the year since Neolithic times. The concentration of the observance is not on the day as we reckon it, commencing at midnight or at dawn, as it is customary for cultures following lunar calendars to place the beginning of the day on the previous eve at dusk at the moment when the Sun has set. In Sweden, Finland and Estonia, Midsummer’s Eve is the greatest festival of the year, comparable only with Walpurgis Night, Christmas Eve, and New Year’s Eve.

In the 7th century, Saint Eligius (died 659/60) warned the recently converted inhabitants of Flanders against the age-old pagan solstice celebrations. According to the Vita by his companion Ouen, he’d say: “No Christian on the feast of Saint John or the solemnity of any other saint performs solestitia [summer solstice rites] or dancing or leaping or diabolical chants.”

As Christianity entered pagan areas, MidSummer celebrations came to be often borrowed and transferred into new Christian holidays, often resulting in celebrations that mixed Christian traditions with traditions derived from pagan Midsummer festivities. The 13th-century monk of Winchcomb, Gloucestershire, who compiled a book of sermons for the feast days, recorded how St. John’s Eve was celebrated in his time:

Let us speak of the revels which are accustomed to be made on St. John’s Eve, of which there are three kinds. On St. John’s Eve in certain regions the boys collect bones and certain other rubbish, and burn them, and therefrom a smoke is produced on the air. They also make brands and go about the fields with the brands. Thirdly, the wheel which they roll.

The fires, explained the monk of Winchcombe, were to drive away dragons, which were abroad on St. John’s Eve, poisoning springs and wells. The wheel that was rolled downhill he gave its explicitly solstitial explanation:

The wheel is rolled to signify that the sun then rises to the highest point of its circle and at once turns back; thence it comes that the wheel is rolled.

On St John’s Day 1333 Petrarch watched women at Cologne rinsing their hands and arms in the Rhine “so that the threatening calamities of the coming year might be washed away by bathing in the river.”

Midsummer – Summer Solstice


Litha Comments & Graphics

Midsummer
Summer Solstice
December 20 – 23

Midsummer or Litha, is a celebration of light. This is a solar/ fire festival that marks the astrological day of the summer solstice, which occurs on or around June 21, when the sun enters the sign of Cancer, the crab. Cancer is the only astrological sign that is associated with the moon. If you combine that lunar influence with the ultimate strength of the sun, you have quite the magickal wallop.

The day of the summer solstice has the longest daylight hours and the shortest nighttime hours of the year. As the sun reaches its highest position in the sky, we are at the climax of the sun’s power. This is the greatest day of the sun’s magick, even though it is bittersweet— for as soon as the day after the summer solstice, the sun’s power gradually begins to decline, with nighttime hours slowly and inexorably increasing. After today, we are in the dark half of the Wheel of the Year, which may seem confusing, but truly the daylight hours are decreasing now, and the sun will start to reach its zenith at a lower point in the sky from now until December and the winter solstice.

The sabbat of Midsummer is a potent and magickal date. This is a great time for fire magick, bonfires, garden witchery, herbal and green magicks, and the best night of the year to commune with the elemental kingdom and the faeries.

This is a time of celebration in nature: everything is green and growing. Nature is celebrating her achievement!

Fire festivals and fireworks are complementary; it all goes with that theme of fire magick for summer. At this time of year, your spellworking themes may include asking for the blessing and assistance of the faeries or working green magick with the garden. Prosperity, health, and abundance spells are appropriate at this point in time as well, since the light is at its peak and all of nature is at its most lush, vibrant, and green.

If you like to work with the more traditional fire theme of this sabbat, consider building a small ritual fire in your outdoor fire pit or chiminea. Bonfires on Midsummer have been lit by people from all over the world, from many magickal customs, for centuries. The bonfires were classically lit at sundown on Midsummer’s Eve. So set up your fire and get ready to go! If you like, you can toss a few herbs or oak leaves into the flames as an offering to the Old Gods.

If you are unable to safely have an outdoor fire, then light several bright yellow candles and group them together inside of a cauldron, and enjoy the effect that several flickering flames make inside of that cauldron. Another idea that I started with my coven years ago was to pass out sparklers; after our rituals are complete, we light up the sparklers and dance around the gardens with the lightning bugs. When the sparklers are finished, we drop them into a bucket of water. Celebrate the summer solstice and put your own personal spin on things!

Source

Seasons of Witchery: Celebrating the Sabbats with the Garden Witch
Ellen Dugan

Summer Invocation

Litha Comments & Graphics

Summer Invocation

 

Fireflies and summer sun
in circles round
we become as one.
Singing songs at magic’s hour
we bring the winds
and timeless powers.
Turning inward, hand in hand
we dance the hearth
to heal the land.
Standing silent, beneath the sky
we catch the fire
from out God’s eye.
Swaying breathless, beside the sea
we call the Goddess
so mote it be!

(This can be used as a chant, part of a spiral dance, or to invoke quarters.)

by Trish Telesco, ThoughtCo

Wishing All Our Brothers & Sisters In The Southern Hemisphere A Very Blessed & Joyous Litha!


Litha Comments & Graphics

Southern Hemisphere Magick


Author: Frances

Despite what appears to be a wealth of information available on neo-Pagan traditions, one section of the community seems to be grossly under-represented and that is those of us who reside in the Southern Hemisphere – Australia, New Zealand and even South Africa, to name but three countries. The majority of authors residing in the Northern Hemisphere seem to have little or no knowledge at all of the differences between the hemispheres. And if such a difference is acknowledged, it is usually limited to only the Sabbats. It is no wonder that endless debates occur on how to “do things” down under.

The following is a suggestion based on my own personal observances as both a Wytch and magickian who resides in the Southern Hemisphere, which may be of assistance to others.

There are at least four major differences between the Hemispheres. The first is the obvious six-month difference in the seasons. When it is Midsummer in the Northern Hemisphere, we in the South are celebrating Midwinter (the “Christmas in July” theme is becoming a popular event even amongst non-Pagans). The dates, according to general consensus, of the Southern Sabbats are:

  • Samhain – 30 April
  • Midwinter Solstice (Yule) – 21 June
  • Imbolg – 1 August
  • Spring or Vernal Equinox (Eostre) – 21 September
  • Bealtaine – 1 November
  • Midsummer Solstice (Litha) – 21 December
  • Lughnasadh – 1 February
  • Autumn Equinox (Mabon) – 21 March

If we use the astrological signs in which the Sun moves into to determine each Sabbat date as opposed to actual calendar dates, then this too is changed by six months:

  • Samhain – 15 deg Taurus
  • Midwinter Solstice – 0 deg Cancer
  • Imbolg – 15 deg Leo
  • Spring Equinox – 0 deg Libra
  • Bealtaine – 15 deg Scorpio
  • Midsummer Solstice – 0 deg Capricorn
  • Lughnasadh – 15 deg Aquarius
  • Autumn Equinox – 0 deg Aries

This means that Northern Hemisphere-based festivals appear largely out of place in the Southern Hemisphere. Our Morris Dances however still celebrate “May Day” on 1 May regardless of the fact that it marks the beginning of Winter; likewise the Christian Easter falls in Autumn as opposed to Spring in the Northern Hemisphere. However, there are specific events that do align – in particular specific Southern Hemisphere-based public holidays. One good example is ANZAC Day, the day on which we remember Australian and New Zealand service men and women that died at war. This day of remembrance occurs on 25 April, close to the Southern Samhain on 30 April.

The next major difference between the Hemispheres is the direction in which the Sun moves across the sky. As in the Northern Hemisphere, the Sun still rises in the East and sets in the West, however on its journey across the sky in the Southern Hemisphere, it travels via the North because of the tilt of the Earth’s axis. For this reason, most Pagans in the Southern Hemisphere cast their circles in this direction, via the North or in an anti-clockwise direction.

It irks me when authors refer to deosil as meaning “clockwise” and widdershins as meaning “anticlockwise.” Not only does this not apply to the Southern Hemisphere, but also it is etymologically incorrect. According to the Australian Concise Oxford Dictionary, the word deosil comes from the Anglo-Saxon word meaning “sunwise” or “in the direction of the (apparent) motion of the sun,” and in the Southern Hemisphere this is anticlockwise. The term widdershins comes from the Middle High Germanic word “widersinnes” meaning “against the sun.” In the Southern Hemisphere, this is clockwise, representing the direction for banishing, winding down energies or even for darker workings. Of course, as English – as well as other European languages incorporated into the English language – stem from the Northern Hemisphere as opposed to the Southern Hemisphere, Northern associations are more dominant. For example, deosil is also said to come from the Irish word “cor deiseil” which means “auspicious right hand turn,” while widdershins is akin to the Irish “cor tuathal” meaning “the mundane left-hand turn.” To save confusion, however, for Southern Hemispheric Pagans, I prefer and recommend the first definition with respect to the Sun.

A further observance is that the energy flow of the Earth between the Northern and Southern Hemispheres is also reversed. Prior to spending time in England I was told to observe the direction in which the water drained down the plughole. In the Northern Hemisphere, energy moves in a clockwise direction, whereas in the Southern Hemisphere, it is anti-clockwise.

If we take the above information into consideration when placing the elements around our magickal circle, it then seems logical for the placement of Fire to be in the North, while Earth is placed in the South. Environmentally, to the North is the Equator and from the North come the scorching Summer winds. North is also the placement in the sky of the Noonday Sun. In the South however, where the Sun never appears in the Southern Hemisphere, are the bitter cold Winter winds, as well as the frozen mass we refer to as Antarctica. However, this goes against the directional placements of the elements in more traditional Pagan groups.

I know a number of traditional Crafters who continue to place their altars in the North because according to their tradition (despite it being Northern Hemispheric-based) this is the “dark quarter.” One reasoning behind this is that on the astral the directional placements of the elements do not matter. If this is the case, then when I operate between the worlds, it should not matter if my physical altar and circle casting reflects the land in which I reside. Surely, if the founders of Earth-based traditions such as the Craft and Wicca (for example, Gerald Gardner, Alex Sanders or even Aleister Crowley) were based, or had spent some time, in the Southern Hemisphere, would they not have taken the differences into consideration?

Some Pagans living in the eastern states of Australia not only swap the elemental directions of Fire and Earth around, but also Water and Air. When you take the environment into consideration, it is easy to see why they do this. East of Australia is the Tasman Sea or even the Pacific Ocean – large bodies of water. In the Southern Hemisphere our weather patterns move largely from the West (therefore the placement of Air).

Another difference between the hemispheres, which is often overlooked, is the direction in which the crescents of the Waxing and Waning Moons point. In the Southern Hemisphere, the Waxing Moon in the sky actually points to the right, while the Waning Moon points to the left. Therefore the symbol of the Triple Moon Goddess (the maiden, mother and crone) reflects an introverted appearance opposed to the extroverted appearance in the Northern Hemisphere. But there are times where the Moon decides to really throw the spanner into the works and the Waxing Moon can be observed lying on her back pointing upwards, and the corresponding Waning Moon pointing downwards.

For us Southern Pagan practitioners, there is more to take into consideration when we work our magick and our circles than simply swapping the Sabbat dates around. And with the varying opinions and reasons behind even basic circle casting, it is little wonder newcomers to the various Pagan traditions in the Southern Hemisphere find it all very confusing. Maybe Pagan book publishers should take this into consideration, and if anyone is interested in issuing a contract for such a book, I would be interested in writing one (shameless plug, but I couldn’t resist).

In the Southern Hemisphere not only do we appear to do things standing on our heads but also working backwards as well – or maybe it is you Northern Hemispheric Pagans who have got it wrong!

Frances Billinghurst

Old vs. New Magic

Old vs. New Magic


The nature of spirituality and magic has changed substantially in the last few centuries. In medieval times, people felt themselves surrounded by hostile forces beyond their control, and they developed spells and other rituals to protect themselves. Today we are also surrounded by hostile forces beyond our control, but the spells and rituals have changed to meet modern needs.

Herewith a list of medieval spells, items, and spiritual concepts, and their current equivalents:

Medieval Magic Modern Magic
Summon spirit of the dead Summon waiter
Heal the sick Heal bad haircut
Garlic turns away vampire Garlic turns away tax auditor
Confession absolves sin Confession obtains plea-bargain
Exorcise demonic possession Exorcise daughter’s interest in biker
Exorcise demonic possession 2 Exorcise mother-in-law from property
Charm a dragon Charm your date
Cast out demons Cast out cockroaches
Remove curse Remove pimple
Dispel evil spirit Dispel smell of dope in car
Fairies are playful woodland creatures Fairies are playful urban creatures
Brownies are malicious Brownies are delicious
Witches’ brew Vicks Nyquil
Venal sin Misdemeanor
Mortal sin Felony
Papal indulgence Mayor can fix parking tickets
Lay curse on overlord Lose boss’ overheads

Full Moon 22 December 2018 – Pleasant Surprises

Full Moon 22 December 2018 – Pleasant Surprises

 

The full moon on Saturday December 22, 2018 at 0° Cancer makes a helpful aspect to Uranus. So the Full Moon December 2018 astrology is about excitement, positive change and pleasant surprises. This is a welcome change to the last two moon phases that were both square Mars. The December 22 full moon sextile Uranus makes it easy to quickly change direction, away from the anger and hostility of recent weeks.

The December 2018 full moon joins the supergiant red star Betelgeuse in Orion, associated with great power, honor and wealth. So follow your intuition and be open-minded about any unexpected opportunities that arise. New people or even a new attitude could lead to pleasant surprises with your career, finances or love life this Christmas. Venus trine Neptune is another strong influence on the full moon and is a good omen for romance.

Full Moon Meaning

A full moon occurs when the Sun is opposite the Moon. This highlights opposing forces or polarities in your life such as your work versus home, or what you need versus what you want. Inner tension and external pressures can lead to personal conflict and crises that drain your energy. Your home, family and intimate relationships comes into sharper focus following a full moon.

The lunar qualities of emotions and instincts reach their peak at a full moon. Use you increased emotional strength and intuition to overcome any relationship challenges. Subconscious awareness allows for an impartial and balanced look at your personal relationships. You will clearly see any relationship dynamics or negative feelings causing disharmony.

A full moon has a relationship to the previous new moon. Your December 7 new moon goals can now be fine-tuned or completed, it is harvest time. You can make emotional adjustments in response to those new goals. Full moon November 2018 lasts for two weeks up to the 5 January 2019 Solar Eclipse.

Full Moon December 2018 Astrology

The December 22 full moon makes just one planetary aspect and it is a good one. Moon sextile Uranus brings stimulating personal encounters and exciting events. You will feel more open to change in your life and may actively seek it out. This is a good full moon for trying something new in your domestic routine or personal life. Your stronger than normal intuition can guide you in making quick decisions on which way to go. Follow your instincts and make the most of any opportunities that come your way.

This is a good full moon to find original ways of doing things because of your inquisitive and inventive nature. You might receive flashes of insight to solve lingering problems in an instant. Chance encounters can also provide valuable information. You are more likely to stumble upon some critical piece of information while surfing the net. Chance encounters may lead to instant attraction and new friendships.

Your mood may become changeable and somewhat odd. However, you should feel comfortable expressing a more unique side of your personality. The lowering of your inhibitions is what facilitates the change and excitement. Importantly, this also makes it easier to share your feelings with loved ones, especially after the anger and hostility or recent weeks. This is also a good full moon to break old habits and replace them with something new.

Full Moon in Orion

The closest fixed star the full moon December 2018 is Menkalinan in the left shoulder of Auriga the Charioteer. Betelgeuse is not as close but is a more significant influence. Overall, these fixed stars have a positive influence on the full moon.

Fixed star Menkalinan (00 ♋ 10) is unhelpful when badly positioned. But the sextile to Uranus means it should have little effect and be overpowered Betelgeuse.

Fixed star Betelgeuse (29 ♊ 01) is a supergiant red star in Orion the Hunter. Robson said it gives martial honor, preferment and wealth. [1] Noonan adds great fortune and ‘kingly’ attributes. [2] Moon conjunct Betelgeuse: Active mind, strong will, turbulent, rebellious under restraint, military success but suffering through quarrels with superiors, likelihood of great power, honor and wealth. [1]

Full Moon Romance

Venus trine Neptune is the strongest aspect in the full moon December 2018 astrology chart besides the full moon itself. It is exact only 24 hours before the full moon. Venus trine Neptune is perfect for romance, relaxation and daydreaming. Besides finding your ideal lover, you could put your hand to any creative project but especially singing.

Your love life will benefit from increased tenderness and compassion. While not particularly an indicator of steamy sex, this aspect encourages tender touch and smooching. Connecting to a companion at the spiritual level is more important, though tantric sex would be most enjoyable.

The December 2018 full moon is the last moon phase in the current eclipse phase which began with the July 2018 Blood Moon Lunar Eclipse. It is a good time to look back over the last five months to check how well you have progressed with your personal goals. That lunar eclipse was at 4° Aquarius. You can look back to the August 2018 solar eclipse at 18° Leo which might apply more to your professional goals.

Full Moon December 2018 Times and Dates
  • Los Angeles – 22 December, 9:48 am
  • New York – 22 December, 12:48 pm
  • London – 22 December, 5:48 pm
  • Delhi – 22 December, 11:18 pm
  • Sydney – 22 December, 4:48 am
References
  1. Fixed Stars and Constellations in Astrology, Vivian E. Robson, 1923, p.147.
  2. Fixed Stars and Judicial Astrology, George Noonan, 1990, p.59.

 

Astrology King