Wednesday Witchery

Be bold and daring today! Expand your knowledge of the Craft by working with the planetary energies of Mercury on this multifaceted day of the week. Consider the Greco-Roman gods Mercury and Hermes and all of the many lessons they have for you. Embrace change and movement, and work on your communication techniques. Conjure up a little good luck for yourself with that Mercury dime spell. Call on Athena to inspire you to try magickal arts and crafts and to be more creative in your own spellwork and witchery.

Meditate on Odin and see what you can discover about him. I wonder what sort of fabulous and fascinating magickal wisdom you will uncover? Odin is a shaman, after all; he may appear in many guises and faces. I guarantee that he will make you laugh at yourself before he is through with you, but you will learn. It’s up to you what you do with that knowledge. Will you let it shapeshift into wisdom?

Wednesday is the wild and wily day of the week, so try to go with the flow; don’t fight the quirky energies of the day. Most importantly, follow your heart, and always keep a good sense of humor, because of Wednesdays you will really need it.
 

Source

Book of Witchery: Spells, Charms & Correspondences for Every Day of the Week
Ellen Dugan

Wednesday’s Conjuring

Wednesday – is associated with Mercury

Candle colors – Purple

Magickal Conjuring for the Day: Mastery, Domination Work, Wisdom, Healing, Dealing with Legal problems.

—Starr Casas, Old Style Conjure Wisdoms, Workings and Remedies

Wednesday, April 6

Wednesday is the day of the Teutonic deity known as Wodin or Odin, an aspect of the Allfather, god of knowledge, wisdom, enlightenment and combat, the parallel of Hermes, the planet Mercury.

Deity: Woden

Zodiac Sign: Gemini & Virgo

Planet: Mercury

Tree: Ash

Herb: Cinquefoil

Stone: Emerald & Sardonyx

Animal: Raven & Cat

Element: Air

Color: Red & Blue

Number: 6

Rune: Odal(O)

Celtic Tree Month of Fearn (Alder) – March 18 to April 14th. Alder signifies protection in times of conflict, enability in time of change.

Runic Half Month of Ehwaz (horse) – March 30 to April 15th

Goddess of the Month for March 20 to April 17th is Columbina

Today Is….

Megalesia/Passover
Passover is the Jewish celebration of liberation from bondage in Egypt.

Source

The Pagan Book of Days
Nigel Pennick

The Sky This Week: April 6 – 10

A good time for Zodical light, Mars grows brighter, and the Beehive Cluster buzzes into a prime position.

Wednesday, April 6
Although Jupiter reached opposition and peak visibility about a month ago (on March 8), it remains a stunning sight from dusk until the start of morning twilight. The giant planet shines at magnitude –2.4 among the background stars of Leo the Lion. Turn a telescope on Jupiter and you will see a 43″-diameter disk with lots of atmospheric detail. The world’s four major moons put on a great show tonight as well. Innermost Io begins to transit Jupiter at 9:52 p.m. EDT, and its shadow follows 40 minutes later. The planet then occults Europa at 10:48 p.m. Next in line is Ganymede, the solar system’s largest moon, which starts to transit the gas giant at 1:01 a.m. At 2:54 a.m., Europa emerges from Jupiter’s shadow about one planet radius east of the limb. The final events occur as Jupiter sinks toward the western horizon. Ganymede’s large shadow first touches the planet’s cloud tops at 3:45 a.m.; then, a half-hour later, the giant moon’s transit ends.

Thursday, April 7
New Moon occurs at 7:24 a.m. EDT. At its New phase, the Moon crosses the sky with the Sun and so remains hidden by our star. Because the Moon reaches perigee, the closest point in its orbit around Earth, only six hours later (at 1:36 p.m. EDT), residents in coastal areas can expect higher than normal tides for the next few days. At perigee, the center of the Moon lies 221,931 miles (357,163 kilometers) from Earth’s center.

Saturday, April 9
One of the spring sky’s finest deep-sky objects, the Beehive star cluster (M44) in the constellation Cancer the Crab, lies high in the south after darkness falls. With naked eyes under a dark sky, you should be able to spot this star group as a faint cloud even though a crescent Moon also occupies the evening sky. But the Beehive explodes into dozens of stars through binoculars or a small telescope.

Uranus is in conjunction with the Sun at 5 p.m. EDT. From our earthly perspective, this means the distant planet lies behind the Sun and so is out of sight. Uranus will return to view in the morning sky in May.

Sunday, April 10
The waxing crescent Moon appears just above the 1st-magnitude star Aldebaran in this evening’s sky. Binoculars provide the best view of this close conjunction because they also clearly reveal the neighboring Hyades, a V-shaped star cluster that Aldebaran appears to anchor. For residents of the United States, the Moon appears to pass in front of Aldebaran during the afternoon hours, at approximately 6 p.m. EDT (3 p.m. PDT).
 

Source

Astronomy Magazine

Solar & Lunar Data for Wednesday, April 6

Solar
Sun Direction: ↑ 105.91° ESE
Sun Altitude: 30.53°
Sun Distance: 93.042 million mi
Next Solstice: Jun 20, 2016 5:34 PM (Summer)
Sunrise Today: 6:32 AM↑ 81° East
Sunset Today: 7:22 PM↑ 279° West
Length of Day: 12 hours, 49 minutes

 

Lunar
Next New Moon: Apr 7, 20166:23 AM
Next Full Moon: Apr 22, 201612:23 AM
Next Moonset: Today6:41 PM
Current Moon Phase: Waning Crescent
Illumination: 1.2%

 

Source

timeanddate.com

 

‘THINK on THESE THINGS’
By Joyce Sequichie Hifler

Are you one of those people who degrades yourself in idle conversation until it becomes a fact within your mind? Has it become your belief that this is true humility, talking down your abilities, hiding your light, refusing to accept your rights as a child of God as being meek and humble?

This thing called life is given to us for a purpose, never to downgrade; no more than we should blow it out of proportion by thinking too highly of ourselves.

Each life is important, each breath for a purpose, each moment a time for learning. Walt Whitman has written in “Leaves of Grass”: “Whoever you are! Motion and reflection are especially for you; the divine ship sails the divine sea for you. Whoever you are! You are he or she for whom the earth is solid and liquid, you are he or she for whom the sun and moon hang in the sky, for none more than you are the present and the past. For none more than you is immortality.”

By our words we reveal our minds. It is so easy to refuse to be a channel through which the best can reveal itself. And it is so easy to forget that our song of life, as Whitman has written, “The song is to the singer, and comes back most to him. I swear the earth shall surely be complete to him or her who shall be complete!”

Human beings worry a great deal about what others think. It is a nagging worry that somehow the curtain that protects our privacy from the eyes of the world will suddenly drop and allow us to see all the things our pride has hidden.

Why is it that we seemingly need to be clever in order to handle the world? Why can’t we just live honestly and openly, without scheming and trying to appear that we are something we are not? The world is so heavy laden with priggish pride that the clean simple truth is lost in playing it cool. Why can’t we quit being something pent up inside and be something like sunshine or showers right out here where we can enjoy it or get over it?

Socrates said that the shortest and surest way to live with honor in the world is to be in reality what we would appear to be. And we may just as well, because if there isn’t a good cake under all that frosting, someone is going to know it anyway. To drop all pretense and say with genuine honesty, “This is the way I am” would be to find a whole new way of enjoying the simplicity of being ourselves.

_______________________________

Available online! ‘Cherokee Feast of Days’
By Joyce Sequichie Hifler.

Visit her web site to purchase the wonderful books by Joyce as gifts for yourself or for loved ones……and also for those who don’t have access to the Internet: http://www.hifler.com
Click Here to Buy her books at Amazon.com

Elder’s Meditation of the Day
By White Bison, Inc., an American Indian-owned nonprofit organization. Order their many products from their web site: http://www.whitebison.org

Elder’s Meditation of the Day – April 5

“As we plunge ahead to build empires and race for supremacy we should stop and listen to [the female] song of life. For without the female there is no life.”

–Oren R. Lyons, Spokesman, Traditional Circle of Elders

Women are created with the ability to produce life. Women have a special tie to the Earth Mother. They have something in common. They are the source of life. The Earth Mother gives songs to the Woman to sing. These songs are about life, about beauty, about children, about love, about family, about strength, about caring, about nurturing, about forgiveness, about God. The World needs to pay attention and listen to Her. She knows.

Great Spirit, let me listen to Her songs.

April 5 – Daily Feast

Think for yourself. Stop living by tradition that promises you the moon and gives you a rock to carry. Think things through – if one way looks easier than another, take the bolder way. Don’t think what it is going to get you but what it is going to build in you. Some things feed the body and some the spirit. Go with the spirit – it already knows what you need to know.

~ Let us form one body, one heart, and defend to the last warrior our country, our homes, our liberty, and the graves of our fathers. ~

TECUMSEH – SHAWNEE, 1808

“A Cherokee Feast of Days, Volume II” by Joyce Sequichie Hifler

The Message of Pain
Valuable Information

by Madisyn Taylor

Both emotional and physical pain are messages that we need to stop and pay attention.

When we feel pain, our first impulse is often to eradicate it with medication. This is an understandable response, but sometimes in our hurry to get rid of pain, we forget that it is the body’s way of letting us know that it needs our attention. A headache can inform us that we’re hungry or stressed just as a sore throat might be telling us that we need to rest our voice. If we override these messages instead of respond to them, we risk worsening our condition. In addition, we create a feeling of disconnectedness between our minds and our bodies.

Physical pain is not the only kind of pain that lets us know our attention is needed. Emotional pain provides us with valuable information about the state of our psyche, letting us know that we have been affected by something and that we would do well to focus our awareness inward. Just as we tend to a cut on our arm by cleaning and bandaging it, we treat a broken heart by surrounding ourselves with love and support. In both cases, if we listen to our pain we will know what to do to heal ourselves. It’s natural to want to resist pain, but once we understand that it is here to give us valuable information, we can relax a bit more, and take a moment to listen before we reach for medication. Sometimes this is enough to noticeably reduce the pain, because its message has been heard. Perhaps we seek to medicate pain because we fear that if we don’t, it will never go away. It can be empowering to realize that, at least some of the time, it is just a matter of listening and responding.

The next time you feel pain, either physical or emotional, you might want to try listening to your own intuition about how to relieve your pain. Maybe taking a few deep breaths will put an end to that headache. Perhaps writing in your journal about hurt feelings will ease your heart. Ultimately, the message of pain is all about healing.

Source

Daily OM

Traditional vs. Eclectic: We’re Not “All One Wicca”

Author: Hexeengel

[Please note: For the purposes of this piece, the terms “Wicca” and “Wiccan (s) ” will refer to the British Traditional family of religious Witchcraft Traditions and those who follow them, the Traditions then including, but not limited to, such lines as Gardnerian, Alexandrian, Moshian, Blue Star, etc. “Neo-Wicca” and “Neo-Wiccan (s), ” then, indicate the perhaps more wide-spread and certainly more widely known Eclectic (and often Solitary) practices espoused by such authors as Scott Cunningham, Fiona Horne, Silver Ravenwolf, and others, the majority of them published by Llewellyn Books. I also use the term “Witch” interchangeably with “Wiccan, ” since nearly all Wiccans contend that they are indeed Witches.]

Anyone who’s been a part of the Wiccan or Neo-Wiccan communities for more than a week is undoubtedly aware of the schism between these two groups. The cause of much frustration for Wiccans is that some Neo-Wiccans misunderstand the distinction made between the practices. Wiccans contend that, while there is nothing wrong or bad or invalid or worthless about the practices of Neo-Wiccans, it is nonetheless a separate and distinct practice (or practices, as Neo-Wicca is Eclectic, after all) from Wicca; neither is better (except in a personal preference, subjective sense), but they are certainly different.

Many Neo-Wiccans, on the other hand, dislike that this distinction is made at all. Some are even offended by the use of “Neo-Wicca” or any classification other than “Wicca, ” but are yet very adamant that “we don’t do that, ” meaning that they find some aspects of Wicca ridiculous, unnecessary, or even offensive. It leads one to ask, if it’s all the same thing, then why isn’t it all… well, the same?

This piece is meant to serve as an outline of how much these two groupings of paths really do differ, and to explain some of the more controversial aspects of Wicca that draw much negative attention and criticism from some Neo-Wiccans. The biggest dividing factor, that then encompasses others, is the Wiccan practice of oathbound secrecy.

Many Wiccan Traditions are esoteric, oathbound practices. This means that there are certain things that are not to be revealed to non-initiates, and that initiates swear an oath to protect those aspects (an oath that they are then expected to keep for the rest of their lives, even if they choose to leave the Tradition at a later time). This is not meant to be used as an ego-trip or a form of elitism, but is instead in place to protect the experience of the Tradition and its rites and Mysteries. However, Wiccans do not contend that their path is the only way one may reach and experience the Mysteries, just that this is the way that suits them. What is usually kept secret, then, are the names of the Gods, the specifics of ritual, the identities (Magickal and mundane) of those who participate in the rituals, the tools used in ritual, and any other non-ritual contents of the Tradition’s Book of Shadows.

God-names are kept secret because They (the God and Goddess honored) are considered “tribal, ” wholly unique to the Tradition. In non-initiate training rituals, a Priest and Priestess may choose to utilize place-holder names of similar Deities, ones with compatible traits, qualities, and associations. However, some may choose to simply use the non-specific terms “God and Goddess” or “Lord and Lady” instead of proper names. That decision is left up to the Priest and Priestess of the ritual/group. If place-holder names are used, they are then a tool to help teach those in training about the God and Goddess they will meet and commune with during and after initiation, so that there will be some degree of familiarity once the initiate comes to face the Gods of their chosen Tradition.

The specifics of ritual, as was aforementioned, are not told to non-initiates to protect the experience. Think of it this way; you and a friend both want to see a newly premiered movie, and your friend gets the opportunity to attend a showing before you do. How impolite and improper would it be for your friend to not only tell you every single detail of the film (including the ending), but also the emotions it will evoke from you, and the impact it would have on your life in general? I’m betting anyone would be pretty darn upset.

This is the same reasoning behind Wiccan rituals being kept secret, so that each initiate who experiences them does so as “untainted” as possible. This explains secrecy in regards to those seeking initiation, but for those who do not, a similar analogy is appropriate; if you see a movie but your friend has absolutely no interest in it, regardless of your opinion of said movie, they probably won’t want to hear about it at all. The logic then is that, since those not seeking initiation are assumed to be uninterested in the Tradition all together, what reason do they have to concern themselves with its practices?

Additionally, this secrecy maintains the authenticity of the rituals, and also the integrity of the initiating line back to the Tradition’s founder. Thus, the rituals cannot be altered or misused, and only those experienced in the Tradition’s Mysteries can go on to teach them to others.

As far as participants’ identities go, that’s fairly self-explanatory on one level; “outing” someone as a Witch is not something taken lightly, regardless of where one counts one’s self on the spectrum Wicca has become. But there is another level to it, in that Wiccans tend keep their lineage oathbound as well. One’s lineage is the line of initiating High Priestesses that leads from one initiate back to the founder of the Tradition, be they Gerald Gardner, Alex Sanders, etc.

And lastly, the tools used and the other, non-ritual contents of the Book of Shadows (BoS) are oathbound because they are related to the specifics of Wiccan practice and experience, and so revealing them can take away from those elements, just as describing pivotal scenes from a movie can taint the enjoyment of the whole thing.

These levels of secrecy and occultism (where “occult” takes on its more accurate meaning of “hidden or secret; to be known only by the initiated”) are a stumbling block to some Neo-Wiccans; they cannot fathom the reasons other than to make Wiccans feel special or better somehow, but as illustrated above, there are very real and important reasons.

Some folks though cannot find it in themselves to abide by these guidelines, but still feel the desire to walk a similar path. Partly because of this, Neo-Wicca and its policy of openness and universality were born. Neo-Wiccans are free to follow any and all God forms that may call or appeal to them, regardless of cultural or religious origin. Neo-Wiccans are also more prone to share their ritual scripts and spells with others. Some even post the entirety of their BoSs online or otherwise make it available for public consumption, such as through published books, which then are a large part of Neo-Wiccan learning materials.

Conversely, learning Wicca involves a specified path that utilizes the repetition of form to facilitate function; the actual movements and words are the same at each ritual, however it is the experience that differs and is truly the most important. This is an orthopraxic approach, that of correct practices leading to Divine experience, rather than orthodoxic, that of correct belief.

While many of us have come to associate “orthodox” with meaning oppressive or outdated and referring specifically to Christianity as often as not, if one simply takes the word at its face value, then Neo-Wicca is in fact an orthodox practice; as long as one believes the “right” things, then one is Neo-Wiccan and then can practice it in whatever fashion one desires.

But what are the “right” beliefs? Is it the duality and balance of God and Goddess? Not according to those called Dianic Wiccans, who hold the Goddess superior to the God, if He is even recognized at all. Additionally, as stated before, Wiccan God names are specific to each Tradition and oathbound, so by default Neo-Wiccans do not and cannot honor the God and Goddess by those same identities, so neither does “right belief“ include the specific Deity forms.

Is it then following the Wiccan Rede? That’s not it either, since there are practitioners out there who discard the Rede all together and still lay claim to the “Wiccan title” (and yes, I’m aware that “rede” means “counsel or advice” and not “commandment, ” but I’ve yet to encounter a Wiccan who thinks its irrelevant).

What about celebrating the Sabbats? Well, okay, almost anyone along the Wicca/Neo-Wicca spectrum can agree that these eight points of the year are important, but what’s not agreed on is how one celebrates them, or even what they’re called (as far as I can tell, only Samhain, Yule, and Beltane are universally used names, the rest can vary). In some cases, the dates are even in dispute, since there are those who figure the Greater Sabbats relative to the Lesser Sabbats each year, marking them as the precise midpoints between the astronomical Solstices and Equinoxes rather than the “fixed” dates of the common calendar.

This final point segues nicely into another striking difference, that of ritual form and elements. Not all Neo-Wiccans cast a Circle in the same way nor include all the same components as others (in some cases, even the rituals for the same event differ each time they are performed) , and being that Wiccan ritual structure is oathbound, one can infer that Neo-Wiccan rituals bear little, if any, resemblance to their Traditional counterparts. If Wicca and Neo-Wicca was indeed the same thing, wouldn’t we all use the same rituals, honoring the same God forms in the same ways?

Wiccans also contend that only a Wiccan can make another Wiccan, that one cannot enter Wicca without someone to teach and guide them. A popular Neo-Wiccan counter to this comes from Scott Cunningham, and is something along the lines of, “but who made the first Wiccan? The God and Goddess. So who are we to be so bold and presumptuous as to usurp and appropriate Their power? Who has the real power to make a Wiccan?”

I can agree to a certain extent; the Wiccan Gods are responsible, to a degree, for Wicca’s existence, in that They provided the original inspiration, need, and desire for a way to honor Them. However, I also believe They intended for things to be done in just that way, else why would They have put the idea in a human mind? Why the need for rituals at all, if any way one honors them is acceptable?

Let me clarify – when I say “the Wiccan Gods, ” I mean those names, faces, forms, aspects, and attributes that are oathbound and specific to the Traditions of Wicca. If Gods other than those have different desires and requirements, then so be it, but then They are not the Gods of Wicca, and therefore need not be honored in the Wiccan way.

The Wiccan way is one practiced by humans to reach out to and commune with the Wiccan Gods, and therefore only one who knows that way can teach that way. A dentist, while a medical professional, cannot teach someone to perform open-heart surgery. So it follows that someone inexperienced in the Wiccan Mysteries, regardless of any other gnosis, knowledge, and experience they may have gained, cannot teach them to anyone.

To add to this, in Wicca the initiating High Priest and High Priestess are seen as representations and “substitutes, ” if you will, of the God and Goddess on this material plane. They are infused with Divine Will and Power at the time of initiation (and in all other rites), so in the realism of non-duality, it IS the God and Goddess who are making new Wiccans, not “merely” other humans. However, the HP and HPS are specifically chosen and trained to perform these duties using the structure and methods of their Tradition.

A Neo-Wiccan, or anyone else who is not HP or HPS even if he/she is a Wiccan initiate, has no such training, and so cannot perform an initiation rite as the representative of the Wiccan Gods.

Clearly there is great disparity between not only practice, but also belief, between those called Wiccans and Neo-Wiccans. All this points to Neo-Wicca being an outgrowth of Wicca, rather than a continuation of it, much like Buddhism was an outgrowth of Hinduism. Buddhism and Hinduism both include the ideas of Karma, Dharma, and Samsara, Yantras, etc., but they differ on the nature and application of these ideas.

Buddhists do not recognize a pantheon of Gods in the way Hindus do, and also do not perform elaborate rituals. The two paths do have commonalities, but are distinct and separate belief systems. It would be improper, inaccurate, and doing a disservice to both paths if one was to say they are the same.

This can also be applied to Wicca and Neo-Wicca; Wicca recognizes a specific set of Gods, while Neo-Wicca does not. Wicca includes much formality and formulary in its rituals, which is not necessarily true of Neo-Wicca. They are related practices, one springing from the other, but they are fundamentally different, and it is improper, inaccurate, and doing a disservice to both to try and say that they are the same.

Of course, it’s all very well and good for these kinds of things to be said by someone who prefers Wicca to Neo-Wicca, someone who is seeking to walk the Gardnerian path. I concede that it would be far more impacting and impressive had this article or one similar been written by a Neo-Wiccan, because there’d be less risk of accusations of elitism, or discrimination, or exclusion. If, however, any Neo-Wiccan found truth in what I’ve presented here, I encourage them to write a similar piece, putting the focus on their practices, revealing the value and beauty that perhaps stems from the differences, rather than in spite of them.

What are the benefits of Solitary work? How is self-study more fulfilling than working under another’s tutelage? How does the tapestry of cultures and customs enrich your practice; is the old adage, “student of many trades, master of none” inaccurate?

I’m not personally looking to be convinced, I’ve found my home and my path, but that kind of piece may go a long way to strengthening other Neo-Wiccans’ sense of identity and purpose. And anyone finding peace and feeling whole on their spiritual journey is a beautiful thing, regardless of what that path may be called.

To Initiate or Not To Initiate – That Is The Question

Author: RuneWolf

I’m afraid I must admit that I am a confirmed fence-sitter when it comes to Initiation. When I began my journey, I encountered a lot of “either/or” thinking in the community. If you weren’t “properly” Initiated, you just weren’t a real Witch. Of course, at the negative extreme of this mentality, you have those who believe that only their Trad’s Initiation is valid, so by inference, even those Initiated into another Trad aren’t “real” Witches. Fortunately, such folk are few and far between, but they are out there.

At the time I started, I felt (for whatever reasons) that it was going to be quite difficult for me to locate a Coven/Trad, and so my chances of being “properly Initiated” were remote. Accordingly, I immediately became hostile to those who were, for lack of a better term, pro-Initiation, and threw my pointed hat into the ring with the large community of self-Initiates. And I was quite vocal and hostile to the pro-Initiation camp online.

Then, as Wyrd would have it, I did find a Trad at last, and was ultimately Initiated into that Trad. And that experience has certainly changed my opinion on Initiation, but perhaps not quite in the direction one might think.

After my 1st Degree Initiation, I was quite keen to continue my education, and advance to 2nd. But my Teacher made it quite clear that, from this point onward, it would be the Goddess and the God who did most of the teaching, it would be They who would determine when I was ready for 2nd, and it would be They who would confer that Initiation. Whatever was done on this plane would simply be recognition of what was bestowed by the Gods.

This certainly cast the whole concept of Initiation in a different light for me. If the Gods Themselves were going to be the instruments of my education and advancement from that point onward, certainly They could do the same for someone working Solitary! After all, who was I to say what is beyond Their abilities?

Now, as time has passed, my entire concept of Wicca and Witchcraft has changed. Today, when I think of myself as Wiccan, I think of the religion, the Trad, the Coven and the community. When I think of myself as a Witch, I think of my personal spirituality, my relationship with the Divine, my destiny and calling. Therefore I am firmly of the opinion that not all Wiccans are Witches and not all Witches are Wiccan. Today I believe that many of us are called directly by the Goddess and/or the God, and Initiated by Them in Their own way and in Their own time. I also believe – and here I’ll probably draw flak – that some Initiated Wiccans have never heard the call of the Goddess or God, nor been Initiated by Them. Does that make them “less” Wiccan? Certainly not. Many very accomplished Christian priests will readily admit to never having heard the “True Calling, ” while some folk who have have never even considered being clergy.

Wicca is a religion, and by definition, a community. Initiation is a symbol of acceptance of and into that community. As such, it is something that, for some people, is well worth seeking and once obtained, it should be honored and cherished. It is a mark of commitment, persistence, sacrifice and desire. It’s like getting a black belt in the martial arts. There was no great leap in skill and ability from brown belt to black, but when I won my shodan rank, all those years of work and dedication were compressed into and symbolized by that belt. I became not only a member of, but a leader in, that community. I still get a thrill when I tie that belt on. Just as I still get a thrill when I pick up my staff, the symbol, in my Trad, of 1st Degree.

Conversely, I believe that “self Initiation, ” that is Initiation bestowed directly by the Gods, is just as valid and valuable, and just as dearly to be sought, as Initiation by our fellow Wiccans or Witches. In fact, I could go so far as to say that Initiation from the Gods, whether validated by the community or not, is the only “real” Initiation.

I’ll wrap this up now, since this fence is getting pretty uncomfortable. I think that if one’s ultimate goal is to be a member of the Wiccan religion, then Initiation is a necessary achievement, but one which may not be readily available. If that is the case, then by all means Initiate yourself, until such time as you can find a Coven to “acknowledge” that Initiation. As long as you honestly and sincerely hear the call of the Goddess and God in your mind, heart and spirit, your self Initiation will be as binding as any other – perhaps more so! Even if you don’t “hear the call, ” go ahead and “act as if, ” – if you are really sincere, you will eventually hear the voices of the Goddess and God.

(As a side thought, I think what we really need in the Wiccan community is more recognition by the established Trads of the size and importance of our Solitary contingent. I propose that we work to establish a custom of providing some kind of “honorary” Initiations for those who seek that kind of recognition and validation from the community, but who never intend to formally join a Trad or Coven. An “associate membership” if you will. What are we afraid of? Is not the job of the Priest and the Priestess to serve the wider community? But you say – and rightly so – if we do that, won’t people come to us for Initiation who haven’t really “earned” it? Won’t they come to us for Initiation just so they can call themselves Wiccan? Certainly they will. And there are plenty of folks out there who have “bought” their black belts. But I believe that, in the end, those types get weeded out by the Gods. In the meantime, we could take a big step toward greater solidarity within our own spiritual community.)

If, and the other hand, you have no interest in joining Wicca, but still hear the call – well, that will be worked out between you and the Gods in Their own time!

In Their Service,

Runewolf