Dumb Supper Extravaganza

Dumb Supper Extravaganza

  1. Set a table for a banquet.

  2. Invite a number of people both living and otherwise.

  3. Dress for dinner. Set the table beautifully. Make sure there are sufficient chairs and place settings for the unseen guests.

  4. Do not speak at all. Do not serve yourself. Everyone must serve others, living or otherwise. Allow yourself to become sensitive to the desires of others. (You may also designate specific people to serve as waiters.)

  5. When the meal is over, dishes cleared away and everyone has left the table (and the dead have presumably departed), discuss experiences, perceptions, and insights.

Dumb Supper for Two

Dumb Supper for Two

  1. Set the table for three (or more).

  2. Serve both living people and also the departed (Make    sure there are enough chairs so that the departed may sit).

  3. After the meal is over and cleaned away and you have left the table, both people may discuss their experiences and perceptions.

Dumb Supper Spells

Dumb Supper Spells

Do you wish to dine with Dr. Dee, Madame Blavatsky and Mamzelle Marie Laveau?Invite them? Perhaps you’d rather share a meal with your late great-grandmother. Invite her,,, too? Dumb Suppers  are ritual meals enacted with between living and the dead. “Dumb” indicates not lack of intelligence but that these meals(and any communication) are conducted in silence. While the dead are formally invited to attend, all cooking and serving is done by the living. Although a dumb supper may be served at  any time, traditionally they are scheduled to coincide with Halloween the time of year when the veil between realms is thinnest. Extend specific invitations or allow yourself to be surprised by who shows up.

Welcome, Darkest Night

Welcome, Darkest Night

article

by Janice Van Cleve

I love this season of growing dark. The night starts earlier to cast its blanket of quiet and peace upon the land and calls me to wrap up what I am doing. Early darkness coaxes me to sit down to supper at six o’clock instead of nine, so I can digest properly before I go to sleep.  Longer nights delay the prodding light of morning, so I can grab a few more winks. It encourages me to work more efficiently with the daylight that I do have. The dark time of the year is a healthy time for me.

It is a healthy time for plants and animals as well. Perennials focus on building up their root systems during the dark time, and annuals spread their seeds. Leaves fall to the ground to be leached and composted into next year ‘s soil. Animals feast on the yield of crops and orchards and store up surplus to see them through the winter and spring. In the dark time, all nature refocuses on renewing itself, sloughing off that which is no longer necessary and nurturing the best for the new year.

For northern tribes who lived where night falls longest and deepest, the dark time of the year was a time of great creativity. Bards honed their songs and added new verses for the entertainment and education of their audiences. Farmers turned to woodworking to fashion furniture or to decorate the interiors of their homes. Tradespeople made cloth, tools, jewelry, clothes and other goods to sell the merchants when they returned in the spring. Cooks became more and more inventive as the darkness lingered and the variety in the larder grew more limited. Even today, most school and university classes are scheduled for the winter months. In the business world, new product releases from software to movies to automobiles are debuted during this time.

In short, the dark time of the year is a busy, industrious and very creative time for nature and for human activity. So why in modern society does it get such a bad rap? The ancients certainly figured out that spring followed winter every year, and they used their skills to create solstice calculators like Stonehenge to predict how much more winter they had left. Were they really immobilized in fear of the dark, waiting for solstice to give them hope of spring? Or, on the other hand, did they grumble at solstice that they only had a few more months to play, eat, sing and finish their carvings before they had to get back out and work the farm again? Ancient peoples, after all, did not create surpluses for profit or a year-round global economy. They simply raised enough to sustain themselves so they could devote their time to crafts and play.

Perhaps it was the new religion of Christianity that tried to separate light from dark, exalting the former and disparaging the latter. Perhaps it was Christians‘ idea to create fear of the dark so they could make light seem like a sort of salvation. However, nature doesn’t seem to need saving from anything, except from human greed. Nature goes on, year after year, with summer and winter alternating appropriate to the latitude. Nature values the dark time as much as the light and uses both to its advantage. The dark time is healthy and wholesome. It is as necessary for life as rain and sun, decay and bacteria.

And so it is appropriate that our pagan new year starts with Samhain, the beginning of the darkest time of the year. We rest before we work. We focus inwardly before we focus on the wider world. We sleep, we feast, we meditate, and we renew ourselves so that when spring’s light returns and calls us to next year’s work we can respond with new health and strength. These are gifts of the dark time. We are fortunate to have them!

A Witch’s Pantry: Foods to Warm Your Samhain and Winter

A Witch’s Pantry: Foods to Warm Your Samhain and Winter

article

by Catherine Harper

The year has turned towards dark, and the last of the autumn harvest is in. Every year, I grieve a little more for summer — this year all the more as the squash and beets come in, the farmer’s markets roll up for the year and I contemplate the long winter without the abundance of produce that has made the bulk of my diet. The more time I spend outside, the more I regret the fading of the light. Every year, the seasons penetrate a little deeper.

But it is also a good time. The winds come back, making the cedars dance, and I hardly had realized I’d missed them. On the best days, they carry the orange leaves of big leaf maples and just a few drops of rain swirling around. The grass turns green again, and then grows, until the light becomes too scant even for that. The rooms of our house grow, at least in import, and the kitchen is cheery and warm from the oven despite the dark and rain outside.

I wonder, sometimes, if there is an inherited factor in my relationship to my pantry. (I can certainly imagine that it might carry survival advantage.) There is something very satisfying for me about deep shelves full of canisters and gallon jars of rye, split peas, rice and lentils. Some of it makes a kind of sense, even in this world: Most years, for instance, I dry several gallons’ worth of boletes for use during the rest of the year. Home-dried tomatoes from our garden or wild ginger from the woods also has an obvious place, things that cannot simply be purchased as needed. And my (in part environmentally motivated) hatred of excessive packaging, love of durable storage and a bad experience with grain moths in my last apartment has combined to make me prefer jars and canisters to cardboard boxes and plastic bags for those things I can buy in bulk.

But there is also an almost atavistic sense wherein I know that my dry goods and what I could glean from the woods even in this dark time of year could keep a family fed and healthy for many months. (When I was first on my own, I lived this way quite often, though not really by choice. And indeed, in many ways it was healthier than the richer and more varied diet I am blessed with today.) And there is something very honest in the piles of squash, onions and garlic in the downstairs pantry, and the kales and chard that hold so well in the garden.

Much of this borders on ritual use. I may grow most of our green onions and kale and stock up on local squash near the end of the season, but almost all of the storage squash from our own garden is eaten either at Samhain (pumpkin soup with chili anchos, a touch of bitter chocolate, and a dollop of cream, some years) or Thanksgiving (traditions are easily established, and I will make stuffed squash each year until my dying day, I fear). In many things, our garden doesn’t meet our needs, but the things we’ve grown and saved ourselves are special and usually hold places of significance in the meal.

Tomato vines that still bear unripe tomatoes when the cold comes can be cut and hung upside down in the garage or basement. Squash, kept somewhere cool, dry and well-ventilated, can last through the next spring (some varieties better than others, of course). It will sweeten in storage, and the flesh will become drier. The first new squash of the year is always a shock to me because in comparison to the older squash it has so little sugar. Potatoes (which I don’t grow, though I know people who do in strange wire mesh and straw contraptions that keep the tubers out of our heavy clay soil) keep well if they are dry, well-ventilated and out of the light. Onions, too, prefer the dry and dark, but one must check them frequently for rot, or a single rotted onion will taint its neighbors.

And of course the dried grains and legumes will keep almost indefinitely. Whole-grain flour will often go rancid, but the whole grain will not if you have a hand mill to grind it at need. (It is my understanding that fresh ground flour, wherein the nutrients have not had a chance to oxidize, is also more nutritious. But mostly, I like the taste and texture.) Dried beans, which must be soaked in water at least overnight and then simmered for a good portion of the day, have fallen a bit in popular favor, but the slow-cooked soups that simmer and warm your kitchen are worth remembering. Oats, whole, rolled or steel cut, can be mixed with liquid, nuts and dried fruit and left to sit in a still-warm brick oven overnight. And many whole grains can be cooked with meat, broth and sturdy vegetables rather in the manner of a risotto. There is much good food in winter that relies neither on refrigeration or transport from sunnier climes.

Barlotto-Stuffed Pumpkins

Barley is a grain too seldom used. Mild and creamy in texture, it is a good foil for many hearty winter foods. The pumpkins described here are small pie pumpkins, measuring about four inches across — pumpkins are not the best storage squash, but these little pumpkins are available each year from our local organic farmer’s stand, and make for particularly attractive presentation. If they are not available near you, halved and seeded delicata or acorn squash also works well. These should be baked at 350 degrees, cut side down, for at least half an hour or until just tender before being stuffed, for their thicker walls will not quickly bake through after stuffing.

Barlotto

1 onion, chopped
1 tablespoon oil
2-4 cloves garlic
4-6 dried shiitake mushrooms
1&fraq12; cup hulled barley
2 cups water
Salt

A note on the mushrooms: Fresh shiitake or other strongly flavored fresh or dried mushroom can be substituted. If anything, increase the amount. Or add grocery-store button mushrooms to the shiitake.

Soak the shiitake mushrooms in a couple of cups of warm water for 20 minutes. In a medium-sized (and thick-bottomed) sauce pan, caramelize the onion in a little oil over medium heat. As the onion begins to turn a nice brown, slice the shiitake mushrooms and add them to the pot, continuing to stir gently. Add next the garlic, crushed or pressed. Let everything get a chance to brown — better browning will improve the flavor, but if you’re in a rush you can cut this down to a token browning. Then add the dry-hulled barley, stirring it to absorb the oil and letting it, too, brown lightly.

Add to this the two cups of water, and salt to taste. (The water you soaked the mushrooms in is particularly good for this, if you are careful not to pour in any sediment.) Bring to a simmer, reduce to low heat, and cover. The barley will need to simmer for at least 40 minutes. Check every 10 minutes or so, and add more water if needed. Simmer until the barley is tender.

Stuffing Your Pumpkins

To stuff the pumpkins, use a small knife or pumpkin saw to cut a large circle out around the stem of the pumpkin, as you would to make a jack-o-lantern. Remove seeds, and fill with the hot barley mixture (the heat will speed the cooking time). A little grated cheese can be added if desired. Replace the lids, and cook at 350 degrees for 20-30 minutes, or until the pumpkins are tender.