The Nature of Black and White Magick
Author: Gentle Deer Lion Tamer
Let me begin with the premise that all magickal operation is identical. The energy used in “Black Magic” is the exact same energy used in “White Magic”. It is not the kind of energy or the source of the energy used that separates one form of magick from another, but rather, it is the intent (the specified outcome) of the magick as programmed by the practitioner that determines the black or white aspect of the magick.
These five steps include; desire, intent, alignment, ritual and expectation. Intent is the steering wheel of the magickal operation. It is the aspect of the magickal operation that actually “programs” or dictates how the expected outcome of the magick will come into manifestation, exactly what the magick is to do, the manner in which it will be accomplished (if required), and what is to transpire at the completion of the magick (how the energy used in the magick will be dissipated at the conclusion of the work).
So, lets look at the difference between “Black” and “White” magick.
In this world, my disincarnate mentors told me, there are Two Great Laws of Interaction. These Two Great Laws constitute the basis by which we can easily discern “Black Magic” from “White Magick”, and the corresponding creation of “karma” (the eternal negative consequences of our mortal behavior) when eternal laws are broken. The Two Great Laws state:
1. You shall not deliberately, maliciously, with forethought and intent, injure another on any level or plane of mortal association – mentally, physically, emotionally, or spiritually. This law also includes murder.
2. You shall not deliberately, maliciously, with forethought and intent, deprive another of their “free agency” (the right and ability to make decisions relating to the path and destiny of one’s life).
Although you may at times do things, which inadvertently violate one of these laws, the lack of deliberation, malice, and intent negates the karmic aspect. In the case of inadvertent violations, this is called “experience”. We are all here to experience life and its associated trials and difficulties, most of which we either bring upon someone or ourselves creates for us. That’s just part of life, and necessary to our growth and evolution.
Only when the specified conditions of deliberate, malicious intent with forethought stated in the Two Great Laws is violated have we crossed the line, and eternal consequences and retribution are mandated.
There are, of course, always natural consequences to the decisions that we make. That again is part of our mortal learning process, but natural consequences do not have eternal ramifications. Natural consequences are contained within this mortal experience and are here to teach us the lessons inherent in mortality.
When we pass beyond the bounds of this lifetime, we take the knowledge and wisdom of our experiences with us, and hopefully, leave the highly charged emotional aspects of the experience behind. It is, however, this highly charged emotional aspect of the experience that imprints the experience within our memory and makes it a lasting part of our life.
Using the Two Great Laws as our guide, can we say that “White Magic” is any magickal operation that does not violate either of the Two Great Laws and that “Black Magic” is any magickal operation that does violate either of the Two Great Laws? Simply put, yes. However, let’s look at this further.
In Central and South America, there are three broad categories of sorcerers. These three broad categories broken down into their individual components may make our study much easier. The first category is called “curandera” or “curandero”, depending on the gender, and means “curer” (healer). This is an individual trained in healing and other magickal operations frequently referred to as “white magick”.
The second category is that of “bruja” or “brujo”. This is someone known to practice the “black arts”, or what is perceived as the negative use of magick. This sorcerer is usually widely known and feared. He/she specializes in death, disease and misfortune. In some areas of the world, and within certain cultures, this practice can be very widespread.
The final category is that of “shaman”. A shaman is essentially a bridge between the “currandera” and the “bruja”. The shaman is equally versed in the white and black arts, and understands that the basis of all magickal operation is identical. It is the practitioner that determines the course and outcome of his/her work.
The shaman knows that greatest source of available power for magickal operation resides in the dark side of human nature. Like the “bruja”, the shaman has walked the deep, dark depths of his/her soul and has confronted his/her own demons. His/her reality has been systematically destroyed and rebuilt upon an entirely different foundation.
The shaman knows that balance is the key to power and magick, and that balance requires that the shaman be able to walk equally as far into the darkness as into the light. The shaman, unlike the curandera or the bruja, is willing to cross the line between black and white, at will, without reservation or hesitation to keep the balance. Like the “Heyoka” of Oglala (what most non-Native Americans refer to as the Sioux Indians) tradition, the shaman is the sliding balance of power on the scale of Light and Dark.
CASE STUDY
Many years ago I had a friend who had a “VooDoo” doll brought to her to be destroyed. The doll was found in a drawer buried under a pile of towels in the beauty parlor of a young woman recently and suddenly deceased. The relatives, unaware of the nature of the doll, thought it was strangely unique and grotesquely fascinating, and took it home, where it found its new home on the nightstand next to the master bed.
As the story was related to me, over the next several months, the husband suffered a heart attack, the family was involved in multiple automobile accidents, and the general atmosphere of the home and the owners’ lives had taken a very dark and dismal turn. The couple finally traced the origin of their disasters back to about the time the doll was brought home. The doll was then passed to another relative with equally dismal results. And so it went until it was finally brought to my friend to be disempowered and destroyed.
This may be a classic case of “black magick”, in that it may constitute the misuse of negative magickal power, or there may be circumstances in the lives of the victims and the perpetrator of which we are unaware. Either way, it will serve as an excellent case study for our purposes. Two things are very apparent about the creator of this doll.
The first is that whoever created and empowered this doll was ready, willing and able to do so with deadly precision. The second is that the Creator of this doll either intended to hurt as many people as possible, perhaps as an act of terrorism, or this was very sloppy workmanship in the doll’s programming, because at the conclusion of its mission, presumably to kill the beauty salon owner, the doll was not programmed to realize its work was accomplished and dissipate the energy. It continued to exercise its program on anyone who unwittingly came into its presence.
No Master Sorcerer would leave such a blatant error. This was either a deliberate act of uncontained terrorism or the work of a proficient but sloppy sorcerer.
Magick is an art. Like the great masters of any field, every Master Sorcerer has an identifiable signature on his work. Meticulous workmanship is the hallmark of a Master, and his signature commands respect. One does not have to be a Master Sorcerer to practice magick, however, anyone who does must be prepared for the consequences of their creations.
So, is every use of magick to produce death, disease, or misfortune an act of “Black Magick”? Absolutely not! In our society, is every homicide a murder? Absolutely not!
One of the prime functions of the negative use of magick in primitive settings was the use of death, disease and misfortune directed against hostile neighbors and invaders as an accepted means of self-defense. Does the use of negative magick for self-defense purposes appear to violate the Two Great Laws? Yes, there is malice, forethought and intent to kill, injure or otherwise incapacitate another.
Malice is defined as the desire to harm another. Forethought is defined as “deliberate, with planning before hand”. And intent is defined as the aim or the goal of one’s actions. However, this is where the difference lies.
When someone comes against us, as the aggressor, with intent to harm, kill, or take away our free agency, they have broken the Law and we have every right to use any means at or disposal, including magick, to defend ourselves and all that is within the bounds of our stewardship, as long as we are not the aggressors.
Therefore, we can now see that the use of lethal magick does not necessarily constitute “black magic”.
By process of elimination, we can now define “black magic” as the unprovoked, aggressive use of negative magick. Negative magick can be defined as any act of magick that violates one or both of the Two Great Laws, the result of which will incur karmic debt. I believe this to be the best definition of “black magick” that I am aware of, taking into consideration all the possible complexities and ramifications.
So why would anyone want to practice black magick?
As a universal aspect of human nature, greed and power seem to rule the list of mortal weaknesses. The strong dominate the weak, bringing them into physical or psychological bondage, forcing their allegiance and cooperation to whatever end is desired.
To accomplish this, there does not seem to be any greater instrument of bondage than the fear generated from the use or apparent use of the supernatural, and thus, magick.
One of the most powerful lessons I learned in my studies with Medicine people among Native Americans is that it does not matter what reality may truly be. If the people believe it is real or they can be convinced that it is real, it is real. Again, our individual illusion of reality prevails.
So, to the medicine people, sorcerers, shamans and witches of the world, illusion is everything. This is not to negate what they truly are capable of.
Many of you will remember the highly successful psychic surgeon in the Philippines, who, when subjected to Western scrutiny, was found to be using chicken fat and raw meat in place of human malignant tumors. But to his patients, convinced of his skill and supernatural ability, this surgeon had a successful recovery rate second to none. Why? Because he successfully altered his patients’ illusion of reality about their medical condition so completely that the fabric of reality was altered in conformity to the patients’ belief.
Let me repeat that one more time; HE SUCCESSFULLY ALTERED HIS PATIENTS’ ILLUSION OF REALITY ABOUT THEIR MEDICAL CONDITION SO COMPLETELY THAT THE FABRIC OF REALITY WAS ALTERED IN CONFORMITY TO THE PATIENTS’ BELIEF.
Believe it or not, there it is. Your illusion of reality is your reality, and your illusion of reality, when coupled with consistent belief and strong emotion, can alter the fabric of reality. How did we originally define magick? The ability of a mortal human to alter the fabric of reality in conformity with and in proportion to will and intent. I had a great deal to learn while working with Chief Two Trees in North Carolina, when I failed to truly grasp the power of a person’s belief system to change reality. Fortunately for me, I stayed on came away wiser than most.
THOUGHT FORMS, POPPETS AND BRAINWASHING
Now that we have finally defined “black magic”, how does it work?
Method Number One: Some forms of black magic are nothing more than an effective form of brainwashing. For instance, I, being the powerful sorcerer, instill within your illusion of reality that, should you ever disobey my rules, you will immediately be struck blind. If I, like the psychic surgeon, can create such a total belief, and you knowing break one of my rules, the mental and psychological stress of that knowledge can and will produce the desired effect.
However, it is your reaction to my suggestion that caused the blindness, not any direct action on my part. This is the power of the voodoo death curse – whether someone has actually had the death chant sung on him or her, or whether a person just believes it is so, the end result is usually the same.
Method Number Two: This method actually requires the sorcerer to perform magick and is usually used in situations where insufficient time or contact prevents brainwashing. This method requires the creation of a manifest thought form. In other words, the sorcerer stirs himself/herself into a frenzy of anger and hatred, and then focuses that power into the creation of an etheric being of the same nature.
Once the manifest thought form takes shape, it is programmed with the exact specifications of the magickal operation. This includes whom to strike, how to strike, what to strike with, and at the completion of the magickal operation, the manner in which the manifest thought form would be returned to its former state. In my experience, the programming is primarily accomplished through emotionally charged visualization. Once all the preparations are complete, and only then, the manifest thought form is sent on its way.
It is at this point that a master sorcerer will initiate additional magickal work to protect himself/herself from the possibility that the entity might somehow be returned to its creator to execute its malicious task there. When every possibility and contingency have been accounted for and covered, the sorcerer bides his time, possibly continuing to fuel the fire as required.
Method Number Three: This is basically the same as Method Number Two, except that the manifest thought form is projected into a physical object, any physical object. In the case of our earlier study, the physical object is a grotesque doll, most probably a doll whose image is used each time this individual’s magic is performed, such that, this doll is the “business card” of this sorcerer.
The next step in this process is to plant this physical object inconspicuously in the immediate presence of the victim. This aspect of physical presence in the victim’s immediate proximity is based on the belief that the physical object can more effectively hold and retain the focus of the power right under the victim’s nose, all the while, executing its program.
The individual who practices “black magick”, bringing pain and misfortune to others, is every bit as cold, calculating and eminently capable as any “hit man”. These individuals are feared and respected wherever they work, for very good reason. The use or threat of black magic against you or anyone you know is not a threat to be taken lightly. But these individuals are not infallible or immune to their own magick.
I am personally aware of one individual who became the victim of his own evil deeds. Should you ever believe yourself or another to be the intended victim of black magic, history has shown that your disbelief in their “religion”, “black magic” or the sorcerer’s individual capabilities will not shield you from the intended effects.
History has also shown that your particular religious association, beliefs, or faithfulness will not protect you. These misconceptions actually add to the effectiveness of the sorcerers work. By virtue of your false sense of immunity, and the elapsed time it takes to realize your error, the effects may already be working.
Black magick is very much like cancer. If you contracted cancer, disbelief in the cancer will not save your life, neither will your religious associations, beliefs, or faithfulness. It has been my experience that the actual victims of black magick usually have some knowledge that a potentially hostile situation exists, that the opposition may escalate the confrontation, and that by tradition or desperation they may resort to unorthodox measures.
Awareness is the key to survival in this life. Awareness is the key to dealing with black magic. You must arm yourself with all the knowledge possible and seek immediate expert assistance. Like cancer, time and expert help are critical. People just don’t want to believe or accept that they have cancer, so frequently by the time they take action, it is too late.
I do not personally practice black magic, although, I will not hesitate to meet force with force. I have, however, been called upon many times over the past ten years to assist others who have become the target of etheric terrorism and black magic. I sincerely hope that the information presented here was both understandable as well as useful.
Love and Blessings,
Dale
Gentle Deer Lion Tamer
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Footnotes:
Magick, White and Black Magick
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