THE FEAST OF LIGHT

 

If Candlemas day be fair and bright,
Winter will have another flight.
If Candlemas day clouds and rain,
Winter is gone, and will not come again.
– E. Holden

The time has come to call and welcome the forces of light!

Candlemas or Imbolc is the mid point of the dark half of the year. We welcome the rebirth and awakening of the Earth, the earliest beginnings of Spring.

Through Pagan lore, we learn that the Sun God, who is now a young boy, is beginning to feel his growing powers through the renewing energies of the Sun, represented in the lengthening in the daylight hours. The Goddess is awakening from her slumber and rest after giving birth to the God/Child at Yule. She is represented in the Maiden aspect of the triple Goddess. The awakening of the Goddess/Earth, causes germination of seeds and development of buds on the trees, as the powers of the Sun begin to warm and
renew the earth. A celebration of fertility.

Traditionally, Imbolc is a time to prepare for the goals one wishes to accomplish in the coming months, and to clarify and redefine our personal projects which were begun at Yule. the fires of Imbolc represent our personal illumination and inspiration, a celebration of ideas yet to be born. Imbolc has also become a time for new initiations into covens, self-dedication, and renewal of our bows. It is also a time for purification of oneself.

The colors for Imbolc are lavender, white and pink. Herbs include Heliotrope, Carnation, Poppy, Basil and Violet. Stones used for this celebration may include Amethyst for peace of mind or jet for heightened intuition and inner sight.

Offerings of cakes and wine may be presented to the Lord and Lady, to seek their assistance in helping to ignite your creative fires and energy.

May the fires of Imbolc burn brightly within all of you throughout the coming year!

—Author: Titania Morgay

Everything You Always Wanted To Know About Imbolc, Plus More…

 

Oimelc – Imbolc in the Saxon – marks the first stirring of life in the earth.
The Yule season originally ended at Oimelc. But with increasing organization and
industrialization, increasing demands for labor and production, the holiday kept
shrinking, first to the two weeks ending at Twelfth Night, then to a single week
ending at New Year’s, then to a single day.

Oimelc begins a season of purification similar to that preceding Yule. It ends
at Ostara. No marriages, initiations or puberty rites should be celebrated
between Oimelc and Ostara.

The candles and torches at Oimelc signify the divine life-force awakening
dormant life to new growth.

THEMES

Growth of roots begin again. Bare branches begin to swell with leaf buds, and
growth appears at the tips of evergreen branches. The tools of agriculture are
being make ready for Spring.

Xian feasts of St. Brigid, and Celtic feast of Brigit, the maiden aspect of the
triple goddess and mother of Dagda. Her symbol is the white swan. A Roman feast
of Bacchus and Ceres. The Lupercalia, a feast of Pan. The Nephelim or Titans,
those offspring of human-divine unions said to have ruled Atlantis.

Grannus, a mysterious Celtic god whom the Romans identified with Apollo.

PURPOSE OF THE RITES

To awaken life in the Earth. Fire tires to strengthen the young Sun, to bring
the fertilizing, purifying, protective and vitalizing influence of fire to the
fields, orchards, domestic animals, and people. To drive away winter. To charm
candles for household use throughout the year.

FOLK CUSTOMS

The three functions of Oimelc – end of Yule, feast of candles or torches, and
beginning of a purificatory season – are divided by the Xian calendar among
Twelfth Night, Candlemas and Shrove Tuesday (Mardi Gras, Carnival). The customs
of all three feasts are derived from Oimelc, with at most a thin Xian gloss.

Parades of giant figures (Titans?) in rural towns in France and at Mardi Gras
and Carnival celebrations. A figure representing the Spirit of Winter or Death,
sometime made of straw, sometimes resembling a snowman, is drowned, burnt or in
once case, stuffed with fireworks and exploded. They symbol of Montreal’s Winter
Carnival is the giant figure of Bonhomme di Neige (snowman).

Groundhog Day, Chinese New Year and St. Valentine’s Day customs.

The French provinces are so rich in Oimelc customs they cannot be listed here.
Refer to “The Golden Bough”.

Wassailing the trees: at midnight, carolers carry a bucket of ale, cider or
lamb’s wool in a torchlight procession through the orchards. The leader dips a
piece of toast in the drink and sedges it in the fork of each tree, with the
traditional cheer (variations exist) of: “Hats full, holes full, barrels full,
and the little heap under the stairs!”.

Who finds the bean in the Twelfth Night cake becomes king of the feast; who
finds the pea becomes queen – never mind the gender of the finders. Rag-bag
finery and gilt-paper crowns identify the king and queen. The rulers give
ridiculous orders to the guests, who must obey their every command. They are
waited on obsequiously, and everything they do is remarked and announced
admiringly and importantly: “The King drinks!”, “The Queen sneezes!” and
everyone politely imitates the ruler’s example.

SYMBOLIC DECORATIONS

Snowdrops are picked for vases, but otherwise no special decorative effects are
indicated. Go carnival, balloons and confetti.

SOCIAL ACTIVITIES

Parades, with showers of confetti, gala balls, masks, street dancing, mumming,
winter sports, ice and snow sculpture.

The Circle and the Flame: in celebration of Imbolc

The Circle and the Flame for Imbolc
Wolf moon rises, broken promises
are healed and the feast begins:
as they say, “in the belly”,
the wintry light is pregnant
with Summer’s milk and flowers;
ewes’ udders waken light
and all the wights delight;
Tribe and Land, language and rocks,

meet in the circle of this flame:
the bones of earth, elemental nooks
of all the circle’s measure
hold the ancient tribes in bondage
to the laws of fealty;
knowledge of this old way
begins in words borne of valor:
deeds of ancient warriors dying
for the people of the Land;
remembrance of this light,
the women show their troth
sewing banners of the woolen cloth
with twisted threads of memory
to hold the thoughts of poets strong;
spider, asp, and wasp; thistle, gorse, and nettle:
all children of the goddess lands:
keepers of its mysteries;

Niall of the Nine Hostages knows this truth:
the Old Crone cast her eye upon him,
and he recognized the green spark of goddess tears;
the center holds, the Bilious, the World Tree:
golden leaves waving above
gathers the tribes into the inner circle;
so in the dead month, under the wolf moon
we celebrate in feasting,
when raven’s nest and lark’s sing,
and rain brings lambs to birth;
for then the Old Woman of the year,

Cailleach, rises with her white wand,
a bride of spring, breathing power
into the Winter King, releasing him
from his dour sleep of harsh snow,
while serpent lords scatter
to the four winds of time,
knowing their time is at an end;
then the “Exalted One”, Brigid,
golden haired, encircled by children
comes among her people
to celebrate the Feast of Imbolc!

Author
Steven Craig Hickman

Imbolc

February 1 – 2, or when the sun reaches 15 degrees of Aquarius

Imbolc, one of two sabbats associated directly with a specific deity, is a festival to celebrate the beginning of spring. Imbolc’s partner across the Wheel is Lughnassadh, the Feast of Lugh.

The modern eclectic Wiccan perception of Imbolc comes from three very different festivals. Imbolc is one of the clearly Celtic festivals, with no Saxon influence. The Celtic Imbolc is celebrated from sundown on February 1 to sundown on February 2. This agricultural festival marks the lambing and calving season in the British Isles. Candlemas, which is the Catholic festival of the purification of the Virgin and the blessing of candles, is celebrated on February 2. From these two festivals comes the modern Wiccan Imbolc feast of purification and growing light. The third important festival that has influenced Imbolc is La Feile Bhrid, or Brigid’s Feast Day and this influence is perhaps the most popular for modern Wiccans. Celebrated in Ireland and the outer isles of Britain and Scotland, this festival honors the goddess (and later saint) Brigid. Her name is spelled and pronounced in different ways depending on the location in which she was worshiped. The original translation of her name in Irish Gaelic meant “bright flame,” and from this the association of Brigid with fire arose.

Brigid is quite a multipurpose goddess, encapsulating different associations from different cultural and regional affiliations. Over time, her association with poetry and inspirations has led her to be a goddess often invoked for creative purposes. She is often assumed to be a gentle goddess, but one of her cognates, Brigantia, was the martial goddess of a warrior tribe in the British Isles, and any deity associated with smithing has a connection to warcraft (as well as hearthwork).

Brigid is one of the original triple goddesses—not the maiden-mother-crone triptych postulated by Robert Graves in the mid-twentieth century, but the triple-sister form that predates the modern conception of the age-separated Triple Goddess.

In some myths, Brigid is the maiden goddess who seizes control of winter away from the Callieach, the crone goddess of winter. In the climate of the British Isles and in Western Europe, the beginning of February does indeed bring the first real signs of spring. In the British climate, farmers plough and prepare the fields for crops. Cattle and sheep feed on the newly sprung grass, and give birth to young, which results in the production of enriched milk. The new lambs and calves are signs of new life, confirmation of the ongoing life cycle. Brigid is associated with cattle, sheep, and milk; in fact, some of the later saint depictions show her with a churn or pails of milk. For these reasons, milk forms a focal point in many Imbolc rituals.

In the modern Wiccan mythos, the infant God born at Yule is now a child, nicely fitting into the Brigid and Imbolc associations of children and hearth and home. Imbolc is one of the sabbats that revolves around fire, as both a source of warmth and a source of purification. By this point, the returning light has noticeably lengthened the days.

–Solitary Wicca For Life: Complete Guide to Mastering the Craft on Your Own
Arin Murphy-Hiscock

Imbolc

Imbolc (pronounced “IM-bulk”, “IM mol’g” or “EM-bowl/k”) is one of the Greater Wiccan Sabbats and is usually celebrated on February 2nd. In the Celtic tradition it is celebrated on February 1st or the first Full Moon in Aquarius. Other names Imbolc are known by include Imbolg, Imbolic (Celtic), Imbolgc Brigantia (Caledonii Tradition, or the Druids), Candlelaria (Mexican Craft), Disting (Teutonic Tradition – celebrated on February 14th) Candlemas (some Pagan Traditions and/or individuals prefer this name), the Feast of Candlemas and St. Bridget’s Day (Christian), Oimelc, Brigid’s Day, Lupercus (Strega), the Feast of Lights, the Feast of the Virgin, the Snowdrop Festival, or the Festival of Lights. The name “Imbolc” or “Oimelc”, which is derived from Gaelic, means “ewe’s milk” after the lactating sheep that are feeding their first born lambs of the new season at this time of year.

Hold an Imbolc Candle Ritual for Solitaries

Hundreds of years ago, when our ancestors relied upon the sun as their only source of light, the end of winter was met with much celebration. Although it is still cold in February, often the sun shines brightly above us, and the skies are often crisp and clear. As a festival of light, Imbolc came to be called Candlemas. On this evening, when the sun has set once more, call it back by lighting the seven candles of this ritual.

** Note: although this ceremony is written for one, it can easily be adapted for a small group.

First, set up your altar in a way that makes you happy, and brings to mind the themes of Imbolc. You’ll also want to have on hand the following:

Prior to beginning your ritual, take a warm, cleansing bath. While soaking, meditate on the concept of purification. Once you’re done, dress in your ritual attire, and begin the rite. You’ll need:

• Seven candles, in red and white (tealights are perfect for this)
• Something to light your candles with
• A large bowl or cauldron big enough to hold the candles
• Sand or salt to fill the bottom of the bowl/cauldron

If your tradition requires you to cast a circle, do so now.

Pour the sand or salt into the bowl or cauldron. Place the seven candles into the sand so they won’t slide around.Light the first candle. As you do so, say:

Although it is now dark, I come seeking light.
In the chill of winter, I come seeking life.

Light the second candle, saying:

I call upon fire, that melts the snow and warms the hearth.
I call upon fire, that brings the light and makes new life.
I call upon fire to purify me with your flames.

Light the third candle. Say:

This light is a boundary, between positive and negative.
That which is outside, shall stay without.
That which is inside, shall stay within.

Light the fourth candle. Say:

I call upon fire, that melts the snow and warms the hearth.
I call upon fire, that brings the light and makes new life.
I call upon fire to purify me with your flames.

Light the fifth candle, saying:

Like fire, light and love will always grow.
Like fire, wisdom and inspiration will always grow.

Light the sixth candle, and say:

I call upon fire, that melts the snow and warms the hearth.
I call upon fire, that brings the light and makes new life.
I call upon fire to purify me with your flames.

Finally, light the last candle. As you do so, visualize the seven flames coming together as one. As the light builds, see the energy growing in a purifying glow.

Fire of the hearth, blaze of the sun,
cover me in your shining light.
I am awash in your glow, and tonight I am
made pure.

Take a few momemnts and meditate on the light of your candles. Think about this Sabbat, a time of healing and inspiration and purification. Do you have something damaged that needs to be healed? Are you feeling stagnant, for lack of inspiration? Is there some part of your life that feels toxic or tainted? Visualize the light as a warm, enveloping energy that wraps itself around you, healing your ailments, igniting the spark of creativity, and purifying that which is damanged.

When you are ready, end the ritual. You may choose to follow up with healing magic, or with a Cakes and Ale ceremony.

 

Author

 Patti Wigington, Paganism/Wicca Expert

Article published on & owned by About.com

Brighid’s Crossroads Divination

Imbolc is a time when the Wheel of the Year has reached a crossroads between light and dark. The earth is about to quicken, and yet no one knows exactly what lies ahead of us. There are twists and turns on the path to come, although where it leads is anyone’s guess.

Among her many aspects, Brighid is considered a goddess of the crossroads. She is said to be able to see where we’ve been, and where each road might take us, should we choose to follow it.

A Brighid’s Cross unites the four elements, and creates paths which travel in the four directions. Because of this, Imbolc is an ideal time for divination. Not sure where your headed this year, or what choices lie before you? Let Brighid help guide you as you weave a crossroads of your own in her honor. As you create a Brighid’s Cross as part of this divination, ask her to inspire you, and guide you towards the right path in the coming months.

For this divination, you’ll want to find a place where you can be alone and undisturbed. If it’s warm enough, try to get outside, perhaps out in the woods where two paths intersect.

Before you begin, read the instructions here on how to Make a Brighid’s Cross. Have all your supplies on hand prior to beginning your divination ritual.

Begin by closing your eyes, and thinking about where you’ve been in the past year, spiritually, emotionally, even physically. What things have you done that bring your regret? What things have brought you joy? Is there anything you wanted to do, but didn’t get a chance to?

Picture yourself wandering along a path, out of the past and into the present. Let your mind roam freely, and visualize yourself approaching a crossroads. Perhaps it’s a place in a forest, where a pair of deer trails run together. Maybe it’s in the mountains, where streams intersect. Or maybe you picture yourself out in a wide open space, with roads connected in the middle of nowhere.

Regardless, see yourself at that crossroads. You are at the center, and branching out from where you stand are many paths. Each leads in a different direction. Each path will take you to something new. Begin creating your Make a Brighid’s Cross, and as you weave the straws together, think about what may lie in each direction.

As you look out over your choices, thinking about which way to travel, Brighid herself is standing beside you. Continue weaving your cross, and watch her. She points out one of the roads.

When you’ve finished your cross, close your eyes once more, and meditate on the path which Brighid indicated for you. What lies in that direction? Is it something familiar and comforting? Something new and unknown? Focus on the cross you’ve made, and let this newly chosen path inspire you. Know that it will ultimately bring you to something good and positive and strong.

When you’ve finished, you may wish to make an offering to Brighid as a gesture of thanks for her guidance

 

Author

Patti Wigington, Paganism/Wicca Expert

Article published on & owned by About.com

Ways to Celebrate Imbolc

On Imbolc, the Sun King’s chariot ascends in the sky; the sun’s rays grow stronger and days grow longer. Witches celebrate this spoke in the Wheel of the Year as a reaffirmation of life and a time to plant “seeds” for the future. You may wish to build a fire in a magick cauldron to honor Brigid. On a piece of paper, write wishes you want to materialize during the year, then drop the paper into the cauldron. As the paper burns, the smoke rises toward the heavens carrying your requests to Brigid.

In keeping with holiday’s theme of fire, many people light candles to honor the Goddess. Candles are the most common tool in the witch’s magickal tool box, used in all sorts of spells and rituals. Engrave words that represent your wishes—love, prosperity, health, etc.–into the candle’s wax. Then light the candle and focus your attention on its flame, while you envision your wishes coming true.

Skye Alexander, The Everything Wicca and Witchcraft Book: Rituals, spells, and sacred objects for everyday magick (Everything®)

The Significance of Imbolc

Brigid is one of the fertility goddesses, and Imbolc means “in the belly.” This holiday honors all forms of creativity, of the mind as well as the body. Illustrations of Brigid sometimes show her stirring a great cauldron, the witch’s magick tool that symbolizes the womb and the receptive, fertile nature of the Divine Feminine. As goddess of inspiration, Brigid encourages everyone, regardless of gender, to stir the inner cauldron of creativity that exists within.

Although Brigid is an aspect of the Divine Feminine, her day falls under the zodiac sign Aquarius, a masculine air sign in astrology. Her blazing hearth is both the metalsmith’s forge and the homemaker’s cook fire. Thus, she represents mind and body, a blend of yin and yang energies, and the union of polarities that is necessary for creation.

Skye Alexander, The Everything Wicca and Witchcraft Book: Rituals, spells, and sacred objects for everyday magick (Everything®)

Getting to Know A Little About Imbolc and Enjoying It!

Imbolc is what’s known as a cross-quarter holiday, and it falls on February 2, midway between Yule and Ostara. If that date seems familiar to you, it is because these days it is known to most folks (the non-witchy kind, anyway) as Groundhog Day. Whatever you call it, Imbolc celebrates the first signs of spring and the end of winter’s cold and gloom. Admittedly, in some parts of the country, such as my home in upstate New York, you kind of have to take the “spring is coming” bit on faith, but it is still worth celebrating all the same.

Imbolc was originally a Celtic holiday dedicated to Brigit, the goddess of smithcraft, healing, and the arts. It is also a fire festival, so it is well suited for bonfires, lots of candles, and anything creative in nature. Try having a Pagan poetry reading, or maybe a sacred s’mores party (hey, any excuse for chocolate).

For Witches, this is a time of cleansing and purification as we ready ourselves to enter the more active part of the year. The goddess is a maiden again, and the young god-reborn at Yule-is moving from infancy into robust childhood. The earth is shaking off her wintry sleep and rousing herself in preparation for another season of growth and renewal, which makes it the perfect time for us to do the same.

If you want, try taking a ritual cleansing bath on Imbolc Eve. Put a few drops of lavender oil in the tub along with some sea salt, light a few candles, and listen to some soothing music. (Note: the candles should go near the tub, not in the tub. Just so we’re clear.) While you sit in the bath, feel the warm water washing away the stresses and negativity of the winter season, and visualize yourself rising like Venus out of the ocean (or Neptune, if you’re a guy)-powerful, energized, and ready to face the challenges of the season ahead.

Deborah Blake, Everyday Witch A to Z: An Amusing, Inspiring & Informative Guide to the Wonderful World of Witchcraft