Runic Days of the Week – “Thor’s Day”

“Thor’s Day”

“Thor’s Day” or “Thorsdagar” in Old Norse (Thursday), was named for a huge and hearty Norse God who was a defender against the world of chaos with his hammer, referred to as Mjollnir, the Destroyer.

Thor’s hammer was said to be made of stone and to have fallen from the heavens as a meteorite. Ancient alchemists believed there were two kinds of meteorites: Glass and the Irons. Moldavite, which is an extraterrestrial kind of peridot, is just one of many kinds of Glass meteorites that reach the Earth’s surface. The other kind of meteorite, The Irons, includes metals such as copper, nickel and iron. It was thought the Mjollnir was an iron and nickel alloy meteorite forged by Sindri the dwarf, an alchemist and smith of magical and mysterious metals.

Thor’s hammer obeyed his every command doing his bidding and returning to his hand once thrown. Thor commanded the thunderbolts, and could sling them at his foes. Known as a Storm God, Thor was easily irritated. He would roar like thunder and sling thunderbolts when angered. On the other hand, he could be benevolent and a strong friend to peasants and yeoman bringing rain when needed, stilling a storm, and above all as their protector and defender.

A Rune to use on this day is Thurisaz (Germanic), Thuith (Gothic), Thorn (Old English), Thurse (Old Norse). A real thorn can be tiny, but irritating. Problems may appear bigger than they really are. Thorn helps to put them in perspective, especially when an important decision must be made. The advice of what was needed can result in a very successful outcome. Problems and fears can then be encountered as creative challenges. Ask for advice and help when needed, especially on this day!

Runic Days of the Week – “Woden’s Day”

“Woden’s Day”

“Wodanesdag” (Germanic)
“Wodensdag” (Old English)
“Othinnsdagr” ( Old Norse)
“Onsdag” (Danish)
“Wednesday” (English)

Odin/Woden is the Norse God of magic, battle fury, protection, inspiration, shaman ecstasy, consciousness and communication.

If men can accept their female side as Odin/Woden did, women can surely accept their male side. This day is the “hump day” or “half past the week day.” It is a day of balancing physically, mentally and spiritually.

You can accept Odin/Woden as the All-father and the Omnipotent God when you realize that he became more balanced by accepting the intuitiveness, emotions, sensitivity and the wisdom of women. He also considered Frija/Frigg as his equal and consulted her on all important matters. Her advise always weighed heavily in his decisions. Women in Norse mythology, although not as much is written about them as men, were considered equal with men in property, warring, and decisions. Romanization (getting conquered by the Romans) changed the status of women later on. We are still healing from the effects of the Romanization!

The Rune of choice for this day is Ethel (OE), Othala (G), or Othal (ON). This Rune represents the hearth, the home, justice and honoring our ancestors.

Runic Days of the Week – Tiw’s Day

Tiw’s Day

“Tiw’s Day” or “Tyrsdagar” in Old Norse (Tuesday) represents spirit of justice discipline and integrity
Although, Tiw, Tyr, Tiwaz was a Sky God of war and battle. He is also the God of justice. When all else failed, you would want him on your side in battle because to have him on your side inevitably meant victory.

The Rune to use on this day is the arrow that points straight up, referred to as Tiw (OE), Tyr (ON), or Tiwaz (G). When things are not going exactly your way or you are still dragging from the weekend, remember that this Rune can be used in positive situations for the good of all concerned. It is a powerful Rune and should be used wisely. It enables you to have a good positive outlook in general and encourages well-being and good health. When the copier fails, machinery breaks down or the car will not start use the Rune Tiw!

Runic Days of the Week – “Moon’s Day” Manidagar

“Moon’s Day” Manidagar

Monday, “Moon’s Day” governs the emotions, wildlife, fertility and the life giving waters. In some traditions, the Moon may be attributed to a God or Goddess.

“Moon’s Day” or “Manidagar” as it is known in Old Norse governs the emotions, wildlife, and the giving waters. This day honors the God/dess, the moon cycles, the tides, and our feelings. This is a good day to honor the God/dess within. This Rune is called Lagu (OE), Laguz (G), or Logr (ON).

Many God/dess orientated Study Groups and Meta- physical Groups often meet on Mondays. It is good day to organize and plan for the rest of the week as well. IN THE NORSE AND GERMANIC TRADITIONS, THE MOON IS ALWAYS MASCULINE! In Norse, the Moon is “Mani.” Mani’s sister is Sol, the Sun. Sol is pursued by a wolf and Mani is pursued by Hati, who will catch him at Ragnorok and devour him. This is why the wolf is called Managarmr ‘devourer of Mani.’

This can also be a day of creativity drawing upon ones imagination and also a day of psychic awareness.

The Runic or Celtic Cross Reading

The Runic or Celtic Cross Reading
This spread is a very common general life reading that calls for selecting six runes arranged in the form of a runic cross illustrated in the center of your bag.

Rune 1. PAST. This represents a situation from your recent past that explains why the situation is currently like it is. This rune sheds light into your character in terms of how you’ve handled situations in the past.

Rune 2. YOU NOW. This rune refers to your current situation. The basic energies and happenings you are currently dealing with.

Rune 3. FUTURE. This rune indicates where the situation is taking you. What is likely to occur. It represents the best possible outcome for the situation based on how you’ve dealt with problems in the past.

Rune 4. FOUNDATION. This rune provides a look into the heart of the matter under consideration. The unconscious elements involved.

Rune 5. CHALLENGE. This rune represents the things you should concentrate on in order to affect positive changes. This rune can be very important in helping realign your priorities.

Rune 6. NEW SITUATION. The final rune indicates what you can finally expect from your question when you successfully meet your challenges.

SEVEN RUNE METHOD

SEVEN RUNE METHOD

 

Concentrate on your issue and draw seven runes, one at a time. Lay the runes face down in the above order. In this reading, you interpret two runes together for a combined meaning:

< Turn over the 1st and 2nd runes. These two combined form the issue or problem.

< Then flip over the 3rd and 4th runes. The combination of these two runes represent the factors of your past that have influence in your present situation.

< The 5th and 6th runes are the most important runes in this cast. They represent the advice the runes are giving you.

< The 7th rune is the result of the situation. ( If you follow the advice given in the spread. )

FIVE RUNE METHOD

FIVE RUNE METHOD

 

Concentrate on your situation and draw five runes. Lay the runes face down, one through five as illustrated above. Then, one at a time, turn them over and read them in the following order.

< 2) PRESENT The current problem, situation or issue.

< 1) PAST Something from your past that caused this situation.

< 4) HELP This is the help ( from a friend, relative, stranger or yourself ) that you can expect.

< 5) OBSTACLES The aspects of the situation that can not be changed and must be accepted.

< 3) RESULT The outcome of the spread in consideration of all the runes in the spread.

THREE RUNE METHOD

THREE RUNE METHOD

 

Concentrate on your situation (or question) and draw three runes. Place them on your rune cloth (or table or whatever). Like the one rune method, this can be used to answer a “yes or no” question. Place all the runes face up. If the runes are predominantly upright, the answer is yes. If the runes are mostly reversed, the answer is no.

Another way to use the three rune method is to turn over one rune at a time and:

< Read the first rune as the PROBLEM OR ISSUE.

< Read the second rune as the COURSE OF ACTION you should take.

< Read the third rune as the OUTCOME (if you follow the advice of the second rune).

ONE RUNE METHOD

ONE RUNE METHOD

 

Simply clear your mind, concentrate on a question and pull one rune. Consult the meaning of this rune and see how it applies to you. This technique can be used as a daily pick in the morning to see what type of day you can expect, or to answer a specific question. You can also use the one rune method to answer a “yes or no” question. Upright, the answer is yes; reversed the answer is no. Runes that have no reverse should be considered upright.

 

 

Layouts Used for divinations

Layouts Used for divinations
———————————
A. Odins Rune.
Place the Runes into a cloth pouch, and shake them up. Reach into the pouch and draw out a single Rune. Make sure when the Rune is pulled out, and you turn it over that you do not accidentally do not invert the Rune. This Rune will reveal the crux of your present situation, or the basic answer to your question.

Three Rune Spread.
Place the Runes into a cloth pouch. Draw out three Runes and place them in a horizontal line in front of
you. Reading from the left to the right, the positions represent; 1) You now, 2) the Challenge ahead of you,
and 3) the Best Outcome. Read the Runes and interpret them relative to their position.

 

Runic Cross
Place the Runes into a cloth pouch. Now draw out 6 Runes and place them in the following order. Place the
first Rune in the center of your work area. This represents you now. The second Rune goes to the right of the first Rune. This represents your past. The third Rune goes to the right of the first Rune. This Rune represents the future. The forth Rune goes below the first Rune. This Rune reveals the foundation of the situation. The fifth Rune is placed above the first Rune. This Rune is the challenge ahead of you. The sixth Rune goes above the fifth Rune. This rune represents the best outcome.

 

Three Life Spread
This spread is useful for exploring past incarnations. There are five runes involved in this spread. Place the Runes into a cloth pouch, and remove five of them, placing them in the following order. The first Rune goes on the right side of you work area. This Rune is your birth and childhood of this life. The second Rune goes to the left of the first. This Rune represents your present. The third Rune goes to the left of the second. This Rune is your future in this life. The forth Rune goes below the second Rune. This Rune reveals your past incarnation. The fifth Rune goes above the second Rune. This Rune is your future incarnation. Interpret the Runes relative to their position and also relate them to what must be gained in each incarnation.

Third Aett, Tiw’s Aett

Third Aett, Tiw’s Aett
Tiw, Tyr, Tiwaz is a member of Aesir and known as Skyfahter. He sacrificed one of his arms to bind Fenrir the giant wolf. He is God of Justice, Council, Loyalty, Sky and War. To have him on your side in battle meant victory!
The Runes in the Third Aett include:

Tiw: victory, success, positive, high energy, a quest

Beorc: fertility, growth, rebirth, birch tree

Eh: movement, gradual growth, change, conveyance

Man: mankind, the self, self awareness

Lagu: flow, women’s cycles, water, moon, psychic

Ing: fertility, family ties, new beginnings

Daeg: light, 24 hour period, 180 degree change

Odal: separation, inheritance, ancestral home

Second Aett HeimdalR’s Aett

Second Aett HeimdalR’s Aett

HeimdalR, one of Aesir, is considered to be the guardian of the Gods/Goddesses. He is Father of Humankind, watches over the Biofrost Bridge for enemies, and is the God of Security. He is Loki’s deadly enemy, was born of nine sisters, his teeth are of gold, he needs little sleep, can see at a distance of 100 miles away in day or night, can hear grass growing, owns a horn called “Gjallarhorn” which can be heard around the world and his sword is called “Man-head.”
The Runes in the Second Aett include:

Hagal: fire and ice polarity, ail, destruction, balance

Nyd: need to experience, patience

Is: ice, frozen over, standstill

Ger: one year cycle, completion

Yr: defense, flexibility, Yew tree (Yggdrasil)

Peorth: chance, unknown, finding something lost

Eolh: protection, elk, peace, banish negativity

Sigil: wholeness, life’s energy, sun’s energy, health

First Aett, Freya’s Aett

First Aett, Freya’s Aett
Freya is known as the Lady of the Vanir. The Vanir consisted of the second Germanic family of Gods/Goddesses with the Aesir being the most important. The Vanir God/Goddesses were called upon for rain, fertility, sun, good harvest, and good winds. Fair Freya is Goddess of Love, Lust, War, Seidth, and Death. Her brother Frey is God of Spring, Harvest, Fertility, and the Farmer. He sacrificed his sword for love. He is also the husband of Gerd, Goddess of Frost.
Runes in the First Aett include:
Feoh: domesticated cattle, acquired wealth, possessions

Ur: Auroch, an extinct wild oxen, forerunner of today’s European cattle, wild energy

Thorn: Thor’s Hammer, gateway, decision, thorn.

Os: messenger, trickster, spoken word, tests

Rad: wheels, a journey, spiritual reunion

Ken: opening, light, torch, fire, to know, creative

Gyfu: partnerships, gifts

Wynn: joy, happiness, light, laughter

THE GERMANIC RUNES

 THE GERMANIC RUNES

The Germanic runic alphabet , the 24- rune Elder Futhark, was the common ancestor of all runes which followed.During the 300 years the Elder Futhark was in use, several of its runes changed in appearance. For example, the s-rune, the e-rune, the j-rune and the ing-rune changed during this period.

 

THE GERMANIC RUNES NAME

f u0 th0 a0 r0 k0 g0 w0
FE URAZ THYTH AZA REDA CHOZMA GEUUA UUINNE

 

h0 n0 i j p ë R s
HAAL NOICZ ICZ GAAR PERTRA EZCK ALGIS SUGIL

 

t b e m l ng d o
TYS BERCNA EYS MANNA LAAZ ENGUZ DAAZ UTAL

Creating a rune amulet

Making a Bind-Rune Properly

Making a Bind-Rune Properly

Combine as few runes as you can to get the runes that include all of the above. Instead of risting 6 superimposed runes, you could rist as few as two or three that would include all of the above because as you place one rune over another even more runes show up! The additional runes you may not want in your bind-rune. So be careful.

You must choose your runes for yourself as that is part of your transformation while questing on your spiritual journey especially in this case because it is a tattoo to be permanent. Only you can pick them and should do so very carefully.

BIND-RUNES

BIND-RUNES

Blessings, spell work, prayers and meditations using Runes.

Please take the runes seriously as they are not a parlor game like Monopoly or Checkers. Whether you believe in Wyrd, Karma or the Three Fold Law, use common sense always in anything you do and especially when using the runes. If you believe it, then it is so. If you say it, you cannot take it back.

Bind-runes are very powerful because when you draw them they come from deep from within your subconscious becoming conscious. If you take the different runes you need to bring about change, placing one rune on top of another the end result is that you get many more runes than you bargained for. You have to take these extra runes into account for the bind-rune.

What is a Bind-rune?

They are two or more rune staves superimposed one over the other and sometimes used to make galdor-staves. Draw them on paper before making them permanent any where!

What is galdor? (Old Norse, Galdr/pl. galdrar)

It’s a magical incantation very much like a mantra. Some call it singing the runes. It is quite beautiful and powerful in use. You can learn to pronounce the runes correctly by getting a copy of Rune Song by Edred Thorsson or Northern Mysteries by Freya Aswynn (both include CDs with the pronunciations). Rune singing used with intent to bring about change by using the correct rune chant is very empowering.

What is a galdor-stave?

It’s a magical sign which may or may not actually be a bind-rune. It is used for focus of magical intent.

What is a stave?

Used sometimes as meaning the same thing as a rune or as in rune stave. It is the physical shape of the rune.

What is risting?

Risting is the equivalent of carving a rune.

Example of a request made for tattooing a specific bind-rune:

“…On my chest, over my heart, I would like a bind-rune that represents, again, in essence: Love, Truth, Awareness, Understanding, Honour and Well-Being…”

Some Methods of Runic Divination

Some Methods of Runic Divination

As there are no reliable historical descriptions of runic divination, virtually any method one chooses can be considered valid. However, certain characteristics of the runes make them better suited to some methods than others. For example, most runes are carved onto small bits of wood, clay or stone. These are better designed to be picked up and scattered, rather than being laid out in a specific pattern like the Tarot. This is verified by descriptions of runic divination in Norse literature, all of which refer to them being ‘thrown’, ‘cast’ or ‘scattered’. Now, I used to recommend using Tarot-type patterns as a transitional method for those who are most comfortable with the Tarot, but I have come to the conclusion that it really isn’t necessary. The best way to learn how to swim is to just jump right in!Some books give upright and reversed meanings for the runes (like Tarot cards). This is obviously impractical if one is casting the runes, since many will land sideways or at odd angles. Also, one would think that if this had been the intention of the original creators of the fuþark, they wouldn’t have designed so many runes to look the same upright as inverted. In addition to these practical considerations, there is also the fact that the Norse don’t appear to have seen their world in such black and white terms. Polarizing the meanings of the runes in this way, even if those opposites aren’t phrased in terms of ‘positive’ and ‘negative’, tends to limit the range of possible interpretations and ignores the complex and subtle relationships between the different runes in a cast.

The important thing, however, is that you feel comfortable with the method you choose. If you feel the need for a more structured reading than a simple cast provides, devise a pattern for your casting cloth that has some meaning for you to give the reading a more tangible context. If you find nine or twelve runes to be a bit overwhelming, use three or four. If you want to just grab a handful and cast them, go right ahead. The runes themselves should tell you how they want to be read. Different sizes, shapes and materials lend themselves to different methods, and through meditation and experimentation you should be able to choose a technique that best suits both the runes’ ‘personality’ and your own. Just make sure your method is consistant.

Most people eventually end up devising their own method of reading, but here are a few to get you started in the meantime:

1. The One-Rune Quicky.
As you might imagine, this method is designed to provide a quick, concise answer to a specific question. It can also be used daily as a subject for meditation, or as a general overview of the day before you go to bed. Think of a specific question.
Pull a rune out of the pouch and look at it. The answer may be an obvious yes or no, or the rune might provide a more conditional response. If the rune you picked seems to make no sense at all as a response to your question, ask another question or try again later.
2. The Norns (or, The Three-Rune Quicky).
This method is helpful in getting an overall fix on a given situation, and providing some idea about a future outcome. How much information you get out of it will depend on how much time you spend analyzing the reading and how well you understand the runes.
Pull one rune and lay it down face up. This rune represents the first Norn – those events in the past which affect the current situation. Pull another rune and lay it next to the first. This is the second Norn – the present situation, which frequently refers to a choice that needs to be made. Pull a third and lay it down. This is the third Norn, and the most difficult rune to interpret. In some cases it might represent the person’s inevitable fate. In others, it might simply be the end result if the current situation remains unchanged, or even just one of several results. You must rely on your instincts to decide which is the case.
3. The Roman Method.
This is the method described by Tacitus in ‘Germania’. The method itself is really another variation of the Three-Rune Quickie, with a few ritual details to lend it authenticity. If you really want to do it right, go out and find a fruit-bearing tree and use the wood to carve your runes fresh each time.
Lay out a white cloth on the floor. Take all of the runes in your hands and scatter them. Invoking the aid of Odin, and without looking at the runes, pick three at random. You may look at them as a group, without considering them in any particular order, or you can pick them one at a time, using the ‘Norns’ method described above to interpret them.
4. The Nine-Rune Cast.
This method will give a detailed overview of a person’s situation, providing insight into where they are in terms of their spiritual path, and clarifying the options and possible outcomes available to them. Nine is a somewhat arbitrary number – you may use any number that feels comfortable to you. I have chosen nine because a) three and its multiples were magically significant numbers to the Norse, and b) it is a large enough number to provide a detailed reading, but not so large that it over-complicates things. It is also easy for most people to hold nine runes in their hands.
Pick nine runes from the pouch. Hold them between your hands for a moment, and focus on your question (if you have one). Then scatter the runes on the table, floor, or cloth if you have one. Read the runes which land face up first. These will relate to the current situation and the circumstances which led to it. How the runes are read is largely subjective, but in general, runes lying in the centre are the most immediately relevant, while those lying around the edges are less important, or represent more general influences. Runes that are close together or even touching often compliment each other, or may even represent a single thing, while runes which fall on opposite sides of the pattern frequently represent opposing influences. Occasionally, a rune will land completely off the cloth or fall off the table. Some people consider such runes to be particularly significant, while others ignore them completely.
Once you have looked at the runes which landed face up (and remembered which ones they are), turn over the rest of the runes without moving them from their positions. These represent outside or future influences, and will point to possible outcomes. It is up to you to decide what the various positions and patterns in a reading mean, but once you have come up with a few general rules, try to stick with them. As I have said before, consistency is very important. However, rune readings by their nature are very fluid, subjective things. Try not to impose too much order on your readings by inventing set meanings for every triangle, square and tetrahedron. Runes are like people – you never know how they will get along together until you introduce them. Just look at the patterns and relationships that appear in each reading and see what interpretations make sense to you.
Once the reading is done, I usually like to pull one more rune out of the pouch. This helps to confirm (or sometimes dispute) the conclusions drawn from the reading, and may provide a focus or centre to an otherwise scattered and complicated cast.

RUNECASTING

RUNECASTING

This is a less specific way to read the runes. There are as many variations of runecast techniques as there are runecasters. The first thing you will want to do, is choose the number of runes you’ll be casting. The number nine is closely associated with rune lore, and I have found it to be a manageable size for runecasts. Odd numbers are traditional in divination, but you may use any number you wish. In choosing the number of runes you will work with, keep in mind whether or not you will be incorporating the runes that were cast face down. Some people cast all their runes and read only the runes that fall face up, and others utilize those runes that are “hiding”. I suggest that you experiment and find the technique that you are most comfortable with.

While concentrating on your issue (or simply requesting guidance) draw nine runes (or however many you have decided on) and cup them in your hands. Shake them up and drop them onto your rune cloth (or whatever). Runecasting, it’s true, is not as defined a method as using a spread, but that very lack of structure can be a valuable asset. You may find that the “look” of the runecast lends meaning to your interpretation. If after casting the runes, for example. you notice that they have formed some sort of picture, let that picture speak to you and see how it applies to your reading. After noting the initial appearance of the runecast, read each individual pile of runes, then the runes that are face up, then one at a time flip over the runes that are face down (if you are including them). Take all the time you need to interpret the runecast. Basicly, your observations should lean towards individual rune meanings, combined meanings and the relationships the runes have with each other in terms of distance, overlapping, etc…

There are so many ways the runes can fall, I suggest you practice casting with a few pre-determined things to look for. If some of the runes appear to be in the center, for example, I usually take that to mean that those runes are the predominant issues, and runes that are away from the center may be considered outside the main issue. (Though they are in the spread and therefore have influence.) Important things to look for are: How many runes are face down, (unless you have chosen to exclude face down runes from your cast) are there more runes hidden than showing? If so, these may be elements in your life that are at work behind the scenes. They may be issues that you have not been able to focus on, or they may be hidden elements at work in your life. (Depending on the runes themselves and their placement in the casting.) How many runes are reversed, and how many upright? This will give you a feeling for whether the runecast is generally positive or negative. Runes that are touching or covering other runes are closely working together in some way. It is important to remember that each new combination of runes forms a new meaning, and each new cast will form new combinations.

Forming a more defined plan for runecasting may be accomplished by adding special features to your rune cloth, or simply figuring out something ahead of time. There is no right or wrong way to cast the runes. Each technique is as valuable as the next. Numerology, tea leaf reading, astrology, and any other form of divination can be incorporated into your runecasting techniques, so keep your eyes open for new and interesting ways to cast the runes.

THREE METHODS OF CREATING YOUR OWN RUNES

THREE METHODS OF CREATING YOUR OWN RUNES

METHOD ONE
You can buy some Fimo Clay, sold in many different places, such as WalMart, K- Mart, etc. and form your own runes. You just follow the instructions on the package and within a few days you have your own personally charged set of divinatory runes.

METHOD TWO
If you live by the ocean or can get your hands on some seashells, these would make an excellent set of runes. You paint your symbols on the shells, allow them to dry, and it’s that simple.

METHOD THREE
Collect various rocks, wash them, paint the symbols on the, and you’ve just made your own personal set.