The Subtle Body and Chakras

Originating in ancient India, and adopted by many alternative healing systems (including crystal healing), in the concept of the subtle body, which shares many of the principles of the aura. Linked to, but transcending the physical body, the subtle body is a scientifically undetectable network of channels (nadis), through which flows life-energy (prana). Our physical mental and spiritual well-being depends on prana flowing smoothly to all parts of the subtle body. If flow becomes sluggish, owing to a congested channel, or, on the other hand, too vigorous, then the likely result is physical illness or mental or spiritual unease. Identifying and correcting inappropriate energy patterns helps the body to regain balance, release stress and repair damage.

We can optimize the flow of prana by influencing the main receptors and distributors of life-energy in the subtle body, which are known as chakras (from the Sanskrit, “wheel”). The seven principal chakras are located in a line running down the centre of the body from just above the top of the head to the base of the spine. Each of these chakras governs certain physical, mental and spiritual aspects of our being and when functioning well, each chakra is believed to vibrate at the frequency of one of the colours of the rainbow spectrum. A malfunction in one chakra affects all the others, so it is important that the whole system is in balance.

Balancing chakras is at the heart of crystal healing. We can use crystals to “feed” each chakra with its main energetic colour. At the simplest level, placing one stone of the appropriate colour on each chakra for a minute will help to balance the whole system. This is by no means the only way to work with crystals and chakras, but it will be helpful in most cases.

Are You Aware Of Your Unconscious Tendencies?

Are You Aware Of Your Unconscious Tendencies?

posted by Deepak Chopra

The question of free will versus determination is huge. In the one reality, every pair of opposites is ultimately an illusion. We’ve already blurred the division between good and evil and life and death. Is free will going to turn out to be the same as determinism? A lot seems to ride on the answer.

Free Will = Independence, Self-determination, Choice, Control over events, Future is open.

Determinism = Dependence on an outside will, Self determined by fate, No control over events, Choices made for you, Future is closed.

These phrases sketch in the common understanding of what’s at stake. Everything in the free-will column sounds attractive. We all want to be independent; we want to make our own decisions; we want to wake up with hope that the future is open and full of endless possibilities.

On the other hand, nothing seems attractive in the determination column. If your choices have been made for you, if your self is tied to a plan written before you were born, then the future cannot be open. Emotionally at least, the prospect of free will has already won the argument.

And at a certain level nobody has to delve any deeper. If you and I are marionettes operated by an invisible puppeteer – call him God, fate, or karma – then the strings he’s pulling are also invisible. We have no proof that we aren’t making free choices.

There is a reason to delve deeper, however, and it centers on the word Vasana. In Sanskrit, a Vasana is an unconscious cause. It’s the software of the psyche, the driving force that makes you do something when you think you’re doing it spontaneously. As such, Vasana is very disturbing.

Vasana is determinism that feels like free will. If unconscious tendencies kept working in the dark, they wouldn’t be a problem. But human beings, unique among all living creatures, want to break down Vasana. We crave the assurance of absolute freedom and its result – a totally open future.
Is this reasonable? Is it even possible?

Adapted from The Book of Secrets, by Deepak Chopra (Harmony Books, 2004).