Crafting Your Own Sacred Schedule – Part 8

(Parts 1, 3, 5,7 for this topic will be posted on Coven Life. Parts 2, 4, 6, 8 will be posted on Witches of The Craft)

How Do You Celebrate?

Now, all this exploration doesn’t mean that every day you note as important must be acknowledged with elaborate ritual. Lighting a candle on your altar, taking a few moments to meditate outside, or preparing a favorite meal of a deceased loved one all work beautifully. If you know a particular day is going to hit you hard emotionally or mentally, then remember to schedule self-care of some kind. That can be anything from taking a cleansing bath to scheduling an outing with friends to dedicating the day to doing community service.

Copyright by Laura Tempst Zakroof Llewellyn;s Witches’ Datebook 2020 Pages 20 to 23

Crafting Your Own Sacred Schedule – Part 6

(Parts 1, 3, 5,7 for this topic will be posted on Coven Life. Parts 2, 4, 6, 8 will be posted on Witches of The Craft)

Local Festivities

Where we live has a huge impact on how we turn the Wheel. The landscape, the seasons, and local culture all affect how we experience the world around us. The community in which you live probably all ready has festivals that honor certain changes, such as a harvest festival, an annual block party, a yearly parade to commemorate an event in the town’s history, or a natural phenomenon that happens like clockwork (monsoons, fog season, second summer, etc.) These modern-day observances can have just as much power as the commonly accepted sabbats — and even more personal meaning for you because the event directly reflects the spirit of where you live. Remember everything has an origin!

Copyright by Laura Tempst Zakroof Llewellyn;s Witches’ Datebook 2020 Pages 20 to 23

Crafting Your Own Sacred Schedule – Part 4

(Parts 1, 3, 5,7 for this topic will be posted on Coven Life. Parts 2, 4, 6, 8 will be posted on Witches of The Craft)

Saint and Deity Days

While certain sabbats may have an associations with specific deities, what if those gods aren’t deities you feel connected to? Maybe the one or ones you choose to work with historically have a special date used to honor them. If you can’t find a specific date or seasons in the records, you might use the day of dedication instead, if you have performed such a rite. Or you could use divination or trance work to determine which day would be pleasing to them.

There’s also a fair amount of folks who have a fondness for saints — whether because they are coming from a Catholic background or they made a connection to that saint via their current path. In some religions, the deities of old became saints because of their powers that be couldn’t squash the belief in them, so they were “legitimatized” instead. In other instances, they can be viewed as the Mighty Dead, or enlightened humans who act as intermediaries to the divine.

Copyright by Laura Tempst Zakroof Llewellyn;s Witches’ Datebook 2020 Pages 20 to 23

Crafting Your Own Sacred Schedule – Part 2

(Parts 1, 3, 5,7 for this topic will be posted on Coven Life. Parts 2, 4, 6, 8 will be posted on Witches of The Craft)

Anniversaries, Birthdays, and Other Important Life Moments

The first category may seem pretty obvious, but we often tend to not look at these dates in a spiritual context. We may even view them as obligations versus observances over time. Birthdays aren’t just about getting older; they are opportunities to reflect on the events that took place in the past year and set goals for the next year. A birthday can serve as a reminder for us to be kinder to ourselves.

Marking the beginnings of a relationship (wedding, union, handfasting, etc.) is a great time to remember what brought you together and what you have accomplished along the way. Similarly, anniversaries of endings can be moments to recall we have come and how we have changed. For example, nearly a decade after the fact, I still remember the date when I finally decided to end an abusive relationship. It marks not only the end but also a new beginning, the new me. Celebrate your moments of strength in dark times as well as your triumphs in the best of times.

What other important moments mark significant changes in your life? A college graduation date, the day you arrived in a new place, an initiation or elevation into a tradition, the day you met you best friend, or the day you reconciled with someone — all are possible things you might choose to acknowledge on a yearly basis.

Copyright by Laura Tempst Zakroof Llewellyn;s Witches’ Datebook 2020 Pages 20 to 23

Sabbat: NH Ostara Sunday, March 22nd, SH Mabon Monday, March 23rd

All Witches and Pagans are invited to join the Heart’s Spirit Coven as we celebrate Ostara in the Northern Hemisphere and Mabon in the Southern Hemisphere


Sunday, March 22nd, 2020 NH

Monday, March 23rd, 2020 SH

At 6:00 PM CDT NH/ 10.00 AM AEDT SH

Circle starts at 7:00 PM CDT NH/ 11.00 AM AEDT SH- SHARP.

45 minutes will be allocated for a chance to talk to our Brothers and Sisters. Please do not enter the chat room once the circle has started. Thank you!


Heart’s Spirit Coven Chatroom


Beginning the Sabbat with a Universal Prayer

Just before we begin our Sabbat, I would like to acknowledge all that has happened and is happening in 2020, before and beyond. It is a significant time of much change and challenges for both humanity and the Great Earth Mother and all within her. Let us take a minute to pray for the universal healing in this time of need.

“May the Great Mother and Great Father give us strength and refuge in our time of need. Help us to remain calm and strong in the face of uncertainty, help us find compassion without the overwhelming feeling of empathy. Great Mother and Father teach me humility, acceptance and to remember my kindness”

So mote it be……..


Ostara in the NH

Ying Yang Drawing for OSTARA


You will need (aside from your altar usual set up)

See how to set up basic elemental altar below:

Green Candle

White candle

Yin/Yang  Symbol- cut out the wholes specified once printed, or you can draw or paint the symbol.

2 eggs colored one darker one lighter


Mabon in the SH

You will need (aside from your altar usual set up)

See how to set up basic elemental altar below:


A wicker basket

Red Apple

Fallen Branch

Seasonal fruit and vegetables

Incense of your choice

Knife to cut apple

Picture of a large pentacle (I use a pentacle disk or you can draw or print one on a piece of paper)

A candle-(the larger the better, one to re-light, whenever you wish to contemplate during the winter months over your magickal and mystical path. If your candle runs low transfer the light to another large candle with love and intent of the energy of the first. Contemplations are done for short periods of time so candle needs to burn for only a couple of minutes at a time, longer if you wish it is purely up to you. Note; DO NOT BLOW OUT CANDLE, SNUFF THE CANDLE INSTEAD)

See how to snuffing candle

Set up for Ritual:

Mabon SH

Sweep your circle with a broom clockwise (use whatever you have on hand, it’s about physically cleaning your space)

Place the wicker basket with seasonal fruit and vegetables in the center of alter

Tree branch to the right of the wicker basket

Ostara NH

Sweep your circle with a broom clockwise (use whatever you have on hand, it’s about physically cleaning your space)

Have your Yin/Yang symbol prepared, holes cut out as indicated on diagram provided ready for ritual

Hard boil your eggs, colour one darker than the other ready to place on symbol

Purify the self and the Environment NH & SH:

Take a shower or bath with your favorite oils

Play your favorite music

Burn your favorite incense

Meditate and ground yourself

Ostara is the beginning of spring, the season for new beginnings and the renewal of life through planting. This is the time we can now plant seeds and nurture them throughout the coming months to bare their fruit. What is it that you would like to plant in your life? What are you willing to nurture throughout the growing season? For this ritual as this season is also a time for re-birth, new life and fertility we will be concentrating on the symbology of the egg. Think of the dark and light as the feminine and the masculine. The Goddess and the God resorting your outer and inner balance.

Mabon is the second of 3 harvest festivals celebrating the equinox and the harvest of apples. On the day of the equinox, day and night is of equal length. For the next 6 months the nights will be longer than the days.  This is such a great time of abundance. All the hard work that it takes to collect the harvest, it is now a time to rest, reap what you have sown and take the time to look at you hopes and aspirations and reflect how they have manifested. Most importantly spend it with the people you love. This is a time of giving, sharing and loving.


Cast the Circle:

Hypatia Casting the circle-

To the Guardians of the North:

I call you into our Watchtowers to protect us.


To the Guardians of the East:

I call you into our Watchtowers to protect us.


To the Guardians of the South:

I call you into our Watchtowers to protect us.


To the Guardians of the West:

I call you into our Watchtowers to protect us.


I cast this circle three times three with the assistance of the Great Mother and the Great God.

I call Upon the Guardians of spirit to protect us from above and below. As is above so is below, as is below so is above. May the power of The Great God and The great Goddess join us within this circle now, to protect us and to work with us and allow us to see beyond the veil.

Protect us Great Mother and Great Father for all gathered here and those afar who are unable to be with us. Allow no negative energy to touch us, to harm us and that nothing we call upon will harm us and others. We come together in perfect love and perfect trust.


Hypatia – Merry meet brothers and sisters and honored guests.

Everyone – Respond Merry Greet. Please tell us your first name and state or country you are from.


Please ALL light your main altar candles (not the Mabon or Ostara candles as yet)

Ritual begins:


Place green candle to your left and the white candle to your right. Leaving enough room in the middle to place your Yin/Yang symbol.
Place the Yin/Yang symbol in between the lit candles. Place the darker egg into the hole in the lighter colored side of the Yin/Yang and the lighter colored egg into the hole in the darker side.
When done type in “Ready.”
We offer these eggs to Ostara as all new life grows from an eggs or a seed.
Ostara we ask you to bless these eggs to help us renew ourselves as Mother Earth wakens from her slumber. That we may find new life coursing through us as cleansing energy.
Oak King we ask that your fertilize the hopes and wishes we have written here so they may grow and come to fruition as the year progresses.
As the Spring Equinox is the balance of day and night as equals so is the relationship of all males and females. We ask Hecate and her Consort to bless our relationships with others be they men or women. That we feel equal to them and not above or below them.
Take the eggs and set them on the side. Tape the circle of opposite color into the now empty holes. (Before breaking the eggs to eat them write the same runes on to the circles now in the Yin/Yang symbol. The side you write them on should be the same color as the egg they are written on.
We will take a 2 minutes to complete the Yin/Yang symbol. When you are done type in “Blessed be”.



Your wand in right hand, facing your alter, arms stretched out above head……….

“Autumn Queen and Harvest God I honor Thee. As the change of seasons begins the Wheel has turned once more. A time to reflect, a time to come together in the here and now in this sacred space where all time becomes one. The second harvest has been reaped, now take the time to rest and feel the change as the season passes from one to the next.

My Mother, go now and slumber

My Father go now and dream of re-birth”

Arms outstretched, lower your head and close your eyes, sit in contemplation for 30 seconds.

When ready open your eyes and lower your arms

Pick up the apple and place it on the pentacle

Cut the apple crosswise to reveal the pentagram bringing the elements into your life

Lift the half apple up as in offering and say….

“The year gives way to the next as the season passes and the Great Wheel turns. Ancestors, Guardians and Wise ones guide me. Every begging has an ending and every ending a new beginning”.

Light your Mabon candle now

Take a bite of the apple, put aside to share with nature later

Take the tree branch and shake in each direction, starting with the North, then West, South, East and say…….

“Allow me to remember the summer past as the days grow longer and the days shorter. Memories will warm my soul as the sunlight fades and hearth becomes inviting through this divine light of the candle dedicated to the Mother and Father.

Great Mother calls me forward to rest and lull myself to sleep with her songs as I cling myself to her bosom”.

Face the altar and branch held out in front of you and say……

“May I never forget the summer memories and continue to strive during the colder months. May I take this time to go within and reflect on the Mysteries that lead me to a better understanding of myself, of others and all that is in life and death”.

Put the tree branch back on the altar, take 30 seconds to contemplate about :

The symbols that you have mentally attached to this ritual,

The various projects that you will put in action over the winter months, no matter how small or insignificant they may feel.

After the ceremony please feel free to share the consecrated fruit and vegetables in a beautiful meal with family and friends. Make a beautiful dinner for all to enjoy and be thankful for what is.



Dismiss the circle:

  • To the Guardians of the North:

I dismiss and thank you from our Watchtowers and give Gratitude for protect us.


  • To the Guardians of the West:

I dismiss and thank you from our Watchtowers and give Gratitude for protect us.


  • To the Guardians of the South:

I dismiss and thank you from our Watchtowers and give Gratitude for protect us.


  • To the Guardians of the East:

I dismiss and thank you from our Watchtowers and give Gratitude for protect us.


As you leave here tonight may the Lady and Lord bless you with all that you need.


I bid you Blessings and great Joy Brothers and sisters of the Craft


Thank you and farewell


Full Moon Esbat Gathering on Thursday, December 12, 2019

Coven Life’s Coven also includes anyone from WOTC that would like to attend. So with that in mind we chose to rename the coven to Heart’s Spirit Coven. Blessed be sisters, brothers, and guest and if you want to join us to celebrate the last full Moon of 2019 please do.

Coven Life®

The Esbat ritual this month was written by Adept Dawn of the Day and Novice Luna Llena. We welcome all witches and/or pagans from any tradition especially if you are a solitary practitioner and would like to meet some other brothers and sister of The Old Ways/The Craft.


Elder Moon (Full Moon) Esbat Gathering

Thursday December 12, 2019

Social Hour 6:00 to 6:59 PM CT

Circle Cast at 7:00 PM CT

Please do not enter the chat room after the circle has been cast. The reason being is we have students casting and leading the circle as part of their learning and this could break the circle causing it to have to be recast. Thank you for your cooperation and understanding.


Heart’s Spirit Coven Chatroom


1 small white candle – 4 inches tall
Candle Holder
Small to Medium Size Bowl of Water

View original post 914 more words

A Special Wiccaning and Jumping the Broom into the Next Stage of Life on the New Moon Saturday, September 28th, 2019

You are cordially invited by Lady Beltane

To Jump the broom into your next stage of life. Child to Maiden or Warrior from to Mother or Father from to Crime or Wizard.

and/or have a  Wiccanings done by Lady Beltane to call upon your ancestors maternal to help protect and guide you.


If you want to either Jump the Broom and/or have a Wiccaning done for yourself or a descendant please email Lady Beltane as soon as possible as their is some information she needs for both rituals


Saturday, September 28, 2019


A Meet and Visit 6:00 – 6:55 PM CDT

Circle for the Wiccaning will be cast at 7:00 PM CDT

In Coven Life’s Chatroom

Lady Beltane will be checking up until 6:50 PM CDT on Saturday for requests to join US in the chatroom.

Can We Help You to Teach Your Children and/or Your Descendants About The Craft?

One of Coven Life’s Elders thought, and I agree, that we should post a survey to help us help you to teach your children about The Craft. If you do not want to put your answers in a comment below please email them to, please include your child’s age so we can post information by age groups. This whole idea of helping you to help your children learn is in the planning stages any ideas and/or suggestions to make it how you think will help our descendants to learn are very welcomed.

1. As pagan parents, would you like to see children’s activities posted on WOTC?
2. What age groups would you recommend activities for?
3 – 4 years old (mostly coloring pages of the different Sabbats with a small paragraph on what the Sabbat is for)
5 – 6 years old (Coloring pages of the Sabbats and Moon Phases with a small paragraph in wording they can read themselves to bring about a dialogue about what they are learning)
7-10 years old (Printable Information delving deeper into Moon phases. Brief introduction to Sabbat and Esbat rituals)
11-14 years old (Information for considering following a Pagan path building on what they would learned above)
15 – 18 years old (Introductory information on what it means to follow the Old Ways of The Craft including an introduction to Gods, Goddesses, Spellwork, Rituals. The spell work and.or rituals would be geared for the young adult to help their parent, grandparent, or care taker to prepare a spell and how to set up an altar if wanted and what preparation goes into writing and doing a ritual.)
This is a way that a child or young adult can build an understanding of the magickal and spiritual sides of witchcraft/ It will also help prepare them to become a novice in our coven or just to have the knowledge to work better with the adults that are solitary practitioner.
3. What topics would you like to see addressed?
4. What type of activities?
5. What other suggestions would you have for children’s and young adult’s activities ?
Remember you can answer the questions in the comments or email your answers to If you have any questions or ideas about this project please ask or share your idea. We are willing to start any child or young adult of any age so please do not think your child would have to start as a preschooler. There is no charge as you will be able to use what we post to teach your child the way you follow The Craft. We are here just to answer questions or help in anyway we can. We will be posting things for the Northern and Southern Hemispheres at the appropriate times for Sabbats.


Posted by Mistress of the Myst




As we have already defined, magical work or magical ritual is a creation of mental forms — matrixes of future events — where the building material for these forms is energy of the nature elements (the Fire, the Water, the Earth, and the Air), and the tools for their construction are your Imagination, Faith and Will.


Beginning a magical ritual, enter a particular mental state. Use your Will, Faith and Imagination. During a ritual, imagine those events which your actions must cause. Be completely sure in your right and in your acts. You must trust that the wishful events necessarily will take place in your life. Think about the future as about the existent present.


Making magical actions, you must necessarily see what result they will give. Surround yourself on all time of a magic ritual with images and visions of mystical forces and desirable events. If you use forces of Fire, Water, Moon, Cosmos or other supreme spheres, their images accepting the forms familiar to you or arising from your subconsciousness as symbols and obscure visions, necessarily must be visibly present at your magical space.


Your Will must help your Faith and Imagination, to direct energy in a necessary direction, create the exertion and the discharging of magical space, move material objects and transform the time. The magical Will, like a lens, focuses your emotions and forces in one point and helps to achieve the purpose.


Making magical changes of reality, you will use not only your internal, but also external forces and energies.


As in the physical world for production of various things and objects various materials are necessary, so in the spiritual world for initiation of different events is used power of various qualities. It is considered that the main materials of which are created all objects of the physical world are the four elements of nature: the Earth, the Water, the Fire, and the Air. Aspects of these main forces of nature (their energy) are present at all manifestations of our reality and constantly exert various influences on any sphere of our life. Therefore, correct revealing and use of energy of the four elements of nature will be utterly necessary for who will decide to change the world and oneself.


In our world, there are another secret influences and energies which can be useful for building of a favorable reality. First of all this is energy of the stars and planets — Sun, Moon, Venus, Jove, Mars, Saturn and Mercury. All these planets, as well as Gods in whose honor they were named, patronize the different activity categories of the people. Patronage of Supreme Forces also will be necessary for you to have the reliable protection and the bigger domination over people and a situation.


Having finished magical ritual, hide traces of your secret action.


Continue magic and in other days of your life. Remember that magical actions are not only ritual ceremonial acts, but also daily magic in real life.


Be not afraid of possible insignificant failures and difficulties — going towards big aim, you cannot avoid them. If something has not the result from the first, persistent recurrence or approach to a problem on the other hand necessarily will give you success. Remember much depends on you, on decisions made by you, and on promises given to yourself.


Feel that you have mystical connection with all living on the Earth and existing in infinite Universe. Make your own choice and find out not only the visible world, but also its latent scope.

The Witches Extra – The Ritual Outline

The summoning
The Ritual Outline

There are many methods of working ritual and the methods depend upon the type of work to be done. However, there is a simple outline that one can follow in constructing one’s own ritual. It is easily followed and complete enough to become the form for almost any ritual.

Establish intention

Construct ritual outline.

Set up temple.

Cast Circle.

Invoke Higher Forces.

Invoke God and Goddess.

Perform work.


Close Circle.

Reconstruct Temple.

1. One must have a reason for any ritual work. This reason can be simple worship, but there must be purpose in everything that one does when contacting the divine forces. The first step must be to establish the reason for the intended work. The intention must be clearcut, with a beginning and ending point.

2. The next step after deciding the work of what you are going to do is to establish the HOW. You must know what beings and forces are to be invoked or evoked. The tables of correspondences listing God names, incense, mantrams, etc., must be used as part of the routine exercises. The color scale of the operation must be determined from the table of correspondences and efficiently used. All of these steps are necessary to contact the desired points within the reference of western occultism.

3. The temple is set up next. This includes vestments, tools, candles, altar, in fact the entire temple. Even if the ritual is to be performed in a closet or the mind, the temple must be prepared. Robing is included in the preparation of the temple.

4. The Circle is next, cast in whatever manner is selected. For sample and deeper explanation see ‘The Circle.”

5. It is necessary to open channels to the Lord God of all the unmanifest existence. Even if we do not comprehend its existence, we must recognize its existence. At the beginning of ritual this is an invocation to the higher self or greater god forces existing in man

6. Next we invoke the God and Goddess, the manifested Godhead.

7. Work is defined as the project to be accomplished by the ritual.

8. We must return that which we have taken. We must balance the forces with which we work. Thanksgiving can be simple “Thank You,” or can establish eucharistic ritual.

9. Close the Circle.

10. Reconstruct the temple by removing the tools used for special work to their usual place of rest. Then unrobe.

There are many variations from this sample, but the basic pattern must remain the same. The Universe exists as a balanced polarity and we who tamper with its existence and use its natural laws, must maintain that balance. The results of unbalanced forces are far reaching, and as students of the occult we must be ever dedicated to their maintenance.


A Book of Pagan Rituals
Herman Slater

Let’s Talk Witch – A Look At Rituals & Their Basic Points

The summoning
A Look At Rituals & Their Basic Points

Ritual is the systematic working procedure dedicated to achieve a particular aim or effect on individuals or groups. It is usually a practice that when repeated, with the same intention, dedication, working methods, time and sacramental techniques produce the effects or affects. Ritual is learned by practice and observation, but it has become increasingly necessary to list methods for building a ritual, plus samples of ritual and hopefully, to construct practical operations for themselves in a private capacity and perhaps they will leave something for those who follow.

Basic Points

A ritual must have intention. That is, there must be a purpose for the ceremony, even if it be simple devotion. The purpose must be understood ahead of the time of working and not change during the course of the work. Next, there must be method. Any work must not be performed haphazardly. This does not mean perfection of performance, but simply no flouncing around. The Priest, Priestess, or ritual leader must know what he or she is doing, and move steadily toward that purpose using whatever method has been agreed upon, not changing that method in the middle of the stream.

Mood is also very important. One works on many levels in ritual, for we live on all planes
simultaneously. It is the inner reponse to the outer action that affects the changes caused by what we term magic. This inner or subconscious change reflects directly upon our outer physical plane self and directly and indirectly upon the self that exists on the other planes. Therefore it is necessary for emotional control so that concentration and meditation can effectively be worked. It is necessary to hold attention for long periods of time on one subject, and mixed emotions hinder this. In methods such as healing,

it is necessary to direct your feelings to the person you are working for, and if these feelings do not produce the proper or desired result, harm rather than healing results. Also, when directing powers from other levels, the wrong mood can call adverse vibrations to you, or your inner self will interpret the result in the wrong fashion and damage could occur. Therefore, it is necessary to approach ritual in a frame of mind that will help, not hinder your work. It is best to begin thinking about the ceremony days before the actual working. It is necessary to avoid people a few hours before the ritual. Immerse yourself in the emotion that is to accompany your work. Walking out of doors helps to open oneself to the vastness of the universe. Taking a bath helps to effect the feeling of purity. Music certainly helps to calm the emotions, or excite them if that is the way of the ritual. Music is one of the prime factors that can be an aid to ritual construction. Music can change or create mood. Music is the method we can use to adequately instruct the innerself of the attitudes we wish to obtain in ritual worship.

The approach to all these methods is, of course, through the mind. We are psychological beings. It must be recognized that all of our realizations, all of our perceptions, are based upon the action and reaction of the inner and outer minds. In the methods described above, all of the action occurs through the mental channels.

All of these methods use in some way the same methods of repetetive wordage. The idea is to implant the emotion through the use of sound, color and through vibration into the inner mind, affecting the symbols there, effecting the results desired. Other tools, such as smell (incense), feel (tools), and the interaction of mind to mind response used in groups are useful to help the individual more easily perform the task he sets for himself.


A Book of Pagan Rituals
Herman Slater

Let’s Talk Witch – Disposal of Ritual Offerings

Gothic Fantasy

Disposal of Ritual Offerings

A common question that comes up is the matter of how to dispose of offerings made during a ritual once the ritual has concluded. Disposal methods may vary, depending on a few things. For instance, does your particular magical tradition require you to dispose of offerings in a certain way? Also, what is the offering? Organic materials can be disposed of in different ways than non-organic offerings. Finally, does the spell or ritual itself include a method of disposal? Consider all of these factors when you’re deciding on how to dispose of a magical offering.

Let’s look at some of the different ways that you can get rid of an offering you’ve made:

Earth & Water

If your offering is an organic item, such as blood, fruits and vegetables, tobacco, or other plant material, you may want to consider burying it. A garden is a good place to do this, particularly if you have a compost bin, because the nutrients will go back into the soil as the offering biodegrades, continuing the cycle of life.

Some people choose to bury non-biodegradable items as well, such as candle stubs and incense remnants, but if you do this, you should make sure you do it in your own yard. Disposal of organic items into a moving body of water, such as a river or the ocean, is acceptable in many traditions as well – make sure, though, that you’re not putting any non-organic materials in the water. Use your best judgment here.

The Power of Fire

Nearly any ritual offering can be disposed of by burning. In some hoodoo traditions, burning an offering is considered part of the ritual itself – for example, Cat Yronwoode says that to destroy an item’s influence, it can be burned in the ceremony. You can also burn ritual offerings such as meat, bread, and other foods.

Sharing With Wildlife

Got a pile of seeds and nuts you used in your ritual? As long as they haven’t been tainted with anything toxic, you can feel free to scatter them outdoors for the local critters to snack on. One Indiana Pagan named Apollonia says, “My coven does a lot of rituals that make offerings to grain gods, so we always have a lot of bread left over. Typically, the day after the ritual, I’ll take it to a local pond and leave it out for the ducks and geese. They consume it, and the life cycle of the grain continues on.”

Also, don’t discount the science of nature itself. Some offering items can be left out until they go away on their own. For instance, if you make an offering of consecrated water in a bowl, eventually it’s going to evaporate. If you do an outdoor ritual and you’ve offered herbs and flowers, those are going to blow away at some point, and find their way to a new home.

What About Icky Things?

Sometimes, let’s face it, we do a working that involves something negative. Maybe you’re trying to banish a pesky former lover, or you’re trying to get that crazy fundamentalist lady down the street to leave you alone. In cases like this – particularly if you’ve created a poppet – you may want to get the item as far away from you as possible. In cases like this, simply because of the nature of the ritual, you may want to go ahead and find a place such as a landfill, a port-a-john, or some other foul place to be rid of the items. Just make sure you’re not putting anything into the ecosystem that is going to cause damage down the road.

In the matter of spell components, you may not always want to permanently dispose of the items right away. Depending on the purpose of the spell, you may choose to hide the item in someone’s home, bury it in your own yard, or tuck it into a tree. Obviously, your disposal methods are going to vary depending on the ritual or working itself, and on the nature of the ritual offerings that you need to be rid of. Use common sense, think outside the box, and find a way to adapt to each situation as needed.


Patti Wigington, Paganism/Wicca Expert
Article originally published on & owned by