Posts Tagged With: Yin Yang

Your Ancient Symbol Card for Dec. 12th is Balance

Your Ancient Symbol Card for Today

Balance

Balance denotes the benefits of keeping the use of your energies justifiably proportioned between your pursuits. The symbol Yin and Yang is used to represent the balance. Yin and Yang is possibly the most elegant and sometimes elusive definition of  Balance there is. While Balance is rarely if ever perfect, being far out of Balance means that while one part of you may be thriving tremendously, another part of your life may be wilting.

As a daily card, Balance indicates a need to find and maintain a level physical and spiritual state. It suggest you may be concentrating your energy on one or a few things so much that you are neglecting other important aspects of your life. While this is often necessary to make immediate gains it can lead to missing out on the diverse richness of life in the long term.

About these ads
Categories: Articles, Daily Posts | Tags: , , , , , , , , , | Leave a comment

Your Ancient Symbol Card for December 5th is Balance

Your Ancient Symbol Card for Today

Balance

Balance denotes the benefits of keeping the use of your energies justifiably proportioned between your pursuits. The symbol Yin and Yang is used to represent the balance. Yin and Yang is possibly the most elegant and sometimes elusive definition of  Balance there is. While Balance is rarely if ever perfect, being far out of Balance means that while one part of you may be thriving tremendously, another part of your life may be wilting.

As a daily card, Balance indicates a need to find and maintain a level physical and spiritual state. It suggest you may be concentrating your energy on one or a few things so much that you are neglecting other important aspects of your life. While this is often necessary to make immediate gains it can lead to missing out on the diverse richness of life in the long term.

Categories: Articles, Daily Posts | Tags: , , , , , , , , , | Leave a comment

Understanding Negative Energy: Choose Your Words Wisely!

Understanding Negative Energy: Choose Your Words Wisely!

Author:   Ryan Hatcher   

How often, as energy workers, are we told that negative energy is ‘bad’? “Cleanse it of all negative energy!” “It’s been tainted by negative energy.” “I can feel a lot of negativity here” and so on. Personally I feel this use of the word ‘negative’ to be wrong.

Let’s look at the word negative, and then you might see what I’m getting at. The word negative is the opposite of the word positive. In terms of physics, negativity is a description of a charge, such as positively charged particles and negatively charged particles (protons and electrons respectively) . The poles of a battery are labeled + and – or positive and negative. However, as energy workers we generally consider ‘negative’ to mean ‘bad’, ‘harmful’ and, in an extreme, ‘evil’.

Does this mean that half of a battery is evil? Or since electricity is a flow of electrons and so has a negative charge, does that mean electricity is inherently evil? Well…no, if we think about it, they’re not inherently bad, harmful or evil, although electricity can be harmful if it is misused, like any other energy.

If we look to the Far East, we can look at the ideas of positive and negative from a more spiritual perspective. What I refer to is the concept of Yin and Yang from Taoism and traditional Chinese medicine. Yang, roughly meaning Sun, is positive, masculine overt and open in Chinese. In the Taijitu (the typical Yin-Yang symbol) , Yang is represented by the white section. The concept of Yang energy is that of active, dynamic, masculine aspects, the sun and fire are forces associated with Yang as well as the God principle. Yang is the positive side of the polarity.

In Chinese medicine the Yang part of our body is the right side of our body. There are also Yang organs in the body, associated with active and energizing attributes. Yang is the energy within us that drives us forward, is our passion, and keeps us energized. But if we have too much Yang in our lives, we can end up feeling hyperactive, aggressive, suffer insomnia and eventually burn ourselves out.

Yin is roughly translated as shade, moon, feminine, negative, lunar and hidden in Chinese. In the Taijitu, the black section represents Yin. The concept of Yin energy is that of the passive, stillness and the feminine. The moon and water are forces associated with Yin, as well as emotions, intuition and the Goddess principle. Yin is the negative side of the polarity.

In Chinese medicine, the Yin part of our body is the left side of our body and, as with Yang, there are Yin organs in the body associated with passive, fluid attributes. It is the serenity within us that keeps us calm, allows us to sit and just observe the world around us, are the deep waters of our mind and keep us grounded. However, too much Yin in our lives leaves us feeling lethargic, depressed, lonely and alienated, suffering from hypersomnia and getting nowhere in life.

A balance between the two is imperative to be able to experience life to the fullest and to feel as present in the now as is possible for us as human beings at that moment. The Yin and Yang, together in the Taijitu, are inseparably linked, entwined together to form the whole, the perfect and infinite circle. One cannot exist without the other, just as a shadow cannot exist without a source of light. Also, if we look at the Taijitu we can see that the individual Yin and Yang parts contain a part of the opposite. This shows that opposites exist within everything and the importance of a balanced polarity.

There, polarity, that is the point I’m trying to aim for. Is it possible, looking at the Yin-Yang model to see negative as inherently bad as we have done for so long? If we did, it would mean that everything feminine, including the Goddess, would be bad, harmful and possibly inherently evil. I’m sure no one has any intention of doing that any time soon.

Positive and negative, light and dark. They are just opposites in the balance of polarity and have no sense of moral right or wrong, any more than do the poles of the aforementioned battery or the north and south poles of a compass, or even the earth. They’re just opposites of the same force.

So what do I propose we use instead of the word negative? Personally, I use the words ‘impure’, ‘unclean’ and ‘harmful’ when it comes to describing unwanted energy because that is really what we’re talking about isn’t it? Unwanted energy. Unwanted because it is harmful, impure and unclean. It is the energy that taints our work and our tools, whereas simply ‘negative’ energy could in fact be beneficial, providing a feminine aspect to our tools and working, and thus providing that balance of polarity which is what paganism and ‘the great work’ is supposed to be all about: unifying opposites to create a balanced whole.

Sometimes I feel that, though we understand thoughts and words have power, we still need to choose our thoughts and words more carefully when working directly with the energies of the universe. We need to make sure we know exactly what it is we are asking and that the words we use match our intention and directed will. The universe has a cruel, and sometimes ironic sense of humor (for a non-corporeal, non-specific entity anyway) , and sometimes you get what you’ve asked for, and if you’ve asked using the wrong words, then you’re likely to get a nasty surprise!

So from this moment I ask that we are all more mindful of the words we choose to use, both in our day-to-day lives as well as in our magical lives. Doing so we may just find things flow in the way we want them to and we can each live a happier, more peaceful existence.

Blessed be


Footnotes:

http://en.wikipedia.org/wiki/Yin_and_yang
http://en.wikipedia.org/wiki/Taijitu

Categories: Articles, Daily Posts | Tags: , , , , , , , , , , , | Leave a comment

The Way We Were vs The Way We Are

The Way We Were vs The Way We Are

Author: Ryan Hatcher

If we are to look back to the inception of modern paganism and the people who were the force behind it and were to observe how they practiced, worshipped and worked magic and compared it to how we practice, worship and work magic in modern times, while there is guaranteed to be a great deal of difference, the basic, core values should have remained the same.

I was in Norwich yesterday, a city with a strong pagan undercurrent of its own, for a brief look around the shops to pass some time while my partner enjoyed a 2-hour birthday massage, because of which my wallet had experienced a mass weight loss. So window-shopping it was. On my journey around the city I ventured into a Waterstones bookshop to have a look at their MBS section and had a skim through some of the material. Now, 90% of these books were paganism 101, which is fair enough for a standard mainstream bookshop, but reading through some of these 101 books — some of them recently published — it got me to reflecting: what is taught and considered western paganism now is much different than what it would have been considered to be 60-70 years ago.

What do I mean by this? Well, much of my personal pagan practice is inspired by these ‘old school’ methods with a touch of the modern for flavor (I’m talking about Doreen Valiente and Kevin Cochrane for the older styles, particularly Valiente; the Farrars (Stewart and Janet) represent an in-between period. Kate West and Christopher Penczack add the modern flare.) as I feel their values and ideas resonate with me. Now, keeping Valiente and Cochrane’s ideals in mind (again, more Valiente than Cochrane) , compare them to a lot of Penczack’s work and the work of similar contemporary styles and you’ll see what I’m trying to get at.

The styles and traditions of Valiente and Cochrane (hereon called the ‘older styles’) focus more on the earth-based worship side of paganism: seeing their Gods as personified manifestations of the forces of Life, Love, Death and Rebirth as well as the forces of nature in all it’s guises (be this as the four elements or simply as the grass in your lawn) . I also feel that animism in a subtler form was still there, if only felt and respected rather than overtly expressed.

The crafting of magic seems to have been simpler, as was the training (which doesn’t mean it was by any means easier than today; I’m inclined to say it was harder) . Metaphysical ideas such as energy centres, auras and layers of existence appear to have been acknowledged but were not the priority. The same for ‘the mysteries’ of the craft such as hypnosis, astral projection/trance journeying and psychism in all its forms. The works of the older styles show that they were an important part of their practice along with magic, but they were not the primary focus. I feel they were considered tools and techniques that developed along with the witch as he or she progressed down the spiritual path and was able to understand themselves and their developing abilities better and learn to control, focus and use them.

In contrast, the works of Penczack and his contemporaries (hereon called the ‘newer styles’) seem to focus more on the metaphysical ideas of paganism (energy centres, auras and layers of existence) , ‘the mysteries’ of the craft and magic as being of primary importance and therefore many chapters are devoted to these concepts. Now, I’m not saying this is strictly a bad thing; it may well suit many a new student to paganism, but when it comes to the core values about the spiritual and worship side of paganism, we start to enter the world of ‘love, light and blessed be’.

The realm of the FB, and those big furry ears seem to be cropping up more frequently in pagan literature. The spirituality of the newer styles appears to see the Old Gods as playmates: happy, fun, smiley and They do anything their precious ‘hidden children’ ask for. And unfortunately kids, you just have to look at the global history of paganism and myths of the world to now that is definitely not true. The honouring of nature and the earth extends as far as litter picking and recycling, which are very, very good ideas, and more is being suggested such as planting new trees, getting involved with wildlife protection trusts etc. Unfortunately, I feel many of the witches of the older styles, though some did get involved in these things, chose not to, possibly considering ritual devotion to be sufficient.

Ritual then is the moot point of both the old and new styles. As we are all aware, spiritual practice is a subjective thing, especially when it comes to ritual. Both new and old styles of witchcraft and paganism have placed varying levels of focus on ritual, and all have varying styles and methods in ritual that meets with their needs and the ideals of their respective traditions. However (there had to be a however) , and this goes for both old and new styles of paganism, whatever happened to just going out there and communing with nature face-to-face? No pomp and ceremony, no matter how elaborate or simple, just getting out there and being in the presence of the forces that we as pagans honour and worship.

I say, if you’re in a situation where celebrating a sabbat or an esbat with formal ritual isn’t an option, but you are within distance of a beautiful woodland, then screw it! Go for a walk in the woodland, sit under a tree and meditate! Commune with the spirits of the natural world around you and feel the power of the Old Gods, the powers of life, love, death and rebirth and pour your heart out in gratitude for all you have and for all that it means to be alive.

Wrapping it up: to me, the older styles and the newer styles and those of the styles in-between all have their good points and their bad points. The older styles are more grounded, simple and earthly. The newer styles are more flighty, ‘new-age’, hippy-esque and spiritual (in the modern concept of the word) . I’m sure you can see we have a Yin-Yang situation. And like the Yin and Yang, symbols of the older and newer styles do have parts of the other within them, but what we need to achieve is a balance between the two.

Paganism is a living and growing spiritual path and naturally changes with time, but it shouldn’t lose its heart. If we can bring together old and new, Yin and Yang, then we might be able to evolve paganism further, making it stronger, more refined and give us a definitive direction for us to aim for.

I hope that this essay will encourage pagans, both old hands and new, to review their beliefs, practices and crafts… to look back at the old, and freely explore the new and therein decide what is the best way forward in their spiritual path.

Footnotes:
Witchcraft for Tomorrow – Doreen Valiente

Witchcraft a Tradition Renewed – Evan John Jones with Doreen Valiente

The Witches’ Bible – Janet and Stuart Farrar

The Real Witches’ Handbook – Kate West

Gay Witchcraft – Christopher Penczack

Instant Magick – Christopher Penczack

Categories: Articles, Daily Posts | Tags: , , , , , , , | Leave a comment

Today’s I Ching Hexagram is 1: Creative Power

1: Creative Power

Tuesday, Sep 3rd, 2013

hexagram09

 

 

The atmosphere is ripe with imagination, inspiration and energy, symbolized by the flying dragon. The dragon is an ancient symbol of an electrically charged, dynamic, arousing force that bodes well for creative initiatives. If your goals are in alignment with the greater good, your actions will meet with success, but this can only happen if you apply yang energy in a positive way. This hexagram, which consists of all yang lines, indicates a good time to take a leadership role, because Creative Power is with you now. But be forewarned: success turns to failure if you let strength turn to arrogance.

Believe in your vision and persevere; everything around you will flourish. Call upon Creative Power and let it work through you. Stay focused on your goals. Do not let yourself be distracted, or you may lose the power available to you now. And remember that when taking action, successful results require good timing.

Categories: Articles, Daily Posts, I Ching | Tags: , , , , , , , | Leave a comment

Today’s I Ching Hexagram for Aug. 22nd is 53: A Steady Pace

53: A Steady Pace

Thursday, Aug 22nd, 2013

hexagram09

 

 

Like an ancient old-growth forest — where the subtle play of light, texture and shadows is the product of a process measured in centuries and inches — most things of lasting value develop gradually, at their own pace. The ability to learn from experience — one of humanity’s greatest capacities — implies constant yet gradual progress. The combination of stillness within and determination without are the essence of this dynamic. Good things sometimes sprout quickly; the truly delightful take much longer.

The principle of gradual development applies also to human relationships. For love and marriage or any important partnership to endure, progress must be slow but steady: slow enough to allow for the bonds to knit properly; steady enough to keep moving in the right direction.

You can’t expect to have everything all at once. Development must be allowed to take its proper course and allotted time; events must neither be rushed nor manipulated, but allowed to unfold naturally. In this way, you will come to enjoy long-lasting relationships and achieve success.

Categories: Articles, Daily Posts, Feng Shui Tip | Tags: , , , , , , , | Leave a comment

Today’s I Ching Hexagram for August 17 is 7: Discipline

7: Discipline

Saturday, Aug 17th, 2013

hexagram09The most successful general is not the one that triumphs in battle, but the one who is able, through strength of a resolute discipline and the personal power that results from that, to achieve victory without spilling blood. This is why for the effective leadership of any organization the key virtues are clarity, decisiveness and conscientiousness. The most effective team or partnership marches with a single purpose — a dedication to a common goal that is held dear by all. Otherwise, even with an excess of external discipline, unpopular wars are seldom winnable.

Let power be held in check by the acceptance of a common discipline, and submission to a higher authority. Look to the common good. When life is in balance, evil impulses are checked by human decency; parents die before their children; leaders lead and followers follow. If you hold or aspire to a position of leadership, remember that the true leader speaks to and captures the hearts of the people and articulates a clear, simple vision that unites them as a team.

In the realm of government, the relationship between the army and state is critical. Only when the state is economically prosperous can the army be strong. Only when the army is disciplined can the state be protected from disruptive outside forces. For this balance to be preserved, government must be steady, and mild toward its own people. When balancing strong complementary forces, modesty and generosity at the center can be a magnetic force that keeps relationships intact. Coordination of all elements is essential for success at this time.

Categories: Daily Posts, I Ching | Tags: , , , , , , , | Leave a comment

Today’s I Ching Hexagram for Aug. 5th is 32: Endurance

32: Endurance

Monday, Aug 5th, 2013

hexagram09

Endurance is fostered when inner constancy is coupled with external flexibility. Long-distance runners must adapt readily to changing conditions, while maintaining an inner determination and strength of purpose. Two trees growing near each other adapt to enhance each other’s survival. A strong image of durability is a stable marriage of intimate partners striking a dynamic balance between involvement in the outside world and nourishment in the home.

True endurance is not based on rigidity, for endurance implies movement, not immobilization. Only by adapting to change can we stay in the race; but only by deepening our sense of purpose can we develop the fortitude to win it.

Continuity is achieved through movement, not by keeping still. That which has ceased to grow is close to death. Stay active, but allow yourself time to stay in touch with your innermost thoughts and feelings.

Categories: Daily Posts, I Ching | Tags: , , , , , , , | Leave a comment

Blog at WordPress.com. The Adventure Journal Theme.

Follow

Get every new post delivered to your Inbox.

Join 2,167 other followers