Posts Tagged With: Wiccan Rede

Let’s Talk Witch – Using Our Five Senses in Magick

Witchy Comments & Graphics
Let’s Talk Witch – Using Our Five Senses in Magick

This is part 1 of a WOTC mini-series on the Five Senses Used in Magick

All material are taken from an excerpt by Marion Sipe’s article,
“Engaging All Five Senses in Spellwork” which can be found
in the Llewellyn’s Almanac for 2014.
 

Part 1 – Engaging All Five Senses in Spellwork

Spellwork is the practice of bringing the possible into reality whether the spells are for better health, a new job, or tastier garden tomatoes. All of these goals, and most others, work on the principle that the worker uses their own will to shape reality, and because of this, the worker uses their own will to shape reality, and because of this, the worker must be able to form a clear picture of the intended outcome. You can’t create what you can’t imagine so the more clearly the goal is identified, the more likely the desired outcome. Engaging all of our senses in spellwork can help us define that goal and give it aspects that appeal to our need to interact with something to prove to ourselves it is real. Additionally, sometimes we need to define goals that aren’t concrete, but rather involve abstractions such as emotions and memories. Such goals can be hard to represent, but by using our other senses, we can find representation for them, and manifest even the most abstract goals into reality.

While visualization is a much praised and important part of spellwork, each of our four other senses has the potential to connect us to our spellwork in deeper and more intense ways. Human beings are primarily visual creatures, but that does not mean that the visual sense is the strongest for everyone. Nor does it mean that our other senses have less to offer. Many of us already use cues for our other senses in ritual; a drumbeat or music in the background, incense in the Air, cakes and ale. However, we don’t always bring these elements into the spellwork itself. We can use smells, tastes, sounds, and textures in spellcraft to create a deeper link with the magick as well as a more complete representation of the desired result.

For instance, smells provide a powerful trigger for memory and emotion. As an example, you can improve a spell to relieve insomnia by using the smell of fresh linen, applying the scent to a small sachet tucked into your pillow. The scent becomes another part of the spell whether it’s the use of baby powder in a sachet meant to aid in fertility or using a vial of oil as the focus for a calm flying spell.

We can also use scents to bring a spell to mind again after the casting, strengthening the magick or its effect on you. Additionally, spells that you can taste can have a huge impact on the body, and make a great vehicle for workings such as health spells or other purposes involving the body. The sense of touch plays a large role in our interaction with others, but is also the medium through which we interact with and manipulate the world. When we think of something as material, we think of being able to touch it; therefore, giving a texture and feel to the goals of our spellwork lends a quality of realism that brings them closer to manifestation.

“Tomorrow we continue with this series by looking at how our sense of Smell works into our spellwork.”

 

Enhanced by Zemanta
About these ads
Categories: Articles, Daily Posts, Wicca, Witchcraft | Tags: , , , , , , , | Leave a comment

Which Witch? Philosophical and Psychological Roots of Wicca

Which Witch? Philosophical and Psychological Roots of Wicca

Author:   Radko Vacek   

Here is the background story for the jackpot question! English folklore is a treasury of tales. Two of these are so old that they probably helped Jeoffrey Chaucer as a little boy (c. 1350) to develop his imagination to write The Canterbury Tales. Both folktales involve Witches. The one involves a Witch getting melted by water, which was incorporated into The Wizard of Oz. The second actually involves a Witch getting EATEN, by a little boy! Which Witch is she? For the jackpot, name that Witch! Tick-tick-tick- time’s up! Did you win? Check* at the end of this article!

I really did it this time! Here I am supposed to be a writer, and I make my entry as a game show host! Am I guilty of foolishness, rightly convicted to rejection?

No! I was guilty, but I CHOOSE to make myself innocent through the power of Witchcraft! As Witches, we can choose to do that, contrary to what Christians say. They say that the human condition is a coin which has the following two sides: 1) no matter what we ever do, never can we by our powers alone redeem our sins, and 2) no matter what we did, our souls can be saved, if we accept the love of God.

I say that whatever I did is irrelevant with respect to my status now, because I can choose to do this: to develop and use my power to magically transform my nature from weakness to strength, including in the moral sense from guilt to innocence. According to Christians, we are doomed to be sinners by our powerless nature, whereas we can exercise our power of choice to magically empower ourselves.

I agree with Christians up to this point: human nature strongly tends to be evil. The ideas of many prominent philosophers and writers over the ages were summarized by Dr. Sigmund Freud, in this statement in his book Civilization and Its Discontents: “Man is a savage beast”. First of all, man is an animal; it is impossible for any animal to ‘harm none’. No animal can make its own nutrients, as do plants in cooperation with the sun. All animals are in competition with one another to kill other life in order to sustain their own lives. Even so-called harmless hares are not, because they compete to kill plants to survive. Plants, although different from animals, are forms of life nonetheless.

In us, this harmfulness is especially pronounced through the powers of our human brains. The more powerful, the more dangerous, and this is especially important to us, empowered through choosing Witchcraft! We have a moral obligation to the world to abide 100% under ALL circumstances to the ideal of the Wiccan Rede, meaning always to avoid harming to the utmost limits of our capacities.

The vileness of our species is not limited to adults. In fact, it often is more pronounced in children. Many people love to sentimentally depict little children as little angels. Is that ever a joke! Generally, it is lucky that they don’t have the power coming with being big. In order to keep them under control, sometimes you must play the part of the wicked Witch of the West. How fascinating to note that Margaret Hamilton, who played her, started out teaching kindergarten! I bet she got practice for her most famous role with the little devils, nipping those horns at the buds. Young children have not developed their consciences enough to where they can nip those points themselves.

As we move on into our later childhoods and beyond, the conscience is nurtured into a more potent force, so that it starts to hurt our self-esteem to recognize ourselves as evil. This does not necessarily at all mean that we stop doing bad deeds. Our brains also grow, to where we can rationalize our bad deeds in order to keep feeling good about ourselves, even as we act cruelly. For instance, many Christians love to rationalize their cruelty to animals by saying, “They don’t have souls, ” even though in their Bible, Proverbs 12: 10, cruelty to animals is condemned as wicked. Lest I be accused of picking on Christians, we Witches are great at rationalizing our cruelty, making brilliant excuses for working black magic on those we judge worth “the best!”

Never do I have the right, being just human myself, to execute judgment on another person, “to play God, ” as they say. I think that we are okay in working a spell to petition our grievances about others, and ourselves too, to the Higher Powers, but for their judgment, not ours! The domain of the REAL Witch always has been healing, never malpractice on perceived enemies. If we do, then we disgrace our calling no less than Nazi doctors.

So that I am not accused of advocating standards that I myself could not keep, I have experienced such temptations, and for a while, I did yield to them. I have had quite some stresses over the past twenty-two years, and have blamed certain perceived enemies and a side of myself, and I have hated them, and them in me, for it. An important lesson in psychology is that, when I point my finger at others, my four remaining ones are pointing back at me. That is, the things I hate in others probably also are things that I hate in myself. I have yielded to temptation in starting to hex in order to destroy those enemies and that hated side of myself. I am thankful that I have since grown into a real Witch, one strong enough to stop myself from playing judge. I have not forgotten, but now I leave the matter to Divine Judgment regarding others and myself. We become real Witches when we realize that we do not have the right to destroy. The Wiccan Rede is not an afterthought; it is at the very heart of real Witchcraft.

Besides rationalizing, unconsciously lying, how else do grown-ups remedy guilt? Christians believe that, although we all are doomed to be sinners, we can become saved sinners. As a Witch, I believe that I am not doomed to stay wicked, no matter what I may have done. I have magical powers to develop, and, beyond regenerating things physically, among the most noble uses of these powers is rehabilitating myself morally, so that I can look myself in the mirror and have self-respect without self-deception.

One of the worst side effects of Christianity is to deny rehabilitation as a serious possibility. Even though Jesus taught us to forgive one another, in practice Christian society has become unforgiving. Christians have corrupted the premise that we are morally powerless into a prejudice that people do not have the power to rehabilitate. There is an attitude of, “Once a crook, always one, ” very much in effect everywhere. In fact, all it takes to be off the list of candidates is having changed jobs a lot when you were younger, even being unemployed for more than six months! How merciful! People are judged by their resumes, what they have done in the past, without regard for what they may have made of themselves through learning from experience. I define Error as the best teacher. Show me the person who never made errors and I will show you someone who has not learned much, and is among my prime suspects for the fool! Christians say we are sinners for being imperfect, and I say no one gets wise by being perfect. They call them sinners, but I call a few of them sages, the real Witches.

This topic of real Witches as ones exercising their magical powers to perfect their imperfections leads into another essential point. Beginners, I do suspect, see Witchcraft as a means to bend the surrounding world to their wills. However, much of the Craft, and often the most effective working, is directed toward changing the inner reality of the world made largely out of our own perceptions.

Let us embark on an active way of knowing what makes the Witch a Witch.

Why not start this in a light vein, or may I say, a light paw? In my poem, Meeeow! posted on Witchvox, the speaker, a Witch, declares, “No matter what you think I am, I know I am the cat, for how my light paws go.” The witch has changed her very being, from human to feline, by most thoroughly playing the part of the cat. This is not much a matter of the objective truth of what the Witch is, but much more of the subjective reality of how she is perceived to be. As far as all the other cats experience her, “I am one too, to all the other cats, for what I do.” Her acts determine their and our perceptions, which determine the reality of the subjective world, in which we all also live. In fact, more of what we know as the world arises from experiencing our own, personal, inner reality than from experiencing whatever the truths of the surrounding, outside world may be.

This brings to mind, The Secret Life of Walter Mitty, a well-known short story by James Thurber. The author described the world in which his character lived, consisting of a reality only vaguely corresponding to the truth of the outer world, largely made by Mr. Mitty himself out of his own perceptions. We all could be a.k.a. Walter Mitty, because we all live in our private worlds made largely out of the reality of our own unique perceptions. We can make sense out of seemingly nonsensical behavior, if we understand the reality of perceptions underlying it.

I have come to value the redeeming graces of the cat – magical, graceful, redeemed by beauty – more than ever before, because now dogs no longer scare them out of my field of experience. Canine-oriented parents raised me, and until three years ago, always I had dogs, mostly more than one at a time. Up until the end of 2009, I used to walk a pack of four dogs, a feat for which I was well known but hardly always lauded. Whatever other people might have thought I was, to my dogs I was one of them, “top dog” of the pack. It was not a matter of the truth of what I was, but rather the reality of what I was perceived to be. The truth versus the reality – that is the distinction at the heart of understanding the working of magic and the nature of a Witch.

I propose that at least two-thirds of magic happens in the minds of perceivers. There is this common misunderstanding that when something is in your mind, it is “just in your mind”, meaning it is not real. Nothing can be further from the truth! The magic happening in your mind is among the most potent, energy-efficient, and moral magic that can be. Below follows my rationale for my statement:

Suppose that you are discontent with your limited material possessions. If you are a typical disciple of the Craft, then you will work some form of spell for prosperity or better employment. A better working, however, would treat the discontent. Why? Because really the problem is much more that your discontent is causing you to perceive your material possessions as inadequate, rather than that your material possessions are truly inadequate and cause you to feel discontent. The following maxim makes quite some sense: treasure what you have and you have treasure. Objectively, you may have little, but if you are satisfied with it, then you are subjectively richer than someone among the richest, yet who is not satisfied and always wants more. Therefore, it is better to work the magic between your ears, turning your discontented mind into a contented one.

Besides, it usually takes less energy to magically transform your mind than to bend the whole, wide world out there to suit your desire! This also is more moral; because it often is unfair to impose on the world in order fulfill your own selfish wishes. The world has its own legitimate pursuits for which that extra energy is needed; so do not hog it for yourself! The following story clarifies this:

Once upon a time, a boy was born with very sensitive eyes. Every time he went outside, he would feel nearly blinded by the daylight, which was very painful to his eyes. He decided to invoke the god Hyperion, to beg his cooperation in a spell to dull the intensity of sunshine when he was outside. The spelled worked and he gave his utmost gratitude to “The One Above”. Really though, the sunshine was just as bright as ever. Hyperion knew that the trees and all other living things welcomed the brightness of sunshine after winter, and that their survival depended on it. The spell was granted between the boy’s ears, so that his mind would better tolerate the sunshine. But the result was exactly the same as far as the boy could tell, and this way both he and the world were left contented.

As I have written, the distinction between the truth and the reality is at the heart of understanding the working of magic and the nature of a Witch. In terms of the example I just gave, the truth of the brightness of sunshine stayed the same, but the reality of the world as the boy perceived it changed, and this clearly was the easier, far kinder magical solution. What does this tell us about the nature of the Witch?

The competent Witch has the wisdom and the ethics to choose the better solution. It is forgotten that the name ‘Witch’ shares its roots with the word ‘wisdom’. The real Witch discerns that, at least sometimes, the better solution may not even be the magical one, and that the moral solution typically is the more efficient one as well.

I may be ready to give a tentative definition of the Witch: A Witch is a person with a deep knowledge of the objective truths and the subjective realities of the world, acquired through CHOOSING to interact, not only physically, but also metaphysically, that is, magically, with the things of the world.

Why would the real Witch sometimes not choose a magical solution? Consider the example of a student who wants to be a doctor, but is not making the grades. Should she work a spell to do so? She could, but very few medical students have worked spells to get into and through school. When I was in graduate school working toward an M.A. in psychology, my academic advisor asked me how many hours of sleep I got each night. I answered eight. Dr. Benjamin Luck told me, “If you ever go on for your doctorate, you will have to learn to get by on less than eight hours of sleep. When I was working on mine, I was lucky if I got five.” His advice also would make a fine solution for the would-be medical student in my example. Diligence sometimes beats spells in solving problems!

On the other hand, there are times when one type of magic may be the best solution after all. All the diligence may not work without the prerequisite aptitude. For instance, medical students are very diligent, but doctors also have I.Q.s averaging about 130, in the top 2% of the population. If someone’s intelligence is only average, the M.D. is most likely an unrealistic goal. In similar cases, the magical transformation between the ears, meaning changing perception, often is the best solution.

I have heard many young adults who like animals say they want to be veterinarians. The D.V.M. often is even harder than the M.D. to accomplish. It is obvious that most of these young people will not meet the requirements. Why not try going the vet. tech. route? That may not be so easy either, but usually it is much more realistic! They need to work the magic of turning their fantasies into realistic goals. As I wrote before, this is a very real magic. It is not necessary to be a “big shot” in order to feel fulfilled; this feeling of fulfillment, rather than egotistical pride, is the goal of much worthwhile magic.

Is it possible to raise I.Q. magically? Yours yes, mine no! I am hopeless! But are you sure you want to be a genius? A quote of Sir Henry Maximilian Beerhohm advises us, “I have known no man of genius who had not to pay, in some affliction or defect, either physical or spiritual, for what the gods had given him.” He himself was an ingenious writer, so I bet he knew what he was talking about. Before you sign your name in the blood of magical commitment, be sure to read the fine print!

This leads to a common misunderstanding of the nature of Witchcraft, the idea that magic is a way to make major changes with minimal investment. It is the misconception that, by using a few affordable supplies, you can bend the whole world to grant your wishes. This is a lottery-ticket type of fantasy.

All Witches should remember one of the most essential laws ever: the Law of Conservation. Although it is taught in physics, it is equally essential to metaphysics, and applies every bit as much here and now as it does in a chemistry lab. In lay terms its essential meaning is that we cannot get something for nothing. We should only expect to get out of the world, what we put into it.

Yes, the Witch accepts that the world has enough degrees of freedom to allow magical transformations to be, but still, no real Witch is foolish enough to expect extraordinary magic, that which bends the whole world, without extraordinary discipline. Every beginner would love to have the powers of a Witch Doctor. They forget that Witch Doctors typically have endured prerequisite ordeals, which could easily have been fatal, in order to acquire their world-bending powers. Yes, some problems do require Herculean power to solve, but perhaps most magical solutions involve the mental magic of changing our perceived reality, much easier on us and, as I have stated, probably fairer to the surrounding world.

The choice is yours as the aspiring Witch. Neither choice is inherently better. The easier way, although maybe not heroic, often is more realistic, and life is, after all, hard enough without making it harder. On the other hand, the harder way, although earned at great cost, may well be heroic, and there is a satisfaction in reaching “the seemingly unreachable star” not to be gained any other way. Novice Witch, CHOOSE your values and pursue your way!

The verb ‘to choose’ is highlighted because our strong endorsement of choosing is largely what sets us apart from Christians. They believe none of us has the choice to transcend our sinful nature, just to let it be redeemed through accepting Divine Love. Let us turn our attention to the Witch defined in terms of being someone who chooses to believe in a certain way. I do not think one can choose to be an atheist and stay consistent with being a Witch. There is a religious component that naturally goes together with the Craft, with the practice and the theology being like two sides of one coin.

Here is a tentative, expanded version of my definition: A Witch is a person with a deep knowledge of the objective truths and the subjective realities of the world, acquired through CHOOSING to interact, not only physically, but also metaphysically, that is, magically, with the things of the world. An essential part of the subjective reality of the Witch arises from CHOOSING to revere Higher Powers operating in nature, and to realize the divine, magical potentials in oneself.

We do well in asking, does the Witch need to be defined in any theological context at all? In the Oxford definition, the Devil is implied; the word ‘evil’ is contained in ‘Devil’, the personification of evil. In my tentative definition, I have referred to Higher Powers and divine potentials. Can we find a new, secular definition of Witch, as illustrated by the series Bewitched? The Witches there, I am fairly sure, never were portrayed as practicing a religion, nor, as far as I know, were there ever any allusions made to religion.

Nonetheless, at a subliminal level, it was the overturning of the conservative, tyrannical stance toward being a Witch, and more generally being somehow different, which gave that series its charm. In fact, the story-line of the series would have failed as comedy without religion subliminally supporting it. It was comical mainly because of Darrin playing nearly a parody of a minister saying, thou shalt not do it, while Samantha always ended up wiggling her nose anyway. The main point was that she did it without tragic results, without getting struck by lightning for doing it. She could be seen as practicing a religion of liberalism, obviously without the scripts explicitly making this point. Her behavior can be seen as reflecting an underlying, liberal philosophy of seeing the God of Genesis as Mr. Liberal, with the right to CHOOSE as his first and finest gift to her and to all of us. Therefore, I do not think that Witches as magically empowered persons can be divorced from the deity empowering them.

The verb ‘to CHOOSE’ is in caps throughout for an essential reason. All people, when they say that they do some action, really mean that they choose to do it, but this fact is kept implicit, and therefore done nearly automatically and just semiconsciously. The distinction of the Witch is making the choice explicitly, choosing deliberately. By doing so, she considerably extends her power to choose, and indirectly to change her inner reality and the outside world as well. By making herself aware that she is choosing to do anything, not limited to magic, she gains more and more control over her faculty of choice and more refinement in exercising this power to choose.

No, I am not guilty of sexism for using the feminine pronoun. Witchcraft continues to be associated with femininity, but males too have the feminine inner reality of their anima, according to the great psychiatrist Carl Gustav Jung.

Have I been guilty of wasting your time with this article? If so, I apologize. We can assume that I think it was worth writing, but regarding whether or not it was worth your reading, only you are smart enough to be the judge! I accept your judgment!

*Are you a winner as well? The answer to the QUESTION is: The SandWich!

P.S. If you are a winner, congratulations! Just to let you know, at last I have picked a magical name: The SandWich. I find it in good taste. I hope you do too!

Enhanced by Zemanta
Categories: Articles, Daily Posts | Tags: , , , , , , , , , , , , | Leave a comment

Magical Wiccan Names – 5 Tips To Choosing the Best One For You

Magical Wiccan Names – 5 Tips To Choosing the Best One For You

By

Upon joining a Wiccan coven, members are usually asked to pick out a new  name. This symbolizes the person being “born” into a new life. It also helps the  individual separate his old self from his newly chosen one. With so much  importance placed on this decision, choosing magical Wiccan names requires a  fair amount of thought and effort.

Here are 5 tips to make choosing magical Wiccan names easier:

1. Use a baby names book. These resources are very easy to find at your local  library or bookstore and have thousands of names and their respective meanings.  If “wisdom” is a characteristic you want to embody, choose names that share that  meaning.

2. Use “earthly” words. Because Wicca is centered around the energy and  spirit found in Nature, it is common practice to use earthly words, or their  derivatives, to help create your Wiccan name. Examples include using names of  animals (Raeven, Magwolfe, Serpenta, etc), names of trees and shrubs (Furne,  Wadoak, Salvini, etc) or other nature-related words.

3. Use historic names. Pick up a book about the history of witchcraft, and  your head will be spinning with ideas for new names. You don’t have to choose  the exact spelling. But if there is a past witch whose life you admire, you may  use a derivative of that name for your own.

4. Use numerology. Every name can be broken down to a single number, and that  number has a meaning of its own. So if you are wanting a magical Wiccan name  that has to do with individuality, you would want a name whose single digit  value was 1. Doing a little research online will give you a listing of the  values of all digits, from 0-9. Make sure that your new name is in line with the  characteristics you want to embody.

5. Use elders. If you are having trouble coming up with a new name, talk to  an elder of your coven. That’s what they are there for. There are times when an  outsider looking in can give you the answer you are looking for.

Choosing magical Wiccan names does not have to be a long or difficult  process. But because it will be the name that represents who you want to be in  your new Wiccan lifestyle, it needs to be chosen with care.

_______________________________________

Ravine Masters is the owner of http://www.More-Info-On.com  [http://www.more-info-on.com/witchcraft-love-spell-what-you-need-to-know/]

Ezine Articles 

 

Enhanced by Zemanta
Categories: Articles, Daily Posts, Wicca, Witchcraft | Tags: , , , , , , , , , , , , | Leave a comment

Wiccan Names and Meanings – The Importance of Choosing The Ideal Magickal Name

Wiccan Names and Meanings – The Importance of Choosing The Ideal Magickal Name

By

When becoming a member of the Wiccan religion, many people choose to adopt a  new name, usually referred to as a “Wiccan name” or “Magickal Name.” This is  done as a symbol of rebirth into a new life and typically represents an alter  ego of who the person wants to be. So significant is this process that Wiccan  names and their meanings become a solid foundation from which the rest of the  Wiccan experience is grown from.

Choosing a Wiccan name should not be done casually. The individual should  research names that have meanings he or she would like to live up to. So if the  person seeks to be strong, patient and wise, he should find names that represent  those characteristics. Oftentimes a simple baby name book can be a beneficial  tool.

Sometimes the best name is a combination of two other names. So if the  individual finds one name that means “strong” and another that means “cunning”,  combining the two names and rearranging the letters can provide a new unique  name that encompasses both qualities being sought.

And when talking about Wiccan names and meanings, one cannot leave out the  numerology aspect of the name. Using digit summing (reducing the value of all  the letters in the name by adding them together), a single number can be found  for every name. And that number has a meaning that can be relevant to the person  in creating or choosing the ideal name. By adding or removing a letter, you can  significantly change the meaning of a Wiccan name in a numerological sense (ie.  adding an “e” in Sarah to make the new name “Saraeh”).

Becoming a member of the Wiccan religion, like becoming a member of any  religion, is a life-altering decision that should be handled with seriousness  and thoughtfulness. Wiccan names and their meanings are the first step into this  lifestyle, and taking the time and effort at this critical point will build a  strong foundation to spiritually build on.

_____________________________________

Ravine Masters is the owner of http://www.More-Info-On.com  [http://www.more-info-on.com/witchcraft-love-spell-what-you-need-to-know/]

Ezine Articles

Enhanced by Zemanta
Categories: Articles, Daily Posts, Wicca, Witchcraft | Tags: , , , , , , , , , , , , | Leave a comment

The Full Wiccan Rede

Book & Candle Comments
The Full Wiccan Rede

Bide within the Law ye should To keep unwelcome spirits out.
To bind the spell well every time
Let the spell be spake in rhyme.For tread the Circle thrice about In perfect love and perfect trust.
Live ye must and let to live
Fairly take and fairly give.

Light of eye, and soft of touch
Speak you little, listen much.
Honour the Old Ones in deed and name
Let love and light be our guides again.

Deosil go by the waxing moon
Chanting out the Wiccan Rune.
Widdershins go by the waning moon
Chanting out the Baneful Rune.

When the Lady’s moon is new
Kiss the hand to her times two.
When the moon ridesat Her peak
Then your heart’s desire seek.

Heed the Northwinds mighty gale
Lock the door and trim the sail.
When the wind blows form the East
Expect the new and set the feast.

When the wind comes from the South
Love will kiss you on the mouth.
When the wind whispers form the West
All hearts will find peace and rest.

Nine woods in the Cauldron go
Burn them fast and burn them slow.
Birch in the fire goes
To represent what the Lady knows.

Oak in the forest towers with might
In the fire it brings the God’s insight.
Rowan is a tree of power
Causing life and magick to flower.

Willows at the waterside stand
Ready to help us to the summerland.
Hawthorn is burned to puify
And to draw faerie to your eye.

Hazel – the tree of wisdom and learning -
Adds it’s strength to the bright fire burning.
White are the flowers of the Apple tree
That brings us fruits of fertility.

Grapes grow upon the vine
Giving us both joy and wine.
Fir does mark the evergreen
To represent immortality seen.

Elder is the Lady’s tree
Burn it not or cursed you’ll be.
Four times the Major Sabbats mark
In the light and in the dark.

As the old year starts to wane
The new begin; it’s now Samhain.
When the time for Imblolc shows
watch for flowers through the snows.

When the wheel begins to turn
Soon the Beltane fires will burn.
As the wheel turns to Lammas night
Power is brought to magick rite.

Four times the Minor Sabbats fall
Use the Sun to mark them all.
When the wheel has turned to Yule
Light the log The Horned One rule.

In the spring, when night equals day
Time for Ostara to come our way.
When the sun has reached it’s hight
Time for Oak and Holly fight.

Harvesting comes to one and all
When the Autumn Equinox does fall.
Heed the flower, bush and tree
By the lady Blessed you’ll be.

Where the rippling waters go
Cast a stone, the truth you’ll know.
When you have and hold a need
Harken not to others greed

With a fool no season spend
Or be counted as his friend.
Merry Meet and Merry Part
Bright the cheeks and warm the heart.

Mind the Three-fold Law you should
Three times bad and three times good.
When misfortune is enow
Wear the star upon your brow

Be true in love this you must do
Unless your love be false to you
Eight words the Rede fulfil
“An it harm none, do as ye will”

 

Enhanced by Zemanta
Categories: Articles, Daily Posts, The Witch, Witchcraft | Tags: , , , , , , , , | Leave a comment

The Ethics Of Magick

The Ethics Of Magick

Author:   Frances   

Some people are of the belief that when it comes to the practice of magick that anything goes. Magick is after all, simply that – magick. It is not caught up in ethics or morals. While this is correct, magick is actually shaped by the inner beliefs, ethics and morals of the person who uses it.

In all orthodox religions there are certain laws and regulations of how a follower of that faith should conduct themselves – in Christianity, for example, there are the Ten Commandments. In many Pagan traditions, however, it is believed that there is actually little need for such dogma as each person is ultimately responsible for their actions. Such responsibility can be overwhelming for someone new to Paganism, especially if they come from a more orthodox background, so they find the need to create boundaries in the form of guidelines. Within Wiccan belief there are a number of guidelines such as the Wiccan Rede and the Threefold Law of Return which are designed to help the newcomer understand the essence of that belief.

The Wiccan Rede is a beautiful piece of poetry whose author is believed to have been the late Doreen Valiente. Within this poem many aspects of Wiccan beliefs and practices are outlined, such as the seasonal wheel of the year, honoring the Goddess and the God, and sacred trees to name a few. The poem ends with eight specific words that many Wiccans consider to be the main guideline as to how they are to live their lives: “If it harms none, do what you will.” Some critics of Wicca see this as an indication for followers to do anything they wish. However, when the statement is given due thought, its true meaning is understood – that as long as your actions do not harm anyone, then you are free to live your life as you please. Some Wiccans take this statement further, relating the “none” to animals and the environment as well.

The Wiccan Rede is a version of the Golden Rule, which can be found in most other religions, the earliest dating back to Confucianism, where a 6th century BCE statement, “What you do not want done to yourself, do not do to others,” can be found. Buddhism, Hinduism, Judaism, Christianity and even Sikhism also have variations of the Golden Rule.

The second ethical guideline which many Wiccans follow is that of the Threefold Law of Return, where it is believed that every deed done will return to the doer three times greater. This means that a good deed will return three times stronger, but so will any bad deed that is performed.

Many Wiccans also hold either a belief in the Eastern philosophy of Karma, or the Universal Law of Cause and Effect, where every action has an equal and opposite reaction. Karma is often viewed on a more personal level, that the deeds of one’s life are counteracted in the next life, while the Law of Cause and Effect can be viewed on a more global scale. A good example of the latter is seen in our environment. People in the past have done what they like without concern or respect for the environment or the creatures that live in it. The effects of this lack of regard and respect are the depletion of the ozone layer, rising salt levels due to large scale land clearing, droughts and floods brought on by erratic temperature fluctuations, and so on, that are witnessed today.

Taking Responsibility For Your Actions

As not every person who uses magick follows a Wiccan path and therefore is not necessarily guided by the Wiccan Rede, magick itself does tend to have its own guidelines. What some people do not realize when they first desire to perform magick is that magick is based on energy. When you cast a spell, you are sending out energy. The Universe magnifies this energy and returns it to you. Therefore it is vitally important that, before a person performs any form of magickal act, they are fully aware of the energy exchange and are prepared to take full responsibility for their actions. In magick there is no such thing as coincidences – everything happens for a reason, and when you perform a spell you are creating the reason.

Taking responsibility means being honest with yourself about what you are doing and why. You also need to be able to acknowledge your mistakes and their consequences. Mistakes are often the greatest lessons we can learn in life. To learn from your mistakes, you must closely examine what went wrong and to find a way to rectify the error. However, mistakes when performing magick can have dire consequences, especially if your energy is directed at a particular person.

Magick should never be done on a whim. Before you perform any form of magickal rite you need to look careful at the reasons why you want to use magick to obtain something. You also need to be very clear about what you want to achieve. Some people find it useful to consult one form of divination or another, such as runes or the tarot, prior to casting a spell or magickal rite to determine all possible outcomes. Only when you are sure about what you are doing, should you perform magick.

Due to the amount of “spell books” around it is understandable why some people are of the view that magick is an easy and safe means to get whatever they want. However this is a misconception, for magick is not all that safe if you do not know what you are doing. Things can happen that you did not intend. Those readers who have seen the movie The Craft will be able to relate to the dangers of casting love spells – in the movie, the victim of such a spell became obsessed with the caster of the spell to the stage where he was stalking her. There are also numerous stories about people who have cast money spells and while they did end up with a monetary sum, this was obtained through some kind of personal disaster or upheaval, such as an insurance claim or even a death. Therefore it is vitally important to be very careful about what you ask for, because, as the saying goes, you could very well receive it, but not necessarily through the means you had anticipated.

Magick is serious business and should never be taken lightly. It can be dangerous for those who are unprepared and there are consequences if it is used carelessly or with malicious intent. However, if you abide by a few simple guidelines (such as the Wiccan Rede), take the time to properly understand what you are doing and use it responsibly, magick can help you can achieve positive and rewarding changes in your life.

Enhanced by Zemanta
Categories: Articles, Daily Posts | Tags: , , , , , , , , | Leave a comment

The Nine Virtues

The Nine Virtues

Author:   Kalynn Osburn   

In some way or another throughout the ages, there have been sets of attributes that have been deemed by both society and individuals to define the quality of a person’s character. From the Ten Commandments to Sanatana Dharma, from the Noble Eightfold Path to the Wiccan Rede, each comprises cultural appreciation of upright action and thought. Many of these hold the same tenants as one another, with values such as honesty, kindness, generosity and honor at the top of the lists. It is in this line that I have comprised what I feel to be the Nine Virtues, a series of considerations to which I think one should aspire in their life time.

In no way do I mean to say that this is the definitive list of ethical behavior! Nor do I want anyone to believe that I have an infallible moral compass! Far from it, in fact. These are simply the traits which I think are lacking in this era and should be given due consideration. While they include several from what is considered both warrior and maidenly virtues, I have done all I can to remove the gender considerations herein and I advise seeing them more as human virtues rather than belonging to one gender or the other.

The goal here is to strive towards these traits and to do your best to keep them in mind as you act throughout the day. I have listed them in order or personal importance (1 being the most significant to me) but these are not really quantifiable as more or less significant.

HONOR

Honor is among the most difficult to define of the virtues, and yet to me it is one of the most important. Many define this concept as a definition of a man’s duty or loyalty to one’s betters or higher ups within a military code of conduct. For women the term was historically used in reference to their virginity or the price a mate would have to pay in order to wed them. Honor can mean loyalty to duty, but it can also mean to act in a way that conveys dignity and rightness. Refusing to be goaded into a fight or not allowing your character to be falsified. Taking the protecting and care of your family upon yourself and working for their good at all times. Not allowing your friends to hurt when you have the means to prevent it. It comes down to looking at the situation and doing everything in your power to work through it with rightness of thought and deed. Honor also ties in strongly with other constructs such as: Integrity of the self, Accountability for your actions, and Respect for yourself and others

COURAGE

Courage is often misinterpreted as a lack of cowardice or fear. In reality, Courage is being afraid, terrified even, but pushing forward anyway. There are two types of courage: physical courage, which could be defending someone from attack or pushing yourself to the limit, and moral courage, which would be keeping to your moral or ethical code despite potential ridicule and ostracized. It can be difficult to remain courageous without becoming reckless or displaying an excess of bravado. In my experience the truly courageous are quiet, steadfast people who one would never suspect of being capable of such bravery. The one who rushes into a burning building to save a child and then disappears before the news crew can get a shot of them. The truest form of courage is in those whose names will never be known, but who take it upon themselves to act in defense of others.

MERCY

Mercy is often portrayed as the powerful showing pity to the weak. This is often emphasized by the Christian concept of a merciful God, one who wields incomparable power and yet exercises with caution or consideration for those under their influence. But to put this on a more relatable level, one could compare mercy with humanitarian efforts such as giving your time so that other’s might live life with greater ease, even if only for a moment. Through acts of kindness and charity, such as donating your clothing to homeless shelters, volunteering at a soup kitchen, or being a counselor for a youth group, one hopes to achieve a human connection as well as a greater understanding of compassion. To quote the Bard: “The quality of mercy is not strained. It droppeth as the gentle rain from heaven Upon the place beneath. It is twice blest: It blesseth him that gives and him that takes.”

HONESTY

Honesty is not always as simply as just telling the truth. In this case, the virtue has more to do with being of straightforward character. It can be difficult to weight honesty with brutal, unfeeling truth, but it is important to remember that honesty does not give one the right to be callous. You should always consider how your answer would affect the other person’s state of mind. At times a gentler hand may be called for, but sometimes we must be direct in our approach. A good thing to keep in mind is to never do anything you know you are going to have to lie about later. With this thought, Honesty is more about acting truthfully and without deceit intended than it really is about telling your friend you like her dress when it looks awful.

CUNNING-

One could find it very amusing that I chose to put the virtue of Cunning right after that of Honesty, seeing as how the two so often seem to be at odds. But in this case it is to establish a balance between the two that I include cunning among the virtues. Cunning is not about lying, but about displaying keen insight or a knowledge of something that might baffle others. You could also term this as being clever or witty about a particular subject (such as witchcraft) . It is, above all else, using your intellect to solve problems and find new solutions to old issues. Brehons might be the best example of such folk, as they had to navigate their way around the law without denying the rights of everyone involved.

ENDURANCE

Endurance is the unique ability to keep going long after others have quit. There are two kinds of endurance: physical endurance, such as a woman in labor or a man running a triathlon, and mental endurance, such as that shown during studying final exam or sensory deprivation. One could also consider life to be an endurance trial, as we face hardships and difficulties one has to show the endurance and fortitude to overcome them. Life is hard, but not without it’s joy, and sometimes weathering the hard times creates more joy in the easy times. Being tenacious and sticking to your set goals without fail shows great endurance.

SPIRIT

Spirit is the belief and understanding of an innermost self, a soul or essence, which comprises you as an incorporeal being. It is a connectedness to a larger self and an understanding that there is a pattern and weaving to existence that you are a part of. This could also be termed Piety, though I would not include religious devotion as the explanation. Rather you strive to see the big picture of life, not only in terms of you and yours but also in terms of the universe as a whole. Someone who has the virtue of Spirit is confident, but without the danger of hubris and arrogance that so often comes with the idea of a higher spiritual understanding. As Albert Einstein said “Whoever undertakes to set himself up as a judge of Truth and Knowledge is shipwrecked by the laughter of the gods.”

INTROSPECTION

Introspection is being aware of your own needs, desires, flaws, virtues and state of mind. It is a conscious effort on the part of a person to fully consider their actions and thoughts and to consider the ramifications both to themselves and to others. It is the consideration of one’s own mind, or meta-cognition (thinking about thinking) . One could consider this like having a psychologist inside your own mind. You try to break down your own though process, questions yourself and answer honestly. It is not the same as doubting yourself or seeing your own advise as invalid, it is simply exploring your own motives and knowing where they come from.

TRANQUILITY

Tranquility is maintaining a state of calmness and levelheaded thinking. It is in allowing yourself to move beyond the hectic frustrations and troubles of the moment and not letting them interfere with your thought process or course of action. One could also add into this the feeling of contentment with your life as it is right now, without giving thought to the future or past. You become at ease with the reality of the world and life in general and accept your current state of being. Inherent in this is the ability to move past what may be happening at the moment and focus on what must come next.

Enhanced by Zemanta
Categories: Articles, Daily Posts | Tags: , , , , , , , , , | Leave a comment

The Ordains – The Witches Laws


Witchy Comments & Graphics

 The Ordains

(The Witches Laws)

1.   And ye harm none, do as ye will.
2.   If you know the Rede is being broken, you must work strongly against it.
3.   Watch, listen and withhold judgment; in debate you your silences be long,
your thoughts clear and your words carefully chosen.
4.   Never boast, or threaten, or speak evil of anyone.
5.   Be truthful always, save when speaking would lead to a great harm.
6.   Keep clean your body, your clothes, and your house.
7.   Should you take a task upon yourself, work hard and well to accomplish it
properly and in good time. Always do the best you can.
8.   Do not haggle over the price of your ritual tools.
9.   Witches know that there are no absolute truths.
10. Witches understand that the universe consists of perfect balance; therefore,
everything has an opposite.
11. Witches realize that for every action there is a reaction. (The Law of
Three).
12. Witches know that we are all one, we are all connected.
13. Never lie to yourself for this is the ultimate act of deceit.
14. Witches understand that the ultimate act of spirituality is the act of
positive creation through love.
15. Witches realize that the energy created through worship and rituals
manifests as a circular stream of positive energy.
16. Witches should never close their minds to knowledge.
17. Never practice a magickal system that you don’t fully understand.
18. Do not set a price on your magickal work.
19. A Witch uses the magickal circle as a physical and non-physical
representation of a temple on the earth plane.
20. Witches use the energies around them to assist in raising power.
21. Witches use common sense and do not share their mysteries with fools.
22. A Witch who knowingly breaks the Law (Ordains) will not be permitted to
incarnate on Earth again.

Enhanced by Zemanta
Categories: Articles, Daily Posts, The Witch, Witchcraft | Tags: , , , , , , , , | Leave a comment

Blog at WordPress.com. The Adventure Journal Theme.

Follow

Get every new post delivered to your Inbox.

Join 1,532 other followers