Posts Tagged With: Texas

Today’s Tarot Card for Jan. 31 is Wheel of Fortune

Wheel of Fortune

Friday, Jan 31st, 2014

 

 

 

 

 

 

 

The central theme of what is traditionally called the Wheel of Fortune card is cyclical change. The Wheel keeps on rolling, churning events in a ceaseless progression of ups and downs, either way freeing us from the past. No one can escape its cyclical action, which can feel somewhat terrifying — no matter whether we are rising or falling. When one is balanced on top there is a moment of crystal clarity, but the only part of the Wheel not going up and down is the hub, which is your eternal Self, the Source of Freedom.

Every one of us will occupy all the points on the wheel at some time or another. The cycle of the wheel is its lesson — and we can learn to take comfort in it (as we do when we celebrate our birthday). If you don’t like the look of things right now, just wait — things will change. Of course, if you do like the look of things right now, enjoy it while it lasts, because that will change too!

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Your Animal Spirit for December 20 is The Armadillo

Your Animal Spirit for Today
December 20, 2013

Armadillo

You’ll never get too close to Armadillo as his hard shell will keep you at arm’s length! And, if this roly-poly fellow is in your reading, he’s asking YOU to examine the areas where you need a hard shell—boundaries!  Do you “do” for everyone but never “do” for yourself? Or, are you being TOO sensitive, protecting yourself even when danger isn’t present?

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Let’s Talk Witch – Does it matter what type of candles you use?

Let’s Talk Witch – Does it matter what type of candles you use?

Light the way to a cleaner future with soot free soy candles, healthy alternatives to paraffin candles. Soy candles come from a vegetable (soy beans), are non-toxic, do not produce soot, are 100% biodegradable, burn 50% longer, and burn at a lower temperature than paraffin.

A byproduct in the petroleum refining chain, paraffin emits high levels of toxic chemicals that include lead benzene (the same as from your car tail pipe) and acetone, both known to be carcinogenic. Paraffin candles pollute indoor air and lungs, as does the lead present in the wick of many imported candles.

Burning paraffin candles have been identified as causing more damage than inhaling second hand smoke. And as for using paraffin candles in aromatherapy – how can you call inhaling toxic waste good therapy?

Another problem with soot is cleaning it off your walls, carpet, couch, and appliances, which can become impossible. The electrically charged bond is too strong for household cleaners to break. Many times you have little choice but to replace the soiled surfaces or buy new items.

One homeowner in Texas faced nearly $200,000 in damages and replacement costs because of candle soot. The soot particles infested her heating and cooling ductwork, which had to be replaced. Much of her furniture was covered by candle soot.

Soy candles burn clean with no toxins or soot. The fact that they burn longer is an added bonus! Look for soy candles today and rest assured that you are burning a HEALTHY aromatherapy candle.

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Daily OM for Dec. 2nd – An Unwavering Connection to the Infinite

An Unwavering Connection to the Infinite
Worth

by Madisyn Taylor

Your worth is not a product of your intelligence, your talent, your looks, or how much you have accomplished.

Though much of who and what we are changes as we journey through life, our inherent worth remains constant. While the term self-worth is often used interchangeably with self-esteem, the two qualities are inherently different. Self-esteem is the measure of how you feel

about yourself at a given moment in time. Your worth, however, is not a product of your intelligence, your talent, your looks, your good works, or how much you have accomplished. Rather it is immeasurable and unchanging manifestation of your eternal and infinite oneness with the universe. It represents the cornerstone of the dual foundations of optimism and self-belief. Your worth cannot be taken from you or damaged by life’s rigors, yet it can easily be forgotten or even actively ignored. By regularly acknowledging your self-worth, you can ensure that you never forget what an important, beloved, and special part of the universe you are.

You are born worthy—your worth is intertwined with your very being. Your concept of your own self-worth is thus reinforced by your actions. Each time you endeavor to appreciate yourself, treat yourself kindly, define your personal boundaries, be proactive in seeing that your needs are met, and broaden your horizons, you express your recognition of your innate value. During those periods when you have lost sight of your worth, you will likely feel mired in depression, insecurity, and a lack of confidence. You’ll pursue a counterfeit worth based on judgment rather than the beauty that resides within. When you feel worthy, however, you will accept yourself without hesitation. It is your worth as an individual who is simultaneously interconnected with all living beings that allows you to be happy, confident, and motivated. Because your conception of your worth is not based on the fulfillment of expectations, you’ll see your mistakes and failures as just another part of life’s journey.

Human beings are very much like drops of water in an endless ocean. Our worth comes from our role as distinct individuals as well as our role as an integral part of something larger than ourselves. Simply awakening to this concept can help you rediscover the copious and awe-inspiring worth within each and every one of us.

The Daily OM

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Amniomancy

Amniomancy


A form of divination practiced by using a caul, or membrane which sometimes envelopes a child’s head at birth. From inspecting the caul wise women would foretell the future of the baby. If its color is red then happy days or good fortune were ahead for the child, but if it is lead-colored then misfortune laid in the child’s path.

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Adapting Spells

Adapting Spells

by Skye Alexander

Today, you’ll find many books on spellcraft that contain instructions for casting spells. You can also purchase ready-made kits that include all the ingredients necessary for a spell. Nonetheless, if those instructions or ingredients don’t make sense to you or break your personal ethics, the spell will not work.

The best spells are those you create yourself or adapt to suit your own purposes. The process of collecting ingredients, preparing them, and designing the steps of your spell focuses your mind on your intention and adds energy to the spell. Sometimes you must adapt a tried-and-true spell because you can’t get the designated components. For example, if you lived in New England and used ash leaves or bark in protection spells but then moved to Texas, you would not be able to find such plant life; you could then compensate by substituting another ingredient, such as basil.

One of the beauties of spellcraft is its versatility. Spellcraft, of course, isn’t a fixed, rigid dogma; it’s a living, growing body of knowledge and experience that continues to expand as the number of witches working magick grows.

With the previous example in mind, it’s easy to see that there will be many times when a witch or Wiccan will want to adapt a spell or devise one of her own. How do you begin the process? Adapting a spell is far easier than creating one, so let’s start there. When a witch examines a spell, she looks for continuity and comprehensiveness.

  • Does the spell target your goal through its words, actions, and components?
  • Does it do so on a multisensual level (involving your hearing, sight, touch, taste, and smell)?
  • Does every part of the spell make sense and excite your higher sentiments?

If the answer to any of these questions is no, try to find a substitute. To illustrate, many old love spells call for blood as a component. But modern awareness of disease (or squeamishness) might make blood inappropriate. Instead a witch could use red wine. The red juice from crushed raspberries, strawberries, or passion fruit (fruits associated with love) would also work well. In this manner, she can still follow the basic spell while relying on components that are safe and support her ethics.

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Why Do We Get In Our Own Way?

Why Do We Get In Our Own Way?

Author: Aidan Odinson

Some years ago when I was heavily involved in motorcycling, a certain motorcycle dealer made a remark to me about his competitor in a neighboring city. “I really like them,” he said. “They couldn’t do more for me if they were on my payroll!” The principle can certainly apply to Witches and Pagans. Do we help anyone besides our enemies by bickering among ourselves? Do we accomplish anything in so-called “Witch Wars” other than standing in the way of what we really need and want?

I am addressing the fact that we, as Witches and Pagans, have not yet figured out how to put aside our differences in order to accomplish something. At any rate, that appears to be the case too often. Please bear in mind that I am definitely not suggesting that we should even consider merging together into something as meaninglessly homogenized as some Christian denominations that I could mention. I am also not talking about giving up our differences. I am talking about keeping our differences in their proper perspective so that we can accomplish more, on a broader scope, than we have been able to achieve so far.

One of the most nagging problems we have is that too many of us let differences get in the way of accomplishing anything beyond the level of the very local group. Any number of Internet mailing lists and other efforts prove that some people cannot seem to rise above such disputes as “my tradition is better than yours,” or “your definition of that word is wrong, mine is the only right one,” or “your initiation isn’t as valid as mine.” My first reaction is to wonder why anyone would insist upon making an issue of something that is actually none of their business.

At this point, there is an opportunity for three reality checks. The first is that unless laws are being blatantly broken or basic tenets that we all agree upon are being violated, what a solitary does or what happens within a coven or similar group is their own business and nobody else’s. The second is that if people in any kind of position in Wicca or Paganism expect any degree of respect beyond their own little group, it will only happen as a result of their offering the same respect to others in similar positions in other groups. The third is that any religious group that has gained any degree of acceptance has done so by learning how and when to work together as a whole.

We have grown and are growing. Almost any town large enough to have scheduled airline service is also able to have at least one Pagan/Wiccan shop that does enough business to remain in business over a reasonably long term. I’ve seen one professor’s claim that we are the seventh largest religious group in the US, and the fastest growing. Someone else has made the claim that by 2010 we will be number three. If the latter is true, then that will mean that we will be ahead of at least one group which is already well-accepted by most of the religious mainstream in the United States and elsewhere.

So, why do we sometimes have difficulties in claiming the rights that other faiths seem to enjoy as a matter of course? Why do we have to raise issues in court that other faiths do not have to take to court? Why do we see ourselves portrayed so inaccurately in the popular media when a similar error concerning another faith would end someone’s career? Part of the problem might well be the fact that we are growing, and some other faiths do not appreciate the fact that many of our people used to be their people. But the bigger problem is that we have not yet learned to come together and work together when the need arises. There are times when we need to present a united front.

A quick look at a newspaper or a television news program reveals what happens when someone slanders or harms some other religious group. A top official (President, governor, mayor – and not a substitute assistant flunkey) meets with a group of their senior clergy, and things happen to correct the problem. A perfect example is the situation with Muslims since 9/11, insuring that those who follow Islam did not receive the same fate as Americans of Japanese ancestry in the US suffered in the wake of Pearl Harbor.

Whom would we send to such a meeting? I don’t know, and I am not sure that we would be able to agree on who would be in such a delegation. To begin with, there is no coalition, association, or even an informal network to form a delegation and request a meeting.

There have been times when such a meeting should have happened. Several of us remember the time when Governor Dubya of Texas claimed that he did not consider “Witchcraft” a legitimate religion. There were recent remarks about Pagans that were made by a certain White House official managing the “Faith-Based Initiatives.” Between those incidents, there was a young girl driven to suicide by her classmates in the same school district that had to be taken to federal court on another issue of religious discrimination against Witches. Anyone reading this is probably in a position to name a long list of such incidents. I promise you that if the victims had been Jews, Muslims, Hindus or Buddhists, there would have been such a meeting, and it would have happened quickly. Why did we have no such meetings? Because we have nobody, or even a selection of somebodies, who could be seen as being in a position to represent us as a whole!

Of course, part of the problem is that we are not yet an “organized religion” in the manner that most people think of religions. If we were to get organized based on the organizational models currently in use, we would be in danger of having our descendants criticize what we built. Worse yet, they would use the same criticism that we currently aim at some of larger present-day churches.

As a general rule, we comfortably do without the person some folks describe as “the fat bald guy behind the pulpit, telling us what to think.” Continuing that image, we also don’t have a hierarchy of people above that “fat bald guy” whose appointed duty is to insure that our own local “fat bald guy” follows the same party line as all of the other “fat bald guys.” Our covens and groves are as sovereign as our solitaries, and they need to remain so. It’s a major part of that which makes us what we are. But we must learn to work together, and come together when necessary. Witches are known for imagination and creativity, and so designing a structure that would meet the necessary goals while avoiding the known dangers should be within our grasp. That is not to say that it will be an easy task, but it can be done.

Learning to come together and work together is the first step.

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Your Animal Spirit for March 16th is The Crane

Your Animal Spirit for Today   

March 16, 2013 

crane

The Crane

Cranes have been revered for centuries in many Oriental cultures, symbolizing good fortune and long life. If Crane has flown into your reading today, he brings a message of good tidings. Be prepared for something special today—emotional balance, good health, a spiritual “ah-ha!”, or simply pure joy.

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