Posts Tagged With: Pentacle

Celebrating Spirituality 365 Days A Year – Equirria

Witchy Comments & Graphics
February 27th

Equirria

The Equirria was an ancient Roman festival of horse-racing held in honor of the God Mars. It was said to have been established by Romulus and held in the Campus Martius on Caelian Hill. There was a similar festival held on March 14 called the Mamuralia.

Mars was originally a God of agriculture and guardian of fields and boundaries, known as Mamers, Maris, or Marmar. He became identified with the Greek God Ares and so assumed the major role of war God. He was regarded as the son of Juno, and the month of March was named after him. He had a succession of festivals in February, March, and October.

Magickal Activity for Equirria

The First Pentacle of Mars

The First Pentacle of Mars is used to invoke the powers of Mars for gaining courage, enthusiasm, ambition, and all physical accomplishments.

You will need:

A square of red card stock
1 Red red votive candle in a glass holder
A small red cloth bag
 

Inscribe the First Pentacle of Mars on the red square of card stock. Light the red votive candle, and place it on top of the pentacle as you chant:

“Almighty warrior and God of power,
Fill me with courage from this hour.”
 

Allow the candle to burn completely out. Place the pentacle in the red bag and carry for courage

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To Slow Down Time

TO  SLOW DOWN TIME
Draw a pentacle on your right hand using a blessed blue pen. Visualize a sand
clock as you draw with the sand falling slowly. Say:

Core go round
Power be bound
Interrupt the nature’s course
Time slow down
Cast the spell saidth this words.

The spell will last for 24 hours or until the pentacle is erased, naturally or
washed, so don’t let your hand get sweaty.

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Spell to Speed Up Time

SPELL TO SPEED UP TIME

Draw a pentacle on your left hand using a blessed red pen. Visualize a sand
clock as you draw.

Now put your left hand on your forehead or third eye, and say:

Sands of time show me thy way
Turn the nights into days
Rose petals so light and grace
Speed up time now in this place.

The spell will last for 24 hours or until the pentacle is erased, naturally or
washed, so try not to let your hands get sweaty.

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The Witch’s Rune

Witchy Comments & Graphics

The Witch’s Rune

Darksome night and shining moon
Hearken to the witch’s rune
East then south, west then north
Here come I to call thee forth
Earth and Water, Air and Fire
Work ye unto my desire
Wand and Pentacle and Sword
Hearken ye unto my word
Cords and Censor, Scourge and Knife
Waken all ye into life
Power of the Witch’s Blade
Come ye as the charm is made
Queen of Heaven, Queen of Hell
Lend your aid unto the spell
Horned Hunter of the Night
Work my will by magick rite
By all the power of Land and Sea
As I do will, so mote it be
By all the might of moon and sun
Chant the spell and be it done.
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Gardnerian Traditional Witchcraft –C.9. The Witches’ Chant or Rune (1957) to D.4. Forming the Circle. (1961)

Gardnerian Traditional Witchcraft –C.9.  The Witches’ Chant or Rune (1957) to D.4.  Forming the Circle. (1961)

C.9.  The Witches’ Chant or Rune (1957)
Darksome night and Shining Moon,
East, then South, then West, then North,
Harken to the Witches Rune:
Here come I to call thee forth.

Earth and Water, Air and Fire,
Wand and Pentacle and Sword,
Work ye unto my desire,
Harken ye unto my word.

Cords and Censer, Scourge and knife,
Powers of the Witches Blade,
Waken all ye into life,
Come ye as the Charm is made:

Queen of Heaven, Queen of Hell,
Horned Hunter of the Night,
Lend your power unto the Spell,
Work my will by Magic Rite.

If chant is used to reinforce a work already begun, end with this:

By all the power of land and seaBy all the might of moon and sun,
What is my will- “So mote it be,”What I do say- “It shall be done.”

C.10. Consecrating Tools (1957)
(Note: if possible lay any new weapon touching an already consecrated one, Sword to sword, Athame to Athame, etc.)
[1] Prepare Circle and purify.  All tools must be consecrated by a man and a woman, both as naked as drawn swords; they must be purified, clean, and properly prepared.
[2] Place tool on pentacle on altar.  Magus sprinkles it with salt and water.  Witch passes it through smoke of incense, replaces it on pentacle.   Touching with already consecrated weapon, they say the First Conjuration.
[2a]  For sword or athame, say “I conjure thee, O Sword (or Athame) of Steel, that thou servest me for a strength and a defence in all magical operations, against all mine enemies, visible and invisible, in the names of Aradia and Cernunnos.  I conjure thee anew by the Holy Names Aradia and Cernunnos, that thou servest me for a protection in all adversities, so aid me.”
[2b]  For any other tool, say, “Aradia and Cernunnos, deign to bless and to consecrate this [tool], that it may obtain necessary virtue through thee for all acts of love and Beauty.”
[3] Again they sprinkle and cense, and say the Second Conjuration:
[3a]  For sword or athame, say, “I conjure thee, O Sword [Athame] of Steel, by the Great Gods and the Gentle Goddesses, by the virtue of the Heavens, of the Stars, of the Spirits who preside over them, that thou mayest receive such virtues that I may obtain the end that I desire in all things wherein I shall use thee, by the power of Aradia and Cernunnos.”
[3b] For any other tool, say, “Aradia and Cernunnos, bless this instrument prepared in thine honour.”  (For the scourge or cords, add, “That it may only serve for a good use and end, and to thy Glory.”)
[4] All instruments when consecrated should be presented to their User by giving the [point-down triangle] sign salute (if they are working in the 1st degree, or the sign of the higher degree if they are working that.)
[5] Then the one who is not the owner should give the Fivefold Kiss to the owner.  For the final kiss, the tool should be placed between the breasts, and the two workers should embrace for as long as they feel like, it being held in place by their bodies.  The new owner should use it immediately, i.e., cast (trace) Circle with Sword or Athame, wave wand to 4 quarters, cut something with white-handled knife, etc.  Cords and scourge should be used at once.
The tool should be kept in as close connection as possible to the naked body for at least a month, i.e., kept under pillow, etc.  When not in use, all tools and weapons should be put away in a secret place; and it is good that this should be near your sleeping place, and that you handle them each night before retiring.  Do not allow anyone to touch or handle any of your tools until they are thoroughly impregnated with your aura; say, six months or as near as possible.  But a couple working together may own the same tools, which will be impregnated with the aura of both.

D.1 The Old Laws (1961)
[A] The Law was made and Aredan of old. The law was made for the Wicca, to advise and help in their troubles. The Wicca should give due worship to the Gods and obey their will, which they Aredan, for it was made for the good of the Wicca, As the [5] Wicca’s worship is good for the Gods, For the Gods love the Wicca. As a man loveth a woman, by mastering her, so the Wicca should love the Gods, by being mastered by them.
And it is necessary that the Circle, which is the Temple of the Gods, should be truly cast and purified, that it [10] may be a fit place for the Gods to enter. And the Wicca should be properly prepared and purified, to enter into the presence of the Gods.
With love and worship in their hearts they shall raise power from their bodies to give power to the Gods, as has been toughed us of old, [15] For in this way only may man have communion with the Gods, for the Gods cannot help man without the help of men.
[B] And the High Priestess shall rule her Coven as representative of the Goddess, and the High Priest shall support her as the representative of the God, And the High Priestess shall choose whom she [20] will, if he have sufficient rank, to be her High Priest),
For the God himself, kissed her feet in the fivefold salute, laying his power at the feet of the Goddess, because of her youth and beauty, her sweetness and kindness, her wisdom and Justice, her humility and generosity.  So he resigned his lordship to her.
But the Priestess should [25] ever mind that all power comes from him. lt is only lent when it is used wisely and justly. And the greatest virtue of a High Priestess is that she recognizes that youth is necessary to the representative of the Goddess, so that she will retire gracefully in favour of a younger woman, Should the Coven so decide in Council,  For the true [30] High Priestess realizes that gracefully surrendering pride of place is one of the greatest of virtues, and that thereby she will return to that pride of place in another life, with greater power and beauty.
[C] In the days when Witchdom extended far, we were free and worshipped in Alther Greatest Temples,  but in these unhappy times [35] we must hold our sacred mysteries in secret. So it be Aredan, that none but the Wicca may see our mysteries, for our enemies are many, And torture looseth the tongues of many. It be aredan that each Coven shall not know where the next Coven bide, or who its members are, save the Priest and Priestess, [40] That there shall be no communication between them, save by the Messenger of the Gods, or the Summoner. Only if it be safe, may the Covens meet, in some safe place, for the great festivals.
And while there, none shall say whence they come, or give their true names, to the end that, if any are tortured, in their agony, they can [45] not tell if they know not.  So it be Aredan that no one may tell any not of the Craft who be of the Wicca, nor give any names, or where they bide, or in any way tell anything which can betray any to our foes, nor may they tell where the Covenstead be, or where is the Covendom, [50] or where be the meetings or that there have been meetings.
And if any break these laws, even under torture, The Curse of the Goddess shall be upon them, so they never reborn on earth, And may they remain where they belong, in the Hell of the Christians.
[D] Let each High Priestess govern her Coven with Justice and [55] love, with the help of the advice of the elders, always heeding the advice of the Messenger of the Gods, if he cometh. She will heed all complaints of brothers, and strive to settle all differences among them, but it must be recognized that there be people who will ever strive to force others to do as they will. [60] They are not necessarily evil, and they often do have good ideas, and such ideas should be talked over in council. And if they will not agree with their brothers, or if they say, “I will not work under this High Priestess,” it hath always been the old law to be convenient for the brethren, and to void disputes, any of the Third [65] may claim to found a new Coven because they live over a league from the Covenstead, or are about to do so. Anyone living within the Covendom wishing to form a new Coven, to avoid strife, shall tell the Elders of his intention and on the instant void his dwelling and remove to the new Covendom.
Members of the old Coven may join the New one when it be formed, but if they do, must utterly void the old Coven. The Elders of the New and the Old Covens should meet in peace and brotherly love, to decide the new boundaries. Those of the Craft who dwell outside both Covendoms may join either indifferent, but not both, though all may, if the Elders [75] agree, meet for the Great Festivals, if it be truly in peace and brotherly love. But splitting the coven oft means strife, so for this reason these laws were made of old,  And may the curse of the Goddess be on any who disregard them.  So be it aredan.
[E] If you would Keep a book let it be in your own hand of write. [80] Let brothers and sisters copy what they will, but never let the book out of your hands, and never keep the writings of another, for if it be found in their hand of write, they well may be taken and Engined. Each should guard his own writings and destroy it whenever danger threatens. Learn as much as you may by heart, and when danger is [85] past, rewrite your book an it be safe. For this reason, if any die, destroy their book if they have not been able to, for an it be found, ’tis clear proof against them, And our oppressors well know, “Ye may not be a witch alone” So all their kin and friends be in danger of torture.  So ever destroy anything not necessary.
[90] If your book be found on you. ’tis clear proof against you alone.  You may be engined.  Keep all thoughts of the Craft from your mind.  Say you had bad dreams; a devil caused you to write it without your knowledge.  Think to yourself, “I know nothing.  I remember nothing.  I have forgotten everything.”  Drive this [95] into your mind.  If the torture be too great to bear, say, “I will confess.  I cannot bear this torture.  What do you want me to say?  Tell me and I will say it.”  If they try to make you speak of the brotherhood, Do NOT, but if they try to make you speak of [100] impossibilities, such as flying through the air, consorting with the Christian Devil, or sacrificing children, or eating men’s flesh, to obtain relief from torture, say, “I had an evil dream.  I was not myself.  I was crazed.”
Not all Magistrates are bad. If there [105] be an excuse they may show mercy.  If you have confessed aught, deny it afterwards; say you babbled under torture, you knew not what you did or said.  If you are condemned, fear not.  The Brotherhood is powerful.  They may help you to escape, if you stand steadfast, but if you betray aught, there is no hope for you, in this [110] life, or in that which is to come.  Be sure, if steadfast you go to the pyre, Dwale will reach you.  You will feel naught.  You go but to Death and what lies beyond, the ecstasy of the Goddess.
[F] ‘Tis probable that before you are engined, Dwale will reach you. [115] Always remember that Christians fear much that any die under torture.  At the first sign of swoon, they cause it to be stopped, and blame the tormenters.  For that reason, the tormenters themselves are apt to feign to torment, but do not, so it is best not to die at first. If Dwale reaches you, ’tis a sign that you have a friend somewhere. [120] You may be helped to escape, so despair not. If the worst comes, and you go to the pyre, wait till the flames and smoke spring up, bend your head over, and breath in with long breaths. You choke and die swiftly, and wake in the arms of the Goddess.
[G] To void discovery, let the working tools [125] be as ordinary things that any may have in their houses.  Let the Pentacles be of wax, so they may be broken at once. Have no sword unless your rank allows you one.  Have no names or signs on anything.  Write the names and signs on them in ink before consecrating them and wash it off immediately after.  Do not Bigrave them, [130] lest they cause discovery.  Let the colour of the hilts tell which is which.
[H] Ever remember, ye are the Hidden Children of the Gods.  So never do anything to disgrace them. Never boast, Never threaten, Never say you would wish ill to anyone.  If you or any not in the Circle speak of the Craft, [135] say, “Speak not to me of such. It frightens me.  ‘Tis evil luck to speak of it.”
For this reason: the Christians have spies everywhere. These speak as if they were well affected, as if they would come to Meetings, saying, “My mother used to go to worship the Old Ones. I would that I could go myself.”*  To these ever deny all knowledge.
[140] But to others ever say, “‘Tis foolish men talk of witches flying through the air; to do so they must be light as thistledown,” and “Men say that witches all be bleared-eyed old crones, so what pleasure can there be in witch meetings such as folk talk on?”  Say, “Many wise men now say there be no such creatures.” Ever [145] make it a jest, and in some future time, perhaps the persecution will die, and we may worship safely again.  Let us all pray for that happy day.
[I] May the blessings of the Goddess and the God be on all who keep these laws which are Aredan.
[J] If the Craft hath any Appanage, let all brothers guard it, and help to keep it clear and good for the Craft, and let all justly guard all monies of the Craft.
But if some brothers truly wrought it, ’tis right that they have their pay, an it be just, an this be not taking [5] money for the use of the Art, but for good and honest work.  And even the Christians say, “A labourer is worthy of his hire.”  But if any brothers work willingly for the good of the craft without pay, ’tis but to their greater honour.  So it be Aredan.
[K] If there be any disputes or quarrels among the brethren, the [10] High Priestess shall straight convene the Elders and enquire into the matter, and they shall hear both sides, first alone, then together, and they shall decide justly, not favouring the one side or the other, ever recognizing that there be people who can never agree to work under others, but at the same time there be some people who [15] cannot rule justly.  To those who ever must be chief, there is one answer, “Void the Coven and seek another, or make a Coven of your own, taking with you those who will to go.”  To those who cannot rule justly, the answer be, “Those who cannot bear your rule will leave you,” for none may come to meetings with those with whom they are at [20] variance;  so, an either cannot agree, get hence, for the Craft must ever survive. So it be Aredan.
[L] In the olden days when we had power, we could use our Arts against any who ill-treated any of the Brotherhood, but in these evil times, we may not do so, for our enemies have devised a burning [25] pit of everlasting fire, into which they say their God casteth all the people who worship him, except it be the very few who are released by their priests’ spells and Masses, and this be chiefly by giving money and rich gifts to receive his favour, for their Alther Greatest God [Greatest God of all] is ever in need of Money. [30] But as our Gods need our aid to make fertility for men and crops, So the God of the Christians is ever in need of man’s help to search out and destroy us.
Their priests tell them that any who get our help or our cures are damned to the Hell forever, so men be mad for the terror of it. But they make men [35] believe that they may scape this hell if they give victims to the tormenters.  So for this reason all be forever spying, thinking, “An I can but catch one of the Wicca I will scape this fiery pit.” But we have our hidels, and men searching long and not finding say, “there be none, or if they be, they be in a far country.”
[40] But when one of our oppressors die, or even be sick, ever is the cry, “This be Witches Malice,” and the hunt is up again.  And though they slay ten of their people to one of ours, still they care not; they have many thousands, while we are few indeed.  So it is Aredan that none shall use the Art in any way to do ill [45] to any, howevermuch they have injured us.  And for long we have obeyed this law, “Harm none” and nowtimes many believe we exist not.  So it be Aredan that this law shall still continue to help us in our plight.  No one, however great an injury or injustice they receive, may use the Art in any to do ill or harm any.  [50] But they may, after great consultations with all, use the Art to prevent or restrain Christians from harming us and others, but only to let or constrain them and never to punish, to this end.  Men say, “Such an one is a mighty searcher out and persecutor of Old Women whom he deemeth to be  Witches, [55] and none hath done him Skith [harm], so this be proof they cannot, or more truly, that there be none,” For all know full well that so many folk have died because someone had a grudge against them, or were persecuted because they had money or goods to seize, or because they had none to bribe the searchers.  And many have died [60] because they were scolding old women, so much so that men now say that only old women are witches, and this be to our advantage, and turns suspicion away from us.
In England ’tis now many a year since a witch hath died the death,
but any misuse of the power might raise the Persecution again; so never break this law, [65] however much you are tempted, and never consent to its being broken.  If you know it is being broken in the least, you must work strongly against it, and any High Priestess or High Priest who consents to it must be immediately deposed, for ’tis the blood of the Brethren they endanger.  Do good, an it be safe, and only if [70] it be safe, for any talk may endanger us.
[M] And strictly keep to the Old Law, never accept money for the use of the art.  It is Christian priests and sorcerers who accept money for the use of their Arts, and they sell Dwale and evil love spells and pardons to let men scape from their sins. [75] Be not as these. Be not as these. If you accept not money, you will be free of temptation to use the Art for evil causes.
[N] You may use the Art for your own advantage, or for the advantage of the Craft, only if you be sure you harm none.  But ever let the Coven debate the matter at length.  Only if all are satisfied that none may be harmed [80] may the Art be used.  If it is not possible to achieve your ends one way without harming any, perchance the aim may be achieved by acting in a different way, so as to harm none.  May the Curse of the Goddess be on any who breach this law.  So it be aredan.
[O] ‘Tis adjudged lawful an anyone need a house or land, an none will [85] sell, to incline the owner’s mind to be willing to sell, provided it harmeth him not in any way, and that the full worth is paid, without haggling.  Never bargain or cheapen anything which you buy by the Art. So it be Aredan.
[P] It is the Old Law and the most important of all Laws [90] that no one may do or say anything which will endanger any of the Craft, or bring them in contact with the law of the land, or the Law of the Church or any of our persecutors.  In any disputes between the brethren, no one may invoke any laws but those of the Craft, or any Tribunal but that of the Priestess and the Priest and the [95] Elders. And may the Curse of the Goddess be on any who so do. So it be Aredan.
[Q] It is not forbidden to say as Christians do, “There be Witchcraft in the Land,” because our oppressors of old made it Heresy not to believe in Witchcraft, and so a crime to deny it, which thereby put [100] you under suspicion.  But ever say “I know not of it here, perchance they may be, but afar off. I know not where.”  But ever speak so you cause others to doubt they be as they are.  Always speak of them as old crones, consorting with the Devil and riding through the air. But ever say, “But how may men ride through the air an they be not [105] as light as thistledown?” But the curse of the Goddess be on any who cast any suspicion on any of the Brotherhood, or speaks of any real meeting place, or where any bide. So it be Aredan.
[R] Let the Craft keep books with the names of all Herbs which are good for man, and all cures, that all may learn.  But keep [110] another book with all the Banes [poisons] and Apies. and let only the elders and trustworthy people have this knowledge. So it be Aredan.
[S] And may the Blessings of the Gods be on all who keep these Laws and the Curses of both God and Goddess be on all who break them So it be Aredan.
[The following two sections were added after 1960.]
[T] Remember the Art is the secret of the Gods and may only be used in earnest and never for show or vainglory.  Magicians and Christians may taunt us, saying, “You have no power.  Do magic before our eyes.  Then only will we believe,” seeking to cause us to betray our Art before them.  Heed them not, for the Art is holy, and may only be used in need.  And the curse of the Gods be on any who break this law.
[U] It ever be the way with women, and with men also, that they ever seek new love, nor should we reprove them for this, but it may be found to disadvantage the Craft, as so many a time it has happened that a High Priest or High Priestess, impelled by love, hath departed with their love; that is, they have left the coven.  Now, if a High Priestess wishes to resign, she may do so in full Coven, and this resignation is valid.  But if they should run off without resigning, who may know if they may not return within a few months?  So the law is, if a High Priestess leaves her coven, but returns within the space of a year and a day, then she shall be taken back, and all shall be as before.  Meanwhile, if she has a deputy, that deputy shall act as High Priestess for as long as the High Priestess is away.  If she returns not at the end of a year and a day, then shall the coven elect a new High Priestess.  Unless there be a good reason to the contrary.  The person who has done the work should reap the benefit of the reward,  Maiden and deputy of the High Priestess.

D.2. The Verse Charge (1961)
I the Mother, darksome and divine,
Say to thee, Oh children mine
(All ye assembled at mine Shrine),Mine the scourge and mine the kissThe five-point star of love and bliss
Here I charge ye in this sign.       (Assume Goddess position.)

All ye assembled here tonight
Bow before my spirit brightAphrodite, Arianrhod,Lover of the Horned God,
Mighty Queen of Witchery and night

Astarte, Hecate, Ashtaroth, Dione,
(Morrigan, Etain, Nisene),
Diana, Brigid, Melusine,Am I named of old by men,Artemis and Cerridwen,
Hell’s dark mistress, Heaven’s Queen.

(Whene’er trouble comes anoon)
All who would learn of me a Rune
Or would ask of me a boon,Meet ye in some secret gladeDance my round in greenwood shade,
by the light of the full moon.

(In a place wild and lone)
With the comrades alone
Dance about my altar stone.Work my holy Magistry,Ye who are fain of sorcery,
I bring ye secrets yet unknown.

(Whate’er troubles come to thee),
No more shall ye know slavery
Who give due worship unto me,Who tread my round on Sabbat-night.Come ye all naked to the rite,
In token ye be truly free.

I teach the mystery of rebirth,
Keep ye my mysteries in mirthHeart joined to heart, and lip to lip,Five are the points of fellowship
That bring ye ecstasy on Earth.

I ask no offerings, do but bow,
No other law but love I know,By naught but love I may be known,All that liveth is mine own
From me they come, to me they go.

D.3. Casting and Charging (1961)
[1]  Forming Circle.  Light candles.
1. Draw Circle with Magic Sword or Athame.
2. Sprinkle with consecrated water.
3. Cense.
4. Say, “I conjure thee, O Circle of Power, that thou be a Boundary and a Protection and a meeting place between the world of men and the realms of the Mighty Ones, A Guardian and a Protection that shall preserve and contain the Power which we shall raise within thee, Wherefore do I Bless and Consecrate thee.”
5. Say “I summon, Stir, and Call Thee up, Ye Mighty Ones of the (East, South, West, North) To witness the Rites and to guard the Circle.”

[2]  Closing Circle.
Say, “Mighty Ones of the (East, South, West, North), I thank you for attending, and ere you depart for your lovely realms, I say Hail and Farewell.”

[3]  Consecration of Water and Salt.
Touch water with Athame, saying, “I exorcise thee, O Creature of Water, that thou cast out from thee all the impurities and uncleannesses of the spirits of the World of Phantasm, In the names of Aradia and Cernunnos.”
Touching Salt with Athame, say, “Blessings be upon this creature of Salt.  Let all malignity and hindrance be cast forth hencefrom and let all good enter herein.  Wherefore I bless thee that thou mayest aid me, In the names of Aradia and Cernunnos.”

[4]  Drawing Down the Moon.
“I invoke Thee and call upon Thee, Oh Mighty Mother of us All, Bringer of all Fruitfulness. By Seed and Root, by Stem and Bud, by Leaf and Flower and Fruit, by Life and Love, Do We invoke Thee to descend upon the body of Thy servant and Priestess (name).”
High Priest and other men give Fivefold Kiss.  Women all bow.

D.4.  Forming the Circle. (1961)
FORMING THE CIRCLE.  [1] Must have a man and a woman, properly prepared, i.e., naked.
[2] Mark a circle nine feet across on the floor with chalk, etc.  The best way is to get a string.  Tie 2 loops four foot, six inches apart.  Put one loop over a nail or something in the center.  Put chalk in the other and run it round.  If you can’t make marks on the floor, put furniture, etc., round to form it.  Have a table, etc., as an Altar, with all tools, etc., on it.  Have a bowl of water, and some salt.
[3] Place Athame on the bowl of water.  Say, “I exorcise thee, O creature of Water, that thou cast out from Thee all the impurities and uncleannesses of the Spirits of the World of Phantasm in the name of Aradia and Cernunnos.  But ever mind that Water purifies the body, but the scourge purifies the soul.”
[4] Then place Athame on the salt.  Say, “Blessings be upon this creature of Salt.  Let all malignity and hindrance be cast forth hencefrom, and let all good enter herein.  Wherefore I bless thee that thou mayest aid me, in the name of Aradia and Cernunnos.
[5] Then trace Circle on the lines you have marked out, starting at the East and returning to the East.  (Always go round the circle with your Right hand to the Altar.  Never go Widdershins.)   Then put the Salt into the water. and go round the circle again, sprinkling it to purify it.  Then go round again censing it.  (Everyone in the circle must be sprinkled and censed.)
[6] Then go to the East, Sword or Athame in hand.  Draw an invoking pentacle in the Air, starting at the top and going to the lefthand corner, saying, “I summon, and call thee up, O Ye Mighty ones of the East, to guard the Circle and witness our rites.”  Then holding the point of sword or Athame upwards, do the same to the south, west, and north, and return to the center, to the south of the Altar.
[7] Then each girl should bind her man,  hands behind back and cable Tow to neck.  He should kneel at altar, and be scourged.  When all men are thus “purified,” they purify the girls in turn.  No one may be in the circle without being thus purified.
[8] Then do whatever work wanted.
[9] When closing the Circle, the High Priestess, or whoever she tells to do it, saying, “Hail, ye mighty ones of the East.  I thank you for attending, and ere ye depart for your lovely realms, We say, Hail and Farewell.”

Bibliography
These are books you should read in order to see the sources Gardner used to create these rituals.

Crowley, Aleister.  Magick in Theory and Practice. Castle, n.d. [ca. 1930]
Gardner, Gerald B.  High Magic’s Aid.  Michael Houghton, 1949.
——.  Witchcraft Today.  Jarrolds, 1954.
——.  The Meaning of Witchcraft.  Aquarian Press, 1959.
Glanvil, Joseph, and Henry More.  Saducismus Triumphatus: or, Full and Plain Evidence Concerning Witches and Apparitions.  London: Lowndes, 3d ed., 1689.  Scholar’s Facsimiles, 1966.  One of Murray’s major sources of information.
Leland, Charles Godfrey.  Aradia: The Gospel of the Witches of Tuscany. Scribner’s, 1897.  Buckland Museum reprint, 1964.
Mathers, S. L. MacGregor, ed. and trans.  The Greater Key of Solomon.  De Laurence, Scott, 1914.
Murray, Margaret A.  The Witch-Cult in Western Europe.  Oxford University Press, 1921.  Oxford paperback, 1962.
——.  The God of the Witches.  Oxford University Press, 1934.  Doubleday Anchor, 1960.
Regardie, Israel.  The Golden Dawn: An Account of the Teachings, Rites, and Ceremonies of the Order of the Golden Dawn.  1937-1940.  Hazel Hills, 2d ed., 1969.

* Gardner appended this paragraph to the Craft Laws in the early 1960s.
* Gardner appended this paragraph to the Craft Laws in the early 1960s.
* These are shown by a drawing to be: genitals, left foot, right knee, left knee, right foot, and back to genitals.
* My Lady Epona points out that this is precisely what Charles Cardell had claimed; that is, this paragraph is a response to Cardell, and so it was probably inserted into the Craft Laws after the run-in with the Cardells and Olive Green in 1959.  This again is an indication that Gardner did not promulgate the Craft Laws as a document for the Book of Shadows until about 1960, when Mr. Q was initiated.

APPENDED NOTE: Although the information in regard to cource books is very
correct, it should be noted that additionally Gardner is known to have also
drawn from non-publically available books of Masonic Ritual accessable only to
members of FreeMasonry Lodges.

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Gardnerian Traditional Witchcraft – B.5. The Warning (1953)

Gardnerian Traditional Witchcraft – B.5. The Warning (1953)

B.5. The Warning (1953)
Keep this book in your own hand of write.  Let brothers and Sisters copy what they will, but never let this book out of your hands, and never keep the writings of another, for if it be found in their hand of write, they may well be taken and tortured.  Each should guard his own writings and destroy them whenever danger threatens. Learn as much as you may by heart, and when the danger is past, rewrite your book.  For this reason, if any die, destroy their book if they have not been able to, for, if it be found, ’tis clear proof against them.  “Ye may not be a Witch alone”;  so all their friends be in danger of the torture.  So destroy everything not necessary.
If your book be found on you, ’tis clear proof against you.  You may be tortured.  Keep all thought of the cult from your mind.  Say you had bad dreams, that a Devil caused you to write this without your knowledge. Think to yourself,  “I Know Nothing.  I Remember nothing. I have forgotten all.”  Drive this into your mind. If the torture be too great to bear, say, “I will confess.  I cannot bear this torment.  What do you want me to say?  Tell me and I will say it.”  If they try to make you talk of the brotherhood, do not, but if they try to make you speak of impossibilities, such as flying through the air, consorting with the Devis, sacrificing children, or eating men’s flesh, say, “I had an evil dream.  I was not myself.  I was crazed.”
Not all Magistrates are bad.  If there be an excuse, they may show you mercy.  If you have confessed aught, deny it afterwards.  Say you babbled under the torture; you knew not what you did or said.  If you be condemned, fear not.  The Brotherhood is powerful.  They may help you to escape if you are steadfast.  If you betray aught, there is no hope for you, in this life, or in that which is to come. But, ’tis sure, that if steadfast you go to the pyre, drugs will reach you.  You will feel naught, and you go but to Death and what lies beyond, the ecstasy of the Goddess.
The same with the working Tools.  Let them be as ordinary things that anyone may have in their homes.  The Pentacles shall be of wax that they may be melted or broken at once.  Have no sword unless your rank allows you one.  Have no names or signs on anything.  Write them on in ink before consecrating them and wash it off at once when finished.
Never boast, never threaten, never say you wish ill to anyone.  If any speak of the craft, say, “Speak not to me of such, it frightens me, ’tis evil luck to speak of it.”

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Gardnerian Traditional Witchcraft -A.4. The Initiation (1949)[Second Degree]

Gardnerian Traditional Witchcraft -A.4. The Initiation (1949)[Second Degree]

[Second Degree]
Magus binds Witch as before, but does not blindfold her, and circumambulates with her, proclaims to the four quarters, “Hear, ye Mighty Ones, (name), a duly consecrated Priestess and Witch, is now properly prepared to be made a High Priestess and Witch Queen.”
Magus now leads her thrice around the circle with the half-running, half-dancing step, halts south of the altar, has the Witch kneel, and ties her down to the altar as before.
Magus: “To attain this sublime degree, it is necessary to suffer and be purified.  Art ready to suffer to Learn?”
Priestess Witch: “I am.”
Magus: “I prepare thee to take the great oath.”
He strikes three knells on the bell, and again gives the series of three, seven, nine, and 21 strokes with the scourge as before.
Magus: “I now give thee a new name: _______. [kiss]
Magus: “Repeat thy new name after me, <saying> I, (name), swear upon my mother’s womb and by mine Honor among men and among my brothers and sisters of the Art, that I will never reveal to any at all any of the secrets of the Art, except it be to a worthy person, properly prepared, in the center of a Magic Circle, such as I am now in.  This I swear by my hopes of Salvation, my past lives, and my hopes of future ones to come, and I devote myself to utter destruction if I break this my solemn oath.”
Magus kneels, placing left hand under her knees and right hand on her head, thus forming magic link.
Magus: “I hereby will all my power into you.” Wills.
Magus now unties her feet, unties the Cable Tow from the altar, and helps the Witch to her feet.
Magus: “I hereby sign and consecrate you with the great Magic Sign. Remember how it is formed and you will always recognize it.
“I consecrate thee with oil.” (He anoints her with oil on her womb, right breast, left hip, right hip, left breast, and womb again, thus tracing a point-down pentacle.)
“I consecrate thee with wine.” (He anoints her with wine in the same pattern.)
“I consecrate thee with my lips” (he kisses her in the same pattern), “High Priestess and Witch Queen.”
Magus now unbinds Witch’s hands and removes the cord, saying, “Newly made High Priestess and Witch Queen” [kiss] “you will now use the working tools in turn.  First, the Magic Sword; with it you will scribe the Magic Circle [kiss]
“Secondly, the Athame” (Form Circle) [kiss]
“Thirdly, the White Handled Knife” (use) [kiss]
“Fourthly, the Wand” (Wave to 4 Quarters) [kiss]
“Fifthly, the Pentacle” (Show to 4 Quarters) [kiss]
“Sixthly, the Censer of Incense” (Circle, cense) [kiss]
“Seventhly, the cords; bind me as I bound you.”
Witch binds Magus and ties him to Altar.
Magus: “Learn, in Witchcraft, thou must ever return triple.  As I scourged thee, so thou must scourge me, but triple. So where you received 3, return 9; where you received 7, return 21; where you received 9, return 27; where you received 21, return 63.”
Witch scourges Magus as instructed, 120 strokes total.
Magus: “Thou hast obeyed the Law.  But mark well, when thou receivest good, so equally art bound to return good threefold.”
Witch now unbinds Magus and helps him to his feet.
Magus, taking the new Initiate by the hand and holding the Athame in the other, passes once round the Circle, proclaiming at the Four Quarters, “Hear, Ye Mighty Ones, (name) hath been duly consecrated High Priestess and Witch Queen.”
(Note, if ceremony ends here, close circle with “Hail and farewell.” If not go to next degree.)

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Your Daily Tarot Card for Nov. 13th is The Sun

The Sun

Wednesday, Nov 13th, 2013

 

 

 

 

 

 

 

 

What has traditionally been known as the Sun card is about the self — who you are and how you cultivate your personality and character. The earth revolves around the sun to make up one year of a person’s life, a fact we celebrate on our birthday.

The Sun card could also be titled “Back to Eden.” The Sun’s radiance is where one’s original nature or unconditioned Being can be encountered in health and safety. The limitations of time and space are stripped away; the soul is refreshed and temporarily protected from the chaos outside the garden walls.

Under the light of the Sun, Life reclaims its primordial goodness, truth and beauty. If one person is shown on this card, it is usually signifying a human incarnation of the Divine. When two humans are shown, the image is portraying a resolution of the tension between opposites at all levels. It’s as if this card is saying “You can do no wrong — it’s all to the good!”

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