Posts Tagged With: Osiris

Your Charm for February 17th is The Buckle of Isis

Your Charm for Today

The Buckle of Isis

Today’s Meaning:

Someone who will, or has told a lie about you regarding this aspect will be discovered and the truth will come out. They will suffer for their injustice and you shall prevail.

General Description:

The blood of Isis, the virtue of Isis, the magic power of Isis, the magic power of the Eye, are protecting this the Great one; they prevent any wrong being done to him. Thus reads a portion of the 156th chapter of the Egyptian Book of the Dead, which was engraved, often with other invocations, on the Buckle of Isis amulets. Great faith was placed in the magic power of this buckle, or tie. It was believed that the wearer would be protected and guarded from every kind of evil for ever and ever.

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Your Charm For Today

The Tet

Today’s Meaning:  

This aspect is influenced by someone who finds you irresistible, yet they will say nothing of it.

General Description:   

The Tet, or Tat, amulet was most popular with the ancient Egyptians, among whom the power of charms was believed to be irresistible. They were worn to protect the human body, living and dead alike from evil influences, and from attacks of invisible and visible enemies. The Setting up of the Tet (the reconstruction of the body of Osiris the god of vegetation and everlasting life) was a religious ceremoney, celebrated annually at Abydos, in Upper Egypt, and in the Delta at Busiris. Worn as a talisman for protection from evil also for strength and stabiltiy

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Herb of the Day – Heather

Herb of the Day – Heather

Heather (Calluna Vulgaris) aka heath

Feminine.

Planet: Venus.

Element: Water.

Deity: Isis, Osiris, Venus

Protection, Rain Making, Luck. Robert Graves said heather is “a suitable tree for the inititation of Scottish witches.” Brings one in touch with divinity and increases physical beauty. Wearing an amulet of the wood will bring a long physical life and put one in touch with the truly immortal soul. A valuable herb for those who pursue initiatory paths. Unfolds the inner self. Carried, it will guard against rape or other violent crimes or just to bring good luck. (White heather is best here.) When burned with fern will attract rain.

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A Call from the Ancestors

A Call from the Ancestors

Author:   Rev.Roman Delgado   

As I sit before my altar, I’ve had a memory, a vague knowing of something past calling me to return to myself. As if the echoes of those gone before call me into a path walked by many in Aeons past. A feeling as if what I have lost to the sands of time and waves of progress and technology as only been forgotten and craves to return.

So many have felt this call before me. I have seen it on the news, then Internet, books. Everywhere people today seem to want to return to the ways that have been lost to time. Revival and reconstructionist religious movements are being seen from the black fertile lands of Egyptian religion and the fields of Greece to the Ancient Aztec world.

The path of the ancient ones calls, yet so much of it is forgotten. Through the Aeons past in which change and progress have changed the landscape of Gaia, those gone before us seem to have been swallowed by sands of time. No longer do we seem to want to cross the river Styx; few are those that delve into the path of transformation and cross the bridge to the land of the dead and return like the true initiates of the mysteries of the ancients transformed and renewed.

Today’s society has rejected death. On a pragmatic level it makes sense. Life is meant to be lived not mourned. Life is lived for its own merit not for the sake of its end. However, in the process of forgetting the importance of death, we have forgotten the reality of transformation. Death and life is not only a never-ending spiral in the great wheel of rebirth.

Death is all around in times when only life can be seen. Death is the forbearer of rebirth and, as each thing grows anew, it is a sign of transformation. It is a sign that something else has come to an end in order to bring forth the light of a new era. In paganism this becomes obvious through myth and celebration of the changes in the cycles of life and nature. We celebrate change, yet only delve into what brings change when we actually face it.

As I sit before my altar every day, I hear a call so many ignore unless they wheel of the year tells them it’s time to hear it. A call to change and transform, to die and be reborn. In my path as a pagan, I come from an indigenous background, I have traveled in body, mind and spirit cross cultures to better understand my own past, to understand the Alchemies of the soul.

Along that path I have understood that ritual is transformational. Every time I am in the presence of the divine I am changed and healed. Yet when I traveled outside of my roots into the modern world so many ignore the call of death in their ritual. The call to let go and surrender to the divine, to commune with the God and Goddess, is a pivotal role: the Alchemy of the soul.

In Mexico, I learned about this alchemy as the rites of Coatlicue an ancestral deity ruling over life and death. Her rites were those of shamanic initiation, the dismemberment of the initiate and his reconstruction as a being that holds the wisdom of the ancestors.

Once that pivotal moment is passed I learned the Alchemy of Tezcatlipoca. His rites are of initiation into the darkest parts of one’s own soul. His mysteries are for the ones destined to tame their own fire and harness it into the power to weave destiny. It is the magic of the Ancestors.

Now in a later stage of my development I learn the Alchemy of duality. My Ancestors called this the teachings of Quetzalcoatl and Xochiquetzal. The ancient Egyptians called it the Alchemies of Isis and Osiris and the Alchemies of Horus. Their teaching is the teaching of embracing change, the inner change that fortifies the soul and life-force in order to withstand the change that is the ultimate test of the Alchemist: the culmination of the alchemical process, the attainment of eternal life. A mystery that can only be lived, a choice moment to be in this world or in spirit. That too is the magic of the Ancestors.

Throughout the world, religion is centered on eternal life. Some along the never-ending cycle of re-incarnation. Some in the rebirth after death into an eternal moment of bliss and rest. Yet there are some that only embrace this moment and this life; it is in this moment and life that some religions find death and rebirth.

In the rebirth of Paganism in the western world, so many have ceased to hear the call of the Ancestors. The teachings of the departed are more or less confined to grieving the dead and honoring their memory when the natural world turns to darkness. I must tell you, there is far more to it than that.

The Alchemies of which I speak are the teachings of those who have lived them and mastered them. Blood bonds or not, we are all descendants of our spiritual lines. The Alchemies of the soul are the legacy of the ancient priests and priestesses of the Gods.

The role of the Alchemies is to prepare the Initiate for eternal joy and mastery, be it in the afterlife among the dearly departed or in the ever-present moment that is this world.

The call to the Alchemical mysteries of the ancients lies through the land of the ancestors. It is a call to acknowledge the need for death in life. Not giving up the joys of the world, but to give up what keeps us apart from divinity. It said among initiates of mysteries schools that the true magician must jump the great chasm to achieve the great work. One of the dual secret meanings of this phrase is that the chasm is both internal (states of mind) and spiritual: the chasm between one’s self and divinity itself. As voodoo practitioners say to westerners under a different context: “ You people go to church and pray to God; we go to church and become God”. You see the inner mysteries path of the ancients is simple. It is found in words of Doreen Valiente’s poem, “The Charge of the Goddess”:

“…If what thou seek that does not find within, thou shall never find without. For I am that which has been with thee from the beginning, and I am that which is attained at the end of desire…”

The path to desire lies through the path of death and rebirth. Through letting go and being transformed, it is a path of internal sacrifice, letting go of what separates us from the Gods, our Ancestors and all creation, sacred from the times of the ancients to this day. As it is said in the Charge of the God:

“Let my name be within the body that sings, for all acts of willing sacrifice are my rituals…”

Let us not forget the call the Gods made to the Ancestors long ago. A call passed on to us. A call to death and rebirth, life and afterlife. A call that shall echo in the minds and souls of the initiates through all eternity…

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Gardnerian Traditional Witchcraft -A.4. The Initiation (1949)[Third Degree]

Gardnerian Traditional Witchcraft -A.4. The Initiation (1949)[Third Degree]

[Third Degree]
Magus: “Ere we proceed with this sublime degree, I must beg purification at thy hands.”
High Priestess binds Magus and ties him down to the altar.  She circumambulates three times, and scourges Magus with three, seven, nine, and 21 strokes.  She then unbinds him and helps him to his feet.
Magus now binds the High Priestess and ties her down to the altar. He circumambulates, proclaiming to the four quarters, “Hear, ye mighty Ones, the twice consecrate and Holy (name), High Priestess and Witch Queen, is properly prepared and will now proceed to erect the Sacred Altar.”
Magus scourges High Priestess with three, seven, nine, and 21 strokes.
Cakes and wine may now be taken [see section A.5].
Magus: “Now I must reveal to you a great Mystery.” [kiss].
Note: if High Priestess has performed this rite before, omit these words.
High Priestess assumes Osiris position.
Magus: “Assist me to erect the Ancient Altar, at which in days past all worshipped, the Great Altar of all things.  For in the old times a woman was the Altar.  Thus was the altar made and so placed [Priestess lies down in such a way that her vagina is approximately at the center of the circle], and the sacred place was the point within the center of the circle, as we of old times have been taught, that the point within the center is the origin of all things.  Therefore should we adore it.” [kiss]
“Therefore, whom we adore, we also invoke, by the power of the lifted lance.”  Invokes.
“O circle of stars [kiss], whereof our Father is but the younger brother [kiss],
“Marvel beyond imagination, soul of infinite space, before whom time is ashamed, the mind bewildered and understanding dark, not unto thee may we attain unless thine image be of love [kiss].
“Therefore, by seed and root, and stem and bud and leaf and flower and fruit do we invoke thee, O, Queen of space, O dew of light, O continuous one of the Heavens [kiss].
“Let it be ever thus, that men speak not of Thee as one, but as none, and let them not speak of thee at all, since thou art continuous, for thou art the point within the circle [kiss], which we adore [kiss], the fount of life without which we would not be [kiss].
“And in this way truly are erected the Holy Twin Pillars Boaz and Jachin [kisses breasts].  In beauty and strength were they erected, to the wonder and glory of all men.”
(Eightfold Kiss: 3 points, Lips, 2 Breasts and back to lips; 5 points)
“O Secrets of secrets that art hidden in the being of all lives.  Not thee do we adore, for that which adoreth is also thou.  Thou art that and That am I [kiss].
“I am the flame that burns in every man, and in the core of every star [kiss].
“I am Life and the giver of Life, yet therefore is the knowledge of me the Knowledge of Death [kiss].
“I am alone, the Lord within ourselves whose name is Mystery of Mysteries [kiss].
“Make open the path of intelligence between us.  For these truly are the 5 points of fellowship [on the right appears an illuminated diagram of the point-up triangle above the pentacle, the symbol for the third degree], feet to feet, knee to knee, groin to groin, breast to breast, arms around back, lips to lips, by the Great and Holy Names Abracadabra, Aradia, and Cernunnos.
Magus and High Priestess: “Encourage our hearts, Let thy Light crystallize itself in our blood, fulfilling us of Resurrection, for there is no part of us that is not of the Gods.”
(Exchange Names.)

Closing the Circle
High Priestess Circumambulates, proclaiming, “The twice consecrate High Priestess greets ye Mighty Ones, and dismisseth ye to your pleasant abodes. Hail and Farewell.” She draws the banishing pentacle at each quarter.

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Calendar of the Sun for October 30th

Calendar of the Sun

30 Winterfyllith

Day III of the Mysteries of Isis and Osiris

Colors: Green and black
Elements: Earth and Air
Altar: Upon cloth of green and black set a figure of Isis, a figure of Osiris, a box carved like a sarcophagus, and two large ivory candles.
Offerings: Continue with the long-term difficult project.
Daily Meal: Beer. Barley. Figs. Dates. Nuts. Flatbread.

Osiris Invocation II

Hail O Osiris
Wake O Osiris
Arise O Osiris
Thy Mother Nuit gives thee birth
The great company of gods would converse with thee
Take thy seat, Osiris,
For none shall offend thee,
Thine enemies are beneath thee,
All honor is given
To Osiris, Lord of the Dead.
For Osiris was feasting at his table
And walking in the peace of his garden
When Set, his brother adversary,
Armed with many henchmen,
Lay upon him with weapons
And they slew the good Osiris,
Lord of the Earth beneath us.
So that his Queen might not revive him
With all her goodly magics,
Set cut his brother’s body
Into seventeen different pieces
And flung them into the swamps of the Nile.
So died the good Osiris
For the second time,
And the sun was dimmed,
And the West ran red as with blood.
And Isis searched for him for three days,
And in three days we will find her.
Weep for him, once King of the Gods!

(All weep and wail. The lights are put out, and the wailing continues as all exit.)

[Pagan Book of Hours]

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Calendar of the Sun for October 29th

Calendar of the Sun

29 Winterfyllith

Day II of the Mysteries of Isis and Osiris

Colors: Green and black
Elements: Earth and Air
Altar: Upon cloth of green and black set a figure of Isis, a figure of Osiris, a box carved like a sarcophagus, and two large ivory candles.
Offerings: Continue with the long-term difficult project.
Daily Meal: Beer. Barley. Figs. Dates. Nuts. Flatbread.

Isis Invocation

Mistress of the Gods
Thou bearer of wings
Thou lady of the red apparel
Queen of the crowns of the South and North,
Thou mighty one of enchantments,
Mistress and lady of the tomb,
Mother in the horizon of heaven.
For when Isis the Queen found that her husband
Had fallen from grace through foul play,
She searched high and low in every country,
Until she came to a palace in a far place
Where a great sweet-scented pillar
Had been cut from a tamarisk tree
The like of which had never been seen before.
The mighty Isis clad herself in the robes
Of a common woman,
And presented herself to the Queen
To be her babe’s nurse. And so it was,
Yet the Queen one day found this nurse
Setting her child in the fire,
So as to make him immortal.
And Isis revealed herself,
And the pillar was cut down and opened,
And she did restore Osiris her husband
With many wonderful magics,
And so she triumphed over their enemies
And brought her beloved home.
Cry joyfully for them, Rulers of the Gods of Egypt!

(All cheer, and grain is thrown into the air in celebration.)

[Pagan Book of Hours]

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Calendar of the Sun for October 28th

Calendar of the Sun

28 Winterfyllith

Day I of the Mysteries of Isis and Osiris

Colors: Green and black
Elements: Earth and Air
Altar: Upon cloth of green and black set a figure of Isis, a figure of Osiris, a box carved like a sarcophagus, and two large ivory candles.
Offerings: Undertake a long-term difficult project.
Daily Meal: Beer. Barley. Figs. Dates. Nuts. Flatbread.

Osiris Invocation

Hail O Osiris
Wake O Osiris
Arise O Osiris
Thy Mother Nuit gives thee birth
The great company of gods would converse with thee
Take thy seat, Osiris,
For none shall offend thee,
Thine enemies are beneath thee,
All honor is given
To Osiris, Lord of the Dead.
For Osiris, the eldest son of Nut,
Was feasting at his table
When forth came Set, his Adversary
With a coffin inlaid much with gold and gems,
Saying that whosoever the coffin fit,
Might have it for his own.
Osiris lay down in the coffin,
Only to find that it had been made for his measure,
And that Set’s henchmen had been laying in wait
To spring the lid closed,
Nail down the box,
And cast it into the Nile.
So it was done, and it floated into the great Sea,
Where it was borne up by the waves
To the foot of a tamarisk tree
Which enclosed it in a cradle of bark.
And there lay Osiris,
Great King of the Gods of Egypt,
Locked in stillness and one with the trees.
Weep for him, Lord of the Earth!

[Pagan Book of Hours]

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