Posts Tagged With: Oregon

Calendar of the Moon for October 7th

Calendar of the Moon

Grapevine Month
Colors: Blue and Purple
Element: Water
Altar: Upon cloth of blue and purple set a great pitcher of wine with many cups, four purple candles, and many wreaths of grapevine and baskets of grapes.
Offerings:
Daily Meal: Vegetarian, with wine or grape juice to drink, and of course grapes.

Muin Invocation

Call: Hail the Month of the Grapevine!
Response: Hail the Month of the Vine-Gods!
Call: Hail the month when sour turns to sweet!
Response: Hail the month when labor comes ripe!
Call: Hail the month when our hands come together,
Response: Hail the month when the cup is passed!
Call: This is the time of bonding,
Response: When the fruits of the harvest lay within our grasp.
Call: This is the call of Joy and Merriment,
Response: This is the time of coming together.
Call: For though we may have forgotten laughter beneath our burdens,
Response: Laughter comes for us at last.
Call: And yet we begin to see the year passing to its end,
Response: And our laughter is the light passing into the dark.
Call: May we go to into the dark like the Children of Dionysos,
Response: Embracing the cycle with open arms!
Call: Like the grapevine, we are givers of ecstasy.
Response: Like the grapevine, we are givers of dream.
Call: Like vines, we yield up our fruit.
Response: Like vines, we yield up for the good of all.
Call: Like vines, we twine towards the Light.
Response: Like vines, we twine towards the Spirit.
Call: We hold the line, we keep the Mysteries true,
Response: We hold the line, we keep the Mysteries true,
Call: I am the vine; the branches, you and you.
Response: I am the vine; the branches, you and you.

Chant:
Taste Joy in the Day
Take Joy in the Night
Touch Joy in your face turned
To the fading light
Ay ay ay ay-yi-hey.

[Pagan Book of Hours]

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Calendar of the Moon for October 3rd

Calendar of the Moon

Grapevine Month

Colors: Blue and Purple
Element: Water
Altar: Upon cloth of blue and purple set a great pitcher of wine with many cups, four purple candles, and many wreaths of grapevine and baskets of grapes.
Offerings:
Daily Meal: Vegetarian, with wine or grape juice to drink, and of course grapes.

Muin Invocation

Call: Hail the Month of the Grapevine!
Response: Hail the Month of the Vine-Gods!
Call: Hail the month when sour turns to sweet!
Response: Hail the month when labor comes ripe!
Call: Hail the month when our hands come together,
Response: Hail the month when the cup is passed!
Call: This is the time of bonding,
Response: When the fruits of the harvest lay within our grasp.
Call: This is the call of Joy and Merriment,
Response: This is the time of coming together.
Call: For though we may have forgotten laughter beneath our burdens,
Response: Laughter comes for us at last.
Call: And yet we begin to see the year passing to its end,
Response: And our laughter is the light passing into the dark.
Call: May we go to into the dark like the Children of Dionysos,
Response: Embracing the cycle with open arms!
Call: Like the grapevine, we are givers of ecstasy.
Response: Like the grapevine, we are givers of dream.
Call: Like vines, we yield up our fruit.
Response: Like vines, we yield up for the good of all.
Call: Like vines, we twine towards the Light.
Response: Like vines, we twine towards the Spirit.
Call: We hold the line, we keep the Mysteries true,
Response: We hold the line, we keep the Mysteries true,
Call: I am the vine; the branches, you and you.
Response: I am the vine; the branches, you and you.

Chant:
Taste Joy in the Day
Take Joy in the Night
Touch Joy in your face turned
To the fading light
Ay ay ay ay-yi-hey.

[Pagan Book of Hours]

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Calendar of the Moon for October 2nd

Calendar of the Moon

Grapevine Month

Colors: Blue and Purple
Element: Water
Altar: Upon cloth of blue and purple set a great pitcher of wine with many cups, four purple candles, and many wreaths of grapevine and baskets of grapes.
Offerings:
Daily Meal: Vegetarian, with wine or grape juice to drink, and of course grapes.

Muin Invocation

Call: Hail the Month of the Grapevine!
Response: Hail the Month of the Vine-Gods!
Call: Hail the month when sour turns to sweet!
Response: Hail the month when labor comes ripe!
Call: Hail the month when our hands come together,
Response: Hail the month when the cup is passed!
Call: This is the time of bonding,
Response: When the fruits of the harvest lay within our grasp.
Call: This is the call of Joy and Merriment,
Response: This is the time of coming together.
Call: For though we may have forgotten laughter beneath our burdens,
Response: Laughter comes for us at last.
Call: And yet we begin to see the year passing to its end,
Response: And our laughter is the light passing into the dark.
Call: May we go to into the dark like the Children of Dionysos,
Response: Embracing the cycle with open arms!
Call: Like the grapevine, we are givers of ecstasy.
Response: Like the grapevine, we are givers of dream.
Call: Like vines, we yield up our fruit.
Response: Like vines, we yield up for the good of all.
Call: Like vines, we twine towards the Light.
Response: Like vines, we twine towards the Spirit.
Call: We hold the line, we keep the Mysteries true,
Response: We hold the line, we keep the Mysteries true,
Call: I am the vine; the branches, you and you.
Response: I am the vine; the branches, you and you.

Chant:
Taste Joy in the Day
Take Joy in the Night
Touch Joy in your face turned
To the fading light
Ay ay ay ay-yi-hey.

[Pagan Book of Hours]

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Your Ancient Symbol Card for September 18 is The Howling Wolf

Your Deck of Ancient Symbols Card for Today

The Howling Wolf

The Howling Wolf stands alone atop a peak calling to for his pack to gather. He is the leader, the lawmaker and enforcer, the commander of his pack. In order to prosper Howling Wolf’s pack needs him, and he needs his pack. The Howling Wolf signifies the need for effective leadership and definitive action without which decline and aimlessness may prevail.

As a daily card, The Howling Wolf suggest the need for you to take the lead in creating solutions to problems your group is facing. Whether it is your family or coworkers or some other group you belong to, you have the energies needed to lead them down a favorable path at this time.

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HARVEST BLESSINGS: A LAMMAS RITUAL

 

HARVEST BLESSINGS: A LAMMAS RITUAL

by TaTa Chakra a.k.a. TerraFire

From Oct 98-Oct 99 I had the great blessing of living in a run down farmhouse at the foot of Mount Pisgah just southeast of Eugene, Oregon. I knew when I moved in that my stay there would be impermanent but I quickly grew deeply attached to the beauty of this five-acre property.

The man who had lived there before my housemates and I was an avid gardener whose devoted labor had turned an acre of the property from old river bed full of blackberries into a resplendent garden of visual delight. Because this man had been on good terms with many of the local green witches there were many people, mostly women who came to the garden to harvest the herbs and make herbal medicines. The man had also planted plum apple, peach, cherry and asian pear trees. There were logan berries, gooseberries red and gold raspberries, elderberries and of course many many blackberries. He had trained the blackberries over a bower and around the fence so that they created a privacy screen.

Behind the 16 more or less straight garden rows which had an irrigation system, was a ritual circle with three rings of wildflowers. My housemates and I dug a fire pit in the middle of this circle. We also began to keep bees, which was something that I had longed to do for many years. Bees are very sacred to me and the sound of their humming buzz is one I have always associated both with the cone of power and with my own inner guidance.

There were many lovely trees on this property as well, besides the fledgling fruit trees, there were two transplanted redwoods, not more than 30 years old, three old black walnuts  to which we assigned the archetypes of maiden, mother and crone. The plant being that I grew most attached to was a Cottonwood tree, which was at least 75 years old. This tree was at the far northwest side of the property just 6ft from both edges of the property line.

A thick growth of mugwort had been planted against the fence. The cottonwood tree welcomed me as her magical companion. I regularly meditated by the tree, created a directional invocation with her, held counseling sessions, taught classes and also did trance work laying in the grass beneath her branches with a mugwort breeze drifting over me. My housemate called the place fennel farm because no matter how much fennel we weeded out more sprang up in its place. Fennel Farm was the most idyllic place I have ever lived and the perfect setting for the 3rd annual Luscious Leo Lammas party.

The Luscious Leo Lammas party was a brainstorm of how to create a public ritual space with the organization Cauldron of Changes and simultaneously celebrate my birthday (Aug 1st) and the birthday of my dear friend Mike (Aug 7th). I also had several other close Leo friends whose birthdays could not be ignored, (take my advice: never ignore a Leo’s birthday if you hope to be close to them).

For several years we had held the party and ritual at Mike’s house in town but this year it would be at Fennel Farm and bigger and better than ever. In addition to the ritual we had a keg, a huge vegan birthday cake (it was Eugene, remember), party lights and tiki torches, a stage for performance of poetry and music and we also hired a local African Dance troupe “Foli Kan”. We made crowns for all of the Leo’s to wear and had a kids activity area.

Lots of people came prepared to sleep over night in tents and we prepared the neighbors and invited them to join in. I had written a special invocation chant for the Goddess and God and practiced this and a directional invocation song with a small group of other priests and priestesses. We spent a considerable time preparing the ritual space and gathering our ritual tools and props. As Night began to fall Mike and I (High Priest and Priestess), gathered the ritual attendees together at the gate that lead into the garden and the ritual space beyond. We explained the ritual to everyone, what would happen in what order and taught them the chants. Then the High Priest picked up a tiki torch and lead a procession into the ritual space singing “We are a circle within a circle” by the group Welcome to Annwyfn.

As the group of about 80 people created a circle entering the ritual gate in the east and traveling clockwise around to take their spaces, I walked the outer perimeter with my smoky quartz athamé casting the circle three times. The group continued to sing “we are a circle” as each directional priest/ess in turn raised their voice above the group to call in their direction. In the East the song goes “You hear us sing. You hear us cry, Now hear us call you, Spirits of Air and Sky” which the directional priest finished by marking an invoking pentacle in the Eastern Watchtower with his athamé. He completed the invocation by lighting the three Tiki Torches set in the East.

Three more rounds of the chant were sung before the Southern Priestess sang out loud and clear, “Inside our hearts, there grows a spark, love and desire, a burning fire.” She raised her wand and drew an invoking pentacle on the Southern Watchtower. The song continued again and the Western Priestess sang, “Within our blood, within our tears, there lies the altar, of living water.” Holding the chalice another invoking pentacle was described and hung in the air in the Western quarter.

The North Priestess took her turn singing strongly “Take our fear, take our pain, take the darkness into the earth again.” Holding her paten up as invoking the northern pentacle. Then all the directions sang together “The circles closes, between the worlds, to mark a sacred space, where we come face to face.” And the song ended. The High Priest and I thanked everyone for coming to participate in our Lammas ritual. We explained that we were going to chant to draw down the Goddess and God into each other. We called the God to us and into the High Priest. We Called the Goddess to us and into the High Priestess.  Everyone repeated this three line sing song refrain I AM THE GOD, I AM THE DIVINE, I AM THE DIVINE And the priest responded with the following: IN THE DARK I’M THE NIGHT IN THE DAY I’M THE LIGHT. Then everyone sang the Goddess chorus which was simply: I AM THE GODDESS, I AM THE DIVINE, I AM THE DIVINE and the priestess responded ” I AM THREE I AM ONE AND I CAN’T BE UNDONE”. While this sounds complex on paper it was rather simply done and the text of this singing invocation are given here in completion:

Singing Invocation of God and Goddess

Chorus refrain A: I am the God I am the Divine, I am the Divine

Chorus refrain B: I am the Goddess I am the Divine I am the Divine

Chorus A God response: In the Dark I’m the Night In the Day I’m the Light

Chorus B Goddess Response:       I am Three I am One And I can’t be Undone

Chorus A God response:     I am Young I am Old I am Green Black and Gold

Chorus B Goddess Response:       Maiden Mother and Crone In them Each I am Home

Chorus A God response:     I’m the Flowering Rod I’m the Bountiful God

Chorus B Goddess Response:      I am tree I am snake I will keep you awake

Chorus A God response:     I am Hoof I am Horn As I Leap through the Corn

Chorus B Goddess Response:       I Spiral and Wind As I Labrynth through Time

Chorus A God response:          I’m the One Inbetween I’m the Seen and Unseen

Chorus B Goddess Response:       I’m both Woman and Man Alchemist that I Am

Finish with both Priest & Priestess hands joined singing:

In My Heart and My Mind I am the Divine

The Priestess says: The God is Amongst us, Blessed Be!

The Priest Says: The Goddess is Amongst Us, Blessed Be!

After the invocation, the ritual continued with an explanation of Lammas, The High Priest and Priestess asked participants to look around them at the bounties of the earth and to think upon all of the goodness and wealth that the planet offers us daily. Their words spoken here were in the form of spontaneous offerings from the deities invoked. They explained that Lammas was the first harvest of three harvests, that this was the time of harvesting fruits and flowers, the time to celebrate community and friendships, the time to begin storing things for the coming time of darkness.

As the Description of Lammas ended the Priest and Priestess started Charlie Murphy’s chant “It’s the blood of the Ancients that runs through our veins, And the forms pass, but the circle of life remains” And as the drummers chimed in and the group picked up the chant the Priest and priestess took up a basket and bowl respectively and revealed a Mystery to all the participants in groups of two or three around the entire circle. The Priest showed his basket full of harvested fruits, vegetables and grains saying solemnly “This is the God” and the priestess showed her bowl of rich garden soil saying solemly “This is the Goddess”.

When the Showing of the Mystery was complete a brief grounding meditation was led and each person was asked to answer the Question “What Magickal gift is present in your life right now?” Participants were asked to think of the blessings of this gift to experience it’s presence in their life and to make their awareness of it as big as possible.

They were instructed to focus on the sense of gratitude and blessing and send it off to the earth and sky to anyone in need of it during the cone of power. The cone of power was facilitated by high priest and priestess with the help of the directional priest/esses and began with our imitation of bees buzzing. After several minutes of our toning getting progressively higher the cone was sent off and then held in resonance as we fell to the ground, earthing the energy. Several minutes of silence followed before the priest and priestess arose and moved again to the central altar. They brought out local Blackberry wine and freshly made blackberry juice and a rack of fresh honey comb. The Priest said the Feasting Blessing (from Starhawk’s The Spiral Dance, p.169)

All Life is Your own, All fruits of the earth Are fruits of your womb Your union, your dance. Goddess and God We thank you for blessings and abundance Join with us, feast with us, Enjoy with us! Blessed Be.

And we took the honey and wine and juice to each person as they laughed and made jokes and began to dance and sing again. When all had eaten and some had seconds, it was time to “devoke” the deities and directions, earthing again the powers we had raised and acknowledged. God and Goddess, each direction in turn were invited to leave and thanked for their presence. We sang “The Circle is Open” of course ending with Merry Meet and Merry part and merry meet again.

It has been a moving process for me to share this ritual with you, to consciously re-enter my experience of that sacred day in that beautiful and sacred place where I had the good fortune to live for a while. I hope that our ritual may inspire further rituals, that we humans may become more and more compelled to experience and express our closeness to the earth and our gratitude for her bounty. Blessed Be.

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Crone’s Corner – WILDCRAFTING

Crone’s Corner - WILDCRAFTING

November brings on thoughts of mushroom hunting, gathering walnuts and digging medicinal roots. In my wandering

along the creek and surrounding areas, I have located two walnut trees. The nuts are easy to gather but it
will take some time to clean off the black outer casing. I soak the nuts for a short time and then begin scrubbing with a stiff
brush. You don’t want to soak walnuts for a long time as water will absorb through the shells and possibly spoil the meat inside.
I dry them thoroughly in a mesh bag (such as onions come in) by the woodstove. Walnuts are a good source of protein and
shelling them can be a great family pastime.

Digging up medicinal roots such as Echinacea and Oregon Grape is best done in the fall after the plants are dormant. Echinacea
is grown in the garden. The root systems are somewhat fine though they can be rather large in older plants. It’s best to
harvest plants that are 3 years old as they have reached their maximum potency. Clean the dirt off thoroughly then layer loosely
on paper in an open box to dry or you can chop them into small pieces, put in a jar, and cover with 100 proof Vodka to make your
own tincture. Keep covered and shake daily for 2-3 weeks. Then strain and save for use.

Oregon Grape is an evergreen shrub that grows very prolifically and is quite common. It’s coarse red and green leaves are very
similar to Holly and I have used them in Christmas greenery displays. Oregon Grape’s medicinal qualities are much the same
as Goldenseal and can be substituted as such. Wild Goldenseal is becoming increasingly hard to find and becoming an endangered species so using Oregon Grape instead can help to let the species repopulate.

Oregon Grape’s roots are very woody. I suggest you use it right away. Long ago I harvested some, dried it and stored it away.
They became rock hard pieces of wood. Use Oregon Grape the same as you would Goldenseal, for infections, as a blood purifier,
liver conditions, and skin diseases.

Both Echinacea and Oregon Grape can be grown and harvested as cash crops.

By Tony Frohnauer www.nfbotanicals.com (c)2002

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Earth Science Photo of the Day for October 24th

Hot Springs, Yellowstone National Park

October 24, 2011

WestThumb5D-6425

Photographer: Marli Miller; Marli’s Website
Summary Author: Marli Miller

The hot springs shown above, linked by a shallow overflow channel, reside in the West Thumb Geyser Basin of Yellowstone National Park. Sinter, which is hydrothermally precipitated silica, forms the white crust while heat-tolerant bacteria and algae form the yellows and browns.

 

Although it’s one of the smallest of Yellowstone’s geyser basins, West Thumb is significant because it occupies part of a caldera within the much-larger and somewhat older Yellowstone caldera. West Thumb caldera was formed by an eruption between 150,000 and 200,000 years ago, whereas the main Yellowstone eruption occurred about 600,000 years ago. On a map, the West Thumb caldera appears as the distinct elliptical area that makes up the western part of Yellowstone Lake. With an area of about 30 sq. mi (78 sq. km), it compares in size to Crater Lake, Oregon. By contrast, the Yellowstone caldera exceeds 1,000 sq. mi. (2,590 sq. km) in area. Photo taken in July 2008.

 

Photo details: Camera Maker: Canon; Camera Model: Canon EOS 5D; Lens: EF24-105mm f/4L IS USM; Image Focal Length: 32.0mm; Aperture: f/9.0; Exposure Time: 0.025 s (1/40); ISO equiv: 100; Exposure Bias: -0.33 EV; Metering Mode: Spot; Exposure: program (Auto); White Balance: Auto; Flash Fired: No (enforced); Orientation: Normal; Color Space: Adobe RGB (1998).

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