Posts Tagged With: Middle Ages

Calendar of the Sun for April 23rd

Calendar of the Sun

23 Eostremonath

Walpurgisnacht Day I

Color: Brown
Element: Air
Altar: Upon a brown cloth light a single white candle, an empty horn, dust, and the rune Raido.
Offering: Make a commitment to seek something.
Daily Meal: Simple, like a road meal.

Walpurgisnacht Invocation I

Long, long ago, Odhinn the All-Father,
The Lord of Asgard and Keeper of Valhalla,
Stepped down from his great throne
Came down from his heavenly place,
Stripped off his divine raiment,
Laid down his sword and weapons,
And spoke unto those around him,
“There is more than this to life.
There is more than this day and night,
More than this wealth and might,
More than this poverty and hardship,
And I will find it.
I will seek wisdom wherever it might be,
Even in the deepest and darkest places,
Even if it comes hard to me,
Even if it kills me in the end,
I will not count this quest as wasted,
For a great Wyrd calls me out of my life,
And I must give up everything that I have
To gain everything I ever wanted.”
And saying this, he put on a ragged cloak
And walked away into the wilderness,
And all the entreaties of his loved ones
Were nothing to the wind in his ears
And the pull on his spirit.
For sometimes it is like this in life,
That the Spirit calls, and it will not be denied
Even when what it asks is so hard
That you fear it will be the death of you.
Chant:
Oh we are on the road
And the road is winding far away
(Blow out the single candle and leave.)

[Pagan Book of Hours]

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WOTC Notion Potion for April 22nd – Perfect Health Potion

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Perfect Health Potion

That’s why, at the first signs of something “going around,” you should create this potion for Perfect Health.

Taking doses of the Perfect Health potion once a week on a regular basis will keep you healthy and fit. And, at the first signs of feeling under the weather, brew up a new batch right away.

Here are the ingredients you will need:

Garlic cloves. How many? As many as you want. You can’t have too much garlic here.

Apple cider vinegar or red wine vinegar.

 

Now choose four of the following herbs:

Whole cayenne pepper, lavender, mint, rosemary, rue, sage, thyme, or wormwood.

To brew the Perfect Health potion, peel the garlic cloves and add them to the vinegar.

Add the other herbs, and shake very well until blended.

Allow the potion to steep in a cool, dark place for seven days. Don’t take more than a tablespoon or two at one time.

Actually, this potion also makes a great salad dressing!

And here’s another interesting fact about the Perfect Health potion…

Legend has it that this potion was created in Europe in the Middle Ages, at the height of the plague epidemic. There was a group of thieves that, in the middle of the death, chaos, and quarantines around them, would enter the homes of the sick and dying and rob them.

Yet they never got sick. And when they were finally caught and sentenced to death, they cut a deal. Let us go free, they said, and we will give you our secret to staying healthy in the midst of this awful plague.

The Perfect Health potion, as legend has it, is a variation of their original recipe. And while you may not be taking it in order to commit robbery, you have to admit that the legend is pretty interesting.

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Four Thieves Vinegar

Four Thieves Vinegar

 

Four Thieves Vinegar is one of the tastiest salad dressings you’ll ever experience. It also has a wide-ranging reputation for healing and practical magic. For healing, it is used as a preventative tonic against all sorts of diseases, although its reputation was gained as a preventative against the bubonic plague in the Middle Ages. It is also used as a wound dressing in the old style treatment of gangrene, being applied to the wound after the maggotts have eaten off the dead flesh. It is not recommended for healing anymore, as there are more conventional ways of treating these illnesses.

To make the original Four Thieves Vinegar, peel a number of cloves of garlic. Place the garlic in a clean glass bottle. When the bottle is full of peeled garlic cloves, wine vinegar is poured over the garlic until the bottle is full. The bottle can then be capped and placed in the refrigerator, root cellar, or spring house for a week or so. The vinegar should be used a little at a time, with new wine vinegar being added as some is drawn out. It will last a year or so before a new batch needs to be made.

Purists use a red Bordeaux wine, and wait for it to tum to vinegar before using it. With modem pasteurized wines this may take some time, so wine vinegar is a faster starting place. Apple cider vinegar is not the “real thing” but it works just as well in magic and better for some healing work

 

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READING THE RUNES

READING THE RUNES

 

Runes, along with many other forms of divination can be valuable allies. In preparing to do a runecast you are preparing to  ask your higher self for answers and assistance. There are many factors to take into account when interpreting a runecast, it takes practice. So, don’t  be discouraged if you come up with a few “duds” in your first readings. Because of divinations’ similarity to counceling, I highly recomend  that you practice readings on yourself before doing spreads for anyone else. You should prepare yourself before you begin to read or cast the runes. Start by  relaxing. Find somewhere free of distractions, and then clear your mind of any unrelated thoughts. It is important to concentrate on your specific question  or issue while drawing and casting the runes. Focusing your mind and having a clear intent will greatly enhance the accuracy of your readings. Interpreting a  runecast is like telling a story. Your job is to find the characters, themes, events, and advice of the reading. Take as much time as you need to interpret a  spread, and pay close attention to all the connections. The times I am most satisfied in the accuracy of my readings are when each rune clearly plays a part  in the runecast, or rather when the runecast itself becomes a comprehensable story.

Sometimes the runes will clearly answer your question, and sometimes they will ignore it completely, choosing to focus on  other issues instead. Often times these are issues that you knew existed but didn’t want to face. Look within to see if the runes haven’t met the  mark. Runes (in divination) work by connecting you to that part of you that is in touch with your subconcious, higher self or that part of you that is in  tune with the all. However you want to look at it. Even the most accurate of runecasts can not tell you what is destined to be. They only predict what is  likely to happen based on current information. A negative runecast should never be taken as irreversable, you always have the choice to change your situation  in life. In divination, runes are used to tell you what path you are currently on. Remember, it is always within your power to keep with or alter that  path.

You may use these, or other techniques and rune spreads that you come across. There are an abundance of tarot spreads  available, for example, tarot spreads adapt very well to rune divination. You could certainly form your own spreads and techniques for a reading, or maybe  incorporate methods from various spreads. Generally, the more runes used in a runecast or spread, the more involved, the reading.

Runes are read either upright or reversed. When casting the runes, it is helpful to have a system of deciding which runes you  will consider upright, and which you will consider reversed. I usually interpret all the runes with their top pointing up or to the left, upright; and all  the runes that have their top pointing down or to the right, reversed.

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The Rune Galdr

The Rune Galdr

 

The galdr is probably both the most powerful and subtle way to access the  magical energy of the rune. These chants have been described as being like a soft-flowing river with a powerful current underneath. Used in every phase of  runic magic together with the form of the rune, the galdr is the main medium through which runic power finds expression. Everyone intones slightly  differently, so feel free to experiment. By chanting and toning a rune, you can better experience and express its meaning.

When learning to galdr, focus on one rune at a time. Observe each rune’s tone, form, flow, and relationship to you and to
the other runes. Trust your intuition, and decide when to sing
each rune as a song in and of itself, complete with melody and a beginning, middle, and end, and when to sing the rune by toning only one note. There is no  right or wrong way to galdr.

When you galdr, breathe from your diaphragm and really stretch out the sound of each rune, toning as many consonant/vowel combinations as possible.  For example, Fehu can be sung as “Feeeeeeee,
Faaaaaaaa, Fuuuuuuuuu, Faaaaaaaayhuuuuuuuuu!” (akin to the giant’s
“fee-fi-fo-fum” as he counts his golden coins, a symbol of mobile
wealth). Draw out and expand each of the vowel sounds, exploring
all registers and resonances in your voice. Discover where each
rune fits in your vocal register, and note where you feel it in your
body. Above all, remember galdring is a lot like learning how to sing
for the first time. Relax and enjoy the process. Galdring together
with your children, in the woods or at the ocean, can be great fun. As
you become proficient, you can combine the chants of several runes into
one song. With 24 runes in the Elder Futhark, there are many possible
combinations, but generally galdr songs using one rune, three runes, or
nine runes work best in magic. Be aware of the numerical significance
of the combined runes when crafting songs.

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January 1 – Daily Feast

January 1 – Daily Feast

 

If, like a Cherokee warrior, I can look at the new year as an opportunity to stand on new ground, then strength and courage are on my side. If I have waited a long time for everything to be perfect – and there have been moments, brief as they were, that filled my expectations – then I can face the challenges. I will remember that things do work out, bodies do heal, relationships mend – not because I said it, but because I believe it. But it is time to make things right, to stay on the path. As water runs fresh and free from the woodland spring, so new life and meaning will bubble up from my own inner source. I will be still and steady, because there is nothing to be gained by showing fear in a chaotic world. I can turn from ignorance and prejudice toward a light that never goes out.

~ The death of fear is in doing what you fear to do. ~

SEQUICHIE COMINGDEER

‘A Cherokee Feast of Days’, by Joyce Sequichie Hifler

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Your Rune for December 21st is Jera

bw-jera

 

bw-jera

 

The Rune for Today

 

Jera denotes positive, recurring cycles, fertility and a time to harvest rewards from your hard work.

 

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Yuletide Herb – Chamomile, Common

Chamomile, Common

Botanical: Anthemis nobilis (LINN.)

Family: N.O. Compositae

—Synonyms—Manzanilla (Spanish). Maythen (Saxon).

—Parts Used—Flowers and herb.

Chamomile is one of the oldest favourites amongst garden herbs and its reputation as a medicinal plant shows little signs of abatement. The Egyptians reverenced it for its virtues, and from their belief in its power to cure ague, dedicated it to their gods. No plant was better known to the country folk of old, it having been grown for centuries in English gardens for its use as a common domestic medicine to such an extent that the old herbals agree that ‘it is but lost time and labour to describe it.’

—Description—The true or Common Chamomile (Anthemis nobilis) is a low-growing plant, creeping or trailing, its tufts of leaves and flowers a foot high. The root is perennial, jointed and fibrous, the stems, hairy and freely branching, are covered with leaves which are divided into thread-like segments, the fineness of which gives the whole plant a feathery appearance. The blooms appear in the later days of summer, from the end of July to September, and are borne solitary on long, erect stalks, drooping when in bud. With their outer fringe of white ray-florets and yellow centres, they are remarkably like the daisy. There are some eighteen white rays arranged round a conical centre, botanically known as the receptacle, on which the yellow, tubular florets are placed- the centre of the daisy is, however, considerably flatter than that of the Chamomile.

All the Chamomiles have a tiny, chaffy scale between each two florets, which is very minute and has to be carefully looked for but which all the same is a vital characteristic of the genus Anthemis. The distinction between A. nobilis and other species of Anthemis is the shape of these scales, which in A. nobilis are short and blunt.

The fruit is small and dry, and as it forms, the hill of the receptacle gets more and more conical.

The whole plant is downy and greyishgreen in colour. It prefers dry commons and sandy soil, and is found wild in Cornwall, Surrey, and many other parts of England.

Small flies are the chief insect-visitors to the flowers.

—History—The fresh plant is strongly and agreeably aromatic, with a distinct scent of apples – a characteristic noted by the Greeks, on account of which they named it ‘ground-apple’ – kamai (on the ground) and melon (an apple) – the origin of the name Chamomile. The Spaniards call it ‘Manzanilla,’ which signifies ‘a little apple,’ and give the same name to one of their lightest sherries, flavoured with this plant.

     When walked on, its strong, fragrant scent will often reveal its presence before it is seen. For this reason it was employed as one of the aromatic strewing herbs in the Middle Ages, and used often to be purposely planted in green walks in gardens. Indeed walking over the plant seems specially beneficial to it.
                ‘Like a camomile bed -
                The more it is trodden
                The more it will spread,’

     The aromatic fragrance gives no hint of its bitterness of taste.

The Chamomile used in olden days to be looked upon as the ‘Plant’s Physician,’ and it has been stated that nothing contributes so much to the health of a garden as a number of Chamomile herbs dispersed about it, and that if another plant is drooping and sickly, in nine cases out of ten, it will recover if you place a herb of Chamomile near it.

 

—Parts Used Medicinally—The whole plant is odoriferous and of value, but the quality is chiefly centred in the flower-heads or capitula, the part employed medicinally, the herb itself being used in the manufacture of herb beers.

Both single and double flowers are used in medicine. It is considered that the curative properties of the single, wild Chamomile are the more powerful, as the chief medical virtue of the plant lies in the central disk of yellow florets, and in the cultivated double form the white florets of the ray are multiplied, while the yellow centre diminishes. The powerful alkali contained to so much greater extent in the single flowers is, however, liable to destroy the coating of the stomach and bowels, and it is doubtless for this reason that the British Pharmacopceia directs that the ‘official’ dried Chamomile flowers shall be those of the double, cultivated variety.

The double-flowered form was already well known in the sixteenth century. It was introduced into Germany from Spain about the close of the Middle Ages.

Chamomile was largely cultivated before the war in Belgium, France and Saxony and also in England, chiefly in the famous herbgrowing district of Mitcham. English flowerheads are considered the most valuable for distillation of the oil, and during the war the price of English and foreign Chamomile reached an exorbitant figure.

The ‘Scotch Chamomile’ of commerce is the Single or Wild Chamomile, the yellow tubular florets in the centre of the head being surrounded by a variable number of white, ligulate or strap-shaped ray florets. The ‘English Chamomile’ is the double form, with all or nearly all the florets white and ligulate. In both forms the disk or receptacle is solid and conical, densely covered with chaffy scales, and both varieties, but especially the single, have a strong aromatic odour and a very bitter taste.

 

—Cultivation and Preparation for Market—Chamomile requires a sunny situation. The single variety, being the wild type, flourishes in a rather dry, sandy soil, the conditions of its natural habits on wild, open common-land, but the double-flowered Chamomile needs a richer soil and gives the heaviest crop of blooms in moist, stiffish black loam.

Propagation may be effected by seed, sown thinly in May in the open and transplanting when the seedlings are large enough to permanent quarters, but this is not to be recommended, as it gives a large proportion of single-flowered plants, which, as stated above, do not now rank for pharmaceutical purposes as high as the double-flowered variety, though formerly they were considered more valuable.

The usual manner of increasing stock to ensure the double-flowers is from ‘sets,’ or runners of the old plants. Each plant normally produces from twelve to fourteen sets, but may sometimes give as many as from twenty-five to fifty. The old plants are divided up into their sets in March and a new plantation formed in well-manured soil, in rows 2 1/2 feet apart, with a distance of 18 inches between the plants. Tread the small plants in firmly, it will not hurt them, but make them root better. Keep them clean during the summer by hand-weeding, as hoeing is apt to destroy such little plants. They will require no further attention till the flowers are expanded and the somewhat tedious process of picking commences.

In autumn, the sets may be more readily rooted by placing a ring of good light soil about 2 or 3 inches from the centre of the old plant and pressing it down slightly.

—Chemical Constituents—The active principles are a volatile oil, of a pale bluecolour (becoming yellow by keeping), a little Anthemic acid (the bitter principle), tannic acid and a glucoside.

The volatile oil is yielded by distillation, but is lost in the preparation of the extract. Boiling also dissipates the oil.

 

—Medicinal Action and Uses—Tonic, achic, anodyne and antispasmodic. The official preparations are a decoction, an infusion, the extract and the oil.

The infusion, made from 1 OZ. of the flowers to 1 pint of boiling water and taken in doses of a tablespoonful to a wineglass, known popularly as Chamomile Tea, is an old-fashioned but extremely efficacious remedy for hysterical and nervous affections in women and is used also as an emmenagogue. It has a wonderfully soothing, sedative and absolutely harmless effect. It is considered a preventive and the sole certain remedy for nightmare. It will cut short an attack of delirium tremens in the early stage. It has sometimes been employed in intermittent fevers.

Chamomile Tea should in all cases be prepared in a covered vessel, in order to prevent the escape of steam, as the medicinal value of the flowers is to a considerable extent impaired by any evaporation, and the infusion should be allowed to stand on the flowers for 10 minutes at least before straining off.

Combined with ginger and alkalies, the cold infusion (made with 1/2 oz. of flowers to 1 pint of water) proves an excellent stomachic in cases of ordinary indigestion, such as flatulent colic, heartburn, loss of appetite, sluggish state of the intestinal canal, and also in gout and periodic headache, and is an appetizing tonic, especially for aged persons, taken an hour or more before a principal meal. A strong, warm infusion is a useful emetic. A concentrated infusion, made eight times as strong as the ordinary infusion, is made from the powdered flowers with oil of chamomile and alcohol and given as a stomachic in doses of 1/2 to 2 drachms, three times daily.

Chamomile flowers are recommended as a tonic in dropsical complaints for their diuretic and tonic properties, and are also combined with diaphoretics and other stimulants with advantage.

An official tincture is employed to correct summer diarrhoea in children. Chamomile is used with purgatives to prevent griping, carminative pills being made from the essential essence of the flowers. The extract, in doses of 10 to 15 grains, combined with myrrh and preparations of iron, also affords a powerful and convenient tonic in the form of a pill. The fluid extract of flowers is taken in doses of from 1/2 to 1 drachm; the oil, B.P. dose, 1/2 to 3 drops.

Apart from their employment internally, Chamomile flowers are also extensively used by themselves, or combined with an equal quantity of crushed poppy-heads, as a poultice and fomentation for external swelling, inflammatory pain or congested neuralgia, and will relieve where other remedies have failed, proving invaluable for reducing swellings of the face caused through abscesses. Bags may be loosely stuffed withflowers and steeped well in boiling water before being applied as a fomentation. The antiseptic powers of Chamomile are stated to be 120 times stronger than sea-water. A decoction of Chamomile flowers and poppyheads is used hot as fomentation to abscesses – 10 parts of Chamomile flowers to 5 of poppy capsules, to 100 of distilled water.

The whole herb is used chiefly for making herb beers, but also for a lotion, for external application in toothache, earache, neuralgia, etc. One ounce of the dried herb is infused in 1 pint of boiling water and allowed to cool. The herb has also been employed in hot fomentations in cases of local and intestinal inflammation.

     Culpepper gives a long list of complaints for which Chamomile is ‘profitable,’ from agues and sprains to jaundice and dropsy, stating that ‘the flowers boiled in Iye are good to wash the head,’ and tells us that bathing with a decoction of Chamomile removes weariness and eases pain to whatever part of the body it is employed. Parkinson, in his Earthly Paradise (1656), writes:
  ‘Camomil is put to divers and sundry users, both for pleasure and profit, both for the sick and the sound, in bathing to comfort and strengthen the sound and to ease pains in the diseased.’
     Turner says:
  ‘It hath floures wonderfully shynynge yellow and resemblynge the appell of an eye . . . the herbe may be called in English, golden floure. It will restore a man to hys color shortly yf a man after the longe use of the bathe drynke of it after he is come forthe oute of the bathe. This herbe is scarce in Germany but in England it is so plenteous that it groweth not only in gardynes but also VIII mile above London, it groweth in the wylde felde, in Rychmonde grene, in Brantfurde grene…. Thys herbe was consecrated by the wyse men of Egypt unto the Sonne and was rekened to be the only remedy of all agues.’

            The dried flowers of A. nobilis are used for blond dyeing, and a variety of Chamomile known as Lemon Chamomile yields a very fine essential oil.

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