Posts Tagged With: Medicine

The Witches Correspondences for Monday, January 25

you are the choosen one
The Witches Correspondences for Monday, January 25

Day: Monday ( Moon-day)

Planet: Moon

Colors: Silver and White and Grey

Crystals: Moonstone, Pearl, Aquamarine, Silver, Selenite

Aroma: Jasmine, Lemon, Sandalwood, Moon Oil, African violet, Honeysuckle, Myrtle, Willow, and Wormwood

Herb: Moonwort

The sacred day of the Moon, personified by such goddesses as Selene, Luna, Diana, and Artemis. The Moon is ruler of flow affecting the changeable aspects of people. If a full moon falls on a Monday, its powers are at their most potent.

Magical aspects: peace, sleep, healing, compassion, friendships, psychic awareness, purification, and fertility

Monday is ruled by the moon – an ancient symbol of mystery and peace. Monday is a special day for mothers as the cycle of the moon has long been associated with the female menstrual cycle. Those wishing to conceive a baby would be wise to try on a Monday as the magic of motherhood is strong and pregnancy is in the air.

This is the proper day of the week to perform spells and rituals involving agriculture, animals, female fertility, messages, reconciliation’s, theft, voyages, dreams, emotions, clairvoyance, home, family, medicine, cooking, personality, merchandising, psychic work, Faerie magic, and Goddess rituals.

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The Witches Correspondences for Monday, January 18

SPRING WICCAN
The Witches Correspondences for Monday, January 18

Day: Monday ( Moon-day)

Planet: Moon

Colors: Silver and White and Grey

Crystals: Moonstone, Pearl, Aquamarine, Silver, Selenite

Aroma: Jasmine, Lemon, Sandalwood, Moon Oil, African violet, Honeysuckle, Myrtle, Willow, and Wormwood

Herb: Moonwort

The sacred day of the Moon, personified by such goddesses as Selene, Luna, Diana, and Artemis. The Moon is ruler of flow affecting the changeable aspects of people. If a full moon falls on a Monday, its powers are at their most potent.

Magical aspects: peace, sleep, healing, compassion, friendships, psychic awareness, purification, and fertility

Monday is ruled by the moon – an ancient symbol of mystery and peace. Monday is a special day for mothers as the cycle of the moon has long been associated with the female menstrual cycle. Those wishing to conceive a baby would be wise to try on a Monday as the magic of motherhood is strong and pregnancy is in the air.

This is the proper day of the week to perform spells and rituals involving agriculture, animals, female fertility, messages, reconciliation’s, theft, voyages, dreams, emotions, clairvoyance, home, family, medicine, cooking, personality, merchandising, psychic work, Faerie magic, and Goddess rituals.

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The Witches Correspondences for Monday, January 11

"Egyptian beauty 2" - (3)

The Witches Correspondences for Monday, January 11

Day: Monday ( Moon-day)

Planet: Moon

Colors: Silver and White and Grey

Crystals: Moonstone, Pearl, Aquamarine, Silver, Selenite

Aroma: Jasmine, Lemon, Sandalwood, Moon Oil, African violet, Honeysuckle, Myrtle, Willow, and Wormwood

Herb: Moonwort

The sacred day of the Moon, personified by such goddesses as Selene, Luna, Diana, and Artemis. The Moon is ruler of flow affecting the changeable aspects of people. If a full moon falls on a Monday, its powers are at their most potent.

Magical aspects: peace, sleep, healing, compassion, friendships, psychic awareness, purification, and fertility

Monday is ruled by the moon – an ancient symbol of mystery and peace. Monday is a special day for mothers as the cycle of the moon has long been associated with the female menstrual cycle. Those wishing to conceive a baby would be wise to try on a Monday as the magic of motherhood is strong and pregnancy is in the air.

This is the proper day of the week to perform spells and rituals involving agriculture, animals, female fertility, messages, reconciliation’s, theft, voyages, dreams, emotions, clairvoyance, home, family, medicine, cooking, personality, merchandising, psychic work, Faerie magic, and Goddess rituals.

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The Witches Correspondences for Monday, January 4th

princess of the dragons and bats

The Witches Correspondences for Monday, January 4th

Day: Monday ( Moon-day)

Planet: Moon

Colors: Silver and White and Grey

Crystals: Moonstone, Pearl, Aquamarine, Silver, Selenite

Aroma: Jasmine, Lemon, Sandalwood, Moon Oil, African violet, Honeysuckle, Myrtle, Willow, and Wormwood

Herb: Moonwart

The sacred day of the Moon, personified by such goddesses as Selene, Luna, Diana, and Artemis. The Moon is ruler of flow affecting the changeable aspects of people. If a full moon falls on a Monday, its powers are at their most potent.

Magical aspects: peace, sleep, healing, compassion, friendships, psychic awareness, purification, and fertility Monday is ruled by the moon – an ancient symbol of mystery and peace. Monday is a special day for mothers as the cycle of the moon has long been associated with the female menstrual cycle. Those wishing to conceive a baby would be wise to try on a Monday as the magic of motherhood is strong and pregnancy is in the air.

This is the proper day of the week to perform spells and rituals involving agriculture, animals, female fertility, messages, reconciliation’s, theft, voyages, dreams, emotions, clairvoyance, home, family, medicine, cooking, personality, merchandising, psychic work, Faerie magic, and Goddess rituals

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Your Animal Spirit for April 2nd is The Bat

Your Animal Spirit for Today

Bat

Bat’s internal radar is exceptionally attuned—is yours? Because Bat medicine is the medicine of transformation, he is asking you to re-examine your life to determine (using all of your senses) what is worth keeping and what needs to be discarded. For every death there is a rebirth and Bat is here to help you decide what goes and what stays.

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Homeopathy

Homeopathy

Homeopathy, from the greek word homoios meaning like or similar and pathos
meaning suffering was developed and given a scientific basis by Dr. Samuel
Hahnemann in the late 1700’s.  The basic principle of Homeopathy is
“similia similibus curentur” or “let likes be cured by likes”.  In
conventional medicine we are taught to think in terms of disease character-
ized by certain symptoms and the suppression of these symptoms as the cure.
Homeopathy, on the other hand, see the symptoms as evidence that the body
is working in a healthy way to overcome an unhealthy condition.  Cure in
homeopathic terms a restoration of normal internal stability in the
organism (homeostasis).  This is accomplished, not by opposing the natural
efforts of the body reflected in the symptoms, but by stimulating the
body’s own self healing power.  This is accomplished by administering
homeopathic medicines.

Homeopathic medicines are prepared in a unique way from fresh plant, animal,
or mineral sources.  In the case of sunstances that are insoluble, one
part of the original substance is mixed with nine parts of an inert medium,
usually lactose,  This is then triturated (ground) and tabletized.  The first
trituration results in a 1X potency and each additional trituration consist-
ing of one part of the previous potency and nine parts of lactose produces
the next potency (i.e. 2X, 3X, 4X etc.).  In the case of soluble substances
such as plants, a “mother” tincture is made by macerating fresh plant
material and then mixing this with alcohol and water.  Exact formulas are
contained in the Homeopathic Pharmacopoea.  After the prescribed period of
time, the resulting mixture is filtered  and the liquid is then the mother
tincture.  This liquid is made more potent in a step by step process
requiring the addition of alcohol in a nine to one ratio..  This is then
succussed, and so on for successive potencies.  This method is thought to
increase the effective surface area of the healing substances which in turn
stimulates an increase in the self healing power of the organism.  It is
important to realize that homeopathic potency is not just a highly diluted
solution but one made by a prescribed procedure of serial dilution and
succussion.

In using homeopathic medicines care should be taken that it is taken when
the mouth is clean, that is not contaminanted with food, tobacco, tooth-
paste, etc.  Coffee is a antedotal to most homeopathic medications, that
is, it will cancel out the effect you get from the medicine.  The remedies
should be taken at least 15 mins. before or after eating.  They should
be held in the mouth, in order to facilitate the active substances to
be absorbed directly into the blood stream via the mucus membranes in
the mouth, thereby avoiding destruction by gastric acid in the stomach.

There are two different schools of thought in homeopathic medicine, one is
to treat the symptoms as they occur the other is method is to take a very
careful and complete history to develop a picture of the patient, his/her
constitution, and the ‘root’ of the problem.  The constitutional then
prescibes remedies not necessarily based on your current symptoms, but
on your overall ‘picture’… constitutional homeopaths argue that this
is the true way to heal a person.  When being treated by a doctor of
homeopathy, you could be given dilutions of a millionth potency (1,000,000X)
which can cause a temporary worsening of your symptoms as your body clears
itself of your illness.  The doctor will look to see if your symptoms are
occuring in reverse order. (i.e. say you had a skin rash, then developed
allergies, then developed asthma…the doctor would look to clear the asthma
first, then see the allergies clear up, finally you might develop the skin
rash you originally had which would be neutralized rather than ‘driven into
your body’ by various topical creams and/or cortisone).

Homeopathic remedies are quite safe to use.  The dilutions that are avail-
able over the counter (1X to 30X), will gently affect your system without
causing the reaction a higher potency might.  They are very handy to have
at home and work quite well on children. Homeopathy is very popular in
Europe, approximately 35% of the people in France see a homeopathic
physician.  The Queen of England’s personal physician is a homeopath.

If you are interested in learning more about homeopathy, a good book is
THE COMPLETE BOOK OF HOMEOPATHY by Michael Weiner and Kathleen Goss (Bantam).
There are many other educational organizations and pharmaceutical houses
devoted to homeopathy and they are a great source of information (the are
listed in the appendix of the afore mentioned book).

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THE CRAFT AND THE HEALING ARTS

THE CRAFT AND THE HEALING ARTS

Pagans/witches have a wide variety of healing techniques in their
arsenal.  The healing arts encompass the magical and medicinal herbalisms,
shamanistic practices (roughly speaking, using the powers of a spirit
guide), the raising of energy directed towards the patient (cone of power,
creative visualization, etc.), “direct” intercession with the gods, and
standard medical practices (Western medicine, Oriental medicine.)
An effective healing may be any combination of the above, depending on
circumstances.
Several rules of ethics govern the use of the healing arts.  These
follow, along with a few suggestions that may prove useful to the
practicioners of the healing arts:

*If a circumstance calls for standard Western medicine, do not ignore
this in favor of other methods of healing.  Any “witch” who tells you that
his/her treatment is only valid if one stops taking prescribed medicine, or
forgoes recommended surgery should be reported to the local Better Business
Bureau, post haste.  Either they do not realize that the magical methods can
complement “modern” methods, or they are (more likely) con artists.  Stop
them before they hurt someone else, in some cases, fatally.  There is a case
in New Jersey of someone who halted her insulin treatments by the order of a
“witch”, as proof that she had “faith” in that “witch’s” treatment.  Those
pagans who are M.D.’s see no substitution for standard medical practices.
Rather, other workings may be seen as supplementations.  This cannot be
stressed enough.

*Avoid charging for healings.  Certainly, reimbursement for equipment
used is valid, but charging for healings is both unethical and can get one
in trouble with the law, for practicing medicine without a license.  Now,
there is much debate within the Pagan community over charging for magical
services of whatever kind; but it seems to me to be a cheapening of the gift
to charge for it.

*Never heal someone without their consent.  Reasons a person may not
give his/her consent are varied, and must be considered.  Respect the wishes
of others.  One may, however, heal those for whom there is no way to ask
consent — if someone is in a coma, it is permissible to work a direct
healing upon that person.  I find that, for people I cannot mention Craft
healing work to, for one reason or another, that sending healing energy to
the VICINITY of that person is ethical.  The person is then free, on a lower
or subconscious level, to take in that energy (in whatever form they can use
it) or to reject it.  The energy is simply made available for their use,
interpretable by their psyches, and usable according to their own Will.  To
force healing upon someone, whatever your intent, interferes with the other
person’s freedom of choice, unethical in itself, and will have unfavorable
repercussions both for you and for that other person.  You might, for
instance, become the sort of person who Presumes to know what is Good For
Everyone Else, and you might have a good future as a book-burner (at least
in spirit).

*Some people seem to have more of a knack with the non-standard healing
arts than others.  Those people who are the best healers are not necessarily
in the best graces with their god/goddess.  Just because a person can heal
does not imply that their theo/a/logy is the best.  Much of non-traditional
haling may tap into some of the same wellsprings, but healing in and of
itself does not guarantee religious correctness.  Some healers, indeed, are
only marginally religious.  (Obviously, the same applies to MD’s.)

*A healer using herbs has the responsibility of knowing about the herbs
he or she uses.  There are many contradictory statements in the literature,
and there are some herbs that should not be taken in large concentrations;
and there are some herbs that should not be taken by pregnant women or
nursing mothers.  A herbalist should learn the literature, and learn to
distrust literature that does not list contraindications.  Some herbs
recommended in the literature are, frankly, mere superstitions.  Others have
indeed proved effective, and some of these have even passed on to Western
medical practice (digitalis, for instance).

*Those using creative visualization are advised to visualize the
patient as being healthy and happy.  Avoid, while doing the working,
visualizing the patient in his current sick or unhealthy state.  Sometimes
it helps to imagine the patient doing something he or she enjoys doing.

*In creative visualization/cone of power methods the patient may be
present, or may be absent.  It helps, if the patient is present, to touch
the patient directly and gently.

*Those using shamanistic techniques should be well-grounded in such
techniques.  They should have gone on various shamanistic journeys
themselves, and have overcome obstacles on such journeys.  This is in order
that one might be confident and capable during the ordeal of shamanistic
healing.

*After doing energy raising and/or shamanistic techniques of healing,
be very certain to “ground out”.  Shamanism has some of its own techniques,
but after Craft-style healings one method is to lay one’s hands forcibly on
the ground (or floor), exhaling deeply, feeling the excess power returning
to the Earth.

*As a healer, remember that a person’s sickness is not some sort of
supernatural punishment for something he has or has not done.  It is not
your position as healer to cast that sort of judgement.  There are some who
would disagree with me on this, but these are the same sorts who would
reckon AIDS to be a karmic punishment, or who would reckon the starvation in
Ethiopia to be another sort of karmic punishment.

*Know your level of competence.  If you are asked to do a healing, and
you are competent, and the person is sensible about seeking standard medical
help if appropriate; and/or if standard medical help is not helping, it is
in your position to render such aid as you are competent to render.

*No matter how you do whatever it is that you do concerning healing, a
proper “bedside manner” must be more than cultivated; it must be believed.

*Western culture is beginning to realize that standard medicine cannot
solve all illnesses.  Hence, the advent of hospices.  Non-standard healing
practices are (or should be) well-grounded in the notion that not every
ailment, disease, or illness can be cured.  It is a heavy responsibility
upon the healer to deal with this realization.  The pagan religions see
birth, life, and death as an acceptable and natural cycle.  At some time, a
pagan healer will likely come face to face with the notion of mortality;
with the notion that there are patients, despite all skill and caring, that
cannot be cured.  Depending upon the ailment, the healer must know how to
react.  This is true, of course, for even standard MD practice.  At a
certain point, the wholistic/pagan healer must accept the inevitability of
failure; possibly even the inevitability of death.  At such point, whatever
techniques the healer knows for bestowing a sense of tranquility to the
patient are appropriate.  Healing energy may be sent; sent to comfort and
confer the peace of mind essential for a good transition between life and
death.  It is also beneficial if people close to the patient relate to the
patient on a day-to-day basis of support and encouragement, allowing that
person to express whatever he or she needs to express.  Similar energy and
support, sent to a person to help them deal with a permanent but non-fatal
disability, is also appropriate.  Patients require confidence and strength
in such situations, and these may be reinforced in a number of ways, both
magical and day-to-day.

*Remember, take a lot of healing practices with a grain of salt.
Filipino spirit surgery I’d take with a whole bushel.

*One should also be aware of the values of preventative medicine.

– Jehana, 1987.  Distribute freely if copied in entirity –

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An Ancient Irish Healing Charm

Celtic & British Isles Graphics
An ancient Irish Healing Charm:

 
“Bone to bone
Vein to vein
Balm to Balm
 
Sap to Sap
Skin to skin
Tissue to tissue
 
Blood to blood
Flesh to flesh
Sinew to sinew
 
Marrow to marrow
Pith to pith
Fat to fat
 
Membrane to membrane
Fibre to fibre
Moisture to moisture”
 
The above charm was recited during healing rituals
 
 
Author: Crick
 
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