Posts Tagged With: Magician

Something We Hardly Ever Discuss Around Here – A Look At Working Skyclad

A Look At Working Skyclad

Reviewing the question of ceremonial nudity is like looking into a cats cradle of interrelated opinions, contradictions and prejudices.  Fact and fantasy, uses and abuses interweave and overlap.  The first justification you were giving for stripping off may have made good sense at the time; but few of us who do, or have worked ‘skyclad’ have not questioned our motives for doing so.
In fact there are many good reasons for nudity within the Craft.  Just as there are many ways of abusing the situation.  Later on in this essay I will deal in depth with what I consider as the major issue in the question of nudity, that of the difference between Witch and Magician.  But before we
plumb the depths, let us look at the ripples.

1.   Witches traditionally work nude – Nonsense.  Nudity formed little part of the Witch tradition until very recently.  Unless of course you accept the middle aged, Christian body horror that was imposed upon the unchristian populous through the efforts of assorted artists.

2.   It is usually easier to seduce thy neighbour if you have got them out of their clothing first – True.  But not necessarily so, nor necessary.

3.   You can feel the Earth power better without your clothes on – Marginally True.  You can also feel the splinters, gnats, stinging nettles, thistles and cow pats much better.  The Earth current is powerful. If you feel that cloths prevent it then this is more a matter of your perception or  receptivity.  Feeling all of natures stimuli on your naked body can be a beautiful form of communion.  Try it, Say at the Cove of Avebury at around three on an bank holiday afternoon.  Be practical.

4.   Wiccan Priests like looking at naked maidens – True.  But it soon looses its sense of novelty in the sexual sense.  All women are manifestations of the Goddess, all bodies are beautiful.  Again it comes back to a question of perception.  Remember that this reasoning can be applied just as well to the Priestess.

5.   Overcoming body consciousness can be used as a trial, a test to see whether you have the determination to progress – True.  But so can many other circumstances.  To a naturist stripping off would not be much of a test.

6.   Nudity prevents showing off with expensive robes, that is it acts as a social equaliser – True.  But this is more a matter of discipline.  The same effect can be achieved by the use of standardised robes which reflect the nature of the group and its financial abilities.

7.   Communional nudity creates a distinctly out of the ordinary ambience - True.  However most people adapt to it quickly and it soon loses its novelty.  But it does remain different, otherworldly.

Let me digress for a moment to note peoples reactions into coming into a skyclad group.  This depends on two things, the nature of the person and the nature of the group.  To deal with the later first I will recognize four artificial and by no means mutually exclusive types of group.  Those who consider physical sex Taboo, those who use physical sex as an essential component in their workings, those who use the Craft as an opportunity for a bit of communal bonking.  And lastly those that use the Craft simply for an excuse for licentious behaviour.  Each has its merits and uses.

The anti-sexuals are the respectable fronts.  But if they sincerely believe and practice what they say, then perhaps they have lost touch with the fact that the Craft is a fertility religion, a celebration of sexuality.  To deny sexuality a physical outlet is going to create tensions that will have to be dealt with elsewhere.

The second grouping the ceremonial sexualists, if sincere have my sympathies they will be dealing with energies that other groups only talk about.  This type of group must be discrete and above all disciplined.

The opportunists groups can be the most attractive to newcomers.  A touch of the forbidden within a joyous religious framework.  If managed skilfully this type of group can be wonderful, Until you catch aids or your partner walks out on you.  Play with fire and you will be lucky if only your fingers get burnt.

The last of my four categories are the news of the world groups.  These are a real pain, they bring the Craft into disrepute.  However think of the damage that could be done to more serious groups by individuals wanting only this type of thing could do if there were no places to put them.  Do not totally despise these groups, even they in their way serve a function.

Now people.  By enlarge women stand up better with communal nudity than men do, whilst retaining self consciousness women tend to assess self worth less on physical proportions women adapt to nudity quicker and with far less fuss than men.

Men are either ashamed of their self assessed inadequacy, or even worse, know that they are Gods gift to women.  Few simply except and are happy with the way they are.  A neutral response to wicked Willie first public appearance is what most people get.  The presumed inadequacy does not get laughed at and Gods gift does not get worshipped you are accepted for what you are, how it
goes on from there will depend on what type of group you find yourself in.

How you will fell will depend on you.  If you equate nudity only with sex then your first encounter with lots of nudity without lots of sex will result in lots of short lived frustrations.  If you produce the standard male response nobody will be surprised or particularly bothered, seen it all before.  If themale does not respond it will not be taken as an insult or as a token of inadequacy.  As the novice will soon find out even the most macho of males cannot keep it up forever.

For women the most usual problem is embarrassment due to periods.  This is usually overcome by tucking the tail in.  But like the male erection this is not a matter for shame and can be dealt with as she wishes.

I have digressed far enough we have looked at seven reasons for nudity let us consider one more.

8.   Honesty – It is harder to pretend to be what you are not if everybody can see what you are, at least on the physical level.  This brings us to consider the difference between a Witch and a Magician.

A Magician puts on a robe to limit himself to that which he desires to become. A Witch takes off her clothing to deny her limitations, to become all that she is.  A Magician robes, masks, stands and becomes his God.  A Witch strips away the illusions that she is not her Goddess.  One remembers to remember the other forgets to forget.

Here is hidden the heart of the Witchcraft.  The recognition that divinity is inherent in its totality in each and every one of us.  As we have all been told so many times ‘If that which you seek you find not within you, thou shalt never find it without you, for behold I have been with you from the beginning.

Look again at the difference between the Magician and the Witch.  The Magician externalizes and becomes, the Witch internalises and becomes.  Remember the magical maxim, that which is above is as that which is below, and that which is below is unto that which is above.  Or more simply that which is below is that which is above, there is not difference.  From one starting point, with one intent their flows two paths, externalisation or internalisation.  Equally valid, equally useful and both with the same endpoint, divinity.  Or at least the best representation thereof that are illusionary human limitations permit,but that another story.  The difference between a Magician and a Witch is only one of technique and goose pimples.

About these ads
Categories: Articles, Ritual Working, Spellcrafting, The Witch, Wicca, Witchcraft | Tags: , , , , , , , | Leave a comment

Today’s Tarot Card for Nov. 1 is The Hierophant

The Hierophant

Traditionally known as the Hierophant, this card refers to a Master and the learning of practical lessons from the study of Natural Law. This energy of this card points to some agent or resource that can reveal the secrets of life, the cycles of the moon and tides, the links between human beings and the heavens.

Because monasteries were the only places a person could learn to read and write in the middle ages, a Hierophant was one to whom a student would petition for entry. He was the one to set the curriculum for the neophyte’s course of study.

Often pictured with the right hand raised in blessing, the Hierophant is linked with the ancient lineage of Melchezidek, initiator of the Hebrew priestly tradition, the one who passes on the teachings. All shamans of any tradition draw upon this archetype.

Categories: Tarot | Tags: , , , , , , , | Leave a comment

Your Daily Number for September 8: 3

Your Daily Number for September 8:  3

You’re at your creative best today, and are a master problem solver. Help may arrive from an unexpected source, as may news or information from someone far away. Today is a day for optimism and honest sharing of feelings.

Fast Facts

About the Number 3

Theme: Expansive, Sociable, Dramatic, Diversified, Creative
Astro Association: Venus
Tarot Association: Empress
Categories: Daily Number | Tags: , , , , , , , | Leave a comment

Today’s Tarot Card for August 15 is The Chariot

The Chariot

This Tarot Deck: Art Nouveau

General Meaning: Traditionally, the card usually entitled the Chariot points to a triumphal feeling of freedom, as if the charioteer is being paraded through the streets as a hero (or heroine). The card reflects congratulations for high achievement, and serves as a sign of empowerment.

Huge wheels and frisky steeds speed the rate at which the driver’s willpower can be realized. This kind of charge makes more of the world accessible to anyone ambitious enough to seize the Chariot’s reins. But there is danger in this feeling of freedom, because of the increased rate of change and its power to magnify mistakes in judgment. As a seasoned warrior, the Charioteer is called upon to be extra attentive to the way ahead.

Categories: Tarot | Tags: , , , , , , , | Leave a comment

Today’s Tarot Card for July 26 is The Chariot

The Chariot

This Tarot Deck: Gendron

 

General Meaning:  Traditionally, the card usually entitled the Chariot points to a triumphal feeling of freedom, as if the charioteer is being paraded through the streets as a hero (or heroine). The card reflects congratulations for high achievement, and serves as a sign of empowerment.

Huge wheels and frisky steeds speed the rate at which the driver’s willpower can be realized. This kind of charge makes more of the world accessible to anyone ambitious enough to seize the Chariot’s reins. But there is danger in this feeling of freedom, because of the increased rate of change and its power to magnify mistakes in judgment. As a seasoned warrior, the Charioteer is called upon to be extra attentive to the way ahead.

Categories: Tarot | Tags: , , , , , , , | Leave a comment

Today’s Tarot Card for July 6th is The Chariot

The Chariot

This Tarot Deck: Art Nouveau

General Meaning: Traditionally, the card usually entitled the Chariot points to a triumphal feeling of freedom, as if the charioteer is being paraded through the streets as a hero (or heroine). The card reflects congratulations for high achievement, and serves as a sign of empowerment.

Huge wheels and frisky steeds speed the rate at which the driver’s willpower can be realized. This kind of charge makes more of the world accessible to anyone ambitious enough to seize the Chariot’s reins. But there is danger in this feeling of freedom, because of the increased rate of change and its power to magnify mistakes in judgment. As a seasoned warrior, the Charioteer is called upon to be extra attentive to the way ahead.

Categories: Tarot | Tags: , , , , , , , | Leave a comment

Lessons In Tarot – Lesson 2a (The Fool’s Journey)

The Fool’s Journey

The Fool’s Journey is a metaphor for the journey through life. Each major arcana card stands for a stage on that journey – an experience that a person must incorporate to realize his wholeness. These 22 descriptions are based on the keywords for each major arcana card. The keywords are highlighted in the text. A card’s number is in parentheses.

The Fool

We begin with the Fool (0), a card of beginnings. The Fool stands for each of us as we begin our journey of life. He is a fool because only a simple soul has the innocent faith to undertake such a journey with all its hazards and pain.

At the start of his trip, the Fool is a newborn – fresh, open and spontaneous. The figure on Card 0 has his arms flung wide, and his head held high. He is ready to embrace whatever comes his way, but he is also oblivious to the cliff edge he is about to cross. The Fool is unaware of the hardships he will face as he ventures out to learn the lessons of the world.

The Fool stands somewhat outside the rest of the major arcana. Zero is an unusual number. It rests in the exact middle of the number system – poised between the positive and negative. At birth, the Fool is set in the middle of his own individual universe. He is strangely empty (as is zero), but imbued with a desire to go forth and learn. This undertaking would seem to be folly, but is it?

The Magician and the High Priestess

On setting out, the Fool immediately encounters the Magician (1) and the High Priestess (2) – the great balancing forces that make up the perceived world. It is a feature of the material universe that as soon as we name some aspect of experience, we automatically evoke its opposite.

The Magician is the positive side. He represents the active, masculine power of creative impulse. He is also our conscious awareness. The Magician is the force that allows us to impact the world through a concentration of individual will and power. The High Priestess is the negative side. She is the mysterious unconscious. She provides the fertile ground in which creative events occur. The High Priestess is our unrealized potential waiting for an active principle to bring it to expression.

The terms positive and negativedo not imply “good” and “bad.” These are human distinctions that do not apply in the tarot. The Magician and the High Priestess are absolutely equal in value and importance. Each is necessary for balance. We may view the negative as our Shadow, but without shadows, we cannot see the light, and without a ground of potential, we cannot create.

The Empress

As he grows, the Fool becomes more and more aware of his surroundings. As with most babies, he first recognizes his Mother- the warm, loving woman who nourishes and cares for him. He also comes to know Mother Earth, who nurtures him in a larger sense.

The Empress (3) represents the world of nature and sensation. A baby delights in exploring everything he touches, tastes and smells. He cannot get enough of the sights and sounds that enchant his senses. It is natural to delight in the abundant goodness of Mother Earth who surrounds us with her support.

The Emperor

The next person the Fool encounters is the Father in the figure of the Emperor (4). He is the representative of structure and authority. As a baby leaves his mother’s arms, he learns that there are patterns to his world. Objects respond in predictable ways that can be explored. The child experiences a new kind of pleasure that comes from discovering order.

The Fool also encounters rules. He learns that his will is not always paramount and there are certain behaviors necessary for his well-being. There are people in authority who will enforce such guidelines. These restrictions can be frustrating, but, through the patient direction of the Father, the Fool begins to understand their purpose.

The Hierophant

Eventually, the Fool ventures out of his home into the wider world. He is exposed to the beliefs and traditions of his culture and begins his formal education. The Hierophant (5) represents the organized belief systems that begin to surround and inform the growing child.

A Hierophant is someone who interprets arcane knowledge and mysteries. On Card 5 we see a religious figure blessing two acolytes. Perhaps he is inducting them into church membership. Although this image is religious, it is really a symbol for initiations of all kinds.

The child is trained in all the practices of his society and becomes part of a particular culture and worldview. He learns to identify with a group and discovers a sense of belonging. He enjoys learning the customs of his society and showing how well he can conform to them.

The Lovers

Eventually, the Fool faces two new challenges. He experiences the powerful urge for sexual union with another person. Before, he was mainly self-centered. Now he feels the balancing tendency, pictured in the Lovers (6), to reach out and become half of a loving partnership. He yearns for relationship.

The Fool also needs to decide upon his own beliefs. It is well enough to conform while he learns and grows, but at some point, he must determine his own values if he is to be true to himself. He must start to question received opinion.

The Chariot

By the time the Fool becomes an adult, he has a strong identity and a certain mastery over himself. Through discipline and will-power, he has developed an inner control which allows him to triumph over his environment.

The Chariot (7) represents the vigorous ego that is the Fool’s crowning achievement so far. On Card 7, we see a proud, commanding figure riding victoriously through his world. He is in visible control of himself and all he surveys. For the moment, the Fool’s assertive success is all he might wish, and he feels a certain self-satisfaction. His is the assured confidence of youth.

Strength

Over time, life presents the Fool with new challenges, some that cause suffering and disillusionment. He has many occasions to draw on the quality of Strength(8). He is pressed to develop his courage and resolve and find the heart to keep going despite setbacks.

The Fool also discovers the quiet attributes of patience and tolerance. He realizes the willful command of the Chariot must be tempered by kindliness and the softer power of a loving approach. At times, intense passions surface, just when the Fool thought he had everything, including himself, under control.

Hermit

Sooner or later, the Fool is led to ask himself the age-old question “Why?” He becomes absorbed with the search for answers, not from an idle curiosity, but out of a deeply felt need to find out why people live, if only to suffer and die. The Hermit (9) represents the need to find deeper truth.

The Fool begins to look inward, trying to understand his feelings and motivations. The sensual world holds less attraction for him, and he seeks moments of solitude away from the frantic activity of society. In time he may seek a teacher or guide who can give him advice and direction.

Wheel of Fortune

After much soul-searching, the Fool begins to see how everything connects. He has a vision of the world’s wondrous design; its intricate patterns and cycles. The Wheel of Fortune (10) is a symbol of the mysterious universe whose parts work together in harmony. When the Fool glimpses the beauty and order of the world, if only briefly, he finds some of the answers he is seeking.

Sometimes his experiences seem to be the work of fate. A chance encounter or miraculous occurrence begins the process of change. The Fool may recognize his destiny in the sequence of events that led him to this turning point. Having been solitary, he feels ready for movement and action again. His perspective is wider, and he sees himself within the grander scheme of a universal plan. His sense of purpose is restored.

Justice

The Fool must now decide what this vision means to him personally. He looks back over his life to trace the cause and effect relationships that have brought him to this point. He takes responsibility for his past actions so he can make amends and ensure a more honest course for the future. The demands of Justice(11) must be served so that he can wipe the slate clean.

This is a time of decision for the Fool. He is making important choices. Will he remain true to his insights, or will he slip back into an easier, more unaware existence that closes off further growth?

Hanged Man

Undaunted, the Fool pushes on. He is determined to realize his vision, but he finds life is not so easily tamed. Sooner or later, he encounters his personal cross – an experience that seems too difficult to endure. This overwhelming challenge humbles him until he has no choice but to give up and let go.

At first, the Fool feels defeated and lost. He believes he has sacrificed everything, but from the depths he learns an amazing truth. He finds that when he relinquishes his struggle for control, everything begins to work as it should. By becoming open and vulnerable, the Fool discovers the miraculous support of his Inner Self. He learns to surrender to his experiences, rather than fighting them. He feels a surprising joy and begins to flow with life.

The Fool feels suspended in a timeless moment, free of urgency and pressure. In truth, his world has been turned upside-down. The Fool is the Hanged Man (12), apparently martyred, but actually serene and at peace.

Death

The Fool now begins to eliminate old habits and tired approaches. He cuts out nonessentials because he appreciates the basics of life. He goes through endings as he puts the outgrown aspects of his life behind him. He process may seem like dying because it is the death (13) of his familiar self to allow for the growth of a new one. At times this inexorable change seems to be crushing the Fool, but eventually he rises up to discover that death is not a permanent state. It is simply a transition to a new, more fulfilling way of life.

Temperance

Since embracing the Hermit, the Fool has swung wildly back and forth on an emotional pendulum. Now, he realizes the balancing stability of temperance (14). He discovers true poise and equilibrium. By experiencing the extremes, he has come to appreciate moderation. The Fool has combined all aspects of himself into a centered whole that glows with health and well-being. How graceful and soft is the angel on Card 14 compared to the powerful but rigid ruler in the Chariot (Card 7).  The Fool has come a long way in realizing the harmonious life.

Devil

The Fool has his health, peace of mind and a graceful composure. What more could he need? On everyday terms, not much, but the Fool is courageous and continues to pursue the deepest levels of his being. He soon comes face to face with the Devil (15).

The Devil is not an evil, sinister figure residing outside of us. He is the knot of ignorance and hopelessness lodged within each of us at some level. The seductive attractions of the material bind us so compellingly that we often do not even realize our slavery to them.

We live in a limited range of experience, unaware of the glorious world that is our true heritage. The couple on Card 15 are chained, but acquiescent. They could so easily free themselves, but they do not even apprehend their bondage. They look like the Lovers, but are unaware that their love is circumscribed within a narrow range. The price of this ignorance is an inner core of despair.

Tower

How can the Fool free himself from the Devil? Can he root out his influence? The Fool may only find release through the sudden change represented by the Tower (16). The Tower is the ego fortress each of us has built around his beautiful inner core. Gray, cold and rock-hard, this fortress seems to protect but is really a prison.

Sometimes only a monumental crisis can generate enough power to smash the walls of the Tower. On Card 16 we see an enlightening bolt striking this building. It has ejected the occupants who seem to be tumbling to their deaths. The crown indicates they were once proud rulers; now they are humbled by a force stronger than they.

The Fool may need such a severe shakeup if he is to free himself, but the resulting revelation makes the painful experience worthwhile. The dark despair is blasted away in an instant, and the light of truth is free to shine down.

Star

The Fool is suffused with a serene calm. The beautiful images on the Star (17) attest to this tranquility. The woman pictured on Card 17 is naked, her soul no longer hidden behind any disguise. Radiant stars shine in a cloudless sky serving as a beacon of hope and inspiration.

The Fool is blessed with a trust that completely replaces the negative energies of the Devil. His faith in himself and the future is restored. He is filled with joy and his one wish is to share it generously with the rest of the world. His heart is open, and his love pours out freely. This peace after the storm is a magical moment for the Fool.

Moon

What effect could spoil this perfect calm? Is there another challenge for the Fool? In fact, it is his bliss that makes him vulnerable to the illusions of the Moon (18). The Fool’s joy is a feeling state. His positive emotions are not yet subject to mental clarity. In his dreamy condition, the Fool is susceptible to fantasy, distortion and a false picture of the truth.

The Moon stimulates the creative imagination. It opens the way for bizarre and beautiful thoughts to bubble up from the unconscious, but deep-seated fears and anxieties also arise. These experiences may cause the Fool to feel lost and bewildered.

Sun

It is the lucid clarity of the Sun (19) that directs the Fool’s imagination. The Sun’s illumination shines in all the hidden places. It dispels the clouds of confusion and fear. It enlightens, so the Fool both feels andunderstands the goodness of the world.

Now, he enjoys a vibrant energy and enthusiasm. The Star’s openness has solidified into an expansive assurance. The Fool is the naked babe pictured on Card 19, riding out joyously to face a new day. No challenge is too daunting. The Fool feels a radiant vitality. He becomes involved in grand undertakings as he draws to himself everything he needs. He is able to realize his greatness.

Judgement

The Fool has been reborn. His false, ego-self has been shed, allowing his radiant, true self to manifest. He has discovered that joy, not fear, is at life’s center.

The Fool feels absolved. He forgives himself and others, knowing that his real self is pure and good. He may regret past mistakes, but he knows they were due to his ignorance of his true nature. He feels cleansed and refreshed, ready to start anew.

It is time for the Fool to make a deeper Judgement(20) about his life. His own personal day of reckoning has arrived. Since he now sees himself truly, he can make the necessary decisions about the future. He can choose wisely which values to cherish, and which to discard.

The angel on Card 20 is the Fool’s Higher Self calling him to rise up and fulfill his promise. He discovers his true vocation – his reason for entering this life. Doubts and hesitations vanish, and he is ready to follow his dream.

World

The Fool reenters the World (21), but this time with a more complete understanding. He has integrated all the disparate parts of himself and achieved wholeness. He has reached a new level of happiness and fulfillment.

The Fool experiences life as full and meaningful. The future is filled with infinite promise. In line with his personal calling, he becomes actively involved in the world. He renders service by sharing his unique gifts and talents and finds that he prospers at whatever he attempts. Because he acts from inner certainty, the whole world conspires to see that his efforts are rewarded. His accomplishments are many.

So the Fool’s Journey was not so foolish after all. Through perseverance and honesty, he reestablished the spontaneous courage that first impelled him on his search for Self, but now he is fully aware of his place in the world. This cycle is over, but, the Fool will never stop growing. Soon he will be ready to begin a new journey that will lead him to ever greater levels of understanding.

Categories: Book of Spells | Tags: , , , , , , , | Leave a comment

Blog at WordPress.com. Theme: Adventure Journal by Contexture International.

Follow

Get every new post delivered to your Inbox.

Join 1,030 other followers