Posts Tagged With: Greek

Hecate, Mighty Goddess, Please Come & Aid Us Now!

Goddess Comments & Graphics
I told you this would be the “Year of the Witch.” It has turned out to be so, unfortunately. It is now time that we come together as one once again. To use our powers for the good of mankind, specifically for those in New Orleans. As you might know the police do not know who did these shootings. It is up to us to once again assist the police in the capture of these individuals.

Our prayers to Hecate for justice were answered in the bombings of Maryland. It is now once again time to call up the Great Goddess Hecate for Her Assistance. We need to humbly petition Her to help the police these individuals and bring them to justice. As the only way She can. She is a mighty and just Goddess. With Her help, She will seek those individuals out and see they pay for the crimes they have committed against our brothers and sisters.

I ask that you remember in petitioning the Great Goddess Hecate that your slate must be clean as snow. For She will not only judge those that committed the shootings, She will judge you too. Hecate is a Great and Mighty Goddess. She carries out swift and mighty justice to those that deserve it. So have no stains on your soul and call upon Her.

Let us chant to the Mighty Goddess Hecate,

Hecate, Dark One, hear my plea.

Bring justice now, I ask of Thee!

Right the wrongs that have been done.

Avenge us now, oh Mighty One.

Turn tears and sorrow back to those

Who have caused pain and sorrow.

And heap upon them karmic debt

Lest they all too soon forget

Their wrongful actions, words and deeds.

Don’t let them get away scot-free

Bring them forth from where they hide.

Bring swift justice—wield your knife.

Hasten, Dark One; hear my plea—

Do what it is I ask of Thee,

Oh, Great and Mighty Hecate.

So Mote It Be.

Parts taken from:

Everyday Magick

by Dorothy Morrison

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The Witches Correspondence for Tuesday, April 30th

Beltane Comments & Graphics


The Witches Correspondence for Tuesday, April 30th

Alternative Names: Beltaine, Bealtaine (Irish Gaelic), Bealtuinn (Scottish Gaelic) Cetsamhain (‘opposite Samhain’), Walpurgisnacht (Germany), and Roodmas (Medieval Christian).

Symbolism: The Union of the Goddess and the God, Fertility in all things. A time of making things fertile.

Astrological Associations: 15 deg. Scorpio 9Southern Hemisphere), deg. (Northern Hemisphere)

Symbols: Maypole, Mayday baskets, bonfires, flowers, ribbons, flower crowns, fairies.

Food: Dairy foods, foods made with flowers, red fruits such as strawberries and cherries, green herbal salads, red or pink wine punch, maybowl (an icebowl decorated with spring flowers and filled with maywine), large round oatmeal or barley cakes (known as Beltane cakes or Bannocks), shellfish and other aphrodisiacs.

Drink: Red or pink wine punch, milk,

Plants and Herbs: Rose, elder, mugwort, mint, lily of the valley, foxglove, broom, hawthorne, almond, angelica, bluebells, daisy, marigold, frankincense, lilac, yellow cowslips, thyme.

Incense and Oils: Rose, sandalwood, frankincense, lilac, mint.

Colours: Red, white, green, yellow

Stones: Emerald, malachite, carnelian, amber, sapphire, rose quartz.

Animals: Bee, goat, cat, lynx, horse, leopard, swallow, dove, swan.

Mythical Beings: Faeries, Pegasus, satyrs, giants.

Associated Goddesses: All fertility, flower, song & dance, hunting, and virgin-mother Goddesses; Aphrodite (Greek), Artemis (Greek), Belili (Sumerian), Bloddeuwedd (Welsh), Cybele (Greek), Damara (English), Danu (Irish), Diana (Greek), Fand (Manx-Irish), Flidais (Irish), Flora (Roman), Frigg/Freya (Norse), Ishtar (Assyro-Babylonian), Rhea (Greek), Rhiannon (Welsh), Venus (Roman)

Associated Gods: All fertility, love, hunting, and young father Gods; Baal (Phoenician), Bel (Sumerian), Cernunnos (Celtic), Cupid (Roman), Eros (Greek), Faunus (Roman), Frey (Norse), The Great Horned God (European), Herne (English), Orion (Greek), Pan (Greek)

Altar Decorations: Lots of flowers, flower wreaths, ribbons.

Traditional Activities: Making Maybaskets, Maypole dancing, jumping bonfires, May Water activities as listed above, gathering flowers, enacting the Great Rite, blessing your garden by making love in it. Making (Rose Beads) beads.

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Following A Celtic Path

Following A Celtic Path

by Erynn Rowan Laurie

 


What elements are required to make a path true to the Celtic spirit?

I think that there are several. The more of them you have, the closer you get, in my opinion.

First is reverence for Celtic deities. This is easy, and pretty widespread, even among groups that are not really Celtic in focus. Lots of purely Wiccan groups, for instance, revere Celtic Gods and Goddesses, without fulfilling any of the other possible criteria.

Second, connection with ancestors and land spirits. This one is pretty generic and needs to be taken in combination with several other things, because ancestor worship and reverence for land spirits happens in most old Pagan cultures. I would suggest that this connection and reverence must happen in a style not unlike that shown in Evans-Wentz’s “The Fairy Faith in Celtic Countries” for it to be seen as a continuation of the Celtic spirit. We can carry it forward into a modern Celtic spirit by having a general love and reverence for the earth and its creatures. A deep appreciation of nature is revealed in early Celtic nature poetry from Ireland and Wales.

Third, poetry as intrinsic to the structure of magick. Lorax and I have done a number of rants on poetry here. We’re not talking about lame moon/June/tune rhymes, but about the kind of poetry that stirs up fire in the soul, the kind that speaks power in its descriptions and its focus. The sort of poetry that sucks you in and churns your guts. Although we often get clinical in our writing, we also try hard to make much of our writing lyrical in that sense. I hope that we sometimes succeed. In addition to poetry as magick, there was also respect for poetry as a social mechanism; it offered praise for those who were worthy, and satire and scorn for those who were not. It isn’t just the reading of poetry, but the making of poetry that is important. Celtic Pagans must be poets, even if they aren’t great poets.

Fourth, a connection with the past. The Celts had a reverence for history, and that reverence is a part of the Celtic spirit, I believe. For some, this connection comes through physical ancestry. For others, it comes through study of history. Some people get it through connecting with the feeling of the myths. Other folks get it in other ways. I think that this is why we have such heated debates here about the importance (or lack thereof) of sticking to historical fact. We all recognize that something from the past is speaking to us strongly, but we disagree about the methods of judging its veracity and usefulness.

Fifth, a sense of early Celtic cosmology; doing things in terms of three realms rather than the classical Greek four elements, using Celtic symbols like triskeles and spirals rather than pentagrams, celebrating Celtic holidays rather than (or more deeply than) the holidays of other religions, threes and nines as ritually important, use of a sacred/cosmic tree and well combination. Much of this cosmology has had to be painstakingly reconstructed from fragmentary hints, and it goes back again to the argument that historical research is important to learning about and preserving the Celtic spirit.

Sixth, I think that inclusiveness is important. We can’t rely on genealogy or geography to determine who is Celtic. The historical Celts roamed all over Europe, and lands beyond. Anyone worthy might be taken into the tribe through marriage or adoption. The Celts are roaming still, moving to America, Australia, and other widely diverse lands. And they’re still taking people in through marriage and adoption.

Seventh, respect for women was a definite part of the Celtic spirit. While Celtic women didn’t have it perfect, they were far better off than their Greek and Roman counterparts. Likewise, respect for and acceptance of gays and lesbians seems important. There is certainly text evidence for men loving men in early Celtic society. Women were not as often written about, but I think it is safe to assume that women had similar choices open to them.

Eighth, an appreciation of the complex and intricate. This is found in Celtic art, law, myth and poetry. The classical historians noted that the Celts spoke in riddles and loved to obfuscate. Wordplay and veiled reference were common.

Ninth, personal responsibility and a deep sense of self are a part of the Celtic spirit. Boasting and personal pride are evident in every Celtic tale. Sometimes it went overboard, so of course, like some other things (head hunting, etc), we have to be careful not to get too deeply into it. I think that some of us do act on this Celtic instinct, and that’s why we often have heated debate on this list. So long as it doesn’t get out of hand, I find it encouraging and a growth-oriented activity. Spirited argument was a part of the poet’s duty, and was one of the ways in which the younger poets learned from the older. Along with this, I would say that the Celtic spirit includes a strong sense of ethics about what is right and what is wrong. The Celts were not an “anything goes” kind of people. They had a very complex body of laws governing what was appropriate and what was not. Celtic Pagans need both a strong sense of personal responsibility and a code of personal and social ethics in order to carry the Celtic spirit forward.

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Calendar of the Moon for February 10th

Calendar of the Moon

11 Nion/Anthesterion

Anthesteria Day 1: Pithogia

Color: Purple
Element: Earth
Altar: On a purple cloth set a bottle of wine that has not yet been opened (preferably last year’s homemade), a chalice of water, many cups, a wreath of pruned grapevines, and three purple candles. All should enter the sanctuary bearing the model of a Greek ship with purple sails, entwined with grapevines, which should be carried with all ceremony to the altar and set thereon.
Offerings: Libations of wine to Dionysos. Opening yourself to experiencing Him.
Daily Meal: Goat or lamb. Lentils. Greek food. Wine.

Pithogia Invocation:

Behold the ship of Dionysos!
He sails into each safe harbor
Like a wind of change that cannot be denied.
Be warned, you who have become
Too comfortable, for he will cast up
Your safe life and show you
All the thorns you have pretended not to see.
Honor the god of the Lesser Madness
Lest the Greater Madness swallow you whole!
Taste his gift and wonder, that raw juice
Left to age can slowly ferment
And turn into that which gives delight
And terror both.
Tremble, for he is coming for you!
Whether you drink his gift
Or give it back to him,
It matters not; your days of
Blind unquestioning comfort
Are numbered none, and end today.

(Each comes forward and selects a cup, into which is poured equal parts water and wine. Each may taste of the wine, if they wish, and then pour out the rest as a libation, or they may pour it out entirely. As the pour the libation, each says, “Io Dionysos!” The ship remains in the sanctuary for three days, until Anthesteria is over.)

Chant:
Flower of the vine
King of the wine
Dancer in the soul
We gladly pay your toll

 

[Pagan Book of Hours]

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Your Charm for February 8th is The Tusk

Your Charm for Today

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Today’s Meaning:      

There is a good vibration surrounding this aspect. It feels better than it has in quite some time. Maintain your faith in your deity of choice and this good vibration will remain. Waiver from your faith and this good vibration will dissipate.

General Description:  

This Etruscan talisman – a tusk carved in basalt, and elaborately mounted in gold filigree work – was worn as a protector from danger and evil influences. The charm was supposed to attract good fortune and success. The Tusk represented one of the horns of the Crescent Moon, which was a symbol of the Egyptian goddess Isis, who, in the course of time, became the most universal nad powerful of all the goddesses. The Etruscans, Greeks and romans had great faith in the reputed virtues of amulets, a belief which was greatly influenced by the Egyptians.

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The Maiden, Mother and Crone Within the Mundane

The Maiden, Mother and Crone Within the Mundane

Author:   Horizons Coven 
 

The Maiden

There was once a time in your life that everything was filled with wonder and hope. Everything was brand new, colorful and the world immense and full of beauty. We were young and innocent. Life was the priceless pearl we discovered by opening the shell. There were Fairy Tales with happy endings where everyone lived happily ever after, and we believed in this possibility. Dandelions were just as lovely as roses and we gathered them as offerings of love to our mothers. We were imaginative; our creative spark took us anywhere we wished to be. Strangers were exciting and mysterious, but were not to be feared. Instead they were heroes with make believe talents and abilities. Clouds became a never-ending parade of circus animals. Unicorns danced in our dreams. We were open to possibilities. We could be anything we wanted to be. We knew without a doubt that some day we would meet our prince charming. We would live happily ever after.

Over time, we were taught to be strong and capable. We were taught that dreams were okay, but we needed to keep our feet on the ground. Our heads were filled with ideals that weren’t our own. We learned to be afraid. The world wasn’t what we imagined, but a place where danger lurked at each corner.

Childlike and innocent is the Maiden. Her hopes and dreams are as certain as truth. Loving and gentle, her world is very fragile as her trust rules over fears. She dreams of a loving relationship that will outshine any tale. Yet she blushes easily when admired. She has not experienced the ways of the world. She is the eternal optimist. Her spirit cannot be crushed and hope reigns eternal. The world is enchanting and magickal. She resides within each of us as the innocent one. She dances with us in a field of wildflowers and tumbles to ground next to us in ecstasy. She whispers her secret desires to the winds and they tickle our ears as the find their place in our heart. We are the oysters and she is the pearl contained within. She is the beauty emanating from within our being for the world to see. She is pure, untouched by the harsh reality of the mundane world.

I can see her as if standing before me, her long hair flowing about her as she dances with the Fae in a circle beneath the crescent moon. Her graceful, lithe body moves gently in the rhythm of lunar energies. Her spirit glows, the radiant light emanating from her heart. Her long flowing gown cannot hide the young woman’s frame beneath. Her laughter is like chimes in my ears. Her smile lights the universe.

Growing in strength and brightness each night, the Maiden, known as Diana and Artemis in the Mediterranean area, is usually depicted carrying a bow and quiver. She is the first aspect of the triple Goddess. Sometimes called the virgin or huntress, she represents the spring of the year, the dawn, fresh beginnings of all life, the repeating cycle of birth and rebirth, the waxing moon and the crescent moon, enchantment and seduction. She shows the way through the inner labyrinth to the divine center where the greatest of spiritual mysteries lie. She is matter and energy held in suspension until the right time arrives. She is a shape shifting Goddess who drives a chariot pulled by silver stags. She helps women who are threatened or harassed by men.

She rules over animals, singing, enchantment, psychic power, fertility, purification, magic, sports, mental healing, dance, forests, and healing. She carries the seeds of all potential: anything is possible and all possibilities are within her. She does not limit herself by the needs or beliefs of others. She is in love with the mystery of life. The Maiden represents expansion, the female principle, and promise of new beginnings, youth, and excitement. The Maiden is associated with the colors white, light pink and light yellow. She symbolizes youth and anticipation of life. Associated with purity and nature, She is usually seen in the company of animals. In the aspect of the Maiden we see the world with child-like wonder, and also huntress and warrior, as Athena and Artemis are known to be.

The Mother
There is nothing like being pregnant. When I was pregnant with my daughter I was happier than I had ever been in my life. Knowing that a life was growing inside me was amazing. I felt more alive than ever before. I could not wait to hold this little miracle of love.

Okay, there are times where you are so sick you want to die. When the baby decides to try to use your rib cage to score a touchdown it doesn’t feel great. You have weird cravings for food.
You are swollen and can’t see your toes and feel like a blimp that swallowed a blimp.

When a child is born, we always want to count fingers and toes and to know once and for all, girl or boy. We have such great expectations for this tiny bundle of joy. Perhaps he will be president. Perhaps she will be a ballerina. We cannot wait to dress them, to show them off and to take pictures of everything from their first diaper change to the first smile.

Fear sets in once you get home. You call the doctor often. Is this the best formula? Are these the best diapers? She/He spit up, is she sick? Do I need to bring the baby to the hospital! The baby gets colicky and cries all the time. You can’t sleep because you worry excessively. You can’t sleep because the baby is crying. Is she hungry or sick? You have to go check and make sure she is breathing! Our maternal, protective instinct has kicked into high gear.

Now, imagine for a moment, we may have a few children; some families have 13 or more, think how many the Goddess has! We are all children of the Goddess, no matter our age. Our child learns to speak and says Mama so many times we want to pull our heads off! Imagine all of the voices and prayers going out at any given time to our Mother, the Goddess.

Our Goddess Mother has our best interest at heart. She wants for us to be happy and healthy. She never turns away because she is tired and wants some peace and quit. She loves us unconditionally. She understands our hopes and desires and dreams. She lives within our hearts. You can lean on her when you need strength and patience with your little one. You can place your child and yourself within the love and light of the Great Mother and trust that she will always be there for you.

The second Goddess aspect is the Mother, the archetype involved in active creation. She represents the summer, blazing noon, reproduction and fertility, the ripeness of life, the Full Moon, and the high point in all cycles. Her traditional color is red, the color of blood and of life itself. She is the great teacher of the Mysteries. The Romans named her Ceres and the Greeks named her Demeter. A virgin of the oldest sense, independent and unmarried, this Goddess gives birth to a son. Called the Grain Mother, the Eternal Mother, and the Sorrowing Mother, she is the mother of Persephone, who wed the lord of the Underworld. Her power extends over protection of women, crops, initiation, renewal, fertility, civilization, law, motherhood, marriage, and higher magic.

The mother devotes herself to “other”: people and things outside of herself. Though the archetype of the mother often makes one think of a woman giving birth to or devoting herself to her children and family, here we are speaking of all of the possibilities of creation. She is a selfless soul whose devotion and love are unconditional. It is here that responsibility and commitment is established.

Some of the symbols of the goddess in the Mother aspect include the serpent, the poppy, and the symbol of Underworld Goddesses, the torch. The Mother also represents fulfillment, stability, and power. The color associated with the Mother is red, the color of blood and the life force, and green, a fertile color. In ancient societies, the pregnant Mother was a metaphor for the fertile fields that sustained the people of the land. The menstrual blood of the Mother has been associated with magick and ritual since Paleolithic times and was thought to have power for healing and fertility.

The Mother is a pillar of grace under pressure. She is capable, strong, and loving. She smiles as the young child plays, joy flooding her heart as her offspring giggles in delight at some new discovery. She keeps the fear and panic hidden when we are sick, be it in body or in spirit. She continually prays for us. She wipes the tears from our eyes, chases us down to give us medicine, and helps to build a pretend fort with blankets. She watches you while you are sleeping and love fills her heart. She is like a tree in that she is able to bend, but is has a strong foundation supporting her.

Climb into the Mothers arms and be nurtured. Within her embrace we are ever safe and loved. Share your dreams with her. She will do all things possible to help you to achieve them and more.

The Crone

We have all seen the little old woman, her hair thin and sparse, her skin aged with wrinkles, her smile crooked as her false teeth lay in a glass to the side. Many associate this image with the Crone. Her hands tremble as she brings food to her mouth. She looks like a baby with food dripping down her chin. Time isn’t always kind to us in that our bodies betray us. But if you were to take some time with this woman, you would find a font of wisdom, a history of love, of sorrow, of experience.

Her spirit still shines. Her face is soft and compassion flows from her heart. Though she appears weak, her essence is strong and sure. She understands your dreams and desires. She has shared them and she has experienced them. She knows what is important in life. She no longer rushes about headstrong seeking. She delights in the memories of all she has seen and known. Some think she has endured. The truth is, she has lived. That is what is important, the living and loving.

Pain causes a momentary tremor in her voice. She will tell you truths. Will you be willing to listen, to hear her words? Can you sit and hold her hand and experience the journey she is willing to share with you? Can you look at her with respect? Can you look beyond the fears of your body aging?

I see my grandmother, gentle and soft spoken, holding me close in her lap. Beside her lays some yarn and knitting needles. She always has time for me and my questions. She receives great joy in watching the young ones at play and reminiscing about her life as the children begin their lives. There is depth to her heart and eyes that show the years of learning the importance of compassion. There is understanding well beyond that of the dreamer’s hopes.

She moves a little slower now and can no longer bare children. In this day and time, people tend to cast the elderly aside. This is heartbreaking. There is so much love and wisdom they have to share. It may be a time of rest, but it isn’t a time to be tossed away. They should not have to live through memories, as they are still able to give so much to this world!

Most cultures cherished their grandmothers and counted them as wise ones once upon a time. They had seen things and done things to survive in new worlds. Once upon a time they were maidens. Once upon a time they were mothers. They know the mysteries of womanhood.

As I entered into the stage of the Crone, I realized that all I have seen and done helped me to become whom I am today. I am a little slower, but I have more patience, more love, and more compassion. I know there are times to sit quietly and say nothing. I know there are times I should offer my wisdom. What others think of me isn’t important, as I know self-love. I know how precious life and time are. I have found that worry does not save me from sorrow or pain. I have found that life isn’t about satisfying the ego. Life is about acknowledging the blessings we have received from joy and from pain, from fear and from faith. I realize that I cannot change the past but that what I have learned from it provides comfort. She is a fount of wisdom, untapped by a modern world. Not because she isn’t willing to share her wisdom, but because we are so self-involved. I cry for the Crone because so many have forgotten her value.

The Crone, also called the Dark Mother, the Old Wise One, or the hag, represents winter, the night, the universal abyss where life rests before rebirth, the gateway to death, reincarnation, the waning moon and the New Moon, and the deepest of Mysteries and prophecies. She is the third aspect of the Triple Goddess. Her traditional color is black and sometimes the deepest of purples or dark blue. She is the initiator into the Mysteries. This aspect symbolizes death and dissolution. Everything in the universe has a life cycle, at the end of which they malfunction, decay, and transform into a different set of materials, elements that are recycled and reformed into something new. The souls of humans are recycled by the Crone and her cauldron, into a new incarnation.

The embodiment of the Crone, Hecate, Queen of the world of spirits, Patron of Priestesses, and the Goddess of Witchcraft, has keys and cauldrons as her symbols. She has power over enchantments, averting evil, dark magic, riches, wisdom, transformation, purification, limits, incantations, and renewal. She is not detached from the world; just not involved in the ways she was before. She can be completely honest because she has nothing to lose. She holds the wisdom, teaches and shares stories with those who will listen.

The crone was once revered as an old woman embodying wisdom and for her knowledge of the truth of cyclic existence. Crones cared for the dying and were spiritual midwives at the end of life, the link in the cycle of death and rebirth. They were known as healers, teachers, way-showers, and bearers of sacred power. They knew the mysteries, were mediators between the world of spirit and the world of form. In pre-patriarchal societies, women’s wisdom held healing power. The crone wisdom was the most potent of all. For nearly thirty thousand years, old women were strong, powerful sources of wisdom. Crones were respected and honored in their communities.

Our appearance may show a lot about our lives. Weathered hands showing our hard work. Our skin weathered like tanned hides show we spent a lot of time outdoors. These outward appearances don’t begin to show the person beneath the surface. They don’t show the entire journey. Look beyond the obvious and you will discover the treasures of life, the joy, the sorrow, all blessings, to the Crone. Don’t sorrow for her because her time draws nigh upon this plane. Rejoice with her. Embrace what will come, accept what has been, and dare to experience all.

From my manuscript – From My Pagan Heart by Lady Kiya

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Goddess Speak To Me

Celtic Comments & Graphics

Goddess Speak to Me

A man whispered
“Goddess, speak to me”    
And a meadowlark sang
but the man did not hear.  
So the man yelled
“Goddess speak to me!”  
And the thunder rolled across the sky.    
But the man did not listen.  
The man looked around and said
“Goddess let me see you”  
And a star shone brightly.
     But the man did not notice.  
And the man shouted
“Goddess show me a miracle”    
And a life was born.    
But the man did not know.    
So, the man cried out in despair.    
“Touch me Goddess and let me know
that you are here!”
Whereupon Goddess reached down
and touched the man.
But the man brushed the butterfly away
and walked on.
 
                 — Author Unknown
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Who Is Hecate?

Who Is Hecate?

At night, particularly at the dark of the moon, this goddess walked the roads of ancient Greece, accompanied by sacred dogs and bearing a blazing torch. Occassionally she stopped to gather offerings left by her devotees where three roads crossed, for this three-fold goddess was best honored where one could look three ways at once. Sometimes, it was even said that Hecate could look three ways because she had three heads: a serpent, a horse, and a dog.
While Hecate walked outdoors, her worshippers gathered inside to eat Hecate suppers in her honor, gatherings at which magical knowledge was shared and the secrets of sorcery whispered. The bitch-goddess, the snake-goddess, ruled these powers and she bestowed them on those who worshipped her honorably. When supper was over, the leftovers were placed outdoors as offerings to Hecate and her hounds. And if the poor of Greece gathered at the doorsteps of wealthier households to snatch the offerings, what matter?

Some scholars say that Hecate was not originally Greek, her worship having traveled south from her original Thracian homeland. Others contend that she was a form of the earth mother Demeter, yet another of whose forms was the maiden Persephone. Legends, they claim, of Persephone’s abduction and later residence in Hades give clear prominence to Hecate, who therefore must represent the old wise woman, the crone, the final stage of woman’s growth- the aged Demeter herself, just as Demeter is the mature Persephone.

In either case, the antiquity of Hecate’s worship was recognized by the Greeks, who called her a Titan, one of those pre-Olympian divinities whom Zeus and his cohort had ousted. The newcomers also bowed to her antiquity by granting to Hecate alone a power shared with Zeus, that of granting or withholding from humanity anything she wished. Hecate’s worship continued into classical times, both in the private form of Hecate suppers and in public sacrifices, celebrated by “great ones” or Caberioi, of honey, black female lambs, and dogs, and sometimes black human slaves.

As queen of the night, Hecate was sometimes said to be the moon-goddess in her dark form, as Artemis was the waxing moon and Selene the full moon. But she may as readily have been the earth-goddess, for she ruled the spirits of the dead, humans who had been returned to the earth. As queen of death she ruled the magical powers of regeneration; in addition, she could hold back her spectral hordes from the living if she chose. And so Greek women evoked Hecate for protection from her hosts whenever they left the house, and they erected her threefold images at their doors, as if to tell wandering spirits that therein lived friends of their queen, who must not be bothered with night noises and spooky apparitions.

The New Book Of Goddesses and Heroines by Patricia Monaghan..

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