Posts Tagged With: Epiphany

Celebrating Other Spirituality 365 Days A Year – Epiphany,

Celebrating Other Spirituality 365 Days A Year

Twelfth Night, Epiphany of Kore, and Persephone

Traditionally on this day the ancient Greeks would carry the statue of Kore around her temple seven times as they prayed for protection and good fortune. Following the temple activities a nocturnal rite was held in honor of Kore (daughter of Zeus and Demeter, whose name means “maiden:), an aspect of Persephone before her marriage to Hades.

On this day in Old Europe the ashes from the Yule log were removed and either stored for magickal purposes or scattered on the field to insure fertility. Later on in the day the Lord of Misrule, known as the King of the Bean, were selected. Cakes were made, and a bean was baked into one. Whomever found the bean in his cake was then elected King for the day. The King, along with the Queen of the Pea (selected by finding the pea baked into another batch of cakes) ruled over the final Yuletide festivities.

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The Journey: Where Are The Markers?

The Journey: Where Are The Markers?

Author:   Village Witch 

At one time there was a dilemma that I always seemed to come back around to when I contemplated who I was a Witch. It was easy in the beginning, as most things are. I just did whatever I wanted and learned as I went and had a blast with spells and rituals. With no discipline and no structure I fumbled in the dark with my close group of friends as we tried to find the path. One by one they turned back until it was just Epiphany and I, and sometimes even then it was just me.

Roughly three years into my tentative journey with the gods, I learned of the Seeker Ceremony and the Rainbow Year. I immediately knew that I would do it. Even if I wasn’t a newbie anymore, at least that wasn’t how I saw myself, I still felt deep down that I could learn more.

I knew without a doubt that I was no ‘Advanced Witch’ and if I ever was going to become a High Priestess I was going to need a lot of training, in anything and everything I could get my greedy little hands on. High Priestess seemed to be the ‘end’ goal, the highest point for me to aspire to. A leader of my own coven. The thought consumed me for some time, like a fire burning in my soul. I pushed myself then and pushed hard.

But what makes a Witch into an Advanced Witch? What makes him/her a student? Aren’t we all students, if we admit that you can’t know everything then doesn’t that mean we’re always seeking? Always the student? How do I know when I’m there? Will I ever be?

Do you see my dilemma yet? Being, for the most part, a Solitary Witch I didn’t have the pleasure and opportunity of a teacher. I was my teacher, it was difficult -once I stopped ‘playing around’- to force myself to be the teacher and the student. When I set guidelines and restrictions for myself that would help light the dark path towards my personal empowerment, I would also have to stick to them and follow through. So I would be able to find that wall, that place to which I needed to measure up.

When do you know that you’ve reached the point ‘advanced?’ Is there really a point to reach? Some teachers put down principles that their students must master in order to ‘go up a level’ in their studies of the craft. (Kind of like tests in school.) But since there are so many different traditions, do you have to meet all of their requirements before you can graduate to ‘advanced’ or ‘senior’ or ‘high priest/priestess’? Do you judge the competence of your abilities on how long you have been practicing or by how talented you are?

I have found that ultimately the choice is your own, but as a Solitary Witch I know how confusing it can be when you think about your abilities and how much they’ve grown. So how do you judge it? Do you use the thirteen goals of a witch? Many Neopagans do use Scott Cunningham’s informative list “The Thirteen Goals of a Witch” to guide them in the beginnings of their journey. But where do you go from there? Is there a place to go?

I do not believe there is a wrong answer. Just because you can no longer see the path doesn’t mean you’re lost. It’s just like a youthful solitary student stumbling in the dark, looking for the light.

I was recently in a Pagan chat room when I posed the question of how you know you are no longer a ‘seeker’ to the occupants. The most I got out of them was this:

“When you are immune, and are no longer surprised by what you learn.” I didn’t quite like this answer as I don’t like the thought of a person being immune to their faith, but then it was elaborated upon and after an amusing discussion the whole conversation came down to wisdom, and how you use the knowledge that you gain, and being selfless with it.

And how do you know? You know that you are there, because it is in your heart and it is in your spirit. You can feel your personal power and its closeness with the Spirit. Knowing you are secure in your faith is very different than knowing your faith. You know you are there when you cast your circle and instead of feeling the jitters and new awe of your power, you feel the comfortable, warm embrace of the spiritual world. You’re there when connecting with the Goddess is like slipping on a well-used glove, or embracing an old friend.

Epiphany likes to cut to the chase and when I asked her she broke it down to three things: Experience, Skill and Self Confidence. These are her three core elements that can set you apart and push you forward in your life long journey of personal empowerment. It’s the three things that advance you in any trade, faith, even hobbies; you name it, these simple core elements are what help you to move forward.

Experience, obviously comes with time. Patience is a lesson that you should teach yourself early on. There’s no use in trying to make time do anything; it’s on its own schedule. Use this time to practice the ritual of your faith. [Opening the Circle, Calling the Watchtowers, Performing the Rite, Closing and Giving Thanks.] All of these things are perfected over time.

Skills, through a mixture of repetition and talent, can be shaped and molded. I mention talent, because each Witch has his or her own special talents. [i.e. Some prefer Runes to Cards or Crystals to Mirrors.] Your talents are molded and refined into special skills that, whether we want them to or not, define us and show what type of person we are.

Self Confidence: this could be the most important of the three. If you have no confidence in your abilities then you will find yourself lacking in some way and you cannot, in good conscience, allow others to rely on your experience and skill if you can’t yourself. It’s with self-confidence that you can pull on your own experiences with the craft to help lead others. It’s with that confidence and your skill that you build on your Personal Power, and solidify your connection with the Spirit.

It is with all three of these things that you can light your way and lead yourself down the Old Path. In truth, you never stop learning, nor should you. Even the most seasoned practitioners should be able turn to their students, or friends and family and be able to be humble enough to learn from them. The ability to continue learning, when you are perceived to already be a master at your craft, can be the most self-rewarding gift you can give yourself.

Now that we know when we are there — if we really truly are — where do go? Say we agree that we never stop learning. But say we also have reached all those goals we’ve set for ourselves. Say that we are comfortable, humble, well-versed and even help to light the path for new practitioners. What comes next?

Since everyone’s journey is his/her own, there is no one universal answer that would please all. My answer, surprisingly enough, comes from a Buddhist’s view on “holding off” enlightenment until everyone is enlightened. To continue to walk the path and help others walk theirs, to continue to learn and seek as if there was no next step to begin with. Like with all things, I suppose, it truly comes back in a circle. The wheel returns to its starting place and we begin again and while looking for that light in the dark, or to label the accomplishment of knowing, we can be content with all that we do not know

___________________________________

Footnotes:
Scott Cunningham’s “Thirteen Goals of a Witch”
Buddha’s Enlightenment Vows

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December 5 – Daily Feast

December 5 – Daily Feast

The Cherokee calls this month U Ski’YA - the Snow Month. A dusting of snow softens the rustling leaves and defines the edges of rocks and trees that are hidden in heavy foliage in other seasons. This is the quiet time, the sharp edge of winter adjusting the land unto itself. The woods would be gray if it were not for the blue mist that hangs like soft gauze drapery through every glen and cleft in the hills. Evergreens thrive in soft leaf-matted ravines, and cottonwoods stand stark against the dark woods. When the winds lay down in late evening the horizon clears to show vivid colors and every window is gilded gold until the sun disappears and the blue hour comes. It is as quiet as when the earth was created – and then an owl calls.

~ I stand here upon this great plain with the broad sunlight pouring down upon it. We shall be brothers and friends for all our lives. ~

RED CLOUD – OGLALA SIOUX

‘A Cherokee Feast of Days, Volume II’ by Joyce Sequichie Hifler

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The Journey: Where Are The Markers?

The Journey: Where Are The Markers?

Author:   Village Witch  

At one time there was a dilemma that I always seemed to come back around to when I contemplated who I was a Witch. It was easy in the beginning, as most things are. I just did whatever I wanted and learned as I went and had a blast with spells and rituals. With no discipline and no structure I fumbled in the dark with my close group of friends as we tried to find the path. One by one they turned back until it was just Epiphany and I, and sometimes even then it was just me.

Roughly three years into my tentative journey with the gods, I learned of the Seeker Ceremony and the Rainbow Year. I immediately knew that I would do it. Even if I wasn’t a newbie anymore, at least that wasn’t how I saw myself, I still felt deep down that I could learn more.

I knew without a doubt that I was no ‘Advanced Witch’ and if I ever was going to become a High Priestess I was going to need a lot of training, in anything and everything I could get my greedy little hands on. High Priestess seemed to be the ‘end’ goal, the highest point for me to aspire to. A leader of my own coven. The thought consumed me for some time, like a fire burning in my soul. I pushed myself then and pushed hard.

But what makes a Witch into an Advanced Witch? What makes him/her a student? Aren’t we all students, if we admit that you can’t know everything then doesn’t that mean we’re always seeking? Always the student? How do I know when I’m there? Will I ever be?

Do you see my dilemma yet? Being, for the most part, a Solitary Witch I didn’t have the pleasure and opportunity of a teacher. I was my teacher, it was difficult -once I stopped ‘playing around’- to force myself to be the teacher and the student. When I set guidelines and restrictions for myself that would help light the dark path towards my personal empowerment, I would also have to stick to them and follow through. So I would be able to find that wall, that place to which I needed to measure up.

When do you know that you’ve reached the point ‘advanced?’ Is there really a point to reach? Some teachers put down principles that their students must master in order to ‘go up a level’ in their studies of the craft. (Kind of like tests in school.) But since there are so many different traditions, do you have to meet all of their requirements before you can graduate to ‘advanced’ or ‘senior’ or ‘high priest/priestess’? Do you judge the competence of your abilities on how long you have been practicing or by how talented you are?

I have found that ultimately the choice is your own, but as a Solitary Witch I know how confusing it can be when you think about your abilities and how much they’ve grown. So how do you judge it? Do you use the thirteen goals of a witch? Many Neopagans do use Scott Cunningham’s informative list “The Thirteen Goals of a Witch” to guide them in the beginnings of their journey. But where do you go from there? Is there a place to go?

I do not believe there is a wrong answer. Just because you can no longer see the path doesn’t mean you’re lost. It’s just like a youthful solitary student stumbling in the dark, looking for the light.

I was recently in a Pagan chat room when I posed the question of how you know you are no longer a ‘seeker’ to the occupants. The most I got out of them was this:

“When you are immune, and are no longer surprised by what you learn.” I didn’t quite like this answer as I don’t like the thought of a person being immune to their faith, but then it was elaborated upon and after an amusing discussion the whole conversation came down to wisdom, and how you use the knowledge that you gain, and being selfless with it.

And how do you know? You know that you are there, because it is in your heart and it is in your spirit. You can feel your personal power and its closeness with the Spirit. Knowing you are secure in your faith is very different than knowing your faith. You know you are there when you cast your circle and instead of feeling the jitters and new awe of your power, you feel the comfortable, warm embrace of the spiritual world. You’re there when connecting with the Goddess is like slipping on a well-used glove, or embracing an old friend.

Epiphany likes to cut to the chase and when I asked her she broke it down to three things: Experience, Skill and Self Confidence. These are her three core elements that can set you apart and push you forward in your life long journey of personal empowerment. It’s the three things that advance you in any trade, faith, even hobbies; you name it, these simple core elements are what help you to move forward.

Experience, obviously comes with time. Patience is a lesson that you should teach yourself early on. There’s no use in trying to make time do anything; it’s on its own schedule. Use this time to practice the ritual of your faith. [Opening the Circle, Calling the Watchtowers, Performing the Rite, Closing and Giving Thanks.] All of these things are perfected over time.

Skills, through a mixture of repetition and talent, can be shaped and molded. I mention talent, because each Witch has his or her own special talents. [i.e. Some prefer Runes to Cards or Crystals to Mirrors.] Your talents are molded and refined into special skills that, whether we want them to or not, define us and show what type of person we are.

Self Confidence: this could be the most important of the three. If you have no confidence in your abilities then you will find yourself lacking in some way and you cannot, in good conscience, allow others to rely on your experience and skill if you can’t yourself. It’s with self-confidence that you can pull on your own experiences with the craft to help lead others. It’s with that confidence and your skill that you build on your Personal Power, and solidify your connection with the Spirit.

It is with all three of these things that you can light your way and lead yourself down the Old Path. In truth, you never stop learning, nor should you. Even the most seasoned practitioners should be able turn to their students, or friends and family and be able to be humble enough to learn from them. The ability to continue learning, when you are perceived to already be a master at your craft, can be the most self-rewarding gift you can give yourself.

Now that we know when we are there — if we really truly are — where do go? Say we agree that we never stop learning. But say we also have reached all those goals we’ve set for ourselves. Say that we are comfortable, humble, well-versed and even help to light the path for new practitioners. What comes next?

Since everyone’s journey is his/her own, there is no one universal answer that would please all. My answer, surprisingly enough, comes from a Buddhist’s view on “holding off” enlightenment until everyone is enlightened. To continue to walk the path and help others walk theirs, to continue to learn and seek as if there was no next step to begin with. Like with all things, I suppose, it truly comes back in a circle. The wheel returns to its starting place and we begin again and while looking for that light in the dark, or to label the accomplishment of knowing, we can be content with all that we do not know.

______________________________

Footnotes:
Scott Cunningham’s “Thirteen Goals of a Witch”
Buddha’s Enlightenment Vows

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The Journey: Where Are The Markers?

The Journey: Where Are The Markers?

Author: Village Witch

At one time there was a dilemma that I always seemed to come back around to when I contemplated who I was a Witch. It was easy in the beginning, as most things are. I just did whatever I wanted and learned as I went and had a blast with spells and rituals. With no discipline and no structure I fumbled in the dark with my close group of friends as we tried to find the path. One by one they turned back until it was just Epiphany and I, and sometimes even then it was just me.

Roughly three years into my tentative journey with the gods, I learned of the Seeker Ceremony and the Rainbow Year. I immediately knew that I would do it. Even if I wasn’t a newbie anymore, at least that wasn’t how I saw myself, I still felt deep down that I could learn more.

I knew without a doubt that I was no ‘Advanced Witch’ and if I ever was going to become a High Priestess I was going to need a lot of training, in anything and everything I could get my greedy little hands on. High Priestess seemed to be the ‘end’ goal, the highest point for me to aspire to. A leader of my own coven. The thought consumed me for some time, like a fire burning in my soul. I pushed myself then and pushed hard.

But what makes a Witch into an Advanced Witch? What makes him/her a student? Aren’t we all students, if we admit that you can’t know everything then doesn’t that mean we’re always seeking? Always the student? How do I know when I’m there? Will I ever be?

Do you see my dilemma yet? Being, for the most part, a Solitary Witch I didn’t have the pleasure and opportunity of a teacher. I was my teacher, it was difficult -once I stopped ‘playing around’- to force myself to be the teacher and the student. When I set guidelines and restrictions for myself that would help light the dark path towards my personal empowerment, I would also have to stick to them and follow through. So I would be able to find that wall, that place to which I needed to measure up.

When do you know that you’ve reached the point ‘advanced?’ Is there really a point to reach? Some teachers put down principles that their students must master in order to ‘go up a level’ in their studies of the craft. (Kind of like tests in school.) But since there are so many different traditions, do you have to meet all of their requirements before you can graduate to ‘advanced’ or ‘senior’ or ‘high priest/priestess’? Do you judge the competence of your abilities on how long you have been practicing or by how talented you are?

I have found that ultimately the choice is your own, but as a Solitary Witch I know how confusing it can be when you think about your abilities and how much they’ve grown. So how do you judge it? Do you use the thirteen goals of a witch? Many Neopagans do use Scott Cunningham’s informative list “The Thirteen Goals of a Witch” to guide them in the beginnings of their journey. But where do you go from there? Is there a place to go?

I do not believe there is a wrong answer. Just because you can no longer see the path doesn’t mean you’re lost. It’s just like a youthful solitary student stumbling in the dark, looking for the light.

I was recently in a Pagan chat room when I posed the question of how you know you are no longer a ‘seeker’ to the occupants. The most I got out of them was this:

“When you are immune, and are no longer surprised by what you learn.” I didn’t quite like this answer as I don’t like the thought of a person being immune to their faith, but then it was elaborated upon and after an amusing discussion the whole conversation came down to wisdom, and how you use the knowledge that you gain, and being selfless with it.

And how do you know? You know that you are there, because it is in your heart and it is in your spirit. You can feel your personal power and its closeness with the Spirit. Knowing you are secure in your faith is very different than knowing your faith. You know you are there when you cast your circle and instead of feeling the jitters and new awe of your power, you feel the comfortable, warm embrace of the spiritual world. You’re there when connecting with the Goddess is like slipping on a well-used glove, or embracing an old friend.

Epiphany likes to cut to the chase and when I asked her she broke it down to three things: Experience, Skill and Self Confidence. These are her three core elements that can set you apart and push you forward in your life long journey of personal empowerment. It’s the three things that advance you in any trade, faith, even hobbies; you name it, these simple core elements are what help you to move forward.

Experience, obviously comes with time. Patience is a lesson that you should teach yourself early on. There’s no use in trying to make time do anything; it’s on its own schedule. Use this time to practice the ritual of your faith. [Opening the Circle, Calling the Watchtowers, Performing the Rite, Closing and Giving Thanks.] All of these things are perfected over time.

Skills, through a mixture of repetition and talent, can be shaped and molded. I mention talent, because each Witch has his or her own special talents. [i.e. Some prefer Runes to Cards or Crystals to Mirrors.] Your talents are molded and refined into special skills that, whether we want them to or not, define us and show what type of person we are.

Self Confidence: this could be the most important of the three. If you have no confidence in your abilities then you will find yourself lacking in some way and you cannot, in good conscience, allow others to rely on your experience and skill if you can’t yourself. It’s with self-confidence that you can pull on your own experiences with the craft to help lead others. It’s with that confidence and your skill that you build on your Personal Power, and solidify your connection with the Spirit.

It is with all three of these things that you can light your way and lead yourself down the Old Path. In truth, you never stop learning, nor should you. Even the most seasoned practitioners should be able turn to their students, or friends and family and be able to be humble enough to learn from them. The ability to continue learning, when you are perceived to already be a master at your craft, can be the most self-rewarding gift you can give yourself.

Now that we know when we are there — if we really truly are — where do go? Say we agree that we never stop learning. But say we also have reached all those goals we’ve set for ourselves. Say that we are comfortable, humble, well-versed and even help to light the path for new practitioners. What comes next?

Since everyone’s journey is his/her own, there is no one universal answer that would please all. My answer, surprisingly enough, comes from a Buddhist’s view on “holding off” enlightenment until everyone is enlightened. To continue to walk the path and help others walk theirs, to continue to learn and seek as if there was no next step to begin with. Like with all things, I suppose, it truly comes back in a circle. The wheel returns to its starting place and we begin again and while looking for that light in the dark, or to label the accomplishment of knowing, we can be content with all that we do not know.

Footnotes:
Scott Cunningham’s “Thirteen Goals of a Witch”
Buddha’s Enlightenment Vows

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Spell Of The Day – First Day of Carnival

Spell Of The Day – First Day of Carnival
January 7th, 2003


Yesterday was the Feast of Epiphany, and by the old system of reckoning today is the second day of Carnival. The final day will fall on the eighth Tuesday from today, which is called Mardi Gras (Fat Tuesday). As tarot scholar Gertrude Oakley has pointed out, the festivities associated with Carnival are very likely a source for imagery in the tarot. Today is an excellent day for a tarot reading, especially one that prepares us for the events of the upcoming year.
 
By: Robert Place
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Daily Feng Shui Tip for January 6th

The Christmas season is about to come to a conclusion. Church calendars in both the East and West proclaim today the ‘Feast of the Epiphany’ or ‘Three Kings Day’ when Caspar, Melchior and Balthasar followed a star to Bethlehem, offering gifts of gold, frankincense and myrrh to the Christ child. So many traditions consider today to be the last day of Christmas, one that has rituals and symbols of its own. Carolers can go from house to house singing out the holidays, and in some cases help to take down Christmas trees that will be part of a big bonfire. Prayers are said on this evening, and dried herbs are blessed and burnt so that both the aroma and the attached blessings could fill the home. Doorways would be sprinkled with holy water and the letters C + M + B (representing the Three Kings) and the year would be written in chalk above the door. Today you can burn some frankincense incense and say this special prayer to Sandalphon, an angel believed to weave the prayers of the faithful into a garland to offer at the feet of the Lord. We can engage in the blessed energies of this day by saying: ‘Lord, make me an instrument of your peace. Where there is hatred, I will show love. Where there is injury, I will heal. Where there is lack, I will fulfill. Where there is confusion, I see clearly. Where there is no heart, I will be one heart.’

By Ellen Whitehurst for Astrology.com

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La Befana – The Celebration of Epiphany

La Befana – The Celebration of Epiphany

By GrannyMoon, For The Lunar Monthly
 
Holidays in Italy are rich in traditions which have,for the most part,a religious history.
A favorite Italian holiday occurs on January 6.It is commonly known as “La Befana “
(Twelfth Night or the Eve of the Epiphany or Little Christmas ). La Befana is a personification of
the “spirit of the Epiphany ” and can almost be considered a nickname for “Epifania,” the proper
Italian word for epiphany.While the Western Christian Church celebrates December 25th,the
Eastern Christian Church to this day recognizes January 6 as the celebration of the nativity.
January 6 was also kept as the physical birthday in Bethlehem.
 
Tradition depicts La Befana as a kindly old lady with a stereotypical nose with a big red mole on
top of it and a pointy chin.Wearing an old coat mended with carefully with colorful patches and
tattered shoes,she flies around on a broom and carries her black bag filled with sweets and
presents for the children.Entering the houses through the chimney she places her gifts inside
the children ’s stockings hung with care,the night before.The buoni ragazzi (good kids)are very
happy to find their stocking filled with presents.They have been busy writing letters to La Befana,
la buona strega (good witch).But for the children who have not been good,there will not be
presents,but a lump of coal!
 
The origin of the tradition is veiled in mystery and in all likelihood this poetic figure goes
back to country legends of pre-Christian times.Befana also exists in various other popular
traditions.For instance on the evening of January 5 th ,”The Old Woman ” ((symbolizing the
out going winter),Befana appears in street processions as a masked figure with her consort,
“Befano “,”The Old Man “.Their followers revel as music fills the street,they receive
offerings,the gift of prosperity and blessings from Befana.Then to assure a good year,
the dolls are burned in effigy in the town square,welcoming the returning spring.
Her festival has usurped an ancient pagan feast set celebrated on the Magic Night,the 6th day of
the New Year,chosen by ancient Eastern astronomers according to their complicated calculations.
Epiphany was, therefore, pagan in origin.Only later was the day associated with the life of Christ.
 
Apparently there was a woman with a broom called Befana found on some Etruscan scratchings.
The people in remote areas of the Emilia still call on her by that version of the name to bestow or
cure malocchio (evil eye).Even la scopa (the broom)is considered a blessing against evil.
In Italy tradition,however,the Christmas holidays ending on 6th January,is quite fitting for a gift-
giver since the Feast of the Epiphany commemorates the visit of the Magi (or 3 Wise Men)to the
infant Jesus,with their gifts of gold,frankincense,and myrrh.The Magi were named Balthazar,
Melchior,and Gaspar,according to tradition.According to legend the three men during their
journey stopped and asked an old woman for food and shelter.She refused and they continued
on their way.Within a few hours the woman had a change of heart but the Magi were long gone.
The Befana is depicted as a witch astride a broom,still searching the world for the Baby Jesus.
Thinking of the opportunity she had missed,Befana stops every child to give them a small treat in
hopes that one was the Christ child.Each year on the eve of the Epiphany she sets out looking
for the baby Jesus.
 
Many welcome La Befana by laying out a small meal for her.Consisting of sausage and
broccoli and usually accompanied by a glass of wine.After her arrival, it is a time for celebration
and people move from house to house visiting friends and relatives.
 
This is a song used by some Italian children,a rough translation into English would be:
 
La Befana comes at night
In tattered shoes
Dressed in the Roman style
Long live la Befana!!
She brings cinders and coals
To the naughty children
To the good children
She brings sweets and lots of gifts.
 
Take frankincense, both of the best and the inferior kind,also cumin seed.Have ready a
separate scaldino (spirit bowl),which is kept only for this purpose.And should it happen that
affairs of any kind go badly,fill the scaldino with glowing coals,then take three pinches of best
incense and three of the second quality,and put them all ‘in fila ’ (in a row)on the threshold of the
door.Then take the rest of your incense and the cumin,and put it into the burning coal,and
carry it about,and wave it over the bed and in every corner,saying:
.
In nome del cielo!
Delle stelle e della luna!
Mi levo questo mal d ’occhio
Per mia maggior ’ fortuna!
Befana!Befana!Befana!
Che mi date mal d ’occhio maladetta sia
Befana!Befana!Befana!
Chi mi ha dato il maldocchio
Me lo porta via
E maggior fortuna Mi venga in casa mia!
.
Translation:
In the name of heaven
And of the stars and moon,
May this trouble change
Befana!Befana!Befana!
Should this deed be thine;
Befana!Befana!Befana!
Take it away,bring luck,I pray,
Into this house of mine!
 
Then when all is consumed in the scaldino,light the little piles of incense on the threshold of the
door, and go over it three times, and spit behind you over your shoulder three times,and say:
 
Befana!Befana!Befana!
Chi me ha dato maldocchio!Me lo porta via
 
Translation:
Befana!Befana!
Befana!I say,
Since thou gavest this bad luck,
Carry it away!
 
Then pass thrice backwards and forwards before the fire,spitting over the left shoulder,and
repeating the same incantation.
 
Looking for a place to celebrate in the typical Italian tradition…here are a few!
Paularo,Italy :La Femenate Bonfire (January 6).
Tarcento,Italy :Pignarul Giant Bonfire Festival (January 6).
Cividale,Italy :Historical Pageant and Costume Parade (January 6).
Gemona,Italy :Messa del Tallero Medieval Pageant (January 6).
Milan,Italy :Epiphany Parade of the Three Kings proceeds from the Duomo to the church of
Sant ’Eustorgio (January 6).
 
The legend of the Befana has had an important role in the imagination of all children of the world.
Those who wish to relive the magic of the first wonders of infancy and understand the meaning
and origins of this extraordinary figure,should be prepared to undertake a long voyage that will
carry them back in time,to the origins of human ’s history.
 
This little old lady so dear to children has continued to fascinate them for centuries, and they still
await her arrival on the night of her holiday.The gatherings at La Befana are filled with music,
song,traditional foods, sweets and gifts.Celebration reigns supreme, with people opening their
hearts by sharing love and peace in the World.
 
Source: “The Legend of Old Befana “, Harcourt Brace Jovanovich,1980,by Tomie dePaola
“Etruscan Magic &Occult Remedies” by Charles Godfrey Leland,University Books,NY,1963
Befana incantation from “Etruscan Magic &Occult Remedies “, by Charles Godfrey Leland,University Books,NY,1963.
“Befana ” by Fabrisia
 
Copyright GrandmotherMoon
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