Posts Tagged With: England

Your Animal Spirit for March 2nd is The Badger

Your Animal Spirit for Today
March 2, 2014

Badger

Badger is a ferocious opponent, unwilling to back down over any issue. Unfortunately, this unwavering stance leads some Badgers to their demise. If Badger has dug into your reading, he is asking whether you are fighting the right fight. Is this issue the hill you’re willing to die on, or are you fighting for no other reason than pure stubbornness?  Think about it.

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A Little Humor for Your Day – You might be a redneck if…

You might be a redneck if…

You might be a redneck if…
You’ve ever been involved in a custody fight over a huntin’ dog.
You’re an expert on worm beds.
The dog catcher calls for a backup unit when he visits your house.
Your wife has ever said, “Come move this transmission so I can take a bath!”
Your family tree does not fork.
The flood history of the area can be seen on your living room walls.
You haul more than U-Haul.
Your momma has ever stomped into the house and announced, “The feud is back on!”
There is a gun rack on your bicycle.
Your wedding was held in the delivery room.

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FOLK MEDICINE CURES

FOLK MEDICINE

Amulets for Health

To relieve pain, touch the affected area with an amulet created from a poultice
of red coral and ash leaves. Bury the amulet under an oak tree. Similar methods
were used to rid the body of warts. A potato was applied to the wart, then
buried. For any health-related magic, coral, ash leaves, oak leaves or a piece
of potato makes an excellent focuses or components.

Arthritis
One teaspoon of chopped garlic twice daily with water is reputed to ease
arthritis symptoms. This folk remedy may have come from the belief that garlic
aids the blood circulation. Other options include wearing charmed belts or
blessed cords of wool near the afflicted area.

Athlete’s Foot
Saltwater soaks and cornstarch powder dusted on the feet daily work against the
fungus that causes athlete’s foot. In ancient Greece, you may have been given
powdered orris root. This not only helps keep your feet dry, but also relieves
odors.

Bee Stings
Plant leaves are the common denominator in methods of relieving the pain and
itch of bee stings. Turks apply wet tobacco leaves directly to the sting. In
other cultures, various types of plant leaves or petals are used, including
burdock, dandelion and marigold.

Burns
The three most universal aids to spread over a burn are damp baking soda, honey
or aloe. Any of these might also be metaphorically applied in a spell to ease
fiery anger. Rub the substance over a picture of the individual who is irate.

Colds
A tea made of lemon juice and honey in warm water is soothing, and hot tar smoke
is thought to relive and prevent coughs. If you put seven beans in your pocket
and throw one away each day, but the end of the week your cold should be gone.
This can be further assisted by eating horseradish.

Constipation
A daily cup of licorice and senna tea works to relieve constipation. These herbs
are also excellent magical ingredients for spells to overcome an artistic block
or any other barrier.

Cramps
Ginger and pepper combine for a good hot drink to ease stomach cramps.
For muscle cramps, wear a garter of corks near the afflicted muscle or place it
between the springs of your bed and the mattress. This last idea may have
developed because, when a cork is taken from a bottle, it releases pressure with
a pop. Consider employing this symbolism any time you feel constrained or
limited.

Diarrhea
Peppermint tea is one of the best-known remedies for this uncomfortable
condition. An alternative drink is ginger tea with two teaspoons of vinegar and
a dash of salt.

Dog Bite
The bid of a mad dog was once thought to be cured by eating some of the
creature’s hair boiled or fried with rosemary. This was how the saying “hair of
the dog that bit you” came into being and is an excellent early example of
sympathetic magic. Thus, when people drink alcohol for a hangover, they are
using the “biting” item to effect their cure.

Eyewash
Ringing the eye with the water used for steeping a lapis stone is said to
relieve itching eyes. One work of caution: be sure the lapis and water are both
clean and free from impurities. Lapis water blessed beneath a full moon can also
enhance psychic vision.

Fever
Goldenseal tea and a teaspoon of lemon juice taken every four hours reduces
fever. Another recommendation is to take clippings of your fingernails and mix
them with warm wax which is then bound to a tree or rock so that the fever is
attached to something other than you. Similar symbolism can be used when you are
feeling angry and out of balance. In a symbolic sense, you are literally
disengaging the negativity from yourself.

Gemstones
The use of gem stones in remedial work was closely tied to their color, planet
of influence, and other commonly associated superstitions. Red stones, for
example, were frequently considered helpful for blood conditions, green stones
for all type of healing, and blue for improving emotional disposition.
Gems were used in a wide variety of ways not only as curatives, but also
to ward off sickness. In many instances, the individual was instructed to wear
or carry the stone in a specific manner, frequently near the center of the
prevailing problem. This was done so that the stone could collect any illness.
An alternative to amuletic work was the gem elixir. These may or may not
have actually been made from gemstones, considering the expense involved and the
cleverness of many healers. Instead, solutions likely had the appearance of a
particular stone in coloration. The other option was to place a particular stone
in any liquid for a duration of time to allow absorption of its positive
remedial qualities. Some of these costly cures include diamonds and emeralds for
an antidote for poison, jade for kidney disease, jasper for stomach ailments,
ruby for flatulence, topaz for the plague, and bloodstone to stop hemorrhaging.
Crystalline elixirs are used by many people in the New Age community today
to internalize specific aspects of a stone. Usually the gem (or crystal) is
steeped in spring water by the light of the sun or moon, depending on its
intended use. The stone is removed afterwards and the liquid drunk.

Headaches
An amethyst, warmed by the rays of the sun, wrapped in silk, and then bound
lightly to the temples, eases the pain of a headache. Wearing rings of lead or
quicksilver also prevents and soothes this difficulty. These suggestions are
likewise applicable for psychically caused pain as experienced from overexertion
in a reading, or returning to normal awareness too quickly after meditation.

King’s Evil
This is a disease of the lymph glands thought in the Middle Ages to be cured
only by the touch of a reigning monarch. The first instance we see of King’s
Evil is during the time of Edward the Confessor (A.D. 1024-1066). Most likely,
this superstition was invented by the court to improve the king’s esteem in the
eyes of the populace.
Since kings are not readily available these days, a supplication directly
to the king and queen of the heavens can be made to reduce the swelling of the
lymph glands. Or wear a piece of blue flannel tied nine times around your neck.
The warmth of the flannel, combines with its peaceful color was considered a
powerful combination.

Laryngitis
When your voice leaves you, try gargling three times with a combination of
vinegar, rainwater and honey. Salt and garlic water are also effective. In
England, country physicians recommend the juice of a boiled cabbage with honey.
By adding a little incantation, such as “through the guns and past the
lips, my speech is strengthened with each sip” you can also use these
concoctions before a speaking engagement to empower your presentation. While the
incantation may seem a little silly, it is easily committed to memory and has a
meter which allows for rhythmic repetition.

Laying On Of Hands
Great power and reverence has always been given to the hands of the healer. They
are the conduit not only of divine energy, but also, more immediately
significant, of relief from pain. Many religions and even modern science speak
of the amazing power of touch to calm, reassure, and grant emotional relief on a
temporary basis. Many healing methods have developed from the simple laying on
of hands, for example, acupressure, shiatsu, and reiki. In these methods,
pressure points, massage and touch are incorporated to improve circulation, ease
pain, perform auric cleansings and even cure hiccups.

Melancholy
To cure a case of melancholy in India, healers suggest wearing lapis lazuli
around the neck and keeping busy so there wasn’t time to think about troubles.

Pain
Jade or lapis worn on any afflicted area is thought to relieve pain. Once the
pain is gone, the stone should either be thoroughly cleansed in saltwater or
buried so the pain isn’t returned the next time the gem is handled. For
emotional pain, place the stone over your heart.

Prescriptions
Medicinal prescriptions have been found in cultures dating from ancient
Mesopotamia, Egypt, Greece and Rome. These first prescriptions included clearly
written instructions and pictures. These images were not only for the
illiterate, but also were believed to help improve the effectiveness of the folk
cure. (Considering the handwriting of many contemporary physicians, they might
want to consider doing likewise.)
More seriously, we can continue this tradition by adding appropriate runes
or other personal symbols to any written spell.

Sand Paintings
One of the more interesting healing traditions is that of sacred sand painting
practiced by the Hopi culture in the southwestern United States. Here, it is
regarded as a kind of magic, where the ancestors and the Gods are called in to
aid the patient.
When the shaman finishes the painting (usually a two-day process), the
patient sits on one portion while the shaman chants and blesses him or her.
Eventually, some indication is given to the healer that the work is complete and
the sand painting is destroyed with the remains being given to the winds.
In our own healing rituals, sand could be used in a similar manner.
Personally significant symbols can be sketched with various colors of sand, then
given to the afflicted person to hold. He or she should then direct all aches
and pains to the grains of sand while releasing them to the winds. This will
carry the sickness away.

Scapegoat
The term scapegoat dates back to the time when animals were used for disease
transference. Here, one particular animal would be chosen to bear the sickness
of the entire community, and would then be ritually killed, burned, or buried to
cure the people.
Most magical people today disdain such activities as disrespectful to the
animals involved, so a kinder alternative should be considered. Inanimate
objects such as the sand illustrated above can be substitute for a creature with
equal effectiveness, since symbolism is the most important factor in sympathetic
magic.

Skin Disease
Tenth-century Anglo-Saxons used a basic preparation of goose fat mixed with
elecampane, bishop’s wort, cleavers, and a spoonful of old soap, lathered it
onto the skin at night to relieve skin problems. Additionally, a little blood
taken from a scratch on the neck was released into a flowing stream to magically
carry the sickness. While it moved away, the afflicted person would say, “take
this disease and depart with it” three times, then return home by an open road,
going both ways in silence.

Sneezing
The sneeze was considered a message direct from God or a bit of the soul being
released. In Scotland, parents waited impatiently for their child’s first sneeze
to prove there was no fairy hold over him or her and that the child was thus of
sound mind.
There is also a form of divination by sneezing: if you sneeze after dinner
it means good health; three sneezes in a row portend gifts or a letter; two, a
wish; five, silver; six, gold. Perhaps it seems a little silly to try, but if
you are performing prosperity magic, you might keep a little pepper handy to see
if the sneeze helps empower your spell!

Sympathetic Magic
Sympathetic, or symbolic magic, whether called by that name or not, is common
throughout various cultures. For example, the patient would have a string
attached to the affected area and the healer would place the other end in his
mouth to suck out the sickness; to break curses or mark transitions from the
sickness to health, the patient would be moved through a fire or wreath.
Similar versions of sympathetic magic can be seen in prescriptions calling
for a wool string to be worn around the neck to cure a cold, red glass beads
worn as a necklace to prevent nosebleeds, placing medicine on an object of help
cure a wound it inflicted, and making headaches disappear by sleeping with
scissors under your pillow.
The marvelous part about sympathetic magick is the wide variety of
creative approaches it offers. Consider what it is you are trying to accomplish,
an appropriate symbol of that goal, and finally what magickal procedures you
want to follow, and you have just originated a personalized spell or ritual.

Toothaches
A nearly universal treatment for toothaches is clove oil.  In Kenya, wax or
chewing gum is used for temporary fillings. Another interesting superstition is
that a wedding ring touched to an aching tooth will relieve the pain because of
the power of love.

Toxins
In Scotland, a poultice of onions is applied to the stomach and armpits in order
to help the body sweat out any toxic materials. This might be a good folk remedy
to try when you are going through a personal purification or attempting to rid
yourself of a physically addictive habit such as smoking.

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Binding Spell

Binding Spell

Do on a waning moon.
On a sheet of paper, write the name of the person who you wish to bind. Also write down some negative behaviors that you would like to change positive. Roll the paper
and wrap with black ribbon, set paper on fire, and place in a fireproof bowl. Chant this until completely burned:
“As this paper chars and burns, all these behaviors soon will turn.”
Dump the ash in the water. Visualize it glow with power of peace. Concentrate on your intent. Take the water and ash to a north tree at your home, and pour water & ash
around the base while chanting three times:
“Sink this into mother earth, give love and understanding birth.”
Visualize how things will be different.
“So mote it be!”

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The Scrying Reading

 The Scrying Reading

Pick a place and a time in which you will not be disturbed for a while. Remove anything that is distracting or disturbing. You may want to cover the table with a cloth that is pleasing but not distracting. Use common sense about music, lighting and incense. Set the tool on the table. Cast a circle of protection around you and the table. If the scrying is for another person, they may or may not be there when the circle is cast. The circle can be conjured as a circle of protection and with the stipulation that certain people will be allowed in without breaking it, or the conjuration may be done mentally. If this is the case, the circle can be done while centering and grounding.

When all is ready, unwrap or uncover the scrying instrument and place your hands over it and say: “May the Gods be present here to aid me in this reading. So mote it be.” This may be said aloud or silently within.

Look at the tool as you did in the candle exercise. Allow yourself to drift into it. Allow the darkness to surround you, to blot out the “material world”. Allow yourself to see only inside the tool, deeper and deeper inside. Keep in mind the person wanting the reading whether it is yourself or someone else. When you have gone deep inside, allow a point to move toward you and to grow. Or maybe you see a cloudy area that begins to thin out. Allow it to turn into a picture, a scene, a feeling, a smell, or whatever presents itself. Allow it to flow. You may describe aloud what you are seeing or feeling, but you must be careful to realize that you are seeing impressions and symbols that may have many meanings. This is where the control within the surrender takes place. You must differentiate between imagination, personal remembrances, unknown visions of the past, visions of the known present, visions of the unknown present, and visions of the future events.

Watch the scene unfold and describe what you see. If there is another person present, have them take notes or use a tape recorder.

When the scene has exhausted itself or when you become too tired to continue, sit back and take a deep breath. Allow the present to return. When you are comfortable, open your eyes. Place your hands again on the scrying tool and either silently or aloud, thank the Gods for their help, and speed them well on their way. Cover or wrap the tool.

Take up the circle, either physically or mentally. Mare sure to have some refreshment available.

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Your Animal Spirit for February 8th is Porcupine

Your Animal Spirit for Today
February 8, 2014

Porcupine

Porcupine has appeared in your reading today to bring a message of innocence and trust. Although Porcupine can throw quills when cornered, he is gentle, loving, and non-aggressive. Is there an area of your life that need Porcupine energy? Have you lost the ability to trust??

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Your Animal Spirit for January 30th is The Beaver

Your Animal Spirit for Today
January 30, 2014

Beaver

Beaver may be one of the hardest working animals on the planet. Beaver is attuned to both earth and water medicine, and is strongly attached to home and family. Beaver appears in your reading to remind you that sometimes there’s no substitute for hard work. Make a plan, create a solid foundation, then take  the next indicated step.

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Celebrating Other Spirituality 365 Days A Year – Midvintersblot

Celebrating Other Spirituality 365 Days A Year

January 13 and 14

Midvintersblot/Saint Hilary’s Day

Midvintersblot or Midwinter’s offering, from called Tiugunde Day in Old England, was sacred to Tiu, the ancient Teutonic Chief God and ruler of the year. This festival falls 20 days after Yule and is when the runic half-month of Peorth commences.

This day was christened as Saint Hilary’s Day (for Hilary of Poitiers), the patron of backward children, who was invoked against snake bites. This time is traditionally the coldest point of the year and marks the time when marriages were once again permitted after the Christmas season

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