Posts Tagged With: Deity

The Difference Between Evoke & Invoke

 THE DIFFERENCE BETWEEN “EVOKE” & “INVOKE”

Evoke is to “call forth” or “to recreate imaginatively or remind” whereas Invoke is an appeal for
help or support.

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Invoking and Evoking
What’s the difference, and how do I do it? (As always, this is based on personal opinion)

One of the most confusing things that beginners deal with, apart from circle casting, is Invoking
and Evoking.

First of all, it may seem that there is little difference between the two, or maybe little point in
doing it.

But this is an important part of ritual, and is done quite frequently.

What is Invoking, and what is Evoking?

Evoking is when you ask a Deity, elemental, etc. to be present in the  circle. Invoking is when
you invite the Deity, etc. ‘into’ yourself, and for a time you ‘become’ that Deity.

Why do it?

You invoke or evoke to ask the Deity(s) to attend your ritual.

When done well, a Deity will actually be present in your circle: you will be able to communicate with them, and they will be able to help you with whatever you have planned.

(This is one reason that it is so very important to be clear in your intentions, and to have thought
them out beforehand- the Deities are present, they are inside your circle, and they can see you).

Which one is best to do?

If you are a beginner, I would highly recommend sticking to evoking.

For one, personally I find it easier to do. For second, it is more objective, and easier to figure out if you did it right. Third, being more objective, it’s harder to fool yourself into believing you did
it properly if you didn’t.

Finally, invoking can be especially difficult if you are conducting ritual alone.

How do I know which Deity to invoke?

Only one word of advice here: keep it simple. As a beginner, please don’t invoke the Morrigan, Loki, Kali, etc. etc. etc.

Not that I’m saying these are ‘evil’ Gods, it’s just that you will probably find
it more than you can handle.

If you want a death Goddess, try Persephone.

If you want success in battle, try Ares or Victoria, if you want feminine power, try Diana.

If you want a trickster, try Mercury.

There’s no need to climb a mountain to see over the molehill.

So, how do I do it?

Cleanse your space, cast your circle, call your element(als).

Generally, calling the Goddess is done in a ‘Goddess position’: arms and legs outstretched.

Calling the God is done in a ‘God position’: feet together, with arms crossed
across the chest (no, you don’t have to do it that way).

In doing the actual calling, you may or may not have something written down, or
you might decide to adlib something; whatever suits you is fine.

While you are reciting the call, visualize in your mind how that Deity looks to
you.

Are they short or tall, blonde, brunette, or redhead?

Are they strong willed, poetic, young or old?

How does their ‘soul’ look to you, what colour is their aura, what kind of personality do they
have, how do they make you feel?

Send out a call to this image, asking them to come and join your ritual.

The hard part is learning how to call with your mind while you’re reciting a spoken call. :)

Should I always cast a circle before Calling a Deity?

I would say definitely yes. There’s nothing really wrong with calling on a familiar Deity at any time.

However, I would advise against calling a Deity you don’t know well outside your circle.

Will this give me cool powers, like ‘Sabrina’?

No.

How do I know if I’ve done it properly?

If you’ve evoked the Deity, and they do decide to come, you will probably notice it immediately.

The air becomes electric, you may notice a ‘presence’ in the room, the
temperature may change. Heck, they may decide to give you a hug. :)

Can I invoke/evoke elementals?

Well, technically, any time you call the elements, or the elementals, you are evoking them.

I really wouldn’t advise invoking any elemental. Stick with evoking for them.

How do I ‘unevoke’ a Deity?

Simple, thank them for coming, and mean it. Say you’re glad they came, but now
ritual is over,  and thank you so much for stopping by.

Just be respectful.

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Eight Virtues Of The Craft

Eight Virtues Of The Craft

Author:   RuneWolf   

One of the sovereign touchstones of Wicca, one which is rarely disputed or quibbled over – whatever other differences may exist between camps – is the Charge of the Goddess.  Along with the Rede and the Law of Threefold Return, it is as close as Wicca comes to a universal sacred text.

We are not a “revealed” religion, in that we do not adhere to a sacred text or texts said to have been dictated to the faithful by the reigning Deity of the religion.  However, we do recognize the phenomenon of Drawing Down, or invoking Deity into a willing and receptive individual, that Deity might more intimately manifest and participate in our rites, and speak through the chosen vessel, if Deity is so moved.  If we believe in this, then it follows – in my mind at least – that Deity may choose, at times, to communicate certain Truths spontaneously through members of the faith (or simply through the average Joe, as I believe occurred in the case of Bill Wilson and the basic texts of Alcoholics Anonymous).  So I, for one, believe that the Charge of the Goddess is in fact the word of the Goddess, transmitted through the willing and capable instrument of Ms. Valiente, and it deserves careful consideration by those dedicated to this path.

As I do every so often, I am currently overhauling and “buffing up” my routine of prayer and meditation.  The practice of a “lovingkindness” meditation has once again been brought to my attention, and I have re-instituted that as part of my meditative practice.  But this time around, something rather marvelous has happened.  Now, it might seem a bit of a “Duh!” to some of you, but to me it was one of those things that was hiding in plain sight for a long time, and only today was it made clear to me.

In brief, the lovingkindness meditation is – as far as I know – of Buddhist origins, and consists of repeating a mantra of virtues and gifts that one wishes bestowed on oneself, others and, ultimately, the entire world.  For instance, one starts by chanting: “May I be joyful, gentle, calm and loving.”  Once this has taken root, one expands this, to, say, one’s family: “May my family be joyful, gentle, calm and loving.”  When one has worked up to it, one opens the heart and spirit to the totality of our little blue-green marble, chanting: “May all beings in the world be joyful, gentle, calm and loving.”

As with so much of the Buddhist canon – simple, elegant and powerful.

When I incorporate techniques from other paths into my (nominally Wiccan) practice of the Craft, I always try to amend them in some way, to make them more relevant to my experience as a Witch or Warlock.  So as I drove to work today, I cast my mind into the aether, searching for virtues and gifts that I might use in my lovingkindness meditation that were a bit more, well, Crafty.

And a soft, contralto voice whispered in my ear: “And therefore let there be beauty and strength, power and compassion, honor and humility, mirth and reverence within you.”

I almost drove into a bridge abutment…

As soon as I got the old Subaru back on the road, I had to try it out, whispering to myself: “May I be beautiful and strong, powerful and compassionate, honorable and humble, mirthful and reverent…”  Wowzers!  I got the chills.  Needless to say, I had found the “Crafty” terms for my lovingkindness meditation that I was seeking. But in considering those virtues and gifts for the remainder of my commute, I realized that I had also opened a door to a broader possibility.

One of the things I have always admired about Asatru is the “Nine Noble Virtues,” a list of values that one may use as touchstones for living an exemplary life.  Many folks I know in the Craft have adopted them, or a version of them (much to the annoyance of certain Asatruar), but I have always thought that we should have “our own,” (although there is certainly nothing wrong with nor lacking in the NNV as they stand).

It struck me this morning, of course, that the blessings wished upon us by the Goddess in Her Charge were a perfect source for the “Virtues of the Craft!”  They may not be a comprehensive list of values that one needs to live, love and thrive in one’s life, but they are obviously points worthy of focus, consideration and cultivation, or the Goddess wouldn’t have mentioned them!

Let’s look briefly at each of these:

Beauty: Not necessarily physical beauty, of course, but the appreciation and expression of balance, wholeness and harmony.  Accepting each moment for what it is, and realizing the inherent beauty in the interplay of light and dark, pleasure and pain, life and death.  In the individual, embracing and expressing the beauty and authenticity of one’s True Self and True Will.

Strength: Not merely physical strength or even “energetic” strength, such as chi or ond, but also strength of Will, belief, conviction and ethics.  The strength to do and say the right thing, even in the face of severe consequences.  The strength to be gentle, loving and calm in the face of tragedy, fear and aggression.

Power: A little out of order, as far as I’m concerned, because to me power is the synthesis and interplay of all the other virtues.  But we’ll leave it where the Goddess put it!

Compassion: True and mature love for oneself and others, including our non-human brothers and sisters and the “inanimate” manifestations of Gaea.  The deep sharing of another’s pain, the desire to relieve it and the willingness to put that desire into action.

Honor: “Say what you mean, mean what you say, do what you say you are going to do.”  We often hear that “A Witch’s word is her bond.”  Upholding that bond is honor.  Being honest with oneself and others is honor.  Living up to our commitments is honor.  Living by the Rede, the Law of Return or whatever ethical system you embrace is honor.  As the Asatruar say, “Reputation is what others say about you.  Honor is what you know to be true about yourself.”

Humility: Being “right sized.”  Humility is very much misunderstood in the West, and has been warped into a kind of neurotic and obligatory self-abasement by the misapplication of Abrahamic philosophy.  Toxic or false humility – “Oh, it’s really nothing.  I have no real talent for art!” – is a slap in the face of the God and Goddess who gave us our gifts!  True humility is recognizing both our strengths and our weaknesses, and working to cultivate the former and transform the latter.  True humility, I have often been told, is looking someone in the eye when they give you a compliment and simply saying, “Thank you.”

Mirth: “Rule 62: Don’t take yourself so seriously.”  Mirth isn’t just about getting a case of “the giggles” in the middle of a ritual, nor about singing bawdy filksongs around a festival fire (although these are certainly aspects of mirth).  Mirth is about finding and joining in the sheer joy of living, of laughing out loud at the way trees dance in the wind or guffawing at oneself when you realize you have just invoked “the Grateful Dead” instead of “the Mighty Dead.”  It’s about realizing that The Joke is on everybody, not just on you, and that it’s a wonderful, blissful, eternal Joke, not a nasty one.

Reverence: Love, awe, respect and veneration for Life, the Gods and ourselves.  Gratitude for all the gifts we have been given, and the heartfelt willingness to pass those gifts on to others.

These then, are my nominees for the “Eight Virtues of the Craft;” the short list, if you will.  There are obviously other virtues and values that are important in living a decent and fulfilling life in the service of the Lord and Lady, but I can’t help but think, once again, that She wouldn’t have pointed these particular virtues out if She didn’t want us to consider them carefully.  I shall be doing that very thing in the days to come.

May you always be beautiful and strong, powerful and compassionate, honorable and humble, mirthful and reverent.

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THE AUTARCHIC CREED

THE AUTARCHIC CREED

We of the Old Religion have our own particular compact with our
deities that charges simply, “An it harm none, do as ye will.”
And our gods do not despise us for being human but delight in our
celebrations of life and love. We are ageless souls, only for a
while within bodies – merely visitors upon this plane. We are
brothers to the gods and only temporarily cousins to the ape,
and our lives belong to us, not to this world nor to its earthly
governors. We are not doomed to shame and decay; not lost; not
indentured to perish with earthly manifestations; not disposed
to eternal misery for any past or present lapses of courage or
wisdom. We are as children in the school of life who must learn
our lessons, on life at a time, before we graduate. Our lives
span the march of time, striving upward, subordinate only to our
individual probity and growth.

But in this mortal life, greedy, trivial hierophants and mundane
rulers have perpetrated a fraud upon humanity. They have purloined
for profit and temporal power, our legitimate heritage, and that of
all society, and have substituted for it shame, despair, and fear,
inventing evil deities to terrify and to constrain mankind from the
exercise of his own native conscience.

Still we take our uncertain portion time and again, joining with the
species on this plane, only to meet with earthly disunity and distress;
only to be told by bogus, uncelestial shepherds that we are deficient
and fundamentally iniquitous; constantly rebuked that our natural
birthright is insubstantial or even sinful, and that we must cleave
to the pious injunctions of reigning mortals, no matter how oppressive,
or suffer beyond measurable time, yearning for some mythical golden
glory just out of reach, but somehow never quite worthy of it.

That is the apocryphal hell and the fabled satan; they are of mortal
creation; they are now, not in some remote bye-and-bye; and those who
choose to believe in them perpetuate them in this earth. But nevertheless,
by by sublime design, despite narrowness, folly or fear, we all, each
and every one, possess this wonderous legacy:

that each of us sustains a singular covenant with the cosmic, in that
the soul is and ever was, one with the universe, conducting itself in
concordance with the absolute. And whatever paths it may walk, or
whichever faith it may follow, on sojourn at a time, each shall as a
consequence of that oneness, and attuning with its destiny, eventually
return on its own to its source to again be part of that totality,
atoned, aware and unshackled.
“JUSTIFICUS”

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Tears of a Witch

Tears of a Witch

Author:   Crick   

As I wander through the beloved woods, ever so grounded and connected to Spirit, I begin to think of the fear of witchcraft. Such a fear was started by a religious belief system seeking power and control over others. And through the last two centuries this baseless fear has resonated like a war drum through generations of folks. Folks who dared to walk a path that began with the dawn of humankind have lost their homes, their belongings and in many a case, their very lives.

And so I pause beside a woodland stream, as I wonder why.

Are we not all seekers of the light? Do we not all seek the answers to the Great Mysteries within our own beliefs? Are not all beliefs systems, whether religious and/or spiritual simply a possibility to achieving one’s afterlife goals?

For no religion and/or spiritual path has a definitive answer to what our chosen Deity has in mind as far as the Grand scheme of things. As I watch the rivulets of water wash over this streambed strewn with multi-colored pebbles, I think of how generations of folks have come and gone, much like how each rivulet passes down stream. And yet such misguided beliefs have remained in place like the pebbles cascaded across the bed of this secluded stream. Unmoved though a new generation of water sweeps over them.

And then I begin to think that if we do not have the answers, why one would want to be locked into a strict dogma that filters out any new and fresh ideas about spiritual ascension. Seeking answers to such a grand mystery is an on going process. Choosing to be stagnant in one’s spiritual progression leads me to think that perhaps such a belief system it’s not about spiritual growth to begin with.

And so why the hate mongering and the overwhelming fear?

If one is secure within their beliefs, shouldn’t there be a tendency to at least listen to others even if one chooses not to accept what one hears from others. This is known as communication. But when there is no such open communication, it leads me to wonder from where the insecurities that have spanned so many decades are originating.

For as a witch, I offer no harm to anyone unless it is in self-defense. I seek not to convince others of my beliefs; for such beliefs are a mark of my individuality and are constantly undergoing changes as new revelations becomes available.

Does such institutional fear come from the knowledge that a witch connects with Mother Earth as a way of life? I would ask why those who carry such fear in their hearts do not themselves utilize such a rich resource of knowledge. For such knowledge is there for all.

Witches are chastised and have even been put to death for connecting with the spirit realm, and I wonder why. Do we not all have a spirit within us and will we not all revert to spirit when our time in this realm comes to a close? What is there to fear?

Witches are disavowed for drawing upon the energy that is all about us and manifesting this energy into a tangible result. Do not all religions and/or spiritual beliefs follow similar patterns though they may use different words and actions to initiate such workings? Is not such a divine gift available openly and freely to all who seek such inherent abilities? Does Deity select but one belief system and cater to just those thoughts? Or does Deity transcend such narrow parameters and in fact respond to all who seek regardless of which path they follow?

So why manifest such lies and unfounded hatred?

As this stream in the middle of the woods flows over the bed of pebbles, does it really care if some pebbles are red, or brown, or black? Or does it just want to be free to follow its destiny without a barrier created by humans. Are humans any less worthy of such a freedom within their beliefs?

As I think these thoughts, tears run down my cheeks. As a witch I seek to stay connected with the old ways. Ways that have served humankind for so long. Ways that open doors to those places that are now shrouded in the mists of ignorance. Ways that allow me to utilize introspection in an effort to see my own faults and thus gives me the strength to address them in a positive manner. Are such practices so terrible that they deserve the scorn of so many who do not attempt to try and understand?

As a witch, I too walk about in a state of fear. A fear based upon the realities of our society. There is the fear that I may lose my means of employment, if my spiritual path comes to light. This is an established fear that has come to pass at one point in my life. There is the fear that bodily harm could come to me and my loved ones by those who blindly wallow in ignorance, simply because I choose to believe as an individual. This is yet another bitter experience that has raised its ugly head at one point in my life. And once again, I have to ask why.

Why can we not all accept the fact that we are seekers on the path of life? And as it is with such travelers, no one person has all of the answers.

As I stand here on this cold autumn morning and watch this small stream flow by, I know within my heart that in time this stream will wear down the pebbles that it flows over. And that in time new pebbles will take their place.

As a witch and as a human, I can only hope that such a transition will take place in the river of life and that the fear and the ignorance will in time be worn down as well. I desire that which I wish for others, the right to follow my path without obstructions being placed before me by other humans.

I seek to not judge others nor do I seek to be judged.

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I is for Invoking

I

 

 

Invoking

Invoking is a form of voluntary possession. When you invoke a deity or being, you’re not asking it to come hang out, you’re inviting into yourself, and that god or goddess will manifest through a human host. The ritual of  is an excellent example of invocation of deity.

Typically, if you’re new to spiritual practices such as Wicca or Paganism, most people will advise you to hold off on invoking deity until you’ve learned enough to have a good handle on what’s happening. It may be a good idea to focus instead on evoking, and communing with the gods, before you go inviting them to take control of you, even if it is just on a temporary basis.

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Finding Serendipity

Finding Serendipity

Author:   Mirage 

When I was first drawn to Paganism and Wicca, I had some high expectations. I thought that I could summon dragons and fairies and they would appear whenever I wanted. I expected sparks to fly out of the end of my wand and every love spell I cast would bring the man of my dreams right to my door. As we all know, those events never came to be. One thing I didn’t expect, or even consider for that matter, was the relationship I would develop with the Divine. The ironic thing is, the one expectation I didn’t have became the most profound part of my spiritual journey.

I was brought up hardcore Catholic. I only knew of ONE God and His fury if you did something that He disapproved. Not a very fulfilling spiritual experience if you ask me… I was dragged to mass on a weekly basis and I also had to suffer through religion classes as well. I was forced to receive Holy Communion and become a Confirmed Catholic. This was a very angering experience for me- it never felt quite right and it left me feeling empty. I am by no means bashing the Catholic religion; I am just sharing my experience with it.

I was spiritually lost and confused and I had nobody to turn to with my questions and doubts. For a while, I did not believe in anything at all and considered myself Agnostic. I questioned the existence of the Divine and wondered why I should waste my time praying and worshipping something that never responded.

On top of that, I was going through a rough time at school and at home- I didn’t fit in and everybody knew it. The worst part of the whole thing was that people always had to express their feelings of disapproval toward me and that just made things even more difficult and awkward.

When I hit rock bottom and pretty much didn’t care if I lived another day, the Egyptian Goddess Isis called to me. I can’t recall the exact moment that it happened, but I was strangely drawn to Her. I researched Her online and at libraries and also bought everything I could that related to Her (jewelry, statues, books, etc.)

At first I thought the fascination was just something to distract me from all of my emotional issues, but now that I look back on the situation, I think She saved me from myself and my situation. She gave me a new focus and a reason to live.

Unfortunately, I had to hide my beliefs because I was still living with my parents and they considered anything other than what they believed to be “devil worship”. I still continued learning and worshiping, trying to avoid their “blasphemy radar”- I know they knew what I was doing, but they had no proof since I would do most of it after they went to sleep.

I hate to say it, but even after Isis had called to me, I was still skeptical about the existence of the Divine, so I decided to conduct a little “test”. I made several requests to Isis and if they came to be, I told myself that I would never doubt the existence of the Divine again.

Sure enough, my requests were met- not always in ways that I expected, but Isis definitely got Her point across. In the midst of all this, I ended up leaving my parents house-for two reasons to be exact. First of all, I couldn’t stand them continually bashing my spiritual beliefs and trying to impose their beliefs on me again. They never made an effort to learn about my beliefs or ask me why I didn’t want to be a part of their faith any more, and I found that disrespectful. They just assumed I was trying to be rebellious and if they kept threatening me with the fires of hell I would come back to their church and their beliefs. Second, they disapproved the greatest gift that Isis had given to me- my husband (at the time we had just been engaged) .

Once I was out of my parent’s house, I was able to worship and learn freely. No more hiding books and statues… Isis was my fortress. With Her I felt like nothing could harm me- She would let me stumble to learn my lessons, but She would never let me fail completely. I continued my studies pertaining to Wicca and Egyptian Paganism, but I felt something was missing…

Isis was wonderful and She was everything I could possibly want in a Deity, but Wicca emphasized both a Mother and Father God and there were also several Egyptian Gods I read about in my studies as well. As you can well imagine, every time I thought about the idea of a male Deity, I would cringe because of my experiences (or lack thereof) with the Christian God who so happens to be male. I suppose my past had caused me to develop a negative view of the Male Divine. The thought would cross my mind every now and then, but I would brush it aside because it would bring back those uncomfortable feelings I had as a Catholic.

Several years passed and I met a man who was a coven leader. I was a solitary practitioner and still am, but I am always interested in the viewpoints of others. His coven was Ecclectic, so they dealt with various Pantheons and Deities. I refused to budge from the Egyptian Pantheon when it came to worship and working magick, but I was willing to listen and learn about other Pantheons and Deities. I was having some personal issues at the time, and I needed a way to effectively let go of issues in my life that were holding me back.

The coven leader and I held a small private ritual in which we asked the Egyptian God Set for help to clear away my issues. I was both skeptical and uncomfortable for a few reasons. First of all, in Egyptian mythology, Set murdered the husband of Isis so he could be ruler of Egypt. Basically people have viewed him as being evil. I was afraid that by dealing with Set, this would irritate Isis and I would lose everything I had with Her. Second, my issue with the Male Divine came to mind as well.

I decided to let things take their course and go from there.

Months passed, and things gradually got better for me. I moved to a better apartment, got a promotion at work, and improved my relationship with my husband. I also strengthened my relationship with Isis and began a relationship with Set. I began to look past the gender of a Deity and focused on their aspects and how to develop a relationship with them.

I have several personality characteristics in common with both Isis and Set and I think this is why I am so close to both of them. I know it is an odd combination of Deities to work with (for those of you who follow the Egyptian Pantheon, I’m sure you can see why) , but they have both shown me that faith doesn’t have to be a blind and empty ordeal- the Divine is out there and if you know how to connect with it in a way that is personally moving to you, you will feel it and experience it!

I guess you can say that Set allowed me to let go of my negative preconceptions of the Male Divine and also helped me balance my spiritual life with guidance and protection from both a God and Goddess.

What I’m trying to say here is not to take religion or spirituality at face value. You can get caught up in all the glitz and glamour of magic and such, but our path has so much more to offer us! Expect the unexpected and view it as a gift from the Divine. I hope my story has inspired you to take a look at your spiritual life and count your blessings as well :-)

Brightest Blessings,

Mirage

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Our Inclusiveness Is Our Strength

Our Inclusiveness Is Our Strength

Author:   Carissa Stormbringer 

If I had to pick one thing that I love most about Pagan culture, it would be the fact that we allow diversity of opinion and practice. I get amused at how much it shocks people when they see a pentacle around my neck. I don’t fit the stereotype of a Witch that most people have in their mind. What people don’t seem to realize is that there isn’t just one type of Pagan. We’re a mixture of people from all different backgrounds and walks of life. I’m a middle-aged, professional woman, and one of my best friends in the Pagan community is a college-aged Goth. I’ve circled with feminists, gays and lesbians, Marines, Shamans, Jewish Mystics, Esoteric Christians, Police Officers…all kinds of people. I’ve seen Druidic rituals, Shamanistic rituals, Wiccan rituals. I’ve heard Hebrew, Cherokee, Enochian, and Greek spoken in rituals, and I speak Latin in my own. The rituals of different Pagan paths are all different, but each is a beauty to behold. I walk away from every Sabbat with a new piece of knowledge under my belt. There is always something to learn from each new path I encounter. We’re all on different roads, but our destination is exactly the same. We are all holding hands as we walk through this life. Every one of us is an important part of the whole, and each of us has something good to contribute.

We are thinkers as well as mystics. We question, we ponder, and we allow our fellows to do the same. Some of my very best friends are people who I don’t agree with on a lot of issues. Why? Because I realize that a difference of opinion should never interfere with loving another human being. If I have to treat someone bad in order to make myself feel good about the path I’m on, then I’m no more than a sadist using religion to try and get away with causing others pain. Most Pagans I have met agree with this whole heartedly, and more importantly, they practice it! At any given festival, you’ll see so many different people around the fire, and in circle so many different rituals. It’s truly a wonderful feeling to see all these different people be together in love and unity. We’re all unique, but we walk through this world with our hands joined.

I know that tolerance isn’t always easy, and we Pagans are no more or less human than any other faith community. We make an effort, however, to make everyone feel welcome. We do not publicly exclude any positive path, nor do we say that there is only one way to worship the Divine. True spirituality isn’t about controlling others. It’s about having a sincere, heartfelt connection with Divinity. As a whole, we realize that people need to build this connection in their own way. What works for me isn’t going to work for another Pagan. I will not stand by and tell anyone that they must worship in exactly the way that I do, or they are evil. The very thought it ludicrous to me, as it is to most other Pagans as well. We believe that all people should be free to express their spirituality in whatever way appeals to them. This elevates the human spirit, and allows for future change if we are faced with new facts about the Universe. We can sit and talk with one another, circle together, and appreciate what each path has to offer. This is a far cry from the exclusiveness of fundamentalist Christianity.

I’ve studied many mystical things from many different paths. All of them are beautiful. I love Runes for their power, eclectic water spells for their beauty, ceremonial rites for their attention to detail, and Shamanic journeys for the amazing insight they give. Each path I learn about has something wonderful to teach me. It pains me deeply that anyone would deny another human being the right to explore the spiritual realm and make up their own minds about things. In my opinion, those who do this are committing a gross crime against their fellow man. I don’t want to live in a world where there are no choices, no freedom of thought, no room for growth and change. This isn’t what the Lady meant for us. She meant for each of us to come to Her and the Lord in our own special way. The form your worship takes doesn’t matter. As long as you are sincere and do no harm to innocent people, you will be accepted with open arms into the Pagan community. We will let you be who you are. We will not try to own you. You can think, question, and be treated with respect and dignity in our fold. You can see Deity in whatever form you please. I think our inclusiveness is truly the shining jewel we possess as a community. By the Lady’s grace, I hope we never lose it.

It’s a big Universe out there. If we are going to someday accept beings that will likely be very different than us, we must first learn to accept our fellow man. Tolerance starts here, with us, in our community. I’m very proud of the acceptance and inclusiveness I see in the Pagan community. This is one reason why our faith is growing in leaps and bounds. People are hungry for what we have to offer. They’re tired of being told what to think and how to worship. They’re tired of the dogma, the disrespect of women, and the narrow-mindedness of most mainstream religions. People want choices, not chains! They want a relationship with Deity and common sense morality, not repressive rules and psychological tyranny. Intolerance has hurt our world in so many ways. It has cost countless innocent lives in religious wars and persecutions, and time after time it has been used as a political tool by corrupt leaders and greedy clergy. It’s time to put this monster to rest, my friends. It’s done too much damage to be allowed to live any longer. May we all share this world together in peace, and may the Lady’s blessing be upon us all, regardless of our spiritual path.

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Deity of the Day for August 12 – Scathach

Scathach

by Almut Wille
Scathach (“the shadowy one”), is a warrior queen and mistress of a school for young warriors. The school is located in Scotland on the island of Skye, reputedly named after Scathach; other sources say she’s living in the Alps. She initiates young men into the arts of war, as well as giving them the “friendship of her thighs”, that is to say, initiating them sexually. She grants three wishes to the hero Cuchulainn, because her daughter Uathach, being in love with him, has told him how to make her do it. The three wishes are to train him in the arts of war, to marry her daughter Uathach and to tell his fortune which she does by using imbas forosnai(“charm of the palms”), party foretelling the events of the Tain Bo Cuailgne (Cattle Raid of Cooley) in dark terms.
Scathach is said to be the daughter of the king of Scythia. Aoife, another fierce warrior queen, is reputed to be her sister, while Uathach, her daughter, is a fellow teacher at her school. She also has two sons named Cet and Cuar from an unnamed man and trains them within a secret yew tree. Another source tells that she is mother to three maidens named Lasair, Inghean Bhuidhe and Latiaran, the father being a man named Douglas.
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