The Witch

GOALS OF A NATURAL MAGICIAN

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GOALS OF A NATURAL MAGICIAN

To walk in harmony with nature, never taking without giving,
To understand that magick is an alliance between humans and the Earth for the betterment of all.
To use magick as an instrument of loving change, not hateful destruction.
To see the spiritual in the physical and to understand that neither is higher nor more perfect than the other.
To wisely use natural energies only when in genuine need, not for greed.
To know nothing is impossible if we will work beyond personal limitations.
To work magick for others only with their permission.
To celebrate magick as a union with the energies that gave us our physical forms.
To improve ourselves, our friends, and our world for the greater good of all.

 

*Quoted from “The Candle Magick Workbook” by Kala & Ketz Pajeon*

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A Little Secret That Only Witches Can Know About. Can I Trust You?

Every secret organization or religion has a secret or two. Of course, you won’t never hear about them because they are secrets. Makes senses. Most of these organizations and religions have secrets to keep the public out and in the dark, to exclude them. On the other hand, our religion is not like that we have had to keep it secret just to keep it alive. If it was for our ancestors keeping our entire religion secret, we wouldn’t have a religion.

The secret I am getting ready to share with you is not that big of deal. It was used in the Burning Times to determine if the person you were meeting was a witch. You can see during this period of time why it was very important to know who you were meeting.

Here is the ritual. Enjoy!

This is a magic witches hand shake spell. This spell is cast to find out if someone you know may or may not be a witch. After casting this magic spell, you will then shake the hand of the person you are inquiring about, and your answer will be revealed in the handshake. It can also be used to slightly put a thought or idea inside the mind of a person without coming right out and suggesting it. We offer many more free magic spells here for you to use and to try.

Extend your right index finger and lightly touch the wrist of the person exactly where the pulse is felt. By touching the pulse it throws the acquaintance completely off his balance for just an instant , but in that instant plant an initial
thought, ( example : I am the one you want for the job) this
really works and is cool, try it.

*You can also determine if the other person is a witch by the way they grasp your hand. If their right index finger is extended and touching your pulse area, more than likely they are a with.*

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WOTC Extra – Ten Questions You Should Be Able to Answer After a Year and A Day

WOTC Extra – Ten Questions You Should Be Able to Answer After a Year and A Day

1.) How would you define Witchcraft?

How would you define Wicca?

What would you say if asked? Are you able to discuss the history of the Craft and how Wicca relates to Magick?

2.) Upon what premise does the moral foundation of the Wicca rest?

Do you consider yourself a practitioner of the dark arts or the white- (or light) magickal arts? Why do you think this?

03.) Explain what is meant by divination.

Explain what is meant by the following terms:

aura reading,

palomancy,

crystalomancy,

magick mirror,

runecasting,

Iching?

Have you found a favorite method of divination?

What is this method?

Have you become skilled at this, and how skilled?

Do you consider yourself a Master of the Art?

Are you practicing this form of divination for yourself and others on a regular basis, and if not, why not?

04.) Are you thoroughly familiar with some form of the healing arts?

What do you know about the following:

color or sound therapy,

aromatherapy,

herbal healing?

Which of these have you studied enough to have become quite familiar with the healing art?

Are you a Master of the Art?

Do you intend to become a Master?

Have you begun your hand-written herbal or other log of your healing practice?

05.) Have you accumulated all your magickal tools?

How many of these tools have you made yourself?

What was given to you?

Why did this object become a part of your magickal collection?

Are these tools all consecrated?

Why are they consecrated?

Are you knowledgeable enough about the uses of all these tools to be able to explain their uses to another?

06.) If someone, a friend perhaps, comes to you for help in the following areas, can you help them?

The areas might be love, health, wealth, protection, uncrossing, legal aid, self-help or development.

Could you devise a spell to help him or her? Would you? Why? Why not?

Could you include all the proper correspondences, talismans, stones, crystals, candles?

Would you be able to cast the spell during the correct phase of the Moon, the most auspicious day of the week and hour of the day?

Have you kept accurate records of your magickal work in your Book of Shadows or hand-written Magickal Diary?

If not, why not?

07.) Are you able to explain the Sabbats and Esbats?

Can you perform an impromptu ritual for each?

Have you begun your personal hand-written Book of Shadows?

08.) Are you familiar enough with any of the Pentagram Rituals to explain them to others?

09.) Have you composed at least two complete Sabbat rituals and a full or new Moon ritual, incorporating all the proper correspondences;

astrological timing,

proper god and goddess forms for the particular ritual,

the correct candles,

scents, invocations, etc?

10.) Can you explain why Wicca is important to you -and why you wish to become a Witch and Wiccan?

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I am a Solitary Witch

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I am a Solitary Witch
Walking alone the Ancient Path
Finding my own road to faith and wisdom
Goddess, bless me with your shining moonbeams
To light my way as I travel
And shelter me with Your loving Arms
May the Earth protect me with its strength
May the Water wash away my troubles
May the Air blow in clarity in thought
And the Fire warm and cleanse me
 
I am a Solitary Witch
And I am blessed.
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WOTC Extra – Which Witch Are You?

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WOTC Extra – Which Witch Are You?

Solitary: Practices the craft alone and does not work with a group or coven. By the Gardnerian and Alexandrian way solitary witches are not witches. In order to be considered a witch you must work with a coven.

Eclectic: These witches pick chose and mix various traditions. They have no set path.

Hereditary: These are the practitioners who have been taught the craft from their relative. The craft was passed, unbroken, from generation to generation.

So, now, do you want to be a solitary witch or work with a coven? Let me give you a few Pros and Cons to consider.

PRO

If you join a coven you will receive lots of support. There are people available with the same beliefs to talk to. You will also get some structure. You can work your way up from dedicant to High Priest(s).

CON

Just by the fact that there is structure in a coven may discourage some people. The coven decides on the where, when at time of the Sabbats and meetings. If you break the laws of the coven (dishonor) you will be asked to leave. The cons of a coven are not unlike those that relate to any group activity.

PRO

OK, so you will go solo and be a solitary. This means that you can learn at your own pace. You can follow your own schedule for Sabbats, within reason. You attire is strictly up to you. Some solitaries will join with a know coven to celebrate Sabbats. You can design your own rituals.

CON

The major downside is that you are on are on your own. Help and guidance from knowledgeable witches are not going to be readily available. The solitary had no linage to look back on for guidance. Solitary witches are looked down on by name of the coven witches. What do you know – a class structure L

So what type of training do you want? You can find metaphysical shops and seek help from them. You can use the local library or book shop. If you have internet access there is a wealth of information available for you.

You may want to join a coven. This decision must be made carefully. Some covens are basically nothing more than social groups. Others are based on the D & D games. Be selective, just as they will want to interview you, you should reciprocate in kind.

NOTE: Witches do not try to convert people.

Once you have decided upon a coven go to a few open Sabbats and meetings, if permitted. If you can not attend an open Sabbat write the coven off. With the exception of two Sabbats, all others can be open.

Sit down with the Priestess / Priest and see what the coven will want of you. The will also ask what you can bring to the coven. Remember, a coven becomes your family away from home. The coven should NEVER supercede your home life. You family will always come first.

Once you are in total agreement – both ways you can apply to become a dedicant. During this time you will be kept under the eye of the Priestess and Priest. Your initial training will last for a year and a day. After that time, if upon the agreement of all, you can become an initiate. From that point on you will go through the three degrees of initiation. Each degree will take a minimum of a year and a day to complete.

Being a member of a coven is a commitment. You will be expected to attend coven functions. Covens usually meet to celebrate the 8 Sabbats – holidays of the God and 13 Esbats – holidays of the Goddess. Members of the coven are given a part to perform during the rituals. Not showing up for ritual is a major NO-NO. If you do not make it you can ruin the ritual.

You may also be asked to help the coven. Many covens take on community work to help the community.

Many covens plan outing and fun events for their members…

One thing to remember no matter what path you choose; When the Student is ready, the Teacher Will Appear.

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Morals of a Witch

Morals of a Witch

Witchcraft is often understood to be evil, demoralizing, and immoral because it  goes against the beliefs of the catholic church. This is due mostly to a  misunderstanding of the modern use of the term “witch.” In earlier times,  witchcraft was essentially the term used for “devil worship.” Witches of old  were said to be in league with the devil. They hurt people, traveled to  gatherings where they engaged in evil spell-casting, demoralizing acts, and  Satan worship. At the same time, there were wisepeople in villages. These people  were the healers, the midwives, and the elders who knew things which might be  considered witchery today. These people were not, at the time, considered or  even called witches. Today, for some reason, these people have chosen to take on  the name of witchcraft. Even in medieval times, people engaged in witchery.  These things included charms to predict love or the weather, good luck charms,  and psychic sight (gifts of the angels). For example, people knew charms that  were used in prediction such as limericks and poems. These went something like:  “cat’s paw upon the water, first sigh of storm-king’s daughter.” This limerick  means that if you see a cat place its paw in water, then there will be a storm.  These are sometimes called “old wives’ tales.” Other superstitions are: walking  under a ladder is bad luck and smashing a mirror is 7 years bad luck. Magical  charms were and are also used: four-leaf clovers, found pennies, locks of hair,  horseshoes when turned upside down, and lucky and unlucky numbers. These things  were never considered witchcraft the way we use it in witchcraft today.
Many Christians are beginning to understand the differences between what is  now called witchcraft and the old word witchcraft which was used for “devil  worship.” No one is really sure why the healers of today have chosen this once  derogatory term to describe themselves. Likely, it has stemmed from small groups  of adolescents forming “covens.” Early Wiccans were not called witches.
Today, witches are known for their good deeds. Witches believe in eternal  learning. Witches believe in truth and truth telling. We are always trying to  help those around us and find ways to better ourselves. Witches also follow many  of the traditional views of Christianity. We believe in harming no living being.  We believe in fidelity (loyalty), we love our families and raise our children to  have good moral standards. We do not believe in forming cults or any other  harmful or mind-controlling groups. We stand against killing and oppression of  all kinds. We believe in the freedom to love who we choose to love. We believe  in self-sacrifice for the good of others. We believe in charity.

Source:
Witch Crafted

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The Full Wiccan Rede

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The Full Wiccan Rede

Bide within the Law ye should To keep unwelcome spirits out.
To bind the spell well every time
Let the spell be spake in rhyme.For tread the Circle thrice about In perfect love and perfect trust.
Live ye must and let to live
Fairly take and fairly give.

Light of eye, and soft of touch
Speak you little, listen much.
Honour the Old Ones in deed and name
Let love and light be our guides again.

Deosil go by the waxing moon
Chanting out the Wiccan Rune.
Widdershins go by the waning moon
Chanting out the Baneful Rune.

When the Lady’s moon is new
Kiss the hand to her times two.
When the moon ridesat Her peak
Then your heart’s desire seek.

Heed the Northwinds mighty gale
Lock the door and trim the sail.
When the wind blows form the East
Expect the new and set the feast.

When the wind comes from the South
Love will kiss you on the mouth.
When the wind whispers form the West
All hearts will find peace and rest.

Nine woods in the Cauldron go
Burn them fast and burn them slow.
Birch in the fire goes
To represent what the Lady knows.

Oak in the forest towers with might
In the fire it brings the God’s insight.
Rowan is a tree of power
Causing life and magick to flower.

Willows at the waterside stand
Ready to help us to the summerland.
Hawthorn is burned to puify
And to draw faerie to your eye.

Hazel – the tree of wisdom and learning -
Adds it’s strength to the bright fire burning.
White are the flowers of the Apple tree
That brings us fruits of fertility.

Grapes grow upon the vine
Giving us both joy and wine.
Fir does mark the evergreen
To represent immortality seen.

Elder is the Lady’s tree
Burn it not or cursed you’ll be.
Four times the Major Sabbats mark
In the light and in the dark.

As the old year starts to wane
The new begin; it’s now Samhain.
When the time for Imblolc shows
watch for flowers through the snows.

When the wheel begins to turn
Soon the Beltane fires will burn.
As the wheel turns to Lammas night
Power is brought to magick rite.

Four times the Minor Sabbats fall
Use the Sun to mark them all.
When the wheel has turned to Yule
Light the log The Horned One rule.

In the spring, when night equals day
Time for Ostara to come our way.
When the sun has reached it’s hight
Time for Oak and Holly fight.

Harvesting comes to one and all
When the Autumn Equinox does fall.
Heed the flower, bush and tree
By the lady Blessed you’ll be.

Where the rippling waters go
Cast a stone, the truth you’ll know.
When you have and hold a need
Harken not to others greed

With a fool no season spend
Or be counted as his friend.
Merry Meet and Merry Part
Bright the cheeks and warm the heart.

Mind the Three-fold Law you should
Three times bad and three times good.
When misfortune is enow
Wear the star upon your brow

Be true in love this you must do
Unless your love be false to you
Eight words the Rede fulfil
“An it harm none, do as ye will”

 

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WOTC Extra – Making Your Own Ritual Robe

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WOTC Extra – Making Your Own Ritual Robe

Many Wiccans and Pagans prefer to perform ceremonies and rituals in special robes. If you’re part of a coven or group, your robe might have to be a certain color or style. In some traditions, the color of the robe indicates the level of training a practitioner has. For many people, donning the ritual robe is a way of separating themselves from the mundane business of everyday life — it’s a way of stepping into the ritual mindset, of walking from the mundane world into the magical world. Most people prefer to wear nothing at all under their ritual robe, but do what is comfortable for you.

It’s not uncommon to have robes for the different seasons, symbolizing the turning Wheel of the Year. You can make one in blue for spring, green for summer, brown for fall, and white for winter — or any other colors that symbolize the seasons for you. Do take the time to put some thought into your color selection — it used to be that most Wiccans wore white robes, but many people prefer to use earth tones, because it’s a way of establishing one’s connection with nature. Some people choose to avoid black, because it sometimes has negative connotations, but use the color that feels right for you.

Anyone can make a robe of their own, and it’s not hard to do. If you can sew a straight line, you can make a robe. First of all, for experienced sewers, there are a number of excellent commercially available patterns out there. You can check catalogs at your local fabric store under “Costumes”, which is where most of the good robes are hiding out, especially in the “historical” and “Renaissance” categories. Here are some that look nice and can be made without too much sewing experience:

* Simplicity 4795: Believe it or not, this is a set of patterns for a passion play. There’s an angel design in here that’s fantastic for a ritual robe. You may want to reduce the drop in the sleeves a bit, though, just to keep from setting yourself on fire while lighting candles.
* Simplicity 3623: This pattern is for a Scottish-themed costume, complete with tam. However, it also includes a pattern for a muslin underdress to be worn beneath the bodice and skirt — this makes a great ritual robe, and can be assembled in just a couple of hours.
* Simplicity 3616: Sure, the wizard costume seems campy, but if you eliminate the trim and the long white beard, it makes a version of the ritual robe that is far more masculine than some of the other patterns.
* McCalls 4490: For more advanced sewers, this lovely Renaissance-style dress can easily be adapted for a ritual robe.

To make a basic robe without buying a pattern, you can follow these simple steps. You’ll need the following:

* A piece of material in the color of your choice — make sure you select something that will be easy to sew and comfortable to wear. On the average, you’ll need about three yards, but if you’re heavyset or extra-tall, add in some more. A flat bedsheet is actually the perfect size for this.
* Scissors, thread, tailor’s chalk, and a measuring tape.
* A sewing machine.
* A length of cord or light rope, approximately 6 feet long.

You’ll need some help for this first step, because you need to measure yourself from wrist to wrist with your arms outstretched. Unless you have a third arm, get a friend to do this for you. This measurement will be Measurement A. Next, figure the distance from the nape of your neck to a point even with your ankle — this will be Measurement B. Fold the fabric in half (if the material has a print on it, fold it with the pattern side in). Using your A and B measurements, cut out along the lines indicated in Figure 1, making a sort-of T-shape. Don’t cut out along the top fold — that’s the part that will go along the top of the arms and shoulders.

Next, cut a hole for your head (X) at the center of Measurement A. Don’t make it too big, or your robe will slide off your shoulders! On each side, sew along the underside of the sleeve, leaving an opening at Y for the arms (Figure 2). Then sew from the armpit down to the bottom of the robe. Turn your robe right-side out, try it on, and adjust it for length if needed.

Finally, add a cord around the waist, as shown in Figure 3. In some traditions the cord may be knotted to indicate degrees of training or education. In others, it acts simply as a belt to keep the robe from flapping around during ritual. You can also add trim, beadwork, or magical symbols to your robe. Personalize it, and make it yours. You may also wish to consecrate your robe before wearing it for the first time.

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