Meditation

Samhain Ancestor Meditation

Samhain Ancestor Meditation

Calling Upon the Ancient Ones

By , About.com Guide

 

When performing an ancestor meditation, people experience different things. You may find yourself meeting a specific person that you are aware of in your family history — maybe you’ve heard the stories about great-uncle Joe who went out west after the Civil War, and now you have the privilege of chatting with him, or perhaps you’ll meet the grandmother who passed away when you were a child. Some people, however, meet their ancestors as archetypes. In other words, it may not be a specific individual you meet, but rather a symbol — instead of adventurous great-uncle Joe, it may be a non-specific Civil War soldier or frontiersman. Either way, understand that meeting these individuals is a gift. Pay attention to what they say and do — it may be that they’re trying to give you a message.

Setting the Mood

 

Before you perform this meditation, it’s not a bad idea to spend some time with the tangible, physical aspects of your family. Bring out the old photo albums, read through wild Aunt Tillie’s diary from the Great Depression, get out your grandfather’s old pocket watch that almost sank with the Titanic. These are the material things that connect us to our family. They link us, magically and spiritually. Spend time with them, absorbing their energies and thinking of the things they’ve seen, the places they’ve been.

You can perform this ritual anywhere, but if you can do it outside at night it’s even more powerful. Decorate your altar (or if you’re outside, use a flat stone or tree stump) with the symbols of your ancestors — the photos, journals, war medals, watches, jewelry, etc. No candles are necessary for this meditation, but if you’d like to light one, do so. You may also want to burn some Samhain spirit incense.

Claiming Your Birthright

 

Close your eyes and breathe deeply. Think about who you are, and what you are made of, and know that everything within you is the sum of all your ancestors. From thousands of years ago, generations of people have come together over the centuries to create the person you are now. Think about your own strengths — and weaknesses — and remember that they came from somewhere. This is a time to honor the ancestors who formed you.

Recite your genealogy — aloud if you like — as far back as you can go. As you say each name, describe the person and their life. An example might go something like this:

I am the daughter of James, who fought in Vietnam and returned to tell the tale. James was the son of Eldon and Maggie, who met on the battlefields of France, as she nursed him back to health.    Eldon was the son of Alice, who sailed aboard Titanic and survived. Alice was the daughter of Patrick and Molly, who farmed the soil of Ireland, who raised horses and tatted lace to feed the children…

 

and so forth. Go back as far as you like, elaborating in as much detail as you choose. Once you can go back no further, end with “those whose blood runs in me, whose names I do not yet know”.

If you happened to meet a certain ancestor, or their archetype, during your meditation, take a moment to thank them for stopping by. Take note of any information they may have given you — even if it doesn’t make sense just now, it may later on when you give it some more thought. Think about all the people you come from, whose genes are part of you. Some were great people — some, not so much, but the point is, they all belong to you. They all have helped shape and create you. Appreciate them for what they were, with no expectations or apologies, and know that they are watching over you.

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Guided Meditation for Young Children

Guided Meditation for Young Children
image
Author: LynxSeer

Most of your meditations are focused on bringing balance into your life. Meditation is a great way to calm the mind. Therefore so can your children. You can do a guided meditation with a your child (as young as a toddler) or let the older children guide themselves. I’ve found meditation a great way to have arguing siblings calm down enough to come together with their differences.

Grounding and Centering to Calm Angry or Frustrated Young Minds

Here the child will be writing numbers on the blackboards in their mind, each time they erase them they will feel more calm and collected and more ‘themselves’ without the anger and frustration. Speak in a quiet soothing voice. I’ve written this in my own voice, feel free to make it your own.

Have the child lay on their back, in front of you (don’t try to touch them, this will just increase the energy they already can’t control.

*Close your eyes taking a deep breath.

*[You'll guide them in re-connecting to their own energy with speaking.] Begin at your feet (‘become aware of your toes, relaxing as your laying. Become aware of your ankles…then calves…then knees…etc. up through the head.)

*Feel the ground beneath you, the energy of the earth seeping into you through your shoulders and rear. Let the energy of the earth take your anger and frustration. Let your mind quiet.

*Picture a large blackboard in your mind. You are standing in front of it.

*Pick up a piece of chalk. Draw a large circle on the blackboard.

*Begin with the number 10. Draw it within the chalk circle.

*There is an eraser in your right hand.

*Use the eraser to wipe away the number in long stokes, leaving the circle intact.

*Write the number 9…….Doing this all the way down to 1 (you can also direct the calming energy…generally at number 5 I again remind them that with each number they are growing more calm.)

*Erase the number 1.

*The blackboard slowly fades from your mind.

*Take a deep breath and open your eyes.

*Take a moment before stretching your revitalized muscles awake.

Here are some tips for doing meditation with children. This is my Autumnal Equinox Guided Meditations but they can be used throughout the year, really.

Meditation with the very young child: (ages 2 – 6)

Meditation with the very young child is more teaching them to focus and ‘stop’ for a few moments. This will not last long as a young child has a hard time staying focused for more than a couple of minutes – so don’t try to make them do longer. The simplest thing you can do with a very young child (or a child who has never tried meditation) is the Bell or Gong. You can also do this technique with a crystal glass partially filled with water.

*Have the child lay in a comfortable position.

*Have them close their eyes and take a few deep breathes.

*Speak soothingly to them for a few moments to sharpen their focus: “do you hear the birds?” do you feel the breeze on your skin?

*Tell them you are going to ring the bell. Tell them to follow the sound with their ears and to not open their eyes until the sound goes quiet.

*Gently ring the bell or tap the crystal – something that makes a sound that slowly fades.

*When they open their eyes ask what they felt, how did the bell sound, etc.

*You may find a child will tell you the sound never goes away completely – this is scientifically true – the sound waves just move out of range of our hearing. Children love this concept and will tell you a million eye-opening things about the sound of the ‘bell’.

Meditation with the young child: (ages 6 – 11)

As you both sit outside, ask the child what they did this year? What was the favorite thing they did this summer? Have them describe it in detail. You can go so far as to explain how that wouldn’t have been possible without the Gods blessing you with good weather.

First Guided Meditation – Thankful for a beautiful Summer. Lets go to the beach!!

(You can also use a fountain, swimming pool, whatever kind of water the child is familiar with) {Note: I’ll tell this as I tell it, in my voice, feel free to make it your own as you know your children and what they can connect with}

*Lay down

*Close your eyes and take a few deep breathes.

*Feel your body getting heavy, as if it will sink into the ground.

*I’m going to count slowly to ten, keep breathing and relaxing {1, 2, your getting a little heavy. 3, 4, 5, your arms are too heavy to lift, 6, 7, 8, you feel the breeze softly caressing your skin, 9, 10}

*You see a hallway in front of you in your mind. There is a door at the end that is closed.

*Walk through the door onto a beach on a warm sunny day.

*In your mind, just feel yourself standing still for a moment looking around, seeing the waves wash against the shoreline in their regular rhythms, over and over again. Hear the soft whoosh of the waves. And the kee-kee of the sea gulls.

*Watching the waves, breathe with them. Take a beep breath in as the waves wash to shore, breathe out as the water recedes.

*As you breathe with the waves you feel the sun shining down on you. It feels warm and soft – like a hug. It is a hug from the Mother Goddess. She’s glad you are here, enjoying her beach.

*Enjoy this hug from the Goddess. Feel warm and comfortable and relaxed in her embrace.

*When enough time has passed, begin to come back to your everyday active self. Turn around and see the doorway again.

*Walk through the door into the hallway. I’m going to count backwards from 10 as your body wakes up. {10, you can feel slight tingles in your toes and fingers, 9, 8, your body is getting lighter, 7, 6, 5, you are again aware of the air around you, 4, 3 you can feel the ground beneath you, 2, 1, open your eyes}

*Stretch out those limp arms and legs, take a deep breath, and sit up.

*Do you feel your new energy, all set and ready to go again!

Second Guided Meditation – Thankful for a beautiful Summer. Lets go to the fields!!

*Lay down

*Close your eyes and take a few deep breathes.

*Feel your body getting heavy, as if it will sink into the ground.

*I’m going to count slowly to ten, keep breathing and relaxing {1, 2, your getting a little heavy. 3, 4, 5, your arms are too heavy to lift, 6, 7, 8, you feel the breeze softly caressing your skin, 9, 10}

*Imagine walking through a beautiful meadow on a warm sunny day.

*In your mind, just feel yourself standing still for a moment looking around, seeing the tall brightly colored wild flowers blowing in the gentle breeze, hear the breeze passing over the grass, the bees buzzing for nectar.

*Watching the flowers nodding in the breeze, breath with them. *Breathe out as the breeze blows; inhale as it ceases.

*As you breathe with the flowers you feel the sun shining down on you. It feels warm and soft – like a hug. It is a hug from the Mother Goddess. She’s glad you are here, enjoying her beautiful meadow.

*Enjoy this hug from the Goddess. Feel warm and comfortable and relaxed in her embrace. Her breath is the breeze gently caressing your skin.

*When enough time has passed, begin to come back to your everyday active self.

*I’m going to count backwards from 10 as your body wakes up. {10, you can feel slight tingles in your toes and fingers, 9, 8, your body is getting lighter, 7, 6, 5, you are again aware of the air around you, 4, 3 you can feel the ground beneath you, 2, 1, open your eyes}

*Stretch out those limp arms and legs, take a deep breath, and sit up. Do you feel your new energy, all set and ready to go again!

Meditation with the older child: (ages 11 – 14)

An older child is better able to connect by grounding and centering. They should have enough self-control to shut out outside noises and distractions (otherwise how would they do their homework..hehehe) Therefore you don’t have to do as much, you can let them develop their own minds with meditation. Especially these Sabbats meditations for thankfulness. I suggest you sit with them and do your own meditation – because as a child learns to shut out the outside world they can get a little frightened – they are so used to the stimuli.

Explain that we are thankful for all we have done and experienced through the year. You can even make a list of special events – or work on a scrapbook (I love scrapbooking with my kids) . As life goes on, it is in caring interactions that we find joy and happiness. Explain the steps of the meditation to them before beginning. As you go through your own meditation – only speak softly occasionally to move to the next step – otherwise, let the child progress on their own to fill in the mental images.

Guided Sitting Meditation:

*Sit cross-legged, back held straight, and face each other.

*Clasp your hands and let them rest in your lap.

*Close your eyes.

*Breathe easily and evenly, in and out. Silently count each breath in as one count, and each breath out as one count, till 50 counts – 50 breathes. (Breathing in is 1, breathing out is 2, etc)

*Now, while continuing to breathe evenly, take some time to think about the event or person you are most thankful for. Relive the experience (s) in your mind. What were your favorite parts? Who was there? Do you feel the sun on your skin?

*Continue breathing deeply and evenly. Imagine writing a letter of thanks to the Goddess. Thank Her for this time you so greatly enjoyed. Thank Her for your family and friends.

*Imagine folding the letter into a paper airplane and sending it to Her on the breeze.

*Continue breathing deep and evenly.

*Think about some ways you can show Her and your family your appreciation of them.

*Again become aware of your body. How do your feet feel? Your legs, torso, arms head?

*Take a final deep breath in, slowly let it out, open your eyes, stand up, and stretch.

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Meditation Technique to Clean and Heal the Eyes

Meditation Technique to Clean and Heal the Eyes

By Natalya Podgorny, Yoga+

If you’ve ever been transfixed by a candle flame and felt your mind clear, you may have been tapping into a yogic focusing practice called trataka.    The Hatha Yoga Pradipika defines trataka as “looking intently with an unwavering gaze at a small point until tears are shed.” This simple    technique has a purifying, invigorating effect on the mind and improves concentration, paving the way for a deeper meditation practice. Because it is one    of the shat kriyas, or six cleansing actions, trataka also cleans and heals the eyes.

Though many objects can be used to focus your gaze during trataka, the most common is the flame of a candle. Assume a comfortable meditative posture    with your head, neck, and trunk aligned. Set a candle two feet in front of you, with the flame positioned at eye level. Make sure the room is dark and    draft-free.

STEADY YOUR GAZE

Begin with your eyes closed, surveying the body and watching the breath until it becomes calm, regular, and even. Then open your eyes and rest your gaze    on the middle part of the flame, right above the tip of the wick. Keep your eyelids slightly more open than usual, and maintain your gaze without blinking    or blurring your vision for as long as possible. Observe any thoughts that arise, watching them come and go without becoming engaged.

Close your eyes only when they begin to strain and water, and you can no longer sustain the gaze. (You can cup your palms and place them gently over the    eyes to ease the strain, but do not rub the eyes; because the tears you have shed are carrying away impurities, wipe them gently with a tissue.) Then find    the afterimage of the flame in your mind’s eye, resting your awareness at the ajna chakra, or eyebrow center. If the image moves up and down or side to    side, stabilize it by bringing it back to the center, and continue to fix your gaze until the impression disappears. To delve deeper into the mind, you can    follow this practice with meditation.

HEALTHY GLOW

According to the Hatha Yoga Pradipika, Trataka eradicates all eye diseases, fatigue, and sloth, and closes the doorway creating these problems.    In addition to improving concentration and memory, trataka cleanses both the eyes and the cerebral cortex, balances the nervous system, and relieves    depression, anxiety, and insomnia. Another yogic text, the Gheranda Samhita, states that the practice cultivates clairvoyance and inner    vision.

Because sight, mental discrimination, and the fire at the manipura chakra are intricately interwoven, trataka also nourishes the subtle flame at the    navel center, promoting vitality and inner health. In its more advanced form, as the Himalayan master Swami Rama said, “The practice of trataka    eventually merges into surya sadhana, meditation on the solar energy.”

STARING AT THE SUN

Under the guidance of a teacher, you can learn how to use a variety of auspicious objects or symbols as the focus of your gaze during trataka, such as a    yantra (a symbolic geometric representation of aspects of Divinity), the symbol Om, the form of a deity, lightning, the moon, your own shadow, or the    glowing orange orb of the rising or setting sun. So steady your gaze, and follow the light all the way to your inner self.

Natalya Podgorny is the editor of Yoga + Joyful Living

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Mabon Balance Meditation

Mabon Balance Meditation

Celebrating the Dark and the Light

Mabon is a time of balance, and this simple meditation will help you focus on bringing harmony to your life.

A Time of Positive and Negative Energy

Mabon is one of those times of year that affect people in different ways. For some, it’s a season to honor the darker aspects of the goddess, calling upon that which is devoid of light. For others, it’s a time of thankfulness, of gratitude for the abundance we have at the season of harvest. No matter how you see it, Mabon is traditionally a time of balance. After all, it’s one of the two times each year that has equal amounts of darkness and daytime.

Because this is, for many people, a time of high energy, there is sometimes a feeling of restlessness in the air, a sense that something is just a bit “off”. If you’re feeling a bit spiritually lopsided, with this simple meditation you can restore a little balance into your life.

Setting the Mood

Now that fall is here, why not do an autumn version of Spring Cleaning? Get rid of any emotional baggage you’re dragging around with you. Accept that there are darker aspects to life, and embrace them, but don’t let them rule you. Understand that a healthy life finds balance in all things.

You can perform this ritual anywhere, but the best place to do it is outside, in the evening as the sun goes down. Decorate your altar (or if you’re outside, use a flat stone or tree stump) with colorful autumn leaves, acorns, small pumpkins, and other symbols of the season. You’ll need a black candle and a white one of any size, although tealights probably work best. Make sure you have something safe to put them in, either a candle holder or a bowl of sand.

Light both candles, and say the following:

A balance of night and day, a balance of light and dark Tonight I seek balance in my life as it is found in the Universe. A black candle for darkness and pain and things I can eliminate from my life. A white candle for the light, and for joy and all the abundance I wish to bring forth. At Mabon, the time of the equinox, there is harmony and balance in the Universe, and so there shall be in my life.

Meditate on the things you wish to change. Focus on eliminating the bad, and strengthening the good around you. Put toxic relationships into the past, where they belong, and welcome new positive relationships into your life. Let your baggage go, and take heart in knowing that for every dark night of the soul, there will be a sunrise the next morning.

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Meditation to Meet Your Fire Guide

Meditation to Meet Your Fire Guide

Create a simple altar with an orange cloth and a red candle. Use an amber- or wood-scented incense. Take several deep, cleansing breaths. Get comfortable. Focus on your breathing and close your eyes. Visualize the gateway to the elemental realm of fire. Make the gate as strong and elaborate as you wish. How does it open? Take several slow, deep breaths. See the gate open and walk through it. Everything is dark. Before you is a pathway illuminated with candles on each side. It is a broad, safe pathway. Begin to walk down it. Slowly stars become visible in the dark sky. Take a moment to appreciate the twinkling lights. Focus on the candle flames and note that no two candles are exactly alike. They dance in various colors on the tips of the candles. You feel warm, safe and happy. Focus on your breath. Further on down the path you see your elemental guide for the realm of fire. Approach him slowly and greet him warmly. Listen to what he has to say. When you have heard all you wish, thank him and then turn to go back up the path. As your approach the gateway you notice it is still open. Walk through it. Take several slow deep breaths and then open your eyes. Write down all you learned in your journal. Close your personal circle.

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Meditation to Meet Your Air Guide

Meditation to Meet Your Air Guide

Create a simple altar with a yellow cloth, a blue candle, and an air type of incense. (Lavender, or  mint work very well.) You may wish to place feathers or a bell on the altar. Cast your personal circle. Take several deep, cleansing breaths. Close your  eyes. Visualize the elemental gateway to the realm of air. Make the gate as elaborate as you wish. How does the gate open? Relax and focus on your breath.  See the gate open, and walk through it. Before you is a pathway woven together out of fluffy white clouds. Begin to walk down the path. Take a few moments to  observe the world around you. You can see clear skies to your right; they are a beautiful crystal blue. To your left you can see rumbling storm clouds in the  distance, and lightning flashes inside of them. Continue on your way. In the distance you see a figure inside of them. Continue on your way. In the distance  you see a figure. It is your guide for the elemental realm of air. Walk to him. Focus on your breath. Greet your guide and listen to what he has to say. When  you have heard all you wish, thank your guide. Begin to walk back to the gateway. Focus on your breath. Walk through the gateway and see it close. Take a few  deep breaths and then open your eyes. Write down what you learned in your journal, and close your personal circle.

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TO GET THE SIGHT

TO GET THE SIGHT
by: Janet and Stewart Farrar

Sight cometh to different people in divers ways; ’tis seldom it cometh
naturally, but it can be induced in many ways. Deep and prolonged meditation may
do it, but only if you are a natural, and usually prolonged fasting is
necessary. Of old the monks and nuns obtained visions by long vigils, combined
with fasting and flagellation til blood came; other mortifications of the flesh
were practiced which resulted in visions.

In the East ’tis tried with various tortures whilst sitting in a cramped
position, which retarded the flow of blood; these tortures, long and continued,
gave good results.

In the Art, we are taught an easier way, that is, to intensify the imagination,
at the same time controlling the blood supply, and this may best be done by
using the ritual.

Incense is good to propitiate the spirits, also to induce relaxation to the
aspirant and to help build up the atmosphere which is necessary for
suggestibility. Myrrh, Gum Mastic, Aromatic Rush Roots, Cinnamon Bark, Musk,
Juniper, Sandalwood and Ambergris, in combination, are all good, but the best of
all is Patchouli.

The circle being formed, and everything properly prepared, the aspirant should
first bind and take his tutor into the circle, invoke suitable spirits for the
operation, dance round till giddy, meanwhile invoking and announcing the object
of the work, then he should use the flagellum. Then the tutor should in turn
bind the aspirant – but very lightly, so as not to cause discomfort – but enough
to retard the blood slightly. Again they should dance round, then at the Altar
the tutor should use the flagellum with light, steady, slow and monotonous
strokes. It is very important that the pupil should see the strokes coming, as
this has the effect of passing, and helps greatly to stimulate the imagination.
It is important that the strokes be not hard, the object being to do no more
than draw the blood to that part and away from the brain; this, with the light
binding, slowing down the circulation of the blood, and the passes, soon induce
a drowsy stupor. The tutor should watch for this, and as soon as the aspirant
speaks or sleeps the flagellum should cease. The tutor should also watch that
the pupil becomes not cold, and if the pupil struggles or seems distressed he
should at once be awakened.

Be not discouraged if no results come at the first experiment – results usually
occur after two or three attempts. It will be found that after two or three
attempts or experiments results will come, and soon more quickly; also soon much
of the ritual may be shortened, but never forget to invoke the Goddess or to
form the circle, and for good results ’tis ever better to do too much ritual
rather than do too little at first.

It has been found that this practice doth often cause a fondness between
aspirant and tutor, and it is a cause of better results if this be so. If for
any reason it is undesirable there be any great fondness between aspirant and
tutor this may easily be avoided by both parties from the onset, by firmly
resolving in their minds that if any fondness ensues it shall be that of a
brother and sister, or parent and child, and it is for this reason that a man
may only be taught by a woman and a woman by a man, and that man and man or
woman and woman should never attempt these practices together, and may all
the curses of the Mighty Ones be on any who make such an attempt.

Remember, the circle properly constructed is ever necessary to prevent the power
released being dissipated; it is also a barrier against any disturbing or
mischievous forces; for to obtain good results you must be free from all
disturbances.

Remember, darkness, points of light gleaming amid the surrounding dark, incense
and the steady passes by a white arm, are not as stage effects but rather they
are mechanical instruments which serve to start the suggestion which later
unlocks the knowledge that it is possible to obtain the divine ecstasy, and so
attain to knowledge and communication with the Divine Goddess. When once you
have attained this, ritual is needless, as you may attain the state of ecstasy
at will, but ’til then or, if having obtained or attained it yourself, you wish
to bring a companion to that state of joy, ritual is best.

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The Emerald Rose Meditation (Hare Moon)

The Emerald Rose Meditation

(Hare Moon)

Before you go to sleep, turn on meditative music and recline. Take a few deep and complete breaths to center your awareness. Quiet your thoughts and let go of any tension you may be feeling, in your mind’s eye, imagine a beautiful emerald colored rosebud. It is a dream rose, a flower bud more incredible and exquisite than you have ever imagine before. Instantly, a magickal doorway appears as the emerald rosebud opens slowly. You step through the door with your imagination and find yourself in a world of plenty. In this magickal world, you live like a God or Goddess with a carefree heart and immortal spirit. You are free from fear and pain. There is no trouble, problems, heartaches or old age. Your energy is always vital, and you feel wonderful, inspired, and uplifted. You are strong, vital and sensual and you play with the delight of a young child. So many good things are yours. Your life is prosperous and your ideas are fertile and productive. Everything is abundant and unforced, willing and effortless. As you experience this world, a renewed sense of abundance and prosperity fills you. The loving spirit of the divine embraces, guides and illuminates your path to plenty.

Now take another deep, complete breath, and imagine stepping out of the emerald rose in your mind’s eye. Continue relaxing and drift to sleep. As you do, imagine being in the magickal world of plenty.

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