The Goddesses

Goddesses for every occasion

Goddesses for every occasion

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Sunday          Sunne, Frau Sonne, Aditi, Amaterasu, Arinna, Izanami, Ochumare

Monday          Luna, Selene, Diana, Re, Gealach, Ida, Artemis, Yemaya, Erzulie

Tuesday         Pingalla, Anna, Aine, Danu, Yngona, Bellona, Aida Wedo, Sun  Woman

Wednesday       Isis, Demeter, Ceres, Spider Woman, Bona Dea, Oya, Devi-Kali, Hella, Rhiannon, Coatlique

Thursday        Juno, Hera, Kwan Yin, Mary, Cybele, Tara, Mawu, Waresa, Ishtar

Friday          Freya, Astarte, Aphrodite, Erzulie, Eve, Venus, Isis, Diana,  Chalchiuhtlique

Saturday        Ops, Rhea, Tellus mater, Gaia, Eartha, Ge, Ashera, the Shekinah, Mary, Demeter, Herodias

Goddesses of the Zodiac:

Aries = Athena, The Morrigan, Minerva
Taurus = Hathor, Isis, Io, Venus, Selene
Gemini = Kali, Parvati, Tefnut, Leda
Cancer = Ix Chel, Ida, Selene, Luna
Leo = Arinna, Cybele, Neshto, Juno
Virgo = Kwan Yin, Bel, Inanna, Diana, Ishtar
Libra = Ishtar, Aphrodite, Dike, Themis
Scorpio = Pele, Tiamat, Ishara, Selket
Sagittarius = Artemis, Diana, Pingala
Capricorn = Awehai, Ida, Amalthea, Vesta
Aquarius = Mawu, Cybele, Sophia, Iris, Juno
Pisces = Nammu, Anuit, Aphrodite, Dione

Goddesses of the Month:

January  = Juno, Hera, Hestia, Brigid
February = Brigid, White Buffalo Woman, Juno Februa
March  = Ra-Nuit, Artemis, Minerva
April  = Aphrodite, Ishtar, Artemis, Astarte, Eostre
Venus, Terra , Erzulie
May  = Maia, Flora, Tanith, Bel, Mary, Hera
June   = Ishtar, Athena, Demeter, Juno, Persephone,
Luna, Hera, Mawu
July   = Ishtar, Apet, Athena, Demeter, Persephone,
Spider Woman.
August  = Ishtar, Ceres, Lakshmi, Hesperus
September= Hathor, Ishtar, Yemaya, Menkhet, Pomona
October  = Hathor, Demeter, Ceres, the Horae
November = Sekhmet, Demeter, Diana, Kali, Astrae
December = Vesta, Hestia, Befana, Sekhmet, Oya

Hestia        26 December   – 22 January
Bridhe        23 January    – 19 February
Moura         20 February   – 19 March
Columbina     20 March      – 17 April
Maia          18 April      – 15 May
Hera          16 May        – 12 June
Rosea         13 June       – 10 July
Kerea         11 July       -  8 August
Hesperis       9 August     -  5 September
Mala           6 September  -  2 October
Hathor         3 October    – 30 October
Cailleach/
Samhain       31 October    – 27 November
Astraea       28 November   – 25 December

Goddesses for the days of the Moon/month:

1       (new moon)  Hathor, Isis, Anahit, Selene, Juno, Lucina, Luna, Re,
Blodeuwedd.

2       Selene, Luna, the Mothers, Gos, Arstat, Saoka

3       Athena, the Witch of Gaeta, Rata

4       Hathor, Isis, Selene, Luna

5       Maat, the Erinyes, Eric, Terra, the Eumenides

6       Artemis, Erzulie, the Mothers

7       the Sabbatu, Leto, Luna, Arstat

8       Selene, Luna, Ata Bey

9       Rhea, Selene, Spider Woman

10      Anahit, Anaitis, White Buffalo Calf Woman

11      Kista, Athena, Minerva, Sophia, Changing Woman

12      Demeter, Oddudua, Dikaiosune

13      The Muses, Diana, Oya, the Corn Mothers

14      Ishtar, Selene, Gos, Aida Wedo, the Lady, the Great Mother

15      Ishtar, Luna, Mene, Anna Perenna, Mary, Hina, Arianrhod, Aradia, Diana, Cybele, Mah

16      Levanah, Selene, Luna, Kwan Yin, Chalchiuhtlique

17      Ashi Vanguhi, Arstat, Kista, Demeter, Luna, Aida Wedo

18      Ochumare, Mawu, Copper Woman

19      The Manes, Ashi Vanguhi, Minerva

20      Selene, Tonantzin, Coatlique, Mary

21      Drvaspa, Hera, Athene, Medusa

22      Re, Gealach, Rhiannon, Selene, Mayauel

23      Venus, Aphrodite, Oshun, Erzulie, Freya, Xochiquetzl

24      Daena, Kista, Ochumare, Maat, Sophia, Chang-O

25      Ashi Vanguhi, Ard, Kista, Athena

26      Arstat, Cerridwen, Copper Woman, Mother Holle

27      Diana, Hecate, Maman Brigette, Oya

28      Zamyad, Tellus Mater, Hemera, Eos

29      Hecate, Tonantzin, Nyx, Rhiannon, Eurydice

30      Hecate, Mene, Hecate Prosmna, the moon Goddess, the Dark Maiden, the Crone.

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Invocation to the Goddess

Invocation to the Goddess

 

Thou who whispers gentle yet strong
Thou for whom my soul doth long,
By most men you are seldom seen
Yet you ever reign as Virgin, Mother, Queen.
Through the veil you pass with pride
As I beckon thee now to be at my side.

Thou who knows, thou who conceals
Thou who gives birth, thou who feels,
For you are the Goddess and Mother of all
Pray thee now come as I call,
Now through the mist, I hear your voice
And invoke thee most gracious Goddess by choice.

Thou who suffers as all men die
Doth with her victim in love lie,
For you are the Goddess and Crone of despair
To our ending we all must share,
I feel thy passion and feel thy presence
I desire to be one with thy vital essence.

I pray thee dancer of eternal bliss
Bestow upon me thy wondrous kiss,
Let now thy light, love and power
Descend, become one with me this hour.
For you are the Creatress of Heaven and Earth
To my soul and spirit you have given birth.

 

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About The Goddess Cailleach October 31 – Novenber

Cailleach

October 31 – November 27

In Irish and Scottish mythology, the Cailleach, Irish plural cailleacha [ˈkalʲəxə], Scottish Gaelic plural cailleachan /kaʎəxən/), also known as the Cailleach Bheur, is a divine hag, a creatrix, and possibly an ancestral deity or deified ancestor. The word Cailleach means ‘hag’ in modern Scottish Gaelic, and has been applied to numerous mythological figures in Ireland, Scotland and the Isle of Man.

In Scotland, where she is also known as Beira, Queen of Winter, she is credited with making numerous mountains and large hills, which are said to have been formed when she was striding across the land and accidentally dropped rocks from her apron. In other cases she is said to have built the mountains intentionally, to serve as her stepping stones. She carries a hammer for shaping the hills and valleys, and is said to be the mother of all the goddesses and gods.

The Cailleach displays several traits befitting the personification of Winter: she herds deer, she fights Spring, and her staff freezes the ground.

In partnership with the goddess Brìghde, the Cailleach is seen as a seasonal deity or spirit, ruling the winter months between Samhainn (1 November or first day of winter) and Bealltainn (1 May or first day of summer), while Brìghde rules the summer months between Bealltainn and Samhainn. Some interpretations have the Cailleach and Brìghde as two faces of the same goddess, while others describe the Cailleach as turning to stone on Bealltainn and reverting back to humanoid form on Samhainn in time to rule over the winter months. Depending on local climate, the transfer of power between the winter goddess and the summer goddess is celebrated any time between Là Fhèill Brìghde (1 February) at the earliest, Latha na Cailliche (25 March), or Bealltainn (1 May) at the latest, and the local festivals marking the arrival of the first signs of spring may be named after either the Cailleach or Brìghde.

Là Fhèill Brìghde is also the day the Cailleach gathers her firewood for the rest of the winter. Legend has it that if she intends to make the winter last a good while longer, she will make sure the weather on 1 February is bright and sunny, so she can gather plenty of firewood to keep herself warm in the coming months.As a result, people are generally relieved if Là Fhèill Brìghde is a day of foul weather, as it means the Cailleach is asleep, will soon run out of firewood, and therefore winter is almost over. On the Isle of Man, where She is known as Caillagh ny Groamagh, the Cailleach is said to have been seen on St. Bride’s day in the form of a gigantic bird, carrying sticks in her beak.

In Scotland, the Cailleachan (lit. ‘old women’) are also known as The Storm Hags, and seen as personifications of the elemental powers of nature, especially in a destructive aspect. They are said to be particularly active in raising the windstorms of spring, during the period known as A’ Chailleach.

On the west coast of Scotland, the Cailleach ushers in winter by washing her great plaid (Gaelic: féileadh mòr) in the Whirlpool of Coire Bhreacain. This process is said to take three days, during which the roar of the coming tempest is heard as far away as twenty miles (32 km) inland. When she is finished, her plaid is pure white and snow covers the land.

In Scotland and Ireland, the first farmer to finish the grain harvest made a corn dolly, representing the Cailleach (also called “the Carlin or Carline”), from the last sheaf of the crop. The figure would then be tossed into the field of a neighbor who had not yet finished bringing in their grain. The last farmer to finish had the responsibility to take in and care for the corn dolly for the next year, with the implication they’d have to feed and house the hag all winter. Competition was fierce to avoid having to take in the Old Woman.

Some scholars believe the Old Irish poem, ‘The Lament of the Old Woman of Beare’ is about the Cailleach; Kuno Meyer states, ‘…she had fifty foster-children in Beare. She had seven periods of youth one after another, so that every man who had lived with her came to die of old age, and her grandsons and great-grandsons were tribes and races.

Etymology

The word cailleach (in modern Irish and Scottish Gaelic, ‘old woman’) comes from the Old Irish caillech (‘veiled one’), an adjectival form of Old Irish caille “veil”, an early loan from Latin pallium (‘cloak’, an ecclesiastical garment worn by nuns; displaying the expected p > c change of early loans).  The word is found as a component in terms like the Gaelic cailleach-dhubh (‘nun’) and cailleach-oidhche (‘owl’), as well as the Irish cailleach feasa (‘wise woman’, ‘fortune-teller’) and cailleach phiseogach (‘sorceress’, ‘charm-worker’).

Related words include the Gaelic caileag (‘young woman’, ‘girl] and the Lowland Scots carline/carlin (‘old woman’, ‘witch’). A more obscure word that is sometimes interpreted as ‘hag’ is the Irish síle, which has led some to speculate on a connection between the Cailleach and the stonecarvings of Sheela na Gigs.

Locations associated with the Cailleach

Ireland

In Ireland she is also associated with craggy, prominent mountains and outcroppings, such as Hag’s Head (Irish: Ceann Caillí, meaning “hag’s head”) the southernmost tip of the Cliffs of Moher in County Clare. The megalithic tombs at Loughcrew in County Meath are situated atop Slieve na Calliagh (Irish: Sliabh na Caillí, meaning “the hag’s mountain”) and include a kerbstone known as “the hag’s chair”. Cairn T on Slieve na Calliagh is a classic passage tomb, in which the rays of the equinox sunrise shine down the passageway and illuminate an inner chamber filled with megalithic stonecarvings.

Scotland

The Cailleach is prominent in the landscape of Argyll and Bute, Scotland. In later tales she is known as the Cailleach nan Cruachan (“the witch of Ben Cruachan”). Ben Cruachan is the tallest mountain in the region. Tea-towels and postcards of her are sold in the visitor shop for the Hollow Mountain, which also features a mural depicting her accidental creation of Loch Awe.

Legend has it that the Cailleach was tired from a long day herding deer. Atop Ben Cruachan she fell asleep on her watch and a well she was tending overflowed, running down from the highlands and flooding the valleys below, forming first a river and then the loch.The overflowing well is a common motif in local Gaelic creation tales – as seen in the goddess Boann’s similar creation of the River Boyne in Ireland. Other connections to the region include her above-mentioned strong ties with the fierce whirlpool in the Gulf of Corryvreckan.

Beinn na Caillich on the Isle of Skye is one of her haunts, as are other mountains which are prominent in the landscape, and from which fierce storms of sleet and rain descend, wreaking havoc and destruction upon the lands below.

There is a Glen Cailleach which joins to Glen Lyon in Perthshire. The glen has a stream named Alt nan Cailleach. This area is famous for a pagan ritual which according to legend is associated to the Cailleach. There is a small Shieling in the Glen, known as either Tigh nan Cailleach or Tigh nam Bodach, which houses a series of apparently carved stones. These stones, according to local legend, represent the Cailleach her husband the Bodach and their children.

The local legend suggests that the Cailleach and her family were given shelter in the glen by the locals and while they stayed there the glen was always fertile and prosperous. When they left they gave the stones to the locals with the promise that as long as the stones were put out to look over the glen at Beltane and put back into the shelter and made secure for the winter at Samhain then the glen would continue to be fertile.

This ritual is still carried out to this day.

 

Reference:

The Wikipedia

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AUTUMN GODDESS CHARGE

Autumn Comments & Graphics
AUTUMN GODDESS CHARGE

I am the waning moon

The Goddess who is fading from the land

In the Springtime I sought my Lord

And mated with him beneath the trees and stars

At Beltane I wed my Lord

Beneath the first blossoms of the hawthorn tree

And in the Summertime I ripened the apples in the orchards

And the fruit grew round and strong

At the corn harvest I cut down my Lord

That by his death our people might be fed

And now in the Autumn time

I descend beneath the Earth

To dwell with my Lord in his dark kingdom

Until our child is born

At the Winter Solstice I will bring forth the child

And renew your hope

And at Candlemas I myself will return

To renew the land

I leave you, but I return to you

When you see my power fade

And the leaves fall from the trees

When snow obliterates like death

All trace of me upon the Earth

Then look for me in the Moon

And in the heavens, you will see the soul of me

Soaring still among the stars

And in that darkest time

When the Moon is covered by shadow

And there is no trace of me in Heaven or on Earth

When you look outward and your lives seem cold and dark and barren

Let not despair eat at your hearts.

For when I am hidden

I am but renewing

When I am waning

I am making ready for return

Remember my promise and look within you

And there you will find the spirit of me

Awaiting those who will seek

For by the well-spring of your being

I await you always.

I am Diana in Heaven

And on Earth, Persephone

And within you that dark Hecate

Triple am I

The One in Three

My body the Earth

My soul the Moon

And within thine innermost self

The eternal spirit of me.

~Magickal Graphics~

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The Crone

The Crone

The Crone is a being of age-old wisdom. She is shrew and counsels well. She
cares for the Maiden and the Mother as well as the off-spring thereof. She is
logical and can be terrible in her vengeance. She stands at the door to the
dimension of death. In human years, she is approximately 45 or older.  The Crone is the Most difficult of the three to place in human age. The Crone’s
traditional colors are black, gray, purple, brown or midnight blue.

Rituals using the Crone

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* Ending relationships, jobs, friendships
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* Menopause, or coming to terms with aging.
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* Divorce.
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* A regrouping of energies needed at the end of a cycle of activity or problem.
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* Rest and calmness before making new goals and plans.
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* When the garden or plants are ready for winter.
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* Harassment of any kind.
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* Retribution on rapists, murderers, abusers.
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* On the death of a person or pet; of any animal or human. Contemplation at the end of your own life cycle.
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* When moving from a dwelling or job.
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* When strong protection is needed for attacks on the physical or psychic
levels, or even annoyance by spirits.
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* To understand the deepest of mysteries.
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* Developing trance or communication with the guides or other spirits.

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The Mother

The Mother

The Mother stands for nurturing, caring, fertility; she is a woman in the prime of her life and at the peak of her power. She protects her own and will ensure that justice is done and done well. This woman is usually mated. In human age, she would be seen as a woman in her thirties to mid-forties. Her colors are warmer than that of the maiden, such as green, copper, red, light purple or royal blue.

Rituals using the Mother:

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* Project fruition and completion.
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* When childbirth is near
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* Strength to see matters through to the end.
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* Blessings and protection. This especially applies to females who are
threatened by men.
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* Guidance in life decisions.
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* Marriages, or the contemplation of or desire for marriage.
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* Finding or choosing a mate or companion.
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* Gardening, the growing of any plant.
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* Choosing or accepting an animal. Protection of animal life.
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* Making choices of any kind.
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* Gaining or continuing peace.
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* Developing intuition and psychic gifts.
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* Spiritual direction.

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The Maiden

The Maiden

The Maiden signifies youth, the excitement of the chase, and the newness of
life and magick. In human age she would be between puberty and her twenties. She does not have a mate. Her colors are soft & light, such white, soft pink, or light yellow.

Rituals using the Maiden:

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* Any new beginning, or even the hopes and plans for new beginnings.
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* When taking on a new job, or planning to apply for a new job.
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* During the first steps of new ideas, whatever they are.
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* Whenever you plan or begin a complete turn around in your life.
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* Whenever you begin a new phase in your life.
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* On moving, in to a new house or apartment.
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* On entering a new school or going back to school after a delay in education.
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* Any journey that is connected with anticipated changes. This can be anything.
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* The beginning of a new relationship, love or friendship.
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* Plans for getting pregnant.
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* The birth of a child.
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* The first menstruation for girls.
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* Puberty on reaching the teens for boys.
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Hecate: Goddess of the Witches, Our Dark Mother

Hecate: Goddess of the Witches, Our Dark Mother
By: Granny Moon, HPS, Order of the White Moon
  
Kindly old Grandmother, The Crone, a woman of wisdom, Our Dark Mother, she of many names and guises. Goddess of the Crossroads, Queen of the Witches, the Dark Goddess, The TripleGoddess. The protectress of the flocks and the sailors, she is invoked as the bestower of wealth and favor. These are but a few of the names by which she is known. She has been with us from the beginning.
Hecate is the oldest Greek tri-form Goddess. She is at the same time the three-phased Moon, and, in particular, it’s dark phase. She is the Dark Mother, or Crone aspect and a major deity of the Dianic tradition. In the Greek pantheon, Hecate Tri-form is known as Artemis, Persephone and Hecate. Hecate is sometimes seen as the third aspect of the Trinity Persephone/Demeter/ Hecate for it is Hecate who leads Demeter to her daughter. She is a “dark” Goddess, associated with magic and the night. She is often portrayed with 3 heads or with a 3 headed dog. She was worshipped mostly at crossroads where offerings were left for her – these offerings were known sometimes as “Hecate’s Suppers” – and were left there late at night on the eve of the Full Moon. The person leaving the food walked away without looking back, for fear of confronting the Goddess face to face. This was a way of honoring the threefold Goddess where one could look three ways at once. Other offerings included honey, dogs, black ewes and sometimes even humans. Some say she is not originally Greek, she has been classified as Thracian or as a Titan. She may also be linked to the Egyptian Goddess Heket.
She is a Goddess of the Moon, of the Underworld, and of Magick. She is also considered the protectress of flocks, sailors and of course, witches. Hecate is the protectress of far-away places, roads, and byways. She is considered the Goddess of The Crossroads. Statues of her stood at crossroads where travelers were faced with three choices. In latter-day paganism, Hecterions (a form of pillar) depict the Goddess with six arms, three torches and three sacred symbols: A Key, A Rope and A Dagger. With the Key to the underworld, Hecate unlocks the secrets of the occult mysteries and knowledge of afterlife. The Rope symbolizes the umbilical cord of rebirth and renewal and the Dagger or Athame is a symbol of ritual power.
Hecate belongs to the class of torch bearing deities, and carries a burning torch in accordance with the belief that she is the nocturnal Goddess of The Moon. A huntress, she knows her way into the realm of spirits. She is depicted wearing a gleaming headdress of stars. All the secret powers of nature are at her command. She has control over birth, life, and death. Her work includes the world of the dead (just a resting place of the dead), of the night and of the darkness. She is the Mistress of all the Witchcraft and Black Arts.
On her walks at night, Hecate has many accomplices. Her two black, ghostly dogs who have been sacrificed to her, (her priestesses Circe and Medea) are sometimes referred to as being her daughters. At night during the Dark Moon, the Goddess can be seen walking the roads of Greece with her howling dogs and torches. The black howling dogs at night mean that Hecate is approaching. She and her dogs journey over the graves of the dead to search for souls of the departed and then carry them to refuge in the Underworld. She also haunts scenes of crimes as a Goddess of Expiation and Purification. She can be called on during the Dark of the Moon to banish or render justice.
The women who worshipped her often stained their palms and soles of their feet with henna. An adaptation of this ritual is held on Halloween or Hallowmas held on October 31, to honor Hecate at a time when the veil between the Worlds is the thinnest. In private worship her followers prepare and partake of Hecate’s suppers and the leftovers are to be placed outdoors as offerings to her and her hounds.
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Wishing you health, wealth and the magick of the Season!
About The Author: GrannyMoon is a High Priestess and Charter Council Member of The Order of the White Moon. Former staff member and student of the Esoteric Theological Seminary, attended LDS Seminary and is an ordained Metaphysical Interfaith minister with doctoral degrees in Theology and Divinity. Doula, Reiki Master and Lifetime Member of Herbal Healer Academy, Inc. Founder of Sisters of the Burning Branch, dedicated to the Feminine Divine and is currently taking students. Feel free to contact her at: GrannyMoon@…  Website:http://goddessschool.com
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