I Ching

Your Daily I Ching Hexagram for April 20th is 30: Clinging Like Fire

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Your Daily I Ching Hexagram for Today

from the Experts at Tarot.com

 

30: Clinging Like Fire

April 20th, 2015
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Flames cling to their source of fuel in order to keep the fire burning. Likewise, in the human world, emotional attachment results from everything that radiates light or warmth is dependent upon something else. Through these dependencies we can see that all things are related, each thing to the other. Awareness of your own dependency on others is the key that unlocks the door to your true place in the world. No woman is an island.

Fire is also a symbol of liberation — sending out crackling molecules that fly away from home. Paradoxically, by clinging to what is balanced and true, we gain inner freedom.

Given perseverance on your part, this hexagram indicates success. In spite of challenges, cling to what is luminous in yourself, in others, and in life itself, never forsaking your belief in what is right. When events seem foreboding, or people seem oppressive, remember the good that has been and is yet to be. Holding to this idea is to cling to the power of the light and love within you.

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Today’s I Ching Hexagram for April 16th is 41: Decrease

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Hexagram of the Day

April 16th, 2015
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41: Decrease

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Increase and decrease are part of the natural cycle of life. As spiritual author long ago put it, ‘To every thing there is a season, and a time for every purpose under heaven.’ Like a reservoir that is being used to irrigate the fields, learning to accept a decrease in position or material possessions is part of preparing for increase in the future.

We may live in materialistic times, but there is no disgrace in material decrease, particularly if it represents an investment in future gain — even if that gain be in the form of one’s education or the development of personal character. Likewise, the inner strength that comes from bearing loss can be balanced by a corresponding increase in inner strength and insight — as in the expression ‘what doesn’t kill you makes you stronger.’ When letting go of attachment and personal demands leads to a greater simplicity in daily life, good fortune often comes calling.

In nature, the lake evaporates to form the clouds that drop the rain that nurtures the surrounding forest. As the forest grows thick, more rain is captured for the lake. Similarly, an ‘evaporation’ or decrease in one area of your life, may give rise to an eventual increase in another. A loss of responsibility at work can mean more free time; more free time may generate more career options. A period of decrease is not necessarily a bad thing; in fact, it can free the spirit and fill the soul.

Be mindful of the lesson of young lovers: even with a minimum of possessions, feelings of the heart can bring an unsurpassed richness to life. The smallest of actions, if sincere, have value. So remain confident, for a time of decrease may actually bode good fortune, especially if you remain open to that possibility.

Let go of frustration, resistance and regret over whatever may be going down at this time. Accept the cycle, and remember what goes down must come up

 

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The History of the I Ching

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The History of the I Ching

Find out how the world’s oldest oracle evolved

Paul ObrienPaul Obrien on the topics of insight, i ching

The Chinese I Ching, or Book of Changes in English, represents sixty-four archetypes that make up all the possible six-line combinations of yin and yang, called hexagrams. Yin/yang is the fundamental duality of the Universe whose dynamic tension gives shape to all phenomena and the changes they go through. Examples of the yin/yang polarity are female/male, earth/heavens, dark/light, in/out, even/odd, and so on. The interpretations of the sixty-four hexagrams describe the energy of human life divided into sixty-four types of situations, relationships or dilemmas. Each hexagram can be analyzed in a number of ways. Divide the six-line forms in half and you get trigrams (three yin or yang lines) that represent the Chinese version of the eight fundamental elements: sky, earth, thunder, wind, water, fire, mountain, and lake. These eight trigrams, known as “Hua,” also serve as the compass points in the ancient art of placement known as Feng Shui (pronounced fung-shway).

The I Ching is the oldest of all the classical divination systems. It is also one of the oldest books in the world. Its first interpretive text was composed around 1000 B.C. The I Ching’s actual discovery and much of its early history are the stuff of legends.

There are a number of myths surrounding the origins of the eight trigrams and the development of the I Ching divination system. In one tale, Fu Hsi, the first emperor of China (2852–2737 B.C.), is said to have observed a turtle emerging from the Yellow River. Knowing that true wisdom came from the direct and close observation of nature, he had a sudden realization of the significance of eight symbols he saw on the turtle’s back. He saw how the sets of three solid or broken lines, the trigrams, reflected the movement of energy in life on Earth.

A similar myth describes Fu Hsi’s contemplation of other patterns in nature, including animals, plants, meteorological phenomena, and even his own body. These myths describe how he identified the trigrams that arose from his understanding of the connection of all things, through the interplay of yin and yang.

There is evidence of early Chinese divination where tortoise shells were heated over a flame until they cracked, with the emerging patterns (presumably trigrams) being read. In some cases the shells were marked with their interpretations and stored for reference, and I have had the privilege of seeing a few of them preserved at the National Museum in Taiwan, China.

Another version also involving tortoise shells describes descendents of the “many Fu” — an ancient clan of female diviners — who read the shells of live turtles. According to the legend, they became the queens and royalty of the Shang Dynasty — which had been considered mythical until archeological evidence proving its existence was unearthed in 1899. Some say Lao Tzu, the enlightened forefather of Taoism and the author of the Tao Te Ching, was a descendent of this clan.

The Taoist/Confucian tradition posits that juxtaposing a set of the possible permutations of yin and yang with elements of Chinese creation mythology produced the foundation of the I Ching. Pairing up the various combinations of yin (the literal ancient meaning of which is the shady north side of the hill) and yang (meaning the sunny south side of the hill) gives you four primary symbols. With the addition of another yin or yang line, the eight trigrams emerge.

The earliest composition of I Ching interpretations is attributed to King Wen. Toward the end of the Shang Dynasty, when the unjust emperor Zhou Wang imprisoned Wen, he reportedly used his confinement to meditate on the trigrams, pairing them up to produce sixty-four possible hexagrams. Each pair of trigrams took on a meaning specific to their combination. In what we might assume was an enlightened state of mind, King Wen assigned each of the sixty-four hexagrams a name, adding a few sentences to explain its meaning. It is said that his son, King Wu, added additional interpretative text, bringing the I Ching closer to its current form.

Confucius, who came a few hundred years later, was possibly the I Ching’s greatest patron, taking the interpretative texts to the next level with the addition of his extensive commentaries. Confucius was primarily interested in the I Ching as a manual for how to live a life of the highest virtue, as opposed to its usefulness as a divination system. According to his Analects (VII, xvi), Confucius, who lived to be an old man, is reputed to have said, “If some years were added to my life, I would devote fifty of them to the study of the oracle, and might then avoid committing great errors.”

Historical evidence substantiates the theory that the Book of Changes and its sixty-four hexagrams were part of an ancient oral tradition that predates recorded history in China. The basics of the I Ching text — the names of the hexagrams and their judgments — were likely composed in the eighth century B.C. However, the practice of using the hexagrams to refer to specific interpretations probably didn’t occur until the fifth century B.C. Between 475 and 221 B.C. (known as the Warring States period), the I Ching texts were consolidated into a book to make it easier to consult and share with others during that time of extreme upheaval. Shortly after, the I Ching was spared in the Ch’in Dynasty’s massive book burning because it was considered one of the five “Great Classics.”

The Book of Changes was canonized and studied intently by scholars during the Han Dynasty of 202 B.C.–A.D. 220. Between the third century B.C. and the turn of the millennium, significant additions, known as the ‘Wings’, were written regarding the individual lines in the hexagrams, and the meaning of the trigrams. These commentaries are generally attributed to Confucius, who lived around 500 B.C. More work was done, and the I Ching we use today is not substantially different from the 168 B.C. version. The main difference is that the hexagrams appear in a different order. The order in use today was first proposed around 100 B.C., but was not the standard until the third century A.D.

Throughout what we know of Chinese history, the rulers of China, as well as the general public, used the I Ching as best they could before printing was available. It is woven into the fabric of this ancient culture and its influence has been fundamental to the Eastern worldview as a whole. It has only been in the last 150 years or so that Western culture was even exposed to basic Taoist concepts — such as German and English translations of the I Ching and Tao Te Ching. Carl Jung’s explanation of the I Ching’s psychological validity and value, and the widespread open-mindedness about all things spiritual during the 1960s, made using the I Ching a common experience in the Western world.

Nowadays, the most common method for casting the I Ching involves tossing three coins six times to create the six-line pattern, or hexagram. A traditional technique for deriving a hexagram, dating from about 500 B.C., involves a fairly complicated process of selecting and sorting fifty sticks, usually yarrow stalks. The best yarrow stalks for this were the ones that grew on Confucius’ grave, but the supply was limited! After the coins or stalks are tossed and sorted out, one looks up the interpretation in the sacred book.

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Your Daily I Ching Hexagram for April !5th is 58: Pleasing

Daily I Ching Hexagram

April 15th, 2015

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58: Pleasing

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Summary:
Be benevolent and nurture harmonious relationships.

Line One of Your Hexagram is a 9:
Remain sincere and good-natured. Be open and comfortable.

Line Two of Your Hexagram is a 9:
Address misunderstandings with sincerity.

Line Three of Your Hexagram is a 6:
Do not treat people superficially. Be true to yourself and honest to them.

Line Four of Your Hexagram is a 9:
Try to solve disagreements through compromise.

Line Five of Your Hexagram is a 9:
Know your friends and do not confide in your foes.

Line Six of Your Hexagram is a 6:
Reward a job well done.

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Your Daily I Ching Hexagram for April 13th is 23: Stripping

Your Daily I Ching Hexagram

April 13, 2015

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23: Stripping

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Summary:
Accept change. Focus on correcting problems that hamper your development. Get your relationships back on track.

Line One of Your Hexagram is a 6:
Care for your subordinates.

Line Two of Your Hexagram is a 6:
Strengthen your foundations before all is lost.

Line Three of Your Hexagram is a 6:
Separate yourself from failing ventures. Seek new opportunities.

Line Four of Your Hexagram is a 6:
Your situation may be dangerous. Let loose of failing ventures.

Line Five of Your Hexagram is a 6:
Remove yourself from those who would harm you.

Line Six of Your Hexagram is a 9:
Maintain your integrity throughout difficult times. Be steadfast in your path and good things will come to you.

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Your Daily I Ching Hexagram for April 9th is 41: Decreasing

Daily I Ching Hexagram

April 9th, 2015

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41: Decreasing

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Summary:
Keep to a tight budget. Avoid the frivolous and you will realize your goals.

Line One of Your Hexagram is a 9:
Care for others and others will care for you.

Line Two of Your Hexagram is a 9:
Save money for future needs. Create a budget.

Line Three of Your Hexagram is a 6:
Work as an individual but do let others lend a helping hand.

Line Four of Your Hexagram is a 6:
Expect improvement in your situation and celebrate.

Line Five of Your Hexagram is a 6:
Your leadership will insure you and others will prosper.

Line Six of Your Hexagram is a 9:
Expect to be treated as you treat others.

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Your Daily I Ching Hexagram for April 8th is 6: Litigating

Today’s I Ching Hexagram

April 8th, 2015

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6: Litigating

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Summary:
Do not be forceful or start fights of any kind. Find compromises. Stay calm and do not think with your emotions. Seek allies.

Line One of Your Hexagram is a 6:
State your case to the public and not in the courts.

Line Two of Your Hexagram is a 9:
Do not fight battles you cannot win.

Line Three of Your Hexagram is a 6:
Begin your own enterprise. Abandon failing relationships.

Line Four of Your Hexagram is a 9:
Avoid conflict with the irrational and taunting.

Line Five of Your Hexagram is a 9:
Express your point of view and expect positive feedback.

Line Six of Your Hexagram is a 9:
You will have setbacks in the short-term. Be patient.

 

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Your Daily I Ching Hexagram for April 7th is 52: Stopping

Your Daily I Ching Hexagram

Tuesday, April 7th, 2015

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52: Stopping

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Summary:
Solicit the attention of those you wish to advise.

Line One of Your Hexagram is a 6:
Offer a worthy one sound advice.

Line Two of Your Hexagram is a 6:
A relationship with someone will be ruined if you do not advise him.L

ine Three of Your Hexagram is a 9:
Do not stop that which is already in motion.

Line Four of Your Hexagram is a 6:
Try to stop an action before it starts.

Line Five of Your Hexagram is a 6:
Consider your words wisely before you speak them.

Line Six of Your Hexagram is a 9:
Be diplomatic and act with integrity when giving advice to others.

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