Celtic Magick

Revised Celtic Tree Calendar (Check it out the other one had a whole month missing)


This is a revised Celtic Tree calendar, the other one had a whole month missing on it. See  I told you those people were quick. Now there trying to wipe out a whole month for us, gee what next? But seriously check this one out, if you would anything wrong with it, I will find another. Heck, before the day is over with, we will have all sorts of tree calendars on here, lol!


Let me see am I still an Alder, still an Alder!

Categories: Articles, Celtic Magick, Daily Posts | Tags: , | 1 Comment

Not A Deity of the Day But One of My Favorite Celtic Women In History….


Boudica (/ˈbuːdɨkə/; alternative spelling: Boudicca, also known as Boadicea /boʊdɨˈsiːə/ and in Welsh as Buddug [ˈbɨ̞ðɨ̞ɡ]) (d. AD 60 or 61) was a queen of the British Iceni tribe who led an uprising against the occupying forces of the Roman Empire.

Boudica’s husband Prasutagus ruled as a nominally independent ally of Rome and left his kingdom jointly to his daughters and the Roman emperor in his will. However, when he died, his will was ignored and the kingdom was annexed. Boudica was flogged, her daughters raped, and Roman financiers called in their loans.

In AD 60 or 61, when the Roman governor Gaius Suetonius Paulinus was campaigning on the island of Anglesey off the northwest coast of Wales, Boudica led the Iceni, the Trinovantes and others in revolt. They destroyed Camulodunum (modern Colchester), earlier the capital of the Trinovantes but at that time a colonia, a settlement for discharged Roman soldiers, and site of a temple to the former Emperor Claudius. Upon hearing of the revolt, Suetonius hurried to Londinium (modern London), the twenty-year-old commercial settlement that was the rebels’ next target.

The Romans, having concluded that they did not have the numbers to defend the settlement, evacuated and abandoned Londinium. Boudica led 100,000 Iceni, Trinovantes and others to fight Legio IX Hispana and burned and destroyed Londinium, and Verulamium (modern-day St Albans). An estimated 70,000–80,000 Romans and British were killed in the three cities by those led by Boudica. Suetonius, meanwhile, regrouped his forces in the West Midlands, and despite being heavily outnumbered, defeated the Britons in the Battle of Watling Street.

The crisis caused the Emperor Nero to consider withdrawing all Roman forces from Britain, but Suetonius’s eventual victory over Boudica confirmed Roman control of the province. Boudica then either killed herself so she would not be captured, or fell ill and died. The extant sources, Tacitus and Cassius Dio, differ.

Interest in these events revived in the English Renaissance and led to Boudica’s fame in the Victorian era. Boudica has remained an important cultural symbol in the United Kingdom. However, the absence of native British literature during the early part of the first millennium means that knowledge of Boudica’s rebellion comes solely from the writings of the Romans


Boudica’s name

Boudica has been known by several versions of her name. Raphael Holinshed calls her Voadicia, while Edmund Spenser calls her Bunduca, a version of the name that was used in the popular Jacobean play Bonduca, in 1612. William Cowper’s poem, Boadicea, an ode (1782) popularised an alternate version of the name. From the 19th century and much of the late 20th century, Boadicea was the most common version of the name, which is probably derived from a mistranscription when a manuscript of Tacitus was copied in the Middle Ages.

Her name was clearly spelled Boudicca in the best manuscripts of Tacitus, but also Βουδουικα, Βουνδουικα, and Βοδουικα in the (later and probably secondary) epitome of Cassius Dio. The name is attested in inscriptions as “Boudica” in Lusitania, Boudiga in Bordeaux, and Bodicca in Algeria.

Kenneth Jackson concludes, based on later development of Welsh and Irish, that the name derives from the Proto-Celtic feminine adjective *boudīka, “victorious”, that in turn is derived from the Celtic word *bouda, “victory” (cf. Irish bua (Classical Irish buadh), Buaidheach, Welsh buddugoliaeth), and that the correct spelling of the name in the British language is Boudica, pronounced [bɒʊˈdiːkaː].

The closest English equivalent to the vowel in the first syllable is the ow in “bow-and-arrow”. The modern English pronunciation is /ˈbuːdɪkə/, and it has been suggested that the most comparable English name, in meaning only, would be “Victoria”.


Location of Iceni territory within England, Wales and Mann; modern county borders for England and pre-1996 borders for Wales are shown for context.

Tacitus and Dio agree that Boudica was of royal descent. Dio describes her as “possessed of greater intelligence than often belongs to women.” He also describes her as tall, with tawny hair hanging down to below her waist, a harsh voice and a piercing glare. He notes that she habitually wore a large golden necklace (perhaps a torc), a colourful tunic, and a thick cloak fastened by a brooch.

Her husband Prasutagus was the king of the Iceni, the people who inhabited roughly what is now Norfolk. They initially were not part of the territory under direct Roman control, having voluntarily allied themselves to Rome following Claudius’ conquest of AD 43. They were proud of their independence, and had revolted in AD 47 when the then-governor Publius Ostorius Scapula threatened to disarm them. Prasutagus had lived a long life of conspicuous wealth and, hoping to preserve his line, made the Roman emperor co-heir to his kingdom, along with his wife and two daughters.

It was normal Roman practice to allow allied kingdoms their independence only for the lifetime of their client king, who would then agree to leave his kingdom to Rome in his will. For example, the provinces of Bithynia and Galatia were incorporated into the Empire in just this way. Roman law also allowed inheritance only through the male line, so when Prasutagus died, his attempts to preserve his line were ignored and his kingdom was annexed as if it had been conquered. His lands and property were confiscated and nobles treated like slaves. According to Tacitus, Boudica was flogged and her daughters were raped. Cassius Dio says that Roman financiers, including Seneca the Younger, chose this time to call in their loans. Tacitus does not mention this, but does single out the Roman procurator Catus Decianus for criticism for his “avarice”. Prasutagus, it seems, had lived well on borrowed Roman money, and on his death his subjects had become liable for the debt.

Boudica’s uprising

In AD 60 or 61, while the current governor, Gaius Suetonius Paulinus, was leading a campaign against the island of Mona (modern Anglesey) in the north of Wales, which was a refuge for British rebels and a stronghold of the druids, the Iceni conspired with their neighbours the Trinovantes, amongst others, to revolt. Boudica was chosen as their leader. According to Tacitus, they drew inspiration from the example of Arminius, the prince of the Cherusci who had driven the Romans out of Germany in AD 9, and their own ancestors who had driven Julius Caesar from Britain. Dio says that at the outset Boudica employed a form of divination, releasing a hare from the folds of her dress and interpreting the direction in which it ran, and invoked Andraste, a British goddess of victory.

The rebels’ first target was Camulodunum (Colchester), the former Trinovantian capital and, at that time, a Roman colonia. The Roman veterans who had been settled there mistreated the locals and a temple to the former emperor Claudius had been erected there at local expense, making the city a focus for resentment. The Roman inhabitants sought reinforcements from the procurator, Catus Decianus, but he sent only two hundred auxiliary troops. Boudica’s army fell on the poorly defended city and destroyed it, besieging the last defenders in the temple for two days before it fell. Archaeologists have shown that the city was methodically demolished. The future governor Quintus Petillius Cerialis, then commanding the Legio IX Hispana, attempted to relieve the city, but suffered an overwhelming defeat. His infantry was wiped out—only the commander and some of his cavalry escaped. The location of this famous destruction of the Legio IX is now claimed by some to be the village of Great Wratting, in Suffolk, which lies in the Stour Valley on the Icknield Way West of Colchester, and by a village in Essex. After this defeat, Catus Decianus fled to Gaul.

When news of the rebellion reached him, Suetonius hurried along Watling Street through hostile territory to Londinium. Londinium was a relatively new settlement, founded after the conquest of AD 43, but it had grown to be a thriving commercial centre with a population of travellers, traders, and, probably, Roman officials. Suetonius considered giving battle there, but considering his lack of numbers and chastened by Petillius’s defeat, decided to sacrifice the city to save the province.

…Alarmed by this disaster and by the fury of the province which he had goaded into war by his rapacity, the procurator Catus crossed over into Gaul. Suetonius, however, with wonderful resolution, marched amidst a hostile population to Londinium, which, though undistinguished by the name of a colony, was much frequented by a number of merchants and trading vessels. Uncertain whether he should choose it as a seat of war, as he looked round on his scanty force of soldiers, and remembered with what a serious warning the rashness of Petilius had been punished, he resolved to save the province at the cost of a single town. Nor did the tears and weeping of the people, as they implored his aid, deter him from giving the signal of departure and receiving into his army all who would go with him. Those who were chained to the spot by the weakness of their sex, or the infirmity of age, or the attractions of the place, were cut off by the enemy. – Tacitus

Londinium was abandoned to the rebels who burnt it down, slaughtering anyone who had not evacuated with Suetonius. Archaeology shows a thick red layer of burnt debris covering coins and pottery dating before AD 60 within the bounds of Roman Londinium., whilst Roman-era skulls found in the Walbrook in 2013 were potentially linked to victims of the rebels. Verulamium (St Albans) was next to be destroyed.

In the three settlements destroyed, between seventy and eighty thousand people are said to have been killed. Tacitus says that the Britons had no interest in taking or selling prisoners, only in slaughter by gibbet, fire, or cross. Dio’s account gives more detail; that the noblest women were impaled on spikes and had their breasts cut off and sewn to their mouths, “to the accompaniment of sacrifices, banquets, and wanton behaviour” in sacred places, particularly the groves of Andraste.

Romans rally

While Boudica’s army continued their assault in Verulamium (St. Albans), Suetonius regrouped his forces. According to Tacitus, he amassed a force including his own Legio XIV Gemina, some vexillationes (detachments) of the XX Valeria Victrix, and any available auxiliaries. The prefect of Legio II Augusta, Poenius Postumus, stationed near Exeter, ignored the call, and a fourth legion, IX Hispana, had been routed trying to relieve Camulodunum, but nonetheless the governor was able to call on almost ten thousand men.

Suetonius took a stand at an unidentified location, probably in the West Midlands somewhere along the Roman road now known as Watling Street, in a defile with a wood behind him — but his men were heavily outnumbered. Dio says that, even if they were lined up one deep, they would not have extended the length of Boudica’s line. By now the rebel forces were said to have numbered 230,000, however, this number should be treated with scepticism — Dio’s account is known only from a late epitome, and ancient sources commonly exaggerate enemy numbers.

Boudica exhorted her troops from her chariot, her daughters beside her. Tacitus gives her a short speech in which she presents herself not as an aristocrat avenging her lost wealth, but as an ordinary person, avenging her lost freedom, her battered body, and the abused chastity of her daughters. She said their cause was just, and the deities were on their side; the one legion that had dared to face them had been destroyed. She, a woman, was resolved to win or die; if the men wanted to live in slavery, that was their choice.

However, the lack of manoeuvrability of the British forces, combined with lack of open-field tactics to command these numbers, put them at a disadvantage to the Romans, who were skilled at open combat due to their superior equipment and discipline. Also, the narrowness of the field meant that Boudica could put forth only as many troops as the Romans could at a given time.

First, the Romans stood their ground and used volleys of pila (heavy javelins) to kill thousands of Britons who were rushing toward the Roman lines. The Roman soldiers, who had now used up their pila, were then able to engage Boudica’s second wave in the open. As the Romans advanced in a wedge formation, the Britons attempted to flee, but were impeded by the presence of their own families, whom they had stationed in a ring of wagons at the edge of the battlefield, and were slaughtered. This is not the first instance of this tactic—the women of the Cimbri, in the Battle of Vercellae against Gaius Marius, were stationed in a line of wagons and acted as a last line of defence Ariovistus of the Suebi is reported to have done the same thing in his battle against Julius Caesar. Tacitus reports that “according to one report almost eighty thousand Britons fell” compared with only four hundred Romans.

According to Tacitus in his Annals, Boudica poisoned herself, though in the Agricola which was written almost twenty years prior he mentions nothing of suicide and attributes the end of the revolt to socordia (“indolence”); Dio says she fell sick and died and then was given a lavish burial; though this may be a convenient way to remove her from the story. Considering Dio must have read Tacitus, it is worth noting he mentions nothing about suicide (which was also how Postumus and Nero ended their lives).

Postumus, on hearing of the Roman victory, fell on his sword. Catus Decianus, who had fled to Gaul, was replaced by Gaius Julius Alpinus Classicianus. Suetonius conducted punitive operations, but criticism by Classicianus led to an investigation headed by Nero’s freedman Polyclitus. Fearing Suetonius’ actions would provoke further rebellion, Nero replaced the governor with the more conciliatory Publius Petronius Turpilianus. The historian Gaius Suetonius Tranquillus tells us the crisis had almost persuaded Nero to abandon Britain.

Location of her defeat

The location of Boudica’s defeat is unknown. Most historians[citation needed] favour a site in the West Midlands, somewhere along the Roman road now known as Watling Street. Kevin K. Carroll suggests a site close to High Cross in Leicestershire, on the junction of Watling Street and the Fosse Way, which would have allowed the Legio II Augusta, based at Exeter, to rendezvous with the rest of Suetonius’s forces, had they not failed to do so. Manduessedum (Mancetter), near the modern town of Atherstone in Warwickshire, has also been suggested, as has “The Rampart” near Messing in Essex, according to legend. More recently, a discovery of Roman artefacts in Kings Norton close to Metchley Camp has suggested another possibility, and a thorough examination of a stretch of Watling Street between St. Albans, Boudica’s last known location, and the Fosse Way junction has suggested the Cuttle Mill area of Paulerspury in Northamptonshire, which has topography very closely matching that described by Tacitus of the scene of the battle.

In 2009 it was suggested that the Iceni were returning to East Anglia along the Icknield Way when they encountered the Roman army in the vicinity of Arbury Bank, Hertfordshire. In March 2010, evidence was published suggesting the site may be located at Church Stowe, Northamptonshire.

Historical sources

Tacitus, the most important Roman historian of this period, took a particular interest in Britain as his father-in-law Gnaeus Julius Agricola served there three times (and was the subject of his first book). Agricola was a military tribune under Suetonius Paulinus, which almost certainly gave Tacitus an eyewitness source for Boudica’s revolt. Cassius Dio’s account is only known from an epitome, and his sources are uncertain. He is generally agreed to have based his account on that of Tacitus, but he simplifies the sequence of events and adds details, such as the calling in of loans, that Tacitus does not mention.

Gildas, in his 6th century De Excidio et Conquestu Britanniae, may have been alluding to Boudica when he wrote “A treacherous lioness butchered the governors who had been left to give fuller voice and strength to the endeavours of Roman rule”.

History and literature

By the Middle Ages Boudica was forgotten. She makes no appearance in Bede’s work, the Historia Brittonum, the Mabinogion or Geoffrey of Monmouth’s History of the Kings of Britain. But the rediscovery of the works of Tacitus during the Renaissance allowed Polydore Vergil to reintroduce her into British history as “Voadicea” in 1534. Raphael Holinshed also included her story in his Chronicles (1577), based on Tacitus and Dio, and inspired Shakespeare’s younger contemporaries Francis Beaumont and John Fletcher to write a play, Bonduca, in 1610. William Cowper wrote a popular poem, “Boadicea, an ode”, in 1782.

It was in the Victorian era that Boudica’s fame took on legendary proportions as Queen Victoria came to be seen as Boudica’s “namesake”, their names being identical in meaning. Victoria’s Poet Laureate, Alfred, Lord Tennyson, wrote a poem, “Boadicea”, and several ships were named after her.

A statue of Boudica with her daughters in her war chariot (a historically furnished with scythes after the Persian fashion) was executed by Thomas Thornycroft over the 1850s and 1860s with the encouragement of Prince Albert, who lent his horses for the model.Thornycroft exhibited the head separately in 1864. It was cast in bronze in 1902, 17 years after Thornycroft’s death, by his son Sir John, who presented it to the London County Council. They erected it on a plinth on the Victoria Embankment next to Westminster Bridge and the Houses of Parliament, inscribed with the following lines from Cowper’s poem:

Regions Caesar never knew
Thy posterity shall sway.

Ironically, the great anti-imperialist rebel was now identified with the head of the British Empire, and her statue stood guard over the city she razed to the ground.

Boudica and King’s Cross

The area of King’s Cross, London was previously a village known as Battle Bridge which was an ancient crossing of the River Fleet. The original name of the bridge was Broad Ford Bridge.

The name “Battle Bridge” led to a tradition that this was the site of a major battle between the Romans and the Iceni tribe led by Boudica. The tradition is not supported by any historical evidence and is rejected by modern historians. However, Lewis Spence’s 1937 book Boadicea – warrior queen of the Britons went so far as to include a map showing the positions of the opposing armies. There is a belief that she was buried between platforms 9 and 10 in King’s Cross station in London, England. There is no evidence for this and it is probably a post-World War II invention.



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Celtic Tree Calendar – Which Tree Are You?

Celtic Comments & Graphics

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Nuin/Ash, Feb. 18 – March 17

Divination: Magic, peace

About Nuin / Ash

Tree- Ash
Month- March
Color- Green
Letter- N
Class- Chieftain
Animal- Snake, snipe
Planet: Neptune
Gemstone: Coral
Flower: Wood Anemone
Diety: Lir, the sea-god and Gwydion The Magician.
Ash: (Nion: NEE-uhn) Nuin. Battle of Draiocht Prosperity/Harm Nua/Nuin/Hardihood. Feminine — Moon of Waters . The fifth tree and its latin name is fraxinus meaning firelight. The Ash is also known as the Cosmic Ash, or World Tree. It is said to be an ancestor of humankind. In Greece powerful families were believed to have come from ash trees. In Celtic cosmology, it is said to connect the three circles of existence – Abred, Gwynedd and Ceugant – which can be variously interpreted as past, present and future, or as confusion, balance and creative force; there being no hell, but only continual rebirth as passage is made from circle to circle until the Land of the Blessed is finally reached.

The common ash is a major tree of the lowland forests in much of Europe & is considered an important timber tree. It is the traditional material for the handle of a besom & a popular wood for making wands.The Ash tree has the toughest, most elastic wood & is used in weaver’s beams. The women would weave cloth and intermingling threads together in a tight pattern as the microcosm and the macrocosm are united. The bark of the ash can be used as a substitute for quinine in intermittent fevers. Simmer 2 Tablespoons of bark for 20 minutes in one cup of water. Take a quarter cup four times daily. The leaves have a laxative effect. Steep 2 Tablespoons of the leaf in one cup of water for 20 minutes & take a quarter cup daily. The Ash tree symbolizes the linking of the inner and outer worlds. You may feel locked in or bound but this aids in realizing that all things are connected. Magickal Associations: Prosperity, protection, healing. Healing wands and protective staffs are made of ash. If you bury a newborn’s nail trimmings beneath an ash tree, it is said to ensure that he or she will grow up to be a good singer.

Physical: You and the world are interconnected & your actions echo continually, infinitely in the cosmos, so stay aware of the effects of your actions.
Mental:Your problems or questions do not solely belong to you. Many others have these same qualms & musings, so try & look at the question in a broader sense and ask opinions of others.
Spiritual: Try your best to realize & understand that all things are connected. Balance your needs with the Earth’s.

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Saille/Willow, April 15 – May 12

Divination: Intuition, creativity, fertility, mysticism

 About Saille / Willow

Tree- Willow
Month- February
Color- Bright Colors
Letter- S
Class- peasant
Animals- Hare, cat, hawk
Planet: The Moon
Gemstone: Moonstone
Flower: Primrose
Diety: Morgan le Fay or the Morrigan
Willow: (Saille: SAHL-yuh) Battle of Divination Support/Denial Súil/Séanadh/Resistance. Feminine– The Witches’ Moon; Moon of Balance. The willow is sacred to the triple Goddess, especially Cailleach the old Crone aspect; she represents the dark side and wisdom. The Willow in the Tree alphabet stands for the female and lunar rhythms of life. Water and tidal movements of the sea are governed by the pull of the moon. The moon in its monthly rhythms is female, contrasting with the male sun’s daily and yearly turnings. In many ways, the Celtic people held women in higher esteem than we do today. In the olde days, the celtic women were allowed to be property owners unlike women in other nations, and whoever controlled the property controlled the marriage. They were also allowed to keep their last names after marriage, depending upon the importance of the family name.

Today, both North America and Europe are home to a large number of the willow species. Two common tree willows are the white willow & the crack willow. The willow is another tree that loves water & the bark also contains a pain reliever called Salicin which is used in the treatment of rheumatic fever, arthritis, headaches, diarrhea, dysentery, fevers, edema, and ovarian pain. Salicin is the active constituent from which aspirin was first synthesized. To make the tea, steep 3 teaspoons of bark in one cup of cold water for 2-5 hours, then boil for one minute, and strain. It is also available as a powder. The powder dose is one teaspoon, 3 times a day in tea or capsules. The tincture can be taken in 10-20 drop doses four times a day. The Willow governs the cycles, rhythms, the ebb, and the flux. Magickal Associations: Romantic love, healing, protection, fertility, magick for women, and gaining balance. It is said that the willow tree has a healing aura that blesses all that it touches.

Physical:The material world is full of lessons and cycles of ever changing values. Change is necessary for growth, and values are no exception.
Mental: To gain understanding of something, a continued accumulation of knowledge is the foundation that brings it about. You can not take everything into yourself in a single lesson. Repetition is your key to greater knowledge & understanding.
Spiritual: Time to take it easy & relax. Learn to play with the cyclical nature of things.

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Fearn/Alder, March 18 – April 14

Divination:Resilience, strength, energy

About Fearn /Alder

Tree- Alder
Month- January
Color- Crimson
Letter- F,V
Class- Chieftain
Animals- Red fox, ram, stallion, gull
Planet: Mars
Gemstone: Ruby
Flower: Broom
Diety: Bran or Arthur
(Fearn: FAIR-n) Battle of Philosophy Shielding/Fury Fearn/Fearg/ Contention. Masculine — Moon of Utility; Moon of Efficacy; Moon of Self-Guidance. Fearn, the fourth tree is associated with water and stands for resurrection. The catkin bearing alder resists decay in its watery habitat. The water spirits, the undines, love this tree as well as the unicorn. The buds of the Alder are set in spirals, the symbol of life and re-birth, a balancing tree of Male and Female energy. Alders are members of the Birch family (Betulaceae) and are common along lowland rivers. Like willows, an alder sprouts from a stump & this allows them to regenerate after heavy flooding.

Bran the Blessed is the god associated with the alder. According to legend, he used his body to span dangerous waters and raise his followers above it. Mortally wounded in a battle with the Irish, Bran prophesied the events that would follow soon after his death, then instructed his followers to cut off his head and take it with them. They traveled to Harlech, where the head sang for seven years; then to Gwales, the head remaining uncorrupted and continueing to prophesy. Finally, stopping in London, Caer Llyndain, they buried Bran’s head at the White Mount, or Bryn Gwyn, now the site of the Tower of London. It was said that as long as the head remained concealed it would give protection against plague from across the oceans. Bridges were commonly constructed of alder. The Alder suggests protection and the powers of the oracles. They are used for spiritual guidance, protection and help in decision making, teaching, weather magick, duty, and mental prowness.

Physical: Be aware of singularity in yourself and in others. Be sure to acknowledge whatever you see in others if possible.
Mental: You will avail yourself of something you have previously overlooked. The skills of the Oracle are not easily acknowledgeable because the mind is more often than not, either unable or unwilling to deal with the intuitive part of itself.
Spiritual:You will offer spiritual aid and protection in a dispute or disagreement. Do not fear. Just allow your intuition to be your guide.

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Luis/Rowan, Jan 21 – Feb. 17

Divination meaning: Protection, ability to distinguish good from bad, insight

About Luis / Rowan

Tree- Rowan
Month- December
Color- Grey and Red
Letter- L
Class- peasant
Animals- Unicorn, bear, duck
Planet: Uranus
Gemstone: Peridot
Flower: Snowdrop
Diety: Brigitania (Britian)or Brighid (Ireland)
(Luis: LWEESH), rowan – Battle of Poetry Quickening/Illness Luis/Luim/Perspective. Masculine – Moon of Vision; Spirit Moon; Astral Travel Moon. The second tree and is useful for breaking evil enchantments. The tree of vision, healing, psychic powers. It is also known as, Wicken-tree, Wild Ash, Witchbane, Witchen, Witch wood and Tree of Life. Rowan is said to have come from the lands of the faery and is also associated with witchcraft. All parts of the tree are considered sacred and it is held dear by the Druids and the Celtic Goddess Brigid.

The rowan, or mountain ash is related to serviceberries. They tend to thrive in poor soils and often colonize disturbed areas. Rowans flower in May and can grow as tall as 50 feet high. They are members of the Rose family (Rosaceae). Runes are carved on this type of tree wood, and Rowan sprays and crosses were placed over homes for protection in the days of olde. The birds feast on its lovely red berries in winter, & if you look at these berries, you will find that they sport a tiny pentagram on them. The pentagram is the ancient symbol of protection. The berries are very high in vitamen C and are used for sore throats and tonsilitis. Take one teaspoon of the fresh berry juice or one quarter cup of tea. The tea is made by simmering one teaspoon of the juice in one cup of water for 20 minutes. The Rowan tree is used for protection and control from enchantment and beguiling. Also used for controlling your own life; Healing; Personal Empowerment; Divination. Wear a tiny cross of rowen wood on your clothing for protection when needed. The leaf and berries are used in incense to increase psychic powers.

Physical: You will focus your senses clearly so as to distinguish good from bad.
Mental: You will not be swayed, tricked or beguiled. Your senses will be in excellent order.
Spiritual:Have no fear. Your strength will turn away any negativity that threatens your purpose and your serenity.

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Beth / Birch, Dec. 24 – Jan. 20

Divination meaning: New beginnings, good fortune, luck, change


About Beth / Birch

Tree- Birch
Month- November
Color- White
Letter- B
Class- peasant
Animal- Cow, Pheasant
Planet: The Sun
Gemstone: Rock Crystal
Flower: Daisy
Diety: Taliesin, the bardic-god (Welsh)
and Lugh of the Long arm, the Sun-god (Irish and Gauls.)

(Beth:BEH) Beith. Battle of Nature Birth/Death Beith/ Bás/Will. Feminine- Moon of Inception; Moon of Beginnings; The Birch is the first tree, and symbolizes new beginnings, creativity, changes, and purification. This tree is sacred to cerridwen. The white bark of the birch indicates cleanliness and determination in overcoming difficulties. In the days of olde, it was thought that evil dwelled in the body & mind of criminals, so they were birched to drive out the evil, & to renew them for the new year.

The Birch is said to be a symbol of summer ever returning. It is also said that the birch is the mother of the oak tree because in prehistoric times it was the birch that prepared the earth floor for the majestic oak to be born. The Birch is ruled by Venus, and it draws out the beauty in us. The silver birch (Betula pendula Roth) is one of the most common birch trees of Europe. It can grow up to a 100 feet tall. The common birch (B. pubescens Ehrh.) is almost as widespread as the silver birch and it can grow up to 65 feet in height. The Birch is one of the first trees to grow on bare soil and it is said to give birth to the entire forest. Because it was said to be good for new beginnings, often children’s cradles were made of Birch. The inner bark makes a great pain reliever. Birch leaves are used to treat arthritis. It also makes a leaf tea that is said to dissolve kidney stones over a time long period.Steep 2 teaspoons of leaf per cup for 20 minutes. The dosage is 1-1½ cups over a day. Birch twigs and leaves can be simmered and added to bath water for itchy skin and falling hair. Taken before bedtime, the tea is sedative.

Physical: This tree provides new beginnings to those who are willing to start fresh and cast off negativity, unhelpful influences and bad thoughts.
Mental: Concentrate on your desire & hold the image of the desired results firmly in your mind.
Spiritual: For new beginnings, turn your focus to the white of the birch. It stands out clearly from distractions and obstructions.


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