Book of Spells

Lady A’s Spell of the Day for September 13 – Malice Mirror Spell


Mermaid Comments & Graphics 

Malice Mirror Spell

Supplies:

  • Hand Mirror
  • Black Candle
  • Incense
  • Black string


Directions:
Cast your circle by whatever method your normally use. Hold the mirror so it reflects your face and say:

I am immune to their hate,
their malice.
I will not accept their guilt
or their intolerance.
Their words and thoughts
are no bane to me.


Light the candle. Hold the mirror behind the candle and say:

As this mirror reflects back
the light of this candle
so shall these things be reflected
back to their sender(s).
As the mirror neither adds nor subtracts
from the reflection
I shall add no malice to nor subtract any
from that which I send back.
As it comes to me
so shall it return to them.


Tie the black string in three knots. As you tie each knot say:

With this string I bind this spell,
As I will it, So mote it be.


Let the candle and incense burn out on their own, then close your circle. As soon as possible, bury the mirror and the string somewhere off of your property in a place you will not return to.

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Categories: Articles, Banishing/Binding Spells, Daily Post, Dark Arts' Spells, Protection Spells | Leave a comment

Lady A’s Magick Spell for Friday, September 12 – Warding Off the Evil Eye/Blocking Black Magick


Unicorn Comments & Graphics

Lady A’s Magick Spell for Friday, September 12 

Warding off the Evil Eye/Blocking Black Magick

 

Items You Will Need:

  • rosemary

  • lavender
  • black pepper
  • cinnamon
  • ginger root
  • 6 white candles
  • one black candle.

    Directions
    This spell should be cast during a new moon phase.


  • First cast a magical circle (hail to the guardians)
    Next face the north and sit and meditate

  • Get up and light your candles clockwise all except for the black. Then when you have lighted your white candles, use a white candle to light the black candle. Then light the mixture of herbs and spices.


  • Say:

    “Whatever evil comes to me here
    I cast you back, I have no fear
    With the speed of wind and the dark of night
    May all of your harboring take flight
    With the swiftness of the sea
    And all the power found in me
    As I will so mote it be.”

    Then in a loud voice say ”I cast you out”
    and blow out the black candle as hard as you can. Let the mixture burn, then draw an eye on the candle and wrap it in a white cloth and bury it in your back yard.

Categories: Articles, Daily Posts, Evil Eye Spells, Protection Spells | Leave a comment

Remembering September 11, 2001

911b

Love Lives On
Those we love remain with us
for love itself lives on,
and cherished memories never fade
because a loved one’s gone.
Those we love can never be
more than a thought apart,
for as long as there is memory,
they’ll live on in the heart.

For those that lost their lives thirteen years ago this fateful day, rest in Divine peace with our Great Mother.

Categories: Book of Spells | Leave a comment

The Wheel of the Year

THE WHEEL OF THE YEAR
From "The Witches of Oz", by Julia Phillips and Matthew Sandow,
Sydney, New South Wales.

The Wheel of the year is of great significance to Wiccans, and is one of the 
principle keys to understanding the religion.  As we said earlier, Wicca sees a 
profound relationship between humanity and the environment.  For a Wiccan, all 
of nature is a manifestation of the divine and so we celebrate the turning 
seasons as the changing faces of our Gods.

The Wheel of the Year is a continuing cycle of life, death and rebirth.  Thus 
the Wheel reflects both the natural passage of life in the world around us, as 
well as revealing our own connection with the greater world.  To a Wiccan, all 
of creation is divine, and by realizing how we are connected to the turning if 
the seasons and to the natural world, we come to a deeper understanding to the 
ways in which we are connected to the God and Goddess. o when we celebrate our 
seasonal rites, we draw the symbolism that we use from the natural world and 
from our own lives, thus attempting to unite the essential identity that 
underlies all things.

Undoubtedly the significance of the Festivals has changed over the centuries, 
and it is very difficult for us today to imagine the joy and relief that must 
have accompanied the successful grain harvest.  What with factory-farming, fast 
freezing and world wide distribution, our lives no longer depend upon such 
things and as a consequence, our respect for the land has diminished in 
proportion to our personal contact with it.

Wiccans believe that we can re-affirm this contact by our observance of the 
passage of the seasons, in which we see reflected our own lives, and the lives 
of our gods.  Whether we choose to contact those forces through silent and 
solitary meditation, or experience the time of year in a wild place, or gather 
with friends in a suburban living room, we are all performing our own ritual to 
the Old Ones, reaching out once more towards the hidden forces which surround us 
all.

What is of the utmost importance with the Wheel of the Year is that we 
understand what we hope to achieve through our festival celebrations, and avoid 
the trap of going through empty motions, repeating words from a book which may 
sound dramatic, but have no relevance in our everyday lives.  That simply leads 
to the creation of a dogma, and not a living breathing religion.  It is not 
enough to stand in a circle on a specific day, and "invoke' forces of nature, 
those forces are currents which flow continuously through- out our lives, not 
just eight times a year, and if we choose not to acknowledge them in our 
everyday lives, there is no point in calling upon them for one day.
By following the Wiccan religion you are affirming your belief in the sanctity 
of the Earth, and acknowledging that you depend upon the Earth for your very 
life.  Although modern lifestyles do not encourage awareness of our personal 
relationship with the turning seasons, or the patterns of life, growth, death 
and decay, that does not mean that they no longer exist.  The ebb and flow of 
the Earth's energies may be hidden beneath a physical shell of tarmac and 
concrete, and a psychic one of human indifference, but they are nevertheless 
there for those who wish to acknowledge them once more.

We do this by observing the changes of the seasons, and feeling the changes 
reflected in our innermost selves, and in our everyday lives.  In our rituals we 
focus upon different aspects of the God and Goddess, and participate in the 
celebration of their mysteries; thus we re-affirm our connections on the most 
profound levels.

The Wiccan Wheel has two great inspirations; it is both a wheel of celebration, 
and a wheel of initiation.  As a wheel of initiation it hopes to guide those who 
tread its pathway towards an understanding of the mysteries of life and the 
universe, expressed through the teachings of the Old Ones made manifest in the 
turning of the seasons.  For a Wiccan, the gods and nature are one.  In 
exploring the mysteries of the seasons we are seeking to penetrate more deeply 
the mysteries of the God and Goddess.

As a wheel of celebration, Wiccans accord to the words of the Charge of the 
Goddess, where She says, "Let my worship be within the heart that rejoiceth, for 
behold, all acts of Love and Pleasure are my rituals"; and that, "Ye shall 
dance, sing, feast, make music and love, all in my praise".  Anyone can 
celebrate the turning of the seasons, in their own way, and in their own time.  
Wiccan covens will commonly gather together, and make the Festivals times of 
joyful merrymaking, but you can just as easily make the celebration a solitary 
one, or with just one or two friends.  The principles do not alter; just the way 
in which you acknowledge them.

Wiccans generally celebrate eight Festivals, roughly six weeks apart, which are 
pivotal points in the solar (seasonal) cycle. Four of the Festivals are called 
the Lesser Sabbats: these are the Spring and Autumn Equinoxes, and the Winter 
and Summer Solstices.           The other four Festivals are called the Greater 
Sabbats, and relate to particular seasons when in bygone days, certain 
activities would have been undertaken, usually followed by a party of some kind.  
There are variations upon the names by which these Greater Sabbats are known, 
but the simple ones are Candlemas, Beltane, Lammas and Samhain.  Candlemas is 
also known as Imbolg, Oimelc, or Brigid; Lammas is some-times called 
Lughnassadh.

It is important to understand that the Festivals are celebrating a time of year: 
a season, not a date.  Most books written about Wicca have been written by an 
author living and working in the northern hemisphere, who may quite rightly say 
that "Beltane is celebr-ated on May Eve."  Northern Hemisphere readers will 
automatically interpret this as, "Beltane is at the end of spring, just before 
summer gets underway."  IN the Wiccan Book of Shadows, the poem by Kipling is 
used at this Festival which says, "O do not tell the Priests of our art, for 
they would call it sin; but we've been out in the woods all night, a'conjurin' 
summer in.... ."

Of course, "May eve" in the Southern Hemisphere is autumn heading into winter, 
entirely the wrong time of year to celebrate the portent of summer.  In much the 
same way, Christmas and Easter are celebrated at the wrong time of year here.  
In the Christian calendar, Christmas coincides with the Winter Solstice - and 
the growing popularity of the June Yule Fest in the Blue Mountains in NSW each 
year suggests an awareness of this, even if it is, in this case, expressed in a 
commercial sense.  The date of Easter changes each year, because it is the first 
Sunday after the first Full Moon after the Spring Equinox, (And they try to tell 
us that Easter wasn't originally a Pagan Festival!)  So in the Southern 
Hemisphere, according to the rules by which the date of Easter is determined, it 
should fall sometime in late September or early October each year.  However, 
Christianity is not a religion which sees a particular connection between 
humanity and the environment, and therefore has no problem in celebrating Easter 
in autumn, and Christmas at the Summer Solstice.  Wicca is different, and it IS 
important to us to attune ourselves to the passage of the seasons, hence we 
follow the natural cycle wherever we live.  In the Southern Hemisphere this 
means celebrating Beltane at the start of summer, i.e., the beginning of 
November, not the beginning of May.

The Wiccan year starts and ends with Samhain, which is also known as Hallowe'en, 
or All Saints Eve.  It is the celebration which falls just before the dark 
nights of winter take hold.  The Winter Solstice comes next, where Wiccans 
celebrate the rebirth of the Sun; at Candlemas about six weeks later, we 
celebrate the first signs of the growing light (longer days,) and of spring 
beginning to show itself.  The Spring Equinox (around 21 September - it varies 
from year to year) is the time when day and night are equal in length, and the 
Sun is on its increase.  Next is Beltane, the Festival where Wiccans celebrate 
the union of the young man and woman, and everyone dances around a tree, crowned 
with a garland of flowers, and decked with red and white ribbons.
About six weeks after Beltane we come to the Summer Solstice, when the Sun 
reaches its greatest height. It is the longest day/shortest night, and in the 
Southern Hemisphere, falls around 21 December. Then the Sun begins its way back 
down towards winter, but we are still in summer.  Six weeks after the Solstice 
is Lammas, when in agricultural societies, the harvest is reaped, and we receive 
the benefits from our hard work. The Sun at Lammas still has great strength, for 
it is the ripening time, rather than the grow-ing time which ceases around the 
Summer Solstice.  The Autumn Equinox follows this, usually around 21 March 
(again, it varies from year to year), which is often celebrated as a Harvest 
Festival.  The next Festival, some six weeks after the Equinox, is Samh-ain, 
which is the time just before the winter really sets in, and when food is 
stored, and we remember those who have passed away.  In many countries this is 
the time when the Lord of the Wild Hunt rides, which is mirrored in the way that 
the winds are often wild at this time of year, and the clouds ragged and wind-
torn.

In parts of Australia you will find that some of these seasonal aspects are a 
little different, but generally speaking, you should be able to feel the change 
from winter to spring; spring to summer; summer to autumn and then autumn to 
winter.  The specifics will change, but the general trend is very similar - one 
season leading to another.  You have only to become aware of the natural changes 
in your own environment to realize that the concepts of the Wheel of the Year 
are valid wherever you may be.

As a Wheel of initiation, the Wheel of the Year is the path which leads us 
through the experiences of our gods towards that point which Jungian 
psychologists call individu-ation, and which Wiccans call knowledge of the Old 
Ones.  As with all mystical experie-nces, these mysteries are not communicated 
in an academic or intellectual manner; they are direct experiences which each 
individual shares with the Old Gods.  Different traditions have developed 
different ways of traveling the Wheel, but all ways have a common purpose, and 
all are equally valid, provided the basic principles are sound.

We gave a very brief description of the cycle of the Wheel of the Year above.  
Now we can have a look at this in more detail, using for our framework a 
mythology which is used by our own Coven. It is based upon the Gardnerian and 
Alexandrian traditions in which we were initiated, but has evolved over several 
years, and has been greatly modified to reflect our own understanding of the 
turning wheel of the seasons.  We should say at this point that we use the terms 
"King" and "Queen" to refer to the principle characters in the mythology.  It is 
important to understand that we are not referring to a modern monarchy, but to 
the ancient pagan principles those titles infer.  The King is the priest/king of 
the forest: his tale is told in many forms in many lands.  He is the essential 
male that lies within all men, and is the animus (in it Jungian sense) of all 
women.  The Queen is Sovereignty: she is the mysterious soul of nature; the 
essential woman that lies within all women, and is the anima of all men.
So to begin our journey: how do we set out to explore the mysteries of 
existence?  Well, the journey begins with a question - we have first to be aware 
that there is a mystery to explore!  And that most basic of questions is:  
"where did life come from? how did it all begin?"  For a Wiccan there is an 
underlying spiritual intuition that the answer to that question is quite simply 
that the universe was created by deity.  So we celebrate the beginning of the 
Wheel of the Year as a being the creation of all life by the God and the 
Goddess; we begin with a creation myth.

The Wheel of the Year starts with Samhain; at this time we celebrate the Great 
Rite - the joyful union of the God and Goddess in the Otherworld.  This touches 
the very depths of the mystery. We celebrate at this time the conception that 
will lead to the birth of all creation.

Wiccans celebrate all life as a manifestation of the mystery of the gods, but do 
not pretend to understand how such life came into being.  Nor do we claim to 
fully understand our gods; to the Wicca they are a mystery, and when describing 
our vision of deity we use symbols to express as best we can the vision we have 
seen. We do not know how the universe was created and this remains essentially 
mysterious.  However, by choosing to take the path of initiation - that is, by 
following the Wheel of the Year - we can learn to commune more deeply with the 
gods, and experience visions which can reveal a little of the mystery.

The vision that we have of Samhain is of the creation.  In the Wicca the 
inexpressible mystery of the deity is symbolized in the form of the God and 
Goddess. Thus at Samh-ain we celebrate their love as the root of all creation.  
Samhain is the time of creation: 
the moment when life is conceived in the womb of the Great Mother.

As we proceed to the next of the festivals - Yule - it should not be surprising 
to find that following the moment of conception we should seek to understand the 
moment of birth.  The conception, the moment of creation deep within the 
mystery, took place at Samh-ain.  The seed planted at this time gestates in the 
womb of the Goddess until the child of the gods - in essence, the whole of 
creation - emerges from the womb of the Great Mother.  This is celebrated at 
Yule, which is symbolized by the birth of the Sun. In pre-Christian times, this 
time was called "Giuli," and followed "Modra Necht" - the Night of the Mothers.

Yule is celebrated at the time of the Midwinter Solstice. This is the time of 
the longest night, and of the shortest day. The Sun is seen to be symbolically 
born anew, as the Great Mother gives birth at the time of the darkest night.  
The Sun is a vitally important symbol to us, for it has been long known that all 
life on Earth is dependent upon the Sun.  The Wheel of the Year itself is based 
upon the solar cycle, and the Sun is seen as symbolic of the life force which we 
worship as the God and the Goddess.  The Sun is the dominant force in all our 
lives.  Without its light and heat, life as we understand it is impossible.  The 
passage of the Sun through the heavens regulates the passage of the seasons we 
experience upon the Earth, and is therefore the foundation of the Wiccan Wheel 
of the Year.
At the Midwinter Solstice we celebrate the rebirth of the Sun. Many Wiccan 
covens follow the old pagan tradition of enacting this as the Goddess giving 
birth to the Child of Promise.  It was at the Midwinter Solstice in the Northern 
Hemisphere that the birth of Mithras was celebrated.  For the same reason it was 
decided in 273 A.D. to appoint this date to celebrate the birth of Christ; the 
"son" of God.

In the world of nature, Yule signifies the moment of the rebirth of the Sun.  In 
our own lives we can take it to represent the moment of physical birth.  Thus in 
our ritual cycle, we enact the rebirth of the Sun by the lighting of candles, 
and especially the lighting of a flame within the cauldron to represent the 
emergence of new life from the darkness of the womb of the Goddess. We ritually 
invoke the Great Mother and All-Father, and we symbolically enact the Goddess 
giving birth to the new year.  In human terms the child represents all the 
potential for life, as yet unaware that all the mysteries of the universe lies 
hidden deep within.  Like Adam and Eve in the Garden of Eden, the child is born 
in innocence, created in the image of the gods.

We have taken the second step upon our journey.  From now on the days continue 
to lengthen as the Sun climbs toward its height at the Summer Solstice.  In 
response to the greater heat of the Sun, the land begins to awaken as we start 
the journey from winter towards spring.  The next festival is Candlemas.  As we 
might guess from the name (given to it by the Christians), it is a festival of 
lights which celebrates the growth of the Sun.  By Candlemas, the days are 
appreciably longer.  Our understanding of this festival has been guided by 
ancient pagan tradition and our own inspiration. We see this as a time of 
purification and most especially a time of initiation into the female myster-
ies.  At Candlemas we observe in nature the awakening potential for the fullness 
of summer.  In human terms we represent this by the first female menstruation. 
This is the virgin aspect of the Goddess, marking the awakening of her potential 
to become the mother.

We celebrate this ritual by arming the young virgin with the powers of the 
elements.  We celebrate her initiation into the mysteries of her sex.  To 
reflect this essential female mystery, we enact the young girl being instructed 
by her mother and grandmother into the mysteries of being a woman.  Thus we 
reveal that the mystery of the virgin is also found within the mother crone as 
well.

It is at Candlemas in many parts of Britain that the women of the house dress a 
sheaf of oats in woman's clothing, and lay it in a basket called "Brighid's 
bed."  They also place a small phallic club in the bed and then call out three 
times, "Brighid is come, Brighid is welcome!", and leave candles burning all 
night beside the bed.  Behind all this we catch glimpses of deeper mysteries 
that can only be grasped by passing beyond a mere intellectual appreciation of 
the symbolism.

To continue our journey we now come to the Spring Equinox.  It might seem that 
celebrating Candlemas as a female mystery is rather unbalanced in a religion 
which is based upon polarity of male and female; but no; for reasons of 
tradition, and because woman reach puberty before men, it is not until the 
Spring Equinox that the initiatory male rite is enacted.  In this we arm the 
young god with the knowledge of his own creative power; he is initiated into the 
mysteries of sex, just as the young girl was armed with the powers of her 
potential.  This ritual expresses the mystery that he contains within his young 
life; the potential to become a father and wise old man.

This continues to reflect the turning tide of the seasons.  We are now in the 
spring.  New life is awakening on all sides.  The sap is rising in the trees, 
and both the young man and young girl have awakened to the mysteries of their 
sexuality.  The Spring Equinox is a vital moment in the passage of the solar 
cycle.  Day and night now stand equal, and from this point onwards the light 
will dominate the darkness.  The long dark nights of winter have at last been 
overthrown.

Between the Spring Equinox and Beltane the young man and woman pursue one 
another, each becoming more aware of the other sex. Thus the man understands 
that there is more to the mystery of life than pure masculinity, and the woman 
sees that there is more to life than her femininity.  Having found this vision, 
they express it in their desire to be joined as one.

We arrive now at Beltane. This is the time of the sacred marriage when the young 
man and woman are joined together as husband and wife.  With their wish to be 
married, they have glimpsed that the mysteries of love may lead to a deeper 
union still - in essence, to a union with the gods.  By going beyond their sense 
of individual self to embrace one another, they have taken a profound step 
toward the God and Goddess.  They have discovered that deep within themselves 
they are both male and female, and the experience of this brings a new sense of 
joy and wholeness.

Beltane is a time of joy and celebration; the dark of winter is forgotten, and 
summer is coming.  It is a time of fertility and fire.  We dance the ancient 
mystery of the Maypole, celebrating our understanding our understanding of the 
mystery of the love of a man for a woman.  The pole is crowned with a garland of 
flowers to symbolize their joining; the ribbons are red and white, reminding us 
of blood and sperm.  The dance is the sexual fire, as we dance about the pole 
winding the ribbons in the pattern of the spiral, which reveals the mystery of 
the serpent; that ancient awakener who slumbers until warmed by the rising Sun.

This is the time of the sacred marriage.  It is a moment when human 
consciousness has grasped the powers of nature, joined with those powers and 
shared in the mystery of life.  The land and our lives are married as one.  For 
those that are able to see it, there is a vision of the creation of all life by 
the God and the Goddess. For the mystery is now revealed for all to see - the 
woman conceives of her husband.  She is pregnant and will bear a child.
Through their union they discover their deeper selves, which we symbolize as the 
King and Queen of the land.  The man and woman now take up their new roles, and 
rule the kingdom of their new found lives.  At Candlemas and the Spring Equinox 
a man and a woman were instructed in the powers of nature.  Now at Beltane that 
knowledge is transformed into understanding.  For in joining together they have 
understood that their lives and the land are one.

The land continues to bring forth life in an ever greater profusion. The woman 
who is now the Queen begins to show the first signs of the Beltane seed planted 
in her womb by her husband, the King.  She is pregnant; the mirror image of the 
maturing crops.

Now we come to Midsummer, the height of the solar Wheel.  This is the time of 
the longest day and shortest night, and a time of maturity, both in the 
agricultural cycle and the lives of the man and woman.  They rule now as King 
and Queen; just as the Sun is at its height, so too they are at the height of 
their creative powers. The woman's mature power is reflected in her approaching 
mother-hood.  The man's power is reflected in his kingship, and in his mastery 
of nature and rule of the kingdom.  Together the King and Queen preside over the 
kingdom of their lives, celebrating the vision of creative light.

But the light does not continue to rise.  The vision of light must once more 
give way to a growing darkness.  As things grow, so too they must wither and 
die.  From Midsummer, the Sun must fall, until reborn once more at the Winter 
Solstice.  Thus Midsummer is a celebration of the King and Queen's power, but 
must also reflect the returning current of darkness.  We symbolize this by the 
appearance of a challenger who confronts the couple.  Until now the King and 
Queen have ruled supreme; they have imposed their will upon the kingdom without 
challenge, but now a single dark figure must appear.  This is the beginning of 
the ancient pagan theme of the battle between the brothers; the light and dark 
kings now begin their conflict.

The challenger seeks to abduct the Queen; the child she bears represents the 
kingdom.  The King must now defend the land.  They fight, light against dark, 
but as yet the sun is still supreme, and the King drives the challenger back.  
But, the challenger is armed with the power of fate; we know that the Sun must 
fall.  With a single stroke the challen-ger wounds the King, laying open his 
thigh; but still the light is the greater power, and the King defeats the 
challenger.  The light still rules supreme, but a shadow has fallen over the 
kingdom.

Thus Midsummer comes to a close.  The King and Queen remain at the height of 
their power, yet a new force - darkness - is awakening in the world.  As the 
seasons contin-ue to turn, the gods begin to reveal a further mystery: not only 
are they light, they are also dark as well.  Thus the King and Queen have 
awakened to a deeper mystery; they have seen that not only are they male and 
female, but they are also light and dark as well.
As we look at the natural world, we see that the Sun is now waning.  The days 
grow shorter, and we sense profound changes in the world around us.  After 
Midsummer, the next festival we come to is Lammas.  The crops have matured, and 
in the way of nature, aged and turned to seed.  The days are still longer than 
the nights; the light still rules in the land, but the powers of darkness are 
now visibly growing.  Summer is coming to an end and we are approaching autumn.  
To symbolize the theme of the waning light and growing power of darkness, we 
celebrate Lammas as a Harvest Festival.  In cutting the corn (wheat), we 
celebrate the end of the vision of light.  We cut the corn with joy; as we have 
sown, so now we reap, but in cutting the corn we signal the end of the cycle of 
growth.

As we gather in the harvest we watch as the power of the Sun wanes.  The cutting 
of the corn is an ancient symbol of death and transformation, and reflects the 
seasonal changes at work in the land around us.  As we look to the King and 
Queen, who were married to the land at Beltane, we see in their lives a 
reflection of these themes.  Just as the harvest is reaped, so the Queen now 
births her child.

The mystery of Lammas is that by fulfilling the vision of light in bringing to 
fruition the seed sown in the spring, we must face the vision of death.  For the 
King bears the wound he received at Midsummer, it is a wasting wound and will 
not heal.  He slowly weakens, his creative power spent.  He is still King, but 
his powers are waning, a reflection of the falling light.  But Lammas is also a 
time of hope, for in the cutting of the corn the seed is gathered in, which is 
the hope for life to come.  As the King looks to his first born son he looks to 
the heir of the kingdom.  We celebrate Lammas as a time of fulfillment; it is a 
time of joy, when we reap all we have sown.

Both King and Queen have been transformed.  The King had to accept the glimpse 
of the vision of death in his killing of the challenger and taking of a mortal 
wound; so now the Queen dies to herself, for in giving birth she has given the 
child a part of her life, passing her power to her son.  As the Wheel of the 
Seasons turns, it reveals that the gods embrace both life and death. Just as the 
man and woman were born, so too they must die.  Lammas brings the vision of 
mortality, but reveals the hope of the immortal spirit hidden in the new cut 
grain, made manifest in the new born child, who symbolizes the awakening 
darkness; he is the power of the waning Sun.  He emerges from the womb as the 
growing darkness appears in the natural world.

We must now move on.  Time will stand still for no-one.  The wheel must turn, 
and we must turn with it.  This is our fate, as our lives reflect the turning 
cycle of the seasons.  We must now make our way to the Autumn Equinox, where 
once again the powers of          light and darkness stand as equals - but now 
it is the darkness that is in the ascendant.

It is the nature of human beings to resist the darkness. Humanity fears death 
above all things.  It is the root of all our fears; death is the final 
initiation.  Only through an acceptance and understanding of death can we hope 
to understand the goods. Only in accepting death can we truly accept life.  Life 
and death are two sides of the same coin; we cannot have one without the 
other.By the time we reach the Autumn Equinox, it becomes harder to describe the 
mysteries that we celebrate.  The mystery that can be taught or explained is 
not, after all, a myst-ery.  At the Autumn Equinox we must face life's greatest 
mystery: death.  This is the hardest trial of all.  In the ancient mystery 
schools, and in shamanic practices, the most important of initiations was - and 
is - the near death experience.

The child born at Lammas is now a young man.  He is the reflection of the 
growing powers of darkness.  The old King of Light bears his mortal wound and is 
now advancing in years, his powers waning as the days grow shorter, and the Sun 
falls lower and lower in the sky.  The Queen also is no longer young; the flower 
of her youth is past.  The King and Queen are aging with the land, for they and 
the land are one.

But as is natural in human affairs we none of us want to admit the darkness.  We 
fight against the coming of the night.  So the King and Queen each in their own 
way try to hold onto the kingdom they have been at such pains to build.  The 
King's powers are waning; his son is in the first flush of youth and vigor, and 
has been initiated into the mysteries of his power.  The King grows weak, and 
must rely upon his son to defend the kingdom.  But, the King now fears his son 
as a potential challenge to the throne.  The Queen likewise does not want to 
relinquish her power.  She sees that her husband grows weak and infirm, and is 
no match for a challenger.  To maintain her position in the kingdom she relies 
on the power of her son.

Finally, in the dead of the night, the old pagan tale replays itself. The battle 
begun at the Midsummer Solstice between the light and darkness must now be 
resumed; the King and his son fight as the Equinox comes upon us.  Sword against 
spear the battle rages; the experience of the King against the naked strength of 
his son's youth.  The Queen watches as they fight, torn by hope and fear.  But 
as they fight, there is a great mystery at work. Both the King and Queen now 
face their fear of death, and as they look death in the eye there is a moment of 
understanding.  The King, the Queen, and the land are one.  Thus they are both 
the light and darkness.  In the moment of vision the King looks upon his son, 
and at last realizes that he is only fighting himself, for all things are one.  
The King and his son understand the mystery, and they join in love as one.  They 
give up the conflict of light and dark to pass beyond this world, and they 
become the Lord of the Otherworld.  The Queen too has seen both life and death, 
and knows that they are one.  With this realization she becomes the crone, and 
understands the ancient myst-ery.  The Equinox marks her last menstrual cycle; 
she can no longer bear children.

So now we must take our last step upon the Wheel; we come at last to Samhain, 
from where it all began.  As we saw at the beginning this is the Wiccan New 
Year. The Queen has become the crone - the hag, the Witch.  She lives alone, for 
the King is now dead.  The Sun is waning toward the Solstice; winter is upon us, 
and the night is now longer than the day.

If we look to the land, the cycle of growth has come to an end.  The kingdom of 
the old year has symbolically passed away, transformed by the turning of the 
seasons.  The Queen is now a Witch; the ancient hag crone who knows the 
mysteries of life and death.  In making her journey she has discovered the 
ancient power which lies behind the Wheel of the Year.  She has seen the spring, 
the summer, autumn and winter, and she knows that an ancient mystery lies hidden 
within it all.

Standing alone, for she is feared by those who have yet to walk the Wheel, she 
kindles the ancient Samhain fire.  As she raises her arms in invocation to the 
Lord of the Otherworld, a great storm gathers.  The veil is opened between the 
worlds.  The storm breaks, and the Wild Hunt is upon us as the spirits of the 
dead are led from the Other-world by the ancient Horned God; the Ancient Lord of 
the Samhain fire.  To complete the final turn of the Wheel, the Crone must now 
join with his mystery, and go with him back into the Otherworld.  She and the 
Horned Lord travel together back into the depths of the mystery.  There they 
join in love as one; the supreme moment of the true Great Rite in which all the 
mysteries of the male and female, all the mysteries of the light and dark are 
married together as one as the seed is planted deep within the womb of the Great 
Mother.

For now in the natural cycle the seeds of nature fall to the ground, the seed of 
life to come.  The seed harvested at Lammas is now planted in the earth, 
fulfilling the mystery of the return. For a while the land sleeps, and lies 
fallow.  The darkness seems to complete, but of course we know that we will 
eventually return to the Winter Solstice, and the cycle will continue.

Let us now approach the Wiccan Wheel of the Year as it is meant to be: as a 
mystery.  Forget the intellect, and allow your intuition and emotions to be your 
guide.  What follows is a guided visualization, which you can read onto a tape, 
or have one person read aloud, as you follow the journey it describes.  Allow 
the images to form naturally in your imagination, and you will find yourself 
making a magical journey through the mysteries of the gods.

For those who are not used to following a guided visualization, there are a few 
simple rules to observe.  Before starting any meditation work (which includes 
the kind of altered state that guided visualization encourages), seat yourself 
comfortably in a quiet room, free from distractions.  Take the phone off the 
hook, and tell anyone who lives with you not to disturb you.  You can of course 
do this out of doors, but if you do, make sure you are well off the beaten 
track, with no danger of bush walkers stumbling over you, or any other kinds of 
disturbance.  Have a pen and pad handy, and if it helps you to relax and focus, 
use some incense.
Categories: Book of Spells | Tags: , , , | Leave a comment

THE WHEEL OF THE DAY

THE WHEEL OF THE DAY

NE – It is just before sunrise. You begin to wake. For a moment you may wonder what day it is or even feel confused about where you are. Your mind is still in an open slate.

EAST – During sunrise or a bit after you are preparing for the day. In your mind
you begin to plan. What will you get done this day and how will you do it?

SE – It is mid morning now. As you begin to carry out your plans you demonstrate ‘who you are’ in this day. You choose if you are going to display a positive or negative attitude.

SOUTH – It is noon and early afternoon. You are occupied in the activities of
your day. Now is when you carry out your responsibilities to your family and your community.

SW – As your afternoon continues you realize that you cannot get everything done that you planned. You decide what you will do tomorrow. It is a time for finding balance in your day.

WEST – It is evening, The sun goes down. The active part of your day is done. You sit back and evaluate your day considering what went well and what you would do differently next time.

NW – As you retire for the night you gradually let go of thoughts about the
day. Your mind becomes more receptive. You may drift between sleep and wakefulness for a while.

NORTH – It is deep in the night now. You sleep and dreams bring renewal that prepare you for the coming dawn when you will begin to travel another wheel of
another day.

Source: Wicca-Chat.com

Categories: Book of Spells | Tags: , , , | Leave a comment

The Witches Spell for Wednesday, September 10 – Cauldron Prophecy


Gypsy Comments & Graphics

 

The Witches Spell for Wednesday, September 10

Cauldron Prophecy

Purpose: to call upon the Norse gods for prophecies revealed through immediate visions (sometimes these arrive later in the dream state).

Fill a cauldron or large, black iron pot half-full of fresh water. Add a handful of Buttercup or Marigold petals. Light incense of Sage (also used for protection) or burn some Thyme. Stir the cauldron/pot gently three times while chanting:

Into the threads of time I cast my thoughts,
To catch a glimpse of what will be!
O’ Gods of Asgard, bring into my mind,
The lovely gift of prophecy!

Look deep into the cauldron and wait for visions to unfold. You don’t request insight into any particular matter using this method.

Courtesy of Everything Under The Moon

 

Categories: Articles, Astral/Psychic Spells, Daily Posts | Leave a comment

The Witches Magick for Tuesday, September 9 – A Tree Love Spell


Book & Candle Comments

 A Tree Love Spell

On a small leaf make an image of yourself. On another make an image of the type of person you wish to meet. With a green thread, sew the two images together face to face and knot the string tightly.

Go to a tree that emits loving vibrations and find a natural crevice or hole in the tree (don’t make one). If none is available, perhaps the place where a branch is joined to the trunk can be used as long as it is secure.

Lodge the leaves firmly into the crevice and say as you do:

Tree of earth, water, air, and fire,

grant me the love that I desire.

Bury seven pennies at its base and it is done.

The trees with which you cultivate magical relationships are things to be treasured; visit them often, even when you have no magic to perform. When you can arrive at the point when you accept the trees as friends, you have achieved a powerful bond between yourself , the earth, and even beyond.

Earth Power: Techniques of Natural Magic
Cunningham, Scott (2013-05-01).
Categories: Articles, Daily Posts, Love Spells | Leave a comment

Venus Love Charm

Venus Love Charm

This is one of those rare full moon love spells that doesn’t focus on red or pink. Try using a little different color energy for this one. The piece of silk can be any color, but purple or white is best (try pink or red for another option). Supplies for this spell:

• A new silver coin
• 4 pieces of rose quartz
• A square piece of silk
• A purple candle

Set your piece of silk out on your altar, and put the candle in the center in a secure candle holder. Wax may drip on the silk so don’t use anything that is really important or valuable for that. Also on the cloth, set the silver coin on the south side of the candle (use a compass if you have to). Place the 4 pieces of quartz on the corners of the cloth. Needless to say, do this spell on the night of the full moon.

Light the candle and say these words 4 times, touching a crystal each time:

From the 4 corners of the Earth
Bring my true love to me

Envision light going out from the candle and spreading out into the world to connect with your next true love. Try not to picture anyone in particular. Leave the candle burning for the night and then bundle up the crystals and coin in the silk, and leave on your altar.

 

Free Witchcraft Spells

Categories: Esbat Spells, Love Spells | Leave a comment

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