Daily Archives: August 28, 2012

THINK ON THESE THINGS for August 28

THINK ON THESE THINGS
By Joyce Sequichie Hifler

Symbolism is a part of all our lives. We see certain things and they call to mind a state of life that enriches or drains us of all hope. How like the old Indian chief in the book WHEN THE NIGHTBIRD SINGS. He heard the bird’s clear song at the midnight hour and he rose up from his death bed totally well.

The bird sang of good life and the old Chief heard it. Listen for such a song in your own heart because it may be a miracle for you and you can rise like the phoenix out of ashes to become a new person.

Life has its mysteries, but often those mysteries are more true than the things people shout about. Spirit does not shout to us, but what a wonderful thing when we hear Him whisper. The very breath of life, the holiness of a moment of truth. Listen and hear it.

*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*

Available online! ‘Cherokee Feast of Days’
By Joyce Sequichie Hifler.

Visit her web site to purchase the wonderful books by Joyce as gifts for yourself or for loved ones……and also for those who don’t have access to the Internet:

 

http://www.hifler.com
Click Here to Buy her books at Amazon.com

Elder’s Meditation of the Day
By White Bison, Inc., an American Indian-owned nonprofit organization. Order their many products from their web site: http://www.whitebison.org

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Elder’s Meditation of the Day – August 28

Elder’s Meditation of the Day – August 28

“With prayer and good intentions, we make our lives sacred and so come to balance.”

–Don Jose Matsua, HUICHOL SIERRA MADRE MEXICO

Only through prayer can we make spiritual changes that are permanent. You have told us that all life is sacred. Today I intend to serve you, my Creator. Allow me to overcome temptation, and if one comes along, let me see the lessons that will give balance. You have told us that all life is sacred. Let me see today with a sacred eye. Let me see beauty in all things.

My Creator, let me know what You would have me be today. Let my intentions be honest, respectful, humble and loving.

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August 28 – Daily Feast

August 28 – Daily Feast

Everything that thrives is fed by the light. Lift up a rock, and the seed that sprouted beneath it is bent, stunted and colorless. But after a few hours of filtered light it begins to straighten, and will eventually throw off all the effects of being held down. We need, a li so qui lv di, a weight or a burden, lifted from our shoulders so we can grow and thrive in the light. We have to show willingness to stand on the rock and not beneath it. To see ourselves in better circumstances, to think clearly, is to be free. Little by little we see the possibility of health and order and great prosperity which includes everything we need. To see good and say good will eventually cause good, but our vision and our words must be steady.

~ You must speak straight so that your words may go as sunlight to our hearts.

~ COCHISE

“A Cherokee Feast of Days” by Joyce Sequichie Hifler

 

 

 

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Daily Motivator for August 28 – Effort is opportunity

Effort is opportunity

Every effort, no matter how small or tedious or seemingly insignificant,  builds value in your life. Every effort is an opportunity.

With every effort, you make a difference in the world. With every effort, you  express your ability and your influence.

Give joy to each effort, and you add joy to your life. Give your attention  and focus and gratitude to the efforts, and they produce meaningful, lasting  value.

Seek out efforts, perform the efforts, and what you get is achievement. What  you get is the experience of life lived in a truly fulfilling and satisfying  way.

With effort, problems are solved, obstacles are transcended, and dreams come  true. With effort, you can change the world in accordance with your highest,  most authentic vision.

Fill each day with positive, purposeful efforts. And you’ll fill your world  with great meaning and joy.

— Ralph Marston

The Daily Motivator

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Daily OM for August 28 – A Special Goodnight

A Special Goodnight

Creating a Nightly Ritual

by Madisyn Taylor

Bedtime can be a perfect time for a nighttime ritual of sending love to the world and finding gratitude for your day.

At the end of the day, as the sweet, dark stillness of night beckons us to lay down our bones and rest, we find ourselves at a clear transition point: Behind us lies the previous day and all that has come before; ahead of us, dawn heralds the unfolding of all that is yet to be. While many of us have morning rituals that connect us with our center and help us to set intentions, we may want to explore the magic and power of nighttime ritual as well. It holds for us a beautiful chance for self-appreciation and blessing. Before you go to bed each night, you can send gratitude, compassion, and healing to the being you have been up until this moment. And you can send lightness and love into the future for the one you are in the process of becoming.

Though simple, this action honors the journey you have taken thus far, while opening you to the wonderful possibilities still ahead. When you consciously engage with your own evolution this way, you may find that your sleep gets sweeter, filling your night with a deeper sense of trust and relaxation. As you rest, you can surrender to these peaceful hours, knowing that the road behind you has been seen and acknowledged with respect and kindness, while the path ahead now holds your own benevolence and well wishes.

This bedtime ritual empowers you as the only one who can determine the meaning of your own past and the hopefulness of your future. By setting this special time aside each night, you can begin to orient yourself on your path of growing. It allows you to let the past have its place, to trust that the future is taken care of, and to simply rest yourself in the graceful arms of the present moment.

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General Guidelines for Casting Spells

General Guidelines for Casting Spells

Set aside a room for your magical work. Decorate it with things that
put you in a magical mood. Remember to use things that stimulate all
five of your physical senses. Some obvious things would be the use of
appropriate colors for sight, incense for scent, music for hearing,
wines for taste, and textures for feel.
If you do not have a room you can set aside exclusively for your
magical work, then choose a room that can be locked while you do your
work. This will allow you to work undisturbed. In any case, you
should clean your work area periodically with a purifying
powder/floorwash to keep away negative vibrations.
Set up an altar to be used as your worktable. It’s size and shape
should be those that appeal to you. Placing candles and other items
that assist you to concentrate on the work at hand is a good
practice. Some people like to cover their altar with a white cloth
and place fresh cut flowers on it every day.
Always use the best candles, oils, and incenses that you can afford,
or make your own, for scrimping on materials has a negative effect on
the subconscious. Don’t forget that the subconscious is very good at
making do with raw materials that it can shape to its own use.
Never cast a spell until you have a clear and concise picture of what
it is you wish to accomplish. This ties in with the saying “Be
careful what you wish for, you just might get it.”
Always ground out any extra energy you raise for the spell, and bind
the spell so that it expires within the pre-determined amount of
time. Once you have cast the spell, do not discuss it with any one
until after it has worked. Most spells peter out because the person
who cast it boasts about it to so many people, that the spell is
robbed of power before it has a chance to work. The ancient bond
placed on the magician was to dare, to know and to keep silent.
Above all, at all times, remember the Rede: “An ye harm none, do what
you will.” You do not know all the effects of your spell, therefore,
use magick sparingly, if at all.
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Theory of Spellcasting

Theory of Spellcasting

Spells are an important aspect of magical training. They require the
use of the combined faculties of relaxation, visualization,
concentration and projection. The casting of spells provides practice
in coordinating these skills and developing them further. Spells are
extremely sophisticated psychological tools that have subtle, but
important, effects on a person’s inner growth. Spells may highlight
otherwise hidden complexes of the person casting the spell.
A person who has conflicts about success will find great difficulty
in concentrating on a money spell, for example. Many times the
practical results of a spell are far less important than the
psychological insights that arise during the magical work, for
discovering our inner blocks and fears is the first step in
overcoming them. Spells also go one step further than most forms of
psychotherapy, in that they allow us not only to listen to and
interpret the unconscious, but also to speak to it in the language it
understands.
Symbols, images, and objects used in spells communicate directly with
Younger Self, who is the guardian of our emotions and who is barely
affected by the intellect. We often understand our feelings and
behavior but find ourselves unable to change them, but through
spells, we can attain the most important power – the power to change
our lives.
Spellcasting also forces us to come to terms with the material world.
Many people attracted to the spiritual path of the Craft find
themselves uneasy with using magic for practical or material goals.
Somehow it seems wrong to work magic for oneself, to want things and
to get things. This is an attitude which is a holdover of the Judeo-
Christian world view that sees spirit and matter as separate and that
identifies matter with evil and corruption.
In the Craft, flesh, the material world, none of what is commonly
thought of as matter is separate from spirit. The universe is made up
of the Goddess who is manifest in all things. Union with the Goddess
comes through embracing the material world and all the gifts that She
has placed in it for us. Our major task on this plane of existence is
to become masters of this realm of manifestation. We do not fight
self-interest; we follow it, but with an awareness that transmutes it
into something sacred
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SpellCrafting 101

Spellcrafting 101

 

Contrary to popular belief, witches do not spend most of their time casting spells. Most of us have full-time jobs, busy social lives, families, and other demands on our times. A spell, properly cast, can be a tremendous drain on a witch’s physic resources. It’s not a task to be undertaken lightly.

Spellcraft does have its place the life of a witch, but not nearly as major a one as many people suppose. In fact, a wise witch is very sparing in her use of spellcraft. Pagans practice first and foremost a religion — a religion quite unlike many others, in that beliefs and practices vary, but a religion nonetheless. We have many different conceptions of what the Divine might be, but we do all believe that One exists. By definition, God/dess is more powerful and wiser than us. So before we jump in and try changing things according to our own limited understanding, we consider the situation carefully.

 

Remember the Wiccan Rede

, a basic ethical guideline that Wiccans – and many other pagans – follow: An it harm none, do what you will. As has been discussed elsewhere, the Rede is deceptively simple. Obviously, physical harm, emotional harm, slander, theft, and other crimes are verboten according to the Rede. But what about other, more subtle forms of harm?

Most witches agree that curses, hexes, and other harmful spellcraft is more trouble than it’s worth. Hand in hand with the Wiccan Rede goes something called the Law of Returns. In general terms, this Law states that all energy you send out into the Universe comes back to you. It may not come back right away, and it may not come back in the form you’re expecting, but it does come back. Different traditions put their own twist on the Law of Returns, saying that the energy comes back threefold or fivefold. I’m not so picky about the math, but I have seen the Law in action, and respect it highly.

 

Interpreting the Rede

Witches continue to disagree over other grey areas. For instance, does casting a spell on another person without consulting them first constitute harm, even if the intentions are good? What about actions taken in self-defense?

Personally, I avoid all actions – whether mundane or magickal – that can cause harm to another being. In my experience, acts of hatred and vengeance are best countered with actions of love and kindness.

Working my will on another person without their consent constitutes harm. To that end, I never cast a spell on another person without obtaining permission first. Manipulative spells designed to make someone else fall in love – whether with me or with a third party – to move away, or to leave a job ultimately backfire on the person who casts them. This policy also extends to more beneficial spells, such as spells for healing, prosperity, or other kinds of blessings. Only the Goddess has the power to know what is best for another person. No matter how noble my own intentions, it is presumptuous and ultimately harmful for me to meddle in someone else’s affairs.

That’s not to say that I haven’t done a little juju for my friends. Far from it; I’ve prepared charmed sachets for newlywed couples, given suggestions on how to attract jobs, held a healing circle for my lover, and even suggested a ritual to help a friend open herself up to the possibility of a love affair. But the main ingredient in all that magick was consent. Before I drag out my herbs and my athame, I get the permission of the person whom the spell is meant to benefit.

Often times people ask me if I have spells. Yes, I have spells. Some have worked, some haven’t. What a witch must keep in mind is that what works for me, may not work for another witch. Magick is within everything. How it is perceived is different from witch to witch. Some think patchouli oil is the best oil for a prosperity spell. I prefer clove oil and have had success in using it. One of the wonders of magick is that there is normally a wide variety of correspondences to choose from for any one desired result. There must be about a hundred different herbs listed for love and at least thirty for wealth and money (a few of which I have listed).

I prefer to perform candle magick. Candle spells are simple, they are not time consuming (very important to a witch with little time) and they work. When I do a candle spell, I carefully choose an appropriate color for the candle, a stone, an oil, and three herbs, one for the physical realm, one for the mental realm and one for the spiritual realm, plus one more as a type of catalyst (normally these catalysts are either Dragon’s blood, Mandrake or Mistletoe).

How do I pick my correspondences? First, I must know what I’m doing the spell for. Is it a prosperity spell, a healing spell, a spell to find a new job or maybe to improve communication with a loved one? Once I determine what I’m trying to accomplish, I hit the books. Within my library, I have several books that index what various colors, herbs, oils and stones correspond with various desired results. I try to be as specific as I can and try to blend my choice of correspondences to better “describe” my desired result. If I’m going to perform a prosperity spell, what attributes are going to be needed to reach the final goal? Creativity, physical strength, courage? I try to chose some herb or the oil to correspond with those added aspects and keep in mind that most herbs and oils have several attributes. Its is very possible to have an herb with the attributes of both wealth and, say, strength. With one herb you can accomplish two ends. I leave the color of the candle to the core of the spell. For a prosperity spell, green, a banishing spell, black. The same applies to the stone I use. I leave it to the core of the spell.

Having said all that, now I must also add, use what you have! One of the first spells I did I literally raided my spice cabinet for the herbs I needed. Okay, so maybe fennel would not have been my first choice, but it worked! I am fortunate to have an orange tree in my back yard. Yes, I use the leaves, blossoms, fruit, and bark in place of other possibly more popular herbs. Use what you have!

Once I’ve gathered my correspondences, I then charge them with the purpose of the spell. How is this done? There are a few techniques that must be utilized for this part of spellworking.

 

Ability to Meditate

This is the art of clearing the mind of all mundane thoughts and feelings. It is a state of relaxation and peace, the goal to reach a state of non-thought. This is not easy and I still haven’t mastered the technique yet, but do the best you can. There are several very good books on the subject and even in many of the books on Wicca and witchcraft there are simple techniques to help in mastering meditation. This is essential to spellwork. Your mind must be at peace so that you can focus on what you’re trying to accomplish.

 

Ability to Visualize

This is the ability to see with your mind, not with your senses. Although it is called visualization, remember, use all your senses! Close your eyes. Within your mind’s eye, see a tree, whatever kind of tree you want or are familiar with. Let your mind see its limbs, its leaves or needles (depending on the type of tree), the trunk, etc. Let your mind feel the bark. Is it smooth, rough, spongy? Does the tree have a fragrance? Let your mind smell that fragrance. Let your mind hear the wind as it rustles the leaves. Visualization is not easy for some, but with practice you can visualize anything. (Taste also falls into this category, but for our little discussion, tasting a tree may not be prudent.) During spellwork you will visualize your goal (and be specific and detailed!) before directing it into the item you’re charging.

 

Ability to Direct Energy

This is the ability to take the energies of the correspondences and your own energy and directing it towards your goal. When you charge an object, that energy is initially coming from you. From within yourself imagine (visualize) a bright light, maybe white or the color that corresponds with your goal, forming within yourself centered between your chest and stomach. Let that light grow and expand. Then direct that light up through your body, down your projective arm, out your fingertips (or through your athame or wand) and into whatever your trying to charge. While you direct that light, that energy, you will be visualizing your intent with as many specifics as you can.

It is important to realize that magick is energy flow. It is not power. All spells create a tangible connection between the objects used and yourself. When you work magick, be specific, but be careful! If you do a spell for a new job, remember to be specific in that your new job doesn’t come at the expense of another! “An Ye Harm None” Remember these words when you work magick. As you finish your spell, (for me after I light the candle), I add something to the affect of “May the energy of this magick harm none and take a path that is for the good of all involved.”

For candle spells remember that the flame must be allowed to continue to burn until it goes out on its own. I use three and seven day candles that are in glass jars. You can sprinkle your herbs on the top of them and they are safer. Remember not to leave a burning candle near drapes or where something flammable may fall into the flame. Keep in mind that the glass jars get hot, so handle with care and as the candle reaches the bottom of the jar, make sure the candle is not sitting on something that might burn from the heat. I suggest getting a ceramic dish and put some sand in the bottom to act as insulation. When I leave my home, I place the candle in my bath tub, just in case. If for some reason it gets knocked over, there is nothing in my tub that could catch on fire.

For positive spells, once the candle is out, use the stone as a talisman. Carry it with you or put it someplace where its presence will have an affect. For banishing spells, very carefully remove all remnants, of the candle, especially the stone, without touching it. Wrap the remnants in white paper and bury it outside, preferably some distance away.

Remember to write down your spells! You can either keep these spells in your Book of Shadows or elsewhere. My Book of Shadows is riddled with pieces of paper, napkins, whatever I happen to jot notes and spells down on. Some choose to use their computers as their BoS. Regardless, with the spells written down, can keep track of what works and what doesn’t and you can also keep track of what you are doing while you’re doing it.

A few words about magick and ethics. Most magick, at least initially, is done for yourself. There will be times when spellwork will be used to benefit other people. Any ethical witch WILL NOT do a spell that will affect someone else specifically without that person’s permission. A witch must respect another person’s soul path. What if you can’t ask them (i.e. you can’t reach them, the person is unable to communicate, etc)? Then you must honestly consider if that person would object. If your favorite aunt were deathly ill and could not communicate, and you wanted to do a healing spell for her, you would need to consider if she would agree to the spell if she could. If she were a devout Fundamentalist Christian, chances are pretty good she’d say no. You must respect her choices and her soul path.

No witch in their right mind will perform magick that is intended to manipulate, control or harm another. Remember, what you send out will come back to you threefold.

A witch should never sell a spell. If someone asks you to do a spell for them, it is not unreasonable to ask them to cover the expenses of the materials used, but other then that, no money should be received for the magick you do. That is counter productive and can cloud the intent of the magick.

When someone asks you to do a spell for them, if possible, instead of you doing the spell, teach them how to do it. The spell will have a better chance at success and they will have a better understanding of how the magick works

 

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